In short
Belonging and “home” as psychological needs; loneliness as an evolved signal; how modern systems (especially social media attention-harvesting) undermine presence, community, and mental health; practical ways to rebuild home through community, attention defenses, and social/nature-based support.
Guest background
Johan Hari is an author known for Lost Connections and Stolen Focus, who investigates why people feel disconnected and how attention is manipulated. He discusses his own history with anxiety and his upbringing in a family marked by violence, addiction, and unmet psychological needs.
Key claims
Depression and anxiety are “signals” of a dysfunctional environment, not personal flaws. Loneliness can cause depression; humans evolved to live in tribes, and modern “disbanded tribes” create distress. “Home” is layered (self/flat, tribe, neighborhood, nation, planet) and requires presence. Social media algorithms exploit negativity bias to keep people scrolling, weakening home and community. Individual phone/attention tools help, but broader “invasive forces” must be addressed.
Notable examples
Berlin council estate protest in Cottbus/Cotty where a Turkish German woman (Nuria) and punk squatter (Tanya) form cross-cultural community, leading to a rent freeze and freeing a long-locked psychiatric patient (Tung Kai). Social prescribing in East London (GP Sam Everington) using group gardening to improve depression/anxiety. Kaiser Permanente study linking childhood trauma to later health outcomes.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOThe Importance of Belonging
0:00 to 0:49
Explore the evolutionary need for community and belonging in humans.
“You know, just like bees evolved to live in a hive, human beings evolved to live in a tribe.”
Defining Home and Belonging
2:12 to 4:24
Johan discusses the concept of home and its layers of belonging.
“I'm massively over-caffeinated today, so I might start speaking very, very fast.”
Mental Health and Home
4:24 to 6:48
The conversation shifts to mental health and the sense of being at home in oneself.
“London is where my memories live, right?”
Understanding Loneliness
6:48 to 8:36
Johan explains the increasing loneliness in modern culture and its implications.
“I don't really, I think about my body as a sort of necessary thing for me to be able to pick up books and walk around, but not.”
The Evolution of Connection
8:36 to 11:12
Delving into the evolutionary reasons behind our need for social connections.
“We're living through a extraordinary and unprecedented explosion in loneliness.”
Community Resilience in Action
11:12 to 14:01
A powerful story of community action and support in the face of crisis.
“Like actually it's very hard to help yourself in the absence of other people.”
Community at Cotty: Unlikely Connections
14:01 to 21:43
Learn about the powerful connections formed in a protest community in Berlin.
“Nuria was like, I'm going to kill myself, I might as well let them wheel me into the middle of the road.”
Belonging and the Concept of Home
21:43 to 22:36
Explore the evolving definition of home and belonging in contemporary society.
“in this culture, we are homeless, right?”
Values and Happiness: The Misconceptions
22:36 to 26:13
Understand how societal values can lead to unhappiness and disconnection.
“They needed to be seen and valued and to act together and to build a sense of home together.”
Intrinsic vs Extrinsic Motivation
26:13 to 28:00
Discuss the balance between intrinsic joy and extrinsic pressures in life.
“So these kind of junk values have diverted us from what at some level we all know to be true, which is that that is not the most important thing about life.”
Show all 26 chapters
The Impact of Extrinsic Motivation
28:00 to 29:30
Explore how modern culture pushes us toward extrinsic motivations at the expense of intrinsic experiences.
“You're maybe never going to be in Korea again.”
Attention Degradation and Its Effects
29:30 to 31:18
Learn about the degradation of attention in modern society and its impact on our sense of presence.
“about belonging, but then there's also your book Stolen Focus is all about this idea that our attention is constantly being grabbed away from us.”
Practical Strategies to Combat Distraction
31:18 to 32:58
Discover practical tools and strategies to help reclaim focus and presence in daily life.
“So I think there are two levels of which we need to tackle this, defense and offense.”
The Role of Nature in Mental Health
32:58 to 36:48
Understand how reconnecting with nature can aid in healing from depression and anxiety.
“But on their own, they are not enough to deal with this crisis because this crisis didn't happen because you had bad habits and I had bad habits and our kids had bad habits.”
The Connection Between Attention and Belonging
36:48 to 42:00
Explore how social media algorithms and negativity bias undermine our sense of belonging.
“I mean, I'll give you