In short
Homing Podcast Summary: Alain de Botton - Is Your Home Making You Happy?
Overview In this episode of the Homing podcast, host Matt Gibberd speaks with writer and philosopher Alain de Botton about the intricate relationship between our homes and our emotional wellbeing. They delve into how architecture and domestic spaces shape our identities, feelings, and sense of belonging.
Key Themes and Discussions
- The Connection Between Home and Happiness
- Alain explores whether homes can actually make us happy.
- He discusses the idea that our taste in home design reflects our psychological needs.
- The built environment is never neutral; it can influence our emotions and identities.
- The Concept of Home
- Alain references Donald Winnicott's essay *Home is Where We Start From*, emphasizing home as both a beginning and a destination.
- The essence of home is portrayed as a "container" for personal values and an anchor against life’s dispersal.
- Different types of homes evoke different emotional responses, tying back to individual experiences and memories.
- Architectural Influence on Psychological States
- Alain discusses his childhood home in Switzerland and his pursuit to recreate that serene environment in his adult life.
- He argues that the aesthetics of a home can influence our inner peace and stability.
- The conversation touches on how our surroundings can reflect our internal struggles or desires.
- Personalization of Space
- The act of personalizing a space is described as a form of autobiography, where furnishings and decorations articulate personal stories.
- Alain mentions how certain objects can carry significant memories and meanings, impacting how we perceive our environments.
- Sensitivity to Space
- Alain reflects on the sensitivity some individuals have towards their environments, noting how this can stem from a lack of psychological safety or love.
- He contrasts those who are indifferent to their surroundings with those who need their environments to feel at ease.
- The Role of Beauty and Design
- The episode discusses how beauty in architecture can promote positive emotions and behaviors.
- Alain suggests that beauty and design can act as moral frameworks, influencing societal values and personal identity.
- Belonging and Community
- The complexities of belonging in a modern, mobile society are examined.
- Alain emphasizes the importance of establishing roots in a community, suggesting that having a compelling reason to stay in one place can provide emotional stability.
- Practical Advice for Creating a Home
- Alain shares insights on creating spaces that embody love and empathy.
- He advocates for a thoughtful approach to design that reflects individual values and relationships.
Key Takeaways
- Architecture as Emotional Influence: The built environment shapes our inner lives significantly; understanding this connection can lead to more fulfilling living spaces.
- Personalization of Home: Our homes should reflect our identities and values, serving as extensions of ourselves.
- Growth and Change: Homes, like relationships, can serve specific purposes at different life stages; recognizing when it's time to move on from a space is crucial.
- Creating Safe Spaces: A psychologically safe environment can lead to greater happiness and fulfillment, highlighting the necessity of thoughtful design.
Conclusion This episode of Homing offers deep insights into how our homes influence our emotional and psychological states, urging listeners to consider their living spaces not just as shelters but as integral parts of their personal narrative and wellbeing.
Additional Resources
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Next Episode Preview Stay tuned for upcoming guests, including filmmakers and chefs, who will continue exploring the theme of home and identity.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOThe Connection Between Home and Identity
0:00 to 0:42
Explore the intricate relationship between our homes and our inner selves.
“There's always an interesting dialogue between what someone's home looks like and who they actually are.”
Defining Home and Its Significance
2:14 to 3:24
Alain discusses the meaning of home and its role in our lives.
“Thank you so much for joining us on Homing.”
The Psychological Aspects of Home
3:24 to 4:50
Delving into how our homes reflect our psychological states and needs.
“Because isn't that in some senses the dream?”
Personalization of Space and Its Implications
4:50 to 6:16
Discussing how we personalize spaces and what that reveals about us.
“Homemaking is essentially a process of translating what's in you into the language of objects, placings, colours, etc.”
The Relationship Between Home and Taste
6:16 to 7:42
Examining why people's tastes in home decor vary according to their psychological needs.
“So that hypersensitivity to space, I think is, you know, you're lacking a skin, psychological skin, and you're asking the outer world to provide that for you.”
The Body as an Extension of Home
7:42 to 9:10
Exploring the concept of the body serving as an extension of our homes.
“might be, well, this place looks very serene.”
Childhood Homes and Their Lasting Impact
9:10 to 12:10
Analyzing the significance of childhood homes and their influence on our adult lives.
“I think this chair is sort of saying that, and I like that message.”
Reflections on Modernism and Safety in Home
12:10 to 14:01
Alain shares memories of his modernist childhood home and its influence on his life.
“So a huge amount of data really is going in.”
Childhood Home Reflections
14:01 to 15:10
Explore the deep emotional connections to childhood homes and their architecture.
“And I gained enormous comfort from it as a child.”
The Search for Modernism
15:11 to 17:39
Discuss the obsession with modernist architecture and its emotional significance.
“The materials, there was linoleum floors.”
Show all 27 chapters
The Psychology of Home
17:40 to 19:39
Examine how our homes influence our happiness and sense of identity.
“Why is that association made and why do you not see it in that way?”
Architecture and Morality
19:40 to 22:35
Analyze the moral implications of architecture and its societal messages.
“And I'd go, thank you so much for the mug.”
Building for Legacy
22:36 to 25:09
Investigate the desire to leave a lasting impact through architecture.
“There's such a thing as a fascist window and such a thing as a democratic window.”
Designing for the Future
25:10 to 28:00
Discuss the importance of designing flexible and enduring spaces.
“And you think I'm the first person to be in this room.”
The Evolution of Home Concepts
28:00 to 29:14
Exploration of how the concept of home may change in the future and its implications.
“what you can probably bequeath future generations.”
Psychotherapy and Home Spaces
29:14 to 31:08
Discussion on how personal spaces reflect psychological states and relationships.
“What is one trying to achieve with that, do you think?”
Cohabitation and Aesthetic Conflicts
31:08 to 33:01
Examining the conflicts that arise in shared living spaces and how to navigate them.
“You know, there's some wonderful examples.”
The Search for Belonging
33:01 to 34:55
Reflecting on modern choices for places to settle and the psychological impacts of these decisions.
“Now people are in agony because they're allowed to choose from, you know, 10 ,000 people.”
Safety in Home Environments
34:55 to 37:14
Identifying characteristics that create a psychologically safe home environment.
“And this picks up two kinds of things in human nature, you know, the farmer.”
The Impact of Minimalism
37:14 to 39:49
Evaluating how minimalism has emerged as a response to chaos in society and its psychological significance.
“The worst sides of, you know, if you said to somebody, the old world, what are the bad associations?”
Historical Context of Architectural Styles
39:49 to 42:00
Understanding how past architectural styles influence modern sensibilities and choices in home design.
“who wrote a book called Abstraction and Empathy.”
The Influence of Routines on Our Lives
42:00 to 43:50
Learn how routines serve to bring meaning and structure to our lives at home.
“in terms of what the building's trying to do and the needs it's trying to address psychologically.”
Creating a Home Centered on Love
43:50 to 46:10
Explore the principles of designing a home that embodies love and care.
“no one knows where the website is and everyone's forgotten the codes and, you know, okay.”
Experiencing Living Architecture
46:10 to 48:50
Understand the concept of living architecture and its impact on personal experience.
“What is an empathetic window, et cetera?”
The Challenges of Building a Home
48:50 to 51:20
Discover the emotional and practical challenges involved in building a house.
“You know, most of the time you don't know who you're getting married to when you team up with a building firm.”
Finding Fulfillment in Our Living Spaces
51:20 to 56:04
Get insights on how to recognize and address dissatisfaction with your home.
“irrespective of sanity um probably driving everybody close to them mad but but yeah so it's a it's a passion project, I'd say.”
The Evolution of Home and Personal Spaces
56:04 to 57:24
Explore how our relationships with homes evolve as we transition through life stages.
“And we need to do that very difficult but heroic and wonderful thing, which is to go out and create a new home for ourselves.”
Transcript
Automatic transcript. May contain errors.0:02Alain de Botton:There's always an interesting dialogue between what someone's home looks like and who they actually are. So, you know, a common charge might be, well, this place looks very serene, you must be very calm. No, it's precisely because you're not calm that you need that serenity hugely. The reason why people develop OCD is always the same. It's that they've experienced great lack of safety and a lack of love. Love is the great insulator. Literally creates a bubble, a home around somebody. If you encase a person in love, they don't need so much casing of architecture. Hello and welcome to Homing. I'm Matt Gibbard.
0:45Does a home have the power to make us happy? Why do some people feel safest surrounded by objects, while others can only settle in pared-down spaces? and what compels us to keep rearranging the rooms around us as if we're trying to rearrange something inside ourselves. Here to explore these existential questions with me is the writer and philosopher Alan de Botton. For many years Alan has explored the emotional forces that shape our inner lives from love and loss to status anxiety. Through his educational organisation the School of life, he's focused on well-being and self-understanding. And much of this thinking connects back to buildings.
1:31In his book The Architecture of Happiness, Alan argues that the built environment is never neutral. It can steady us, unsettle us, and quietly influence who we become. Fittingly, we recorded this conversation in Alan's house in North London. He reflects on his own relationship with domestic space. How in many ways he spent a lifetime trying to recreate the modernist calm of his childhood home in Switzerland. We talk about beauty, belonging and control and about why so many of us turns architecture in search of a kind of psychological skin. This is a conversation that goes to the heart of what homing is all about.
2:13how we build safety both in the spaces around us and within ourselves. I hope you enjoy listening. Hi, Alan.
2:24Alain de Botton:Hello, Matt. Thank you so much for joining us on Homing. It's really good to be in your actual home. Lends it something, I think. So the first question for you is what does the word home mean to you? It's a good word. There's a lovely collection of essays by the English psychoanalyst Donald Winnicott who wrote this book called Home is Where We Start From. And, you know, it's where we start from, but also where we're headed to. It's not just the beginning. Of course, we tend to change homes over our lives. Anyone who lived in the same home all their life, you'd feel sorry for them. There's something about a necessary transition.
3:03But I suppose that the dream behind the word home
3:06Alain de Botton:is that it's a container for everything that matters to you. It's a security against dispersal and threat, understood both abstractly and concretely. Why do you say that we'd feel sorry for someone that lived in the same place the whole life? I'm interested in that. Because isn't that in some senses the dream? I mean, I think, you know, imagine if you had the same bedroom all the time. You know, your child's bedroom became the bedroom where you spent your wedding night and where, you know, your children came to see you for bedtime. So, you know, we need a change because we're changing. It's like wearing the same clothes.
3:44Alain de Botton:I think the ideals that animate home can remain the same. Safety, containment, you know. But as we change, so the home needs to change. Because I think the ideal of home is that it anchors you to values that you think are important but that are a bit under threat in daily life. So, you know, there's that feeling of coming home after a long trip away or something. And the home helps to remind you of sort of who you are, what you care about, what's important to you. You know, why is it a problem living in a hotel, for example? If money were no object, if practicality was no object, why wouldn't you live in a hotel?
4:20Alain de Botton:Hotels can be lovely places, but by definition, they're places in which, you know, a wide variety of people inhabit. So there's nothing personal. And, you know, there is that way in which once you put somebody in a space, and it could be the bearer sort of space, you try to personalize that space. You put some object that is reminiscent of something that you care about. And that's the beginning of home. If you were in a hotel and you rearranged the vase or you, you know, put something over a picture or something, that would be the beginning of homemaking. Homemaking is essentially a process of translating what's in you into the language of objects, placings, colours, etc.
5:01Alain de Botton:And you know, we're really looking for an analogy between somebody in their home. The home is a translation of, you know, it's a kind of work of autobiography, as it were. It's a translation of what matters to them in the language of furnishings. Yeah, it's interesting that I met someone recently and she said that when she was a child she'd take the posters off her bedroom wall and when they went on holiday to you know somewhere in Spain she'd pin them up again on the on the wall of her bedroom at the hotel what's she doing there do you think why is she doing that I mean I think that's the really important question is why is she doing that why do most people not do that because it's to me it suggests a susceptibility to space you know there are some people blessed people who don't care about the spaces and i think i i associate that with a kind of inner robustness they don't care what the outer world is like because their inner world is very settled their inner world is very contained um whereas the sort of people and i put myself among them who you know can't sleep because um you know the chair's in the wrong place or there's a mark on the wall or something, you're really hostage to fortune because the world generally can't accommodate your wishes.
6:21Alain de Botton:So that hypersensitivity to space, I think is, you know, you're lacking a skin, psychological skin, and you're asking the outer world to provide that for you. And that is a risky thing to do and an expensive thing to do, time consuming, because, you know, you're all the time going to have to take your posters with you. So I think scratch the surface of anyone who does that. And I think that they're probably lacking a kind of psychological home and they need to create an architectural home to protect them from the lack of a psychological home. The more robust your psychological home, you know, the more it doesn't matter what the environment is like.
7:04Yeah, I couldn't agree more with that. That would be my observation of everyone I've spoken to as well on this podcast actually you know you pick it up in the in the area of wealth so we know for
7:16Alain de Botton:example that somebody who's making their whole home out of gold and marble and very expensive materials that they're compensating for something that seems to be lacking inside them right so the outer world is being asked to do something that their inner state is is very sort of vulnerable to in other words a feeling of the opposite and so i think there's always an interesting dialogue between what someone's home looks like and who they actually are. So, you know, a common charge might be, well, this place looks very serene. You must be very calm. No, it's precisely because you're not calm that you need that serenity hugely.
7:53Alain de Botton:You know, if somebody needs a very creative, chaotic environment, it's probably because the danger that they're responding to and they're decorating against is the danger of stillness and a kind of inner deadness. One of the huge questions in this era is why do people have different tastes? I think they have different tastes because they have different psychological needs. And the psychological need is almost diametrically opposed to the way in which it's then translated into objects. So, you know, the person who, as I say, who is agitated will be building a calm space and on and on. Yeah, so interesting.
8:32so someone that i asked that question to recently what does the word home mean he said for me the home is my body my body is an extension of the home somehow yeah what do you think he
8:47Alain de Botton:is saying with that well i think he's saying that his body is in a way not doing what bodies normally do and should do that you know why is the house being invited to continue to be his body and I think it's because something's gone a bit wrong in this relationship. I mean, I say this because I identify with this. I'm exactly the same. My house is also an extension. So the house has become a tool for something that the psyche isn't able to continue to do. And it means that literally you're more easily in pain because somebody could scratch your wall and it would be like scratching your leg and and that's painful um so so we really have to feel sorry for people who spend their weekends looking at um furniture shops or uh look at the modern house website for entertainment etc these are people who need help they need psychotherapy they need love they need containment um they're not getting it from other other places and look i i i'm the only reason i can say this is i'm that person yeah i think i might be as well but don't tell anyone i probably anyone watching this is also that person yeah so we love you we feel sorry for you but there is a wound here that we need to be honest about no one else goes to see furniture shops other than the wounded for some people a chair is a chair yeah and for the more vulnerable among us a chair is an extension of our psyches yeah which is why i spent you know 35 hours trying to choose this chair why this one then um you know because it's trying to speak i mean objects speak don't they they speak about certain things one kind of designer fork will say one thing well you could look at two chairs one chair is saying it's 1832 and i would like the old regime to be back another chair will be saying it's 1955 and i'm looking forward to the future yeah another chair will be going, I would like everyone in my society to be happy, more or less equal, and vote in free and fair elections.
10:49I think this chair is sort of saying that, and I like that message.
10:52Alain de Botton:It's a nice message. Yeah, interesting. Just sticking with this first section of defining the word home, why do so many of us have dreams about the home, do you think? Especially our childhood home. I mean, I do. I go back there quite regularly to the hallway and I run my hands along the walls and I'm sometimes in the bedroom. What's happening there, do you think? I mean, that initial childhood home is so significant. I remember when I was decorating the home into which my children would be born, I thought for me, it's just one home among others. It's one door handle among others. It's one chair among others.
11:29Alain de Botton:For them, that would be the first chair, that carpet. You know, or the floor in which you lie and you look at the ceiling and you, you know, you might cry on it in a curled up ball or whatever it is. That was, as you say, it will stay with you forever. I think it's in that first home that we learn about space. We learn about touch. If you think of children drive their parents mad, little children, because they're essentially doing architectural exploration all the time. They're running their fingers along walls. They're trying to work out gravity. They're working out the textures of things. They're working out how light affects colors, et cetera.
12:10Alain de Botton:All of that is unfolding. So a huge amount of data really is going in. So for anyone who's sensitive to space, that sensitivity will have been first developed in childhood. I mean, there are then other issues. Many of us leave home too early. Many of us are in homes where, you know, there's fighting. there's unhappiness, et cetera. So there's lots of other reasons why these homes might mark us. If you're an unhappy child, sometimes the home is quite nice, but the family's unhappy, or your room is quite nice, or you, you know, you turn to objects to give you a comfort that's not necessarily existing in the people.
12:51Alain de Botton:So, you know, you might make particular friends with a corner of the sofa, because that's where you go when things are not well. So again, we can see a kind of compensatory effort yeah you did a documentary years ago where you revisited your own childhood home in switzerland right what just from your perspective what did that place teach you about space and materials and things because it seems to me you've carried on yeah that very modern way of living yeah through your life right yeah so i grew up in the 1970s in zurich And my parents bought an apartment in what would have been a recently completed, very identifiably modernist block of flats.
13:40Alain de Botton:It was done in concrete, large windows, kind of austere, but really, you know, the Swiss do these finishes so well. It felt like a tank. I mean, it felt so solid. It had an air raid shelter in it, nuclear shelter, which at the time all Swiss houses were mandated to have. But the whole house was kind of like a nuclear shelter. And I gained enormous comfort from it as a child. I loved that house. I loved the concrete. I remember running my fingers along concrete walls. I liked the fact that the carpet was laid onto a concrete floor, so there was absolutely no give in the floors at all. and the windows shut in a way which, I mean, in Britain, we're still not really familiar with those windows, but in continental Europe, especially in Germany and Switzerland, they're very standard windows and they've been around probably for about 50 years, if not more.
14:38Alain de Botton:But, you know, large panes of glass, very insulated with big aluminium handle, which shut with a very satisfying noise. So it felt, you know, it felt generous and safe and, you know, clean and optimistic about the world. You know, if that building was speaking, it was saying, you know, we can build in new materials and not be afraid of modernity. And yeah, the future is bright. And I remember that I then went to boarding school in England when I was eight. and that's a very young age for a boy and my dislocation from my childhood home sort of translated itself or manifested itself in my feelings towards the architecture that I encountered in North Oxford where I was going to to school and ended up in a very drafty Victorian house which I think hatred is not too strong word I loathed that building I loathed what it spoke of It seemed pretentious, frightening, but also very badly built.
15:42Alain de Botton:It rattled, the windows rattled. There were drafts all the time. The materials, there was linoleum floors. There was sort of almost industrial paints in the bedroom walls. It was hideous. And I felt an ache and nostalgia for the door handles, the windows, the carpets, the furnishings of home and of Swiss modernism. and you know I've I've a large part of my adult life has been spent essentially trying to rebuild the house that I left far too early um my parents then moved to England when I was 11 and that childhood home went and I've literally and you know not mysteriously we don't need a psychoanalyst in the room um I've just been trying to recreate it and so I've lived in a succession of modernist houses in the UK and have, you know, real enthusiasm for contemporary architecture, you know, that takes place at many levels.
16:43Alain de Botton:It's about form, but it's also about how modern spaces sound. You know, a modern room sounds very different from a 19th century room to do the windows, to do with the floors. And all of this matters hugely to me. But I mean, it's at the level of a kind of obsession because it's, you know, it really defies, you know, most people would go, it's just a house, just get any old house. What does it matter? You know, there's a certain kind of door handle, which I'm very keen on. And that's the door handle that was in the house of my childhood. So I've gone to seek out that door handle, which is manufactured by FSB.
17:20Alain de Botton:It was designed by Max Bill, a Swiss architect in the fifties, originally for the Swiss Railways and they then made it as a door handle for domestic environments that was a door handle I grew up with and found that they still made it um and and so now that handle is everywhere where I try and I put one of my study where I work um and yeah it's it's home when I put my hand on it that's so interesting isn't it I love that Juhani Palazma quote which is that you know the door handle is the handshake of the building oh wow which is such a great know that yeah isn't that great door handle is the handshake of the building yeah so interesting i sometimes think of it as like the shoes of a person because you know when you look at somebody's shoes you gain an awful lot of insight into their aesthetic sometimes you can't really work out like what they like but you look at the shoe and you're ah okay that's the core of them yeah so it's a particularly telling detail yeah you you can sense the spirit of a place by checking out the door but yeah it's lovely quote it's a good one um before we started recording we we were talking about um let's say a Netflix series where the serial killer always lives in a modernist house and it's very clinical and very clean.
18:29Why is that association made and why do you not see it in that way?
18:34Alain de Botton:I do see it in that way. I'm not a serial killer and there are many, many more people who like modernism than the serial killers. I mean, just the Venn diagram is relatively small, the interlocking bit. But undoubtedly, you know, again, I want to say we should feel sorry for modernists like me because they're so they are maniacal they'll get unhappy that you know two planes are not aligned properly and and that's a it's a hideous kind of vulnerability to take out into the world because the world can't generally meet your your needs and if you're that intolerant of um of surfaces and materials you might carry that intolerance into relationships you might become so horrible person you know you might need to break up with someone because they I don't know don't don't put the chair in the correct place so you might be a horrible person I mean I think that anyone who's watching who feels that susceptibility who's on an early dinner date or just getting to know someone should make a candid admission that they're not fully well and that their unwellness has translated itself into a kind of mania for architecture and design and what they really are looking for is comfort and understanding and sympathy they're not bad people they're not unlikely to be serial killers they they just need a hug and they need to they haven't felt at home in the world and that's why they feel a very strong need to literally make a home that's a bit more policed if you like than most other most other people are able to allow foreignness into their home it doesn't matter if there's a bit of stray influences and and and And others among us will get unhappy that someone might give us a mug with a particular kind of design.
20:16Alain de Botton:And most people go, oh, that's great. Thanks for the mug. And I'd go, thank you so much for the mug. I then need to pite it because it would conflict with the other mugs. Good to know. And that's, I mean, you're on the way to being a horrible person then, or at least a difficult person. So, yeah. So we're trying to get the built environment to help us cope somehow. Do you think then the home has the power to actually make us happy? I really do. Now, got to be careful here. You know, there are divorces in beautiful homes. There are terrible things in beautiful homes. So I would say that architecture is an invitation to a certain state of mind, but it's not a foolproof guarantee that that state of mind will occur.
21:01Alain de Botton:And that's why sometimes you get these, horrific mismatches, almost comedic mismatches sometimes when the scenario unfolding is so at odds with the inner state. And you get this when people go on fancy holidays, let's say, it's beautiful weather outside, you're in a lovely place, and yet you're squabbling with your partner or your children or your parents or whatever it is. And you can feel you're not living up to the environment. The environment is saying, be happy, be calm, be sweet. And you're overwhelmed by feelings that are running in another direction. And that same thing can happen with architecture.
21:36Alain de Botton:That said, look, I think of it like the weather. You know, many of us feel in summer or in sunny days, the best sides of us are being encouraged, not guaranteed, but encouraged. Someone is whispering to us, look on the bright side. There are always many sides to a life. Sunny days is inviting those more positive aspects. And I think a beautiful home is again doing that. It's saying, you know, I know you may be sad. I know you may have a lot of regrets. I know you may have made lots of bad choices, but let's try and look on, you know, the sunny side. Yeah. You've argued that beauty encourages us to be better people in some way in your books and so on.
22:19How does that play out in the home, would you say?
22:22Alain de Botton:Well, you know, it's a slightly tricky thing. I mean, dictators have always known this, that architecture carries moral values. There is democratic architecture and there is fascist architecture, to use a more basic thing. I mean, if you look at some fascinating work's been done on architecture in Germany, in, you know, the interwar years, Nazi years, postwar years, architecture in the old East Germany, West Germany, etc. And you can really drill into this. There's such a thing as a fascist window and such a thing as a democratic window. Literally, it's got to do with all kinds of things. And therefore, a home is also an eloquent piece of machinery that is speaking values.
23:06Alain de Botton:It's suggesting one's value system. And that can be a wonderful thing if you're in the business of trying to be eloquent about your value system through the language of form. Well, that brings us on to identity then, I think. Let's say climbing the property ladder as an example. What are we doing when we're doing that? There's obviously financial repercussions to it, but why are we doing it from an identity standpoint, do you think? Well, I mean, we see this with clothes. You know, why are we interested in choosing our own clothes? When we were little, someone else chose our clothes for us. You know, when you were five, your mum or dad chooses your clothes.
23:46Alain de Botton:When you're 15, you want to choose your own clothes. It becomes very, very important. If you said to somebody, you just got to wear these clothes and you can't change, most of us would feel that one of our sort of basic freedoms was being infringed. The concept of having to wear a uniform is an unhappy one. It's so fascinating, but also poignant that in so many areas of life, we can choose. You know, we can choose our clothes. We can choose the food we eat. On a good day, we can choose the job we do, or at least to some extent we can. We can choose the friends we have, choose the partners we have.
24:18Alain de Botton:in a country like the uk at this point in history it's extremely hard to find a space that you can put your own stamp onto the costs of doing so are astronomical and also the choice in the you know in the estate agents market is so limited it's you know if it was translated into the world of restaurants it would be goulash every day and that's it you can't have anything else or turkey Twizzlers or worse. And it's such an inhibiting factor. And so, I mean, there are all kinds of, you know, we maybe go into it one day, but there's so many deep seated reasons why, you know, construction and architecture has gone wrong in the UK.
25:04Alain de Botton:But the net result is that many of us have to accept spaces, which are our own, from a legal point of view, but psychologically, really a far outside you know who what we're really like and who we really are and that's why there's so much daydreaming about good architecture there's not that much daydreaming about food because on the whole we can go out and get the food we want but boy oh boy is there dreams about about spaces and design you have built this house you may be able to pick up a little bit of drilling in the background even you're in the process of still building it you built your previous house as well and then of course you've built quite a few houses through your project living architecture from a psychological standpoint you picked up on the idea that you're trying to recreate your childhood home in some way but is there also something about leaving a legacy in some way i mean a friend of mine observed that he felt his parents were later in their lives somehow building mausoleums these very solid concrete brick structures wanting to have an imprint on the world somehow yeah do you identify with that no i've got many pathologies fortunately that one's you know the kind of the pharonic impulse no i mean i think you know we'll all be waste matter very quickly and you know no one will think of us so i i don't think of it that way but it is i mean it is rather striking how long houses stick around for um and and we'd be fools to know what will happen in in a space so there's it's very odd to inhabit a space where no one has been before, you know, a space where there might've been a brownfield site or a shed or something like that.
26:46And you think I'm the first
26:47Alain de Botton:person to be in this room. This wasn't a room before, but that room may carry on for 500 years and there'll be all sorts of activities. I mean, unimaginable activities. I mean, if you said to an average Victorian, think that one day, I don't know, a lawyer from Singapore will be, you know, will have divided up your front room and, you know, for them, It will be a multi-million pound little house. But, you know, they'll be much richer than you, but they'll be living in a corner of your house. And the servants' quarters will be where, you know, a skillful doctor now lives with, you know, her family.
27:22Alain de Botton:These will all be really surprising things. So we can't know what's going to happen to the houses we're in. Well, as a result of that, Alan, do we have a – is there a duty for us to build in a certain way with longevity in mind? Yes. I mean, look, I think, you know, one of the things the Victorians did teach us is flexible spaces really last. You know, if you can take off the skin, you've still got the bones and the bones are good, then you can do an awful lot. So those warehouses, for example, that, you know, Victorians did a lot of, they've become all sorts of things, offices, homes, showrooms, blah, blah, blah.
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27:56Alain de Botton:And, yeah, so flexibility of space, good bones is, I think, what you can probably bequeath future generations. And then, you know, but, I mean, we may be living in bits of data, really. And there may not be humans in 200 years' time. So who knows? The concept of a home, there may be only virtual space. Only virtual space may be necessary. Yeah, yeah, yeah. So if we are designing a house or building something or refurbishing something, how do we know that we're doing it for ourselves and for internal reasons rather than for external validation? I mean, there's almost a moral tone to your question.
28:37Alain de Botton:External validation, bad. Internal validation, good. I think it's fine for it to be, you know, an attempt to communicate with the world. I think, and so in that sense, it is about a search maybe for external validation. I mean, one of the sort of ticklish areas is, what do you want people to say? People have housewarming parties. That's telling you something. You want to say, I live here and in a way, judge me for my space, judge me kindly, but please judge me because it is, you know, these are few lines of autobiography and I want them to be read. Then we can get into, you know, what someone saying and could one do, you know i'm a psychotherapist of as of relatively recently and you could do a psychotherapy of somebody's house there's a wonderful uh american psychotherapist called irving yalom who says at one point in one of his books that he always asked to see his clients houses he wants to see where they're living what he doesn't want you know now that's fairly unorthodox way of going about psychotherapy but it's onto something really interesting which is spaces are telling you such a large amount about a person and that's that's okay but they'll be telling you about the healthy bits and the unhealthy bits he's a man after my own heart i think um when when we sort of move our furniture around or we endlessly rearrange things on the mantelpiece and so on that we all do we try and get the spacing exactly right i don't think we okay we but not everyone When one does.
30:10What is one trying to achieve with that, do you think?
30:13Alain de Botton:I mean, it's a fascinating thing that one's trying to translate something inside into something outside, right? And that, you know, you're noticing that the ornament is, when you say it's wrongly placed, I guess we're thinking something about the way that it's placed, which is not capturing our ideals of a good life. you know it's currently suggesting maybe a pinched and unkind way of looking at things or or it's pretentious or it's you know something's like it's wrong um but again how nice not to care but some of us care and what about you know so many of us cohabit as well of course then what happens right because you're trying to all hell breaks loose all hell breaks loose i mean uh i mean so so often it's an area of serious conflict um if you're really lucky uh you and your special friend will share an aesthetic and you can sort of double down on it and explore it and it becomes you know a fantastic joint project in the history of design there have been those sort of relationships i imagine you You know, Barbara Hepworth and Ben Nicholson, when things were going well for them, they might really have sort of enjoyed decorating spaces.
31:32Alain de Botton:Some of the Bloomsbury people, etc. You know, there's some wonderful examples. But on the whole, one person wants to go one way, the other person wants to go another way. And there are real conflicts over mugs and chairs and rugs and colours and all sorts of things. So it's one of the places in which the differences between people can find their most unhappy articulations. I wonder how we solve that. I think one of the things is to go into the reasons why someone likes something. You know, if somebody brings home a rug that seems hideous to you, Ron's going, it's hideous. Say, why do you like it?
32:11Alain de Botton:You know, why do you think you like it? What is it speaking to you of? What are the values? And then sometimes the backstory is really interesting. Like someone might go, you know, my mother was depressed when I was a child and no one laughed and this rug um you know with its um mouth-shaped designs and bright vivid purple and pink scattered decorated bits speaks to me of smiling yeah and um and and a good humor in the face of adversity and i've needed that so much and one might be so moved by this that one would almost like the rug almost yeah you're not convincing me but yeah almost let's move on to this idea of belonging yeah families it seems to me are more dispersed than maybe they've ever been certainly my experience as well is that my friends from my childhood now live in all cities around the world i'm always questioning how do i find which particular quadrant on the earth I should settle in and belong in you know how do I go about that why there why why not somewhere else yeah I agree I think you know we have choice and in an area where in the past we you know we didn't have choice and choice means we've got to find reasons in ourselves conscious reasons where in the past it was just you know the choice was made for us same is true in you know dating in In the olden days, people would just be told, like, this is your partner.
33:42Alain de Botton:That's the next 70 years of your life. That's it. Till death. Now people are in agony because they're allowed to choose from, you know, 10 ,000 people. And they don't know how to choose. And once they've chosen, they think, oh, but what about maybe somebody else was better, etc. You just cannot choose. So total freedom is really quite dizzying. Look, I think for many, many people, there are ultimately reasons. Work is a huge thing, property prices, friends, connections, etc. I think what we're always doing is looking for things that will anchor us to a place. We actually want to be tied down a bit.
34:22Alain de Botton:It's wonderful to have a compelling reason to be somewhere. Do you see it as valuable to commit yourself to one place for a prolonged period of time and just give that a go? because you do see people that are continually moving and trying to put down roots and it doesn't quite work for them. I wonder if there's a value in just committing and saying, okay, well, because isn't it about the social connections actually in the end? I mean, anthropologists have a great time with this one. You know, they'll say that some people are, you know, harking back to the hunter-gatherers and they're always on the move and others are harking back to, you know, agricultural, the settled people.
34:58Alain de Botton:And this picks up two kinds of things in human nature, you know, the farmer. and the hunter. So, you know, those who move are hunters and those who stay are farmers. And that reflects something, you know, longstanding in us. I think we get this sometimes when we go traveling, when we're on holiday and you look up at a lit window in a street in Athens or Amsterdam or somewhere and you think, I wonder what it'd be like to live there. And, you know, for a moment your world slightly wobbles and you think, why do I live where I live? I could just live somewhere else. In actual fact, very few of us really get the chance to do that.
35:38Alain de Botton:You know, there are ties that bind, ties of language and tradition and educational qualifications that are not transferable, etc. It's actually very hard to make your life in a new area. But it's one of the great, you know, fantasies. And I think when we go traveling, it's often the fantasy that underpins the sort of relationship to a place what would it be like to have a home here totally yeah so interesting safety another big word as someone who is sensitive to your surroundings as you've described for for people that maybe don't think about this so much for you what are the characteristics of a space that make it feel psychologically safe would you say um that it's clean that it's ordered that it's not nostalgic.
36:32Alain de Botton:I do have a problem. I mean, I studied history. I'm very interested in the past. Lots of good things have happened. Lots of, you know, I'm not someone who only wants to live right now. But, you know, it is peculiar that when it comes to spaces, I generally don't want to see old things. And it's odd. And that I'm afraid of slipping into an old world that I associate with bad stuff. And bad stuff is a kind of hidebound nature, an ungenerous nature, a class-bound nature. The worst sides of, you know, if you said to somebody, the old world, what are the bad associations? I have that when I encounter many, many old things.
37:27Alain de Botton:So it's strange. It's not universal. I love an old church. I can go to a historic house and see the point of it. When it comes to my own environment, places where I've got to sleep, if I'm choosing a hotel, I don't want to go to Edinburgh's finest old hotel dating back to 1600. I definitely don't want to be there at all. If I'm in Bristol, I don't want to be in Bristol's quaint Tudor-Bethan thing. I definitely want to be in the modern hotel, maybe in the outskirts of town, maybe in the new Docklands area or whatever. I mean, it's very strange. I think I'm afraid of getting stuck in the back pages of a Dickens novel and being very unhappy.
38:15That's so interesting. And what about the characteristics in terms of things like materials
38:20Alain de Botton:and light and things like that so brightness is usually important um i'm afraid of darkness i guess being swallowed up by the dark um so i'm afraid of being swallowed up by the past and i'm afraid of being swallowed up by the dark and you know these are good questions to ask as it were what are you afraid of is a really really good question to ask when you you know why did you pick that glass what are you afraid of in other glasses you know what what might happen if you know in that fork or whatever yeah so it's a really good question um and so i'm afraid of darkness i'm afraid of mess i'm afraid of ancientness um and i'm looking to be pulled in other directions in the environments i feel comfortable in so interesting and then why when this thing about clutter and about tidying up yeah you know marie kondo has been a huge hit and the world of tidying up.
39:11On a psychological level, what do you make of that?
39:15Alain de Botton:Well, if you feel chaotic, you're going to need very, very ordered environments to feel calm in. And I don't think it's a coincidence that as the world has become ever more chaotic and troubled, you know, this thing called minimalism has cropped up. You know, why do we enjoy the paintings of Agnes Martin or Mark Rothko? So, you know, why did minimalism start up in America at a time of huge chaos and noise? There's a wonderful German theorist at the turn of the 20th century called Wilhelm Wöringer, who wrote a book called Abstraction and Empathy. And in this book, he speculated on why different ages have been drawn to either a very exuberant, very rich style or a very pared down style.
40:05and, you know, very much did a,
40:08Alain de Botton:formed a kind of psychological analysis of different ages need different things from their built environment. If you think of the Victorians, they were constructing a modern world that was terrifying to them and because it was really so perturbing of all settled certainties. And so it kicked off this very peculiar nostalgia for the Gothic and, you know, the Middle Ages and Venice and, you know, all sorts of things that still mar the skyline in my view. And, you know, this was very different from the Georgians. So in the 18th century, modernity was exciting. And so, you know, one can look at certain Georgian buildings and think, my goodness, this is a ultra modern, sleek, pared down machine.
40:54Alain de Botton:And then the Victorians, you know, clearly something happens in the sort of geopolitical world, which means, and the spiritual world, which means that that kind of architecture becomes impossible for them and they want something else. So if you didn't live in a modern house, would you go Georgian? Yes. Yeah. Yes. Because you think there's a modernity to it, the spaces. Yeah, absolutely. And that is a fascinating thing that, you know, you can look at Roman architecture and Roman architecture is in many ways to our eyes, modernist, because it's pared that's quite similar to ours. So you can re-find the sort of values, the design values that sit under the term modernism can be found in all ages at all times, in China, in the West, et cetera.
41:45Alain de Botton:It's not really just architecture of the last 100 years. It's a sensibility that crops up in, for example, in monasticism. So you could look at a monastery built in 1200 that is utterly in line with Le Corbusier. in terms of what the building's trying to do and the needs it's trying to address psychologically. It's the same thing. Yeah. Yeah, I often think of John Pawson. He always says his favourite building. Is it Le Cistercien Abbey? Le Cistercien Abbey in Provence or wherever it is. That's right, Le Tourne. Le Tourne, which I've been to, and there's a real purity to it, isn't there? Yeah, yeah.
42:23Alain de Botton:So John Pawson could say, as Mark Rothko said of Turner, um that guy really stole a lot from me um so john fosn could could have said yeah the builders of l 'artorana they stole a lot from me um a lot of the people i speak to have quite defined routines and rituals within their home myself included actually um how do you think routines somehow give meaning to life at home look living is a an extraordinary thing to maintain faith with a sort the basic constituents of life requires quite a lot of make-believe. I mean, we could die at any moment. Our carefully constructed matchstick lives could fall apart at any moment.
43:09Alain de Botton:And we take them so seriously. And we think we've got a name and that we've got a purpose and we think we own things. But actually, all these things are kind of illusions. They're fictions made between people to suggest... Oh, comedy doorbell. someone may need is that alright just let anyone in if there's a delivery just just put it down anywhere not on the kitchen table though because that would be another disaster I love that the other thing about modern houses now there's just everything is computerised silly things like the doorbell is bloody computerised and then of course no one knows where the website is and everyone's forgotten the codes and, you know, okay.
43:55Alain de Botton:So it's very odd being alive on a spinning rock, some distant corner of the Milky Way. And we try and suppress the mystery of existing by having routines and having a thing called breakfast and having, you know, a place where you keep your cereal. We just try and use these things to stop us going nuts. But yeah, it's a fiction. You know, we have a tidy little order. We're sort of polishing our, you know, matchstick on the side of the Titanic. Yeah. no that's how do we know if we're not overdoing it with our routines and becoming sort of over routinized somehow well this is where we need friends and partners you know the role of friend partner is you know we're always in danger of losing perspective right and so just someone to point out not just that we've got spinach in our teeth but that we're on the edge of madness that it really doesn't matter that the forks are not aligned or that there's a mark on the wall or that, you know, supper's a bit late or something like this.
44:50Alain de Botton:Because I think, you know, this disease called OCD, obsessive compulsive disorder, you know, a lot of people will joke and go, I'm a bit OCD. Well, welcome to the club. I mean, it's a glorious club. I think with my psychotherapy hat on, the reason why people develop OCD is always the same. It's that they've experienced great lack of safety and a lack of love, if you can put it broadly. Love is the great insulator, literally creates a bubble, a home around somebody. If you surround, encase a person in love, they don't need so much casing of architecture. So it's the loveless who go to furniture shops as well, as it were, you know, childhood especially.
45:32So interesting.
45:33Alain de Botton:Yeah. Can you think of a way of setting up or constructing a home around the idea of love? um i mean you know if if you could do a translation exercise i mean what is love um you know what are the values associated with with interpersonal love it would be things like um listening being listened to um care gentleness consideration you know lots and lots of lovely adjectives and you could think okay well let's try and translate all those adjectives in the language of furnishings and design. You know, what is an empathetic space, et cetera? What is an empathetic window, et cetera? And this could sound very abstract, but it's not actually as abstract as all that.
46:17Alain de Botton:You know, I mean, there are fascinating exercises you can do. You can show somebody five drinking glasses and go, which one's conservative, which one's liberal, and which one's heading, you know, towards fascism or something, you know? And sometimes you can think, yeah, you can have a jolly good shot at that and you can get 20 people to perform that exercise and they'll more or less say the same thing so so there really are principles that emerge from from shapes and to create a loving space is to create a space which maximally you know heightens the those loving adjectives in in the language of design yeah um i want to ask you about living architecture and for those who are not familiar with it could you just briefly describe what that is so it's an organization that um has built a range of modern houses um which can be rented out for holidays so for viewers who know about something called the landmark trust it's like a landmark trust but in modern architecture and there are houses dotted around the uk and some wonderful names like john paulson like peter zumtor and others michael hopkins have designed the houses.
47:30Alain de Botton:And it's a chance to not just, as it were, be on holiday, but experience a space designed by people who care passionately about spaces and are trying to give you a certain sort of experience. That word experience, I think, is very apt. Why do you want people to be able to experience what you would think of as good modern architecture, rather than just look at it? Right. I mean, you know, there is something about experiencing space over a 24-hour period. Why do people love being in hotels more than, let's say, just being in a restaurant? The great thing about being in a hotel is that for a certain amount of time, you can shut the door and you can be in that space.
48:09Alain de Botton:You get undressed, you can sing a song, you can jump up and down on the bed. You can really make that space yours in a way you can't when you're merely passing through a cultural center or whatever. and my personal motivation for for the organization was was to you know allow as many people as possible to have that experience that they wouldn't otherwise be able to have we can go especially in a place like London you can go to lots and lots of very lovely spaces on the whole you can't spend the night there and with all the things that happen in the night you know it's quite lot of sort of magic when you fall asleep somewhere and when you wake up somewhere these are very intimate moments and our senses are very very heightened at those moments and so when when a space is interesting you you get an extra kick from it i think so you have built probably 10 or so houses i think in your life i've been involved in the building of been involved in the building of so you probably learned a few things not as many as i would have liked um i've learn how to work with architects yeah um how do you work with an architect really appreciate how tough it is for them to have a client they don't really want a client i mean they say they do but really they want to do it you know their way and and clients are terrible nuisance and the more you can just be honest about that and apologize all the time say i'm so sorry that i'm ruining your fun and saying those things you know they don't want they don't want an opinion so that the end of the day the construction industry is is really where it all happens you're you're in the hands of your builders.
49:46Alain de Botton:It's an odd kind of marriage. You know, most of the time you don't know who you're getting married to when you team up with a building firm. And there are some great ones, and there are a lot of really substandard ones, or ones who are so fragile because they're affected by the economy, etc., that they can't give you the guarantees that you need as a client to get a project properly off the ground. Because the decision to build a house, it seems to me, is a very optimistic act isn't it and yet the process somehow has a habit of grinding you down how do you hold on to that optimism you know someone like you has done it quite a few times how do you how do you keep going i mean you know kevin mcleod wouldn't be the legendary figure he is if the whole thing was easy it is clearly nightmarish and people love grand designs precisely for that contrast between the beautiful fantasy and the nightmarish journey towards that fantasy.
50:46Alain de Botton:And yeah, I mean, it's unfortunate, it shouldn't be, but it is slightly for the foolhardy and the passionate and the slightly unhinged. You know, there was a young writer that apparently went up to the French writer André Gide and said, should I become a writer? And this senior French literary figure when only if you have to and I think the same would probably hold true for architecture you know should you build a house well only if you have to um otherwise don't and by have to I really mean psychologically if it's you know if it's really hard for you not to and I think there are people up and down the country who are passionate and they do this slightly irrespective of sanity um probably driving everybody close to them mad but but yeah so it's a it's a passion project, I'd say.
51:34Alain de Botton:It shouldn't be. It's so sad that it has to be. After all, no one would think someone who chose their own clothes as a passionate, demented person. They just think we're just getting dressed. Somehow when it comes to the dressing of our domestic spaces, the economics, the procedures around it make it for the foolhardy. Have you got any advice about how you would go about coming up with a brief for a house if you are going to build one? Obviously, you've got to select your architect, and presumably you'd maybe meet with a few different ones and see who you got on well with. And to some extent, you're adopting what they do stylistically.
52:12But still, they're looking to you as the client to tell them what you really want. Having done that a few times, where do you start? What's the list? What do they get from you? And what would be your advice?
52:24Alain de Botton:Well, you know, there's that moment where Louis Kahn, the American architect, once held up a brick during a seminar. And he went, what does a brick want? and it was a sort of strange question like what on earth does that mean what a brick one brick doesn't want anything but yeah i think what he was pointing to is that certain materials but then also by extension certain spaces ask certain things of them so i think that you know very often architects but also clients design with spaces in mind so if you've got a property in lancashire that property might be asking for something uh if you've got a property in an urban location in portsmouth it might be asking something else so it just slightly depends what the environment is doing and is asking for.
53:04Alain de Botton:And it might pull you in one direction rather than another. So I think it's, look, it's an intuitive question. How do we decide what we want to eat? Sometimes we need a menu to look at. And we sort of, we think, you know, we open the fridge and you think, I don't know what I want to eat. But if someone showed you a menu, you think, oh, I know, I'm in a fish sort of mood, because the word fish has sort of triggered an acknowledgement. So, you know, if nothing's coming up spontaneously, obviously, one of the great pleasures is to look at other people's houses. And the internet's made this just amazing that there's so much that we can look at.
53:37Alain de Botton:And it could be everything from, you know, a 13th century castle to a, you know, Tuscan hilltop thing to a modernist apartment in New York, whatever it is. And just to look out for those moments when you think, yeah, that's it. There's something here that I'm envious of. Envy is quite a good guide to your suppressed desires. Every time someone shows you an environment and you think why have they got it and not me showing you that there's a bit of you lodged in somebody else's project and you should probably go and fish it out and copy it and get it get it back to you how many people have stayed in your living architecture projects do you reckon over the years a lot of people a lot of people i mean many many thousands many thousands many many thousands what's what would you say is the biggest thing that you've learned from the whole project i think the nicest thing is that on a good day people really do have a special time that they'll you know they'll they'll respond to their environment in exactly the ways in which those who constructed the space would have would have hoped for and they come back energized um these are houses where sometimes big decisions are made sometimes you need to go away from your home in order to rethink your life you know it's an odd thing but again tradition of monasticism was precisely that that you can't necessarily liberate yourself from certain thoughts unless you put yourself in a new environment and um sometimes you know a beautiful accomplished house can be the place where you rethink what you want from your career or the rest of your life or your relationship to others and i find those moments very moving evidence of that very moving um final question if someone listening to this or watching this feels somehow unsettled or restless at home yeah at the moment dissatisfied what would be your advice to them psychologically rather than practically do you think i mean like so many other you know psychological challenges to know that one's not alone that that however peculiar that feeling seems to be or however you know as often we don't take our our problems as seriously as we need to so you might think oh i'm just a bit dissatisfied with the color of the sofa actually we took that seriously what that means is like you know maybe you're not quite in your element anymore in this place that you thought was home and if you can learn to take that seriously um you can start to do something about it but until you do take it seriously it's stuck at the level of a joke or a you know an obsession um an unfair obsession so i think that our relationship to spaces are often signaling um how we're doing in our lives more broadly and there may come a time when we need to move home, as it were, or recreate a home in a different way, that the home that's kept us safe until now has run out of steam.
56:28Alain de Botton:And we need to do that very difficult but heroic and wonderful thing, which is to go out and create a new home for ourselves. Yeah, I completely agree with that. And I've sort of concluded that actually, it's okay if a home suits us for a particular life stage but it may well not be the next one you know i think we have a hard time accepting this in many areas of life we want every relationship to last forever but that's an unfair demand i mean think of our relationship to literature you can have a wonderful time with a book but if you were made to read that book all the time it would drive you mad you know we we realized that we needed to read that book at that time similar thing can accompany let's say our relationship to our friends, certain friends we may grow out of.
57:13Alain de Botton:They carried us to a certain place, we carried them to a certain place, and now that place has been reached and we go in different directions. Same is true of houses. We may need to say, you know, thank you. And sometimes people speak to rooms. It's quite a nice, sweet thing. People say goodbye to hotel rooms. Sometimes you might need to say goodbye to a home and say, thank you. Thank you for taking me here. But now I'm moving on. Well, on that note, thank you for having us here. Thank you so much. Fascinating. Thanks. Thanks very much for listening, folks. I've been interviewing people for about 25 years or so now, and I must admit I've never met anyone quite as articulate as Alain, so I very much hope you enjoyed that.
57:53Alain was kind enough to invite me into his home, of course, for this conversation, but he's very private, so we didn't record a house tour this time. However, if you do enjoy looking around other people's houses, you may be interested in our roster of video tours over on Patreon. So head to patreon.com slash homing with Matt to take a look at those. We've got some stellar guests coming up, film directors, chefs, fashion designers, and all sorts of other folks. So I'd encourage you to tap the follow button and subscribe to the show if you don't already do that. You can also watch the video versions of all of our podcasts on YouTube at Homing with Matt.
58:33This episode was produced by Podshop with music by Simeon Walker. thanks all and we'll be back again next week bye bye
From the publisher
Why are some people drawn to minimalist architecture while others prefer nostalgic rooms filled with antiques and personal artefacts?
Writer and philosopher Alain de Botton believes the answer might lie deeper than taste.
For many years, Alain has explored the emotional forces that shape our inner lives – from love and loss to status anxiety. Through his educational organisation, The School of Life, he has focused on wellbeing and self-understanding.
Much of this thinking connects directly to the built environment.
In his book The Architecture of Happiness, Alain argues that buildings are never neutral: they can steady us, unsettle us, and quietly influence who we become.
In this conversation, Alain reflects on his own relationship with domestic space – and how, in many ways, he has spent a lifetime trying to recreate the modernist calm of his childhood home in Switzerland.
Together, Matt and Alain explore beauty, belonging and control – and examine why so many of us turn to architecture in search of a kind of psychological skin.
This is a conversation that goes to the heart of what Homing is about: how we build safety, both in the spaces around us and within ourselves.
This episode was filmed at Alain’s house in North London.
To hear more from us:
YouTube: Subscribe to our channel, Homing with Matt, to watch the video version
Instagram: @homingwithmatt
TikTok: @homing.with.matt
Contact: Email us at hello@mattgibberd.com
Matt Gibberd’s book, A Modern Way to Live, is available here: https://www.penguin.co.uk/books/320176/a-modern-way-to-live-by-gibberd-matt/9780241480496
Music by @simeonwalkermusic
Identity & design by @lena.winkler.creative.office
Produced by @podshoponline
For exclusive walking tours – from Dan Pearson’s year-round outdoor kitchen to Polly Morgan’s taxidermy zebra – join us on Patreon: http://patreon.com/HomingWithMatt
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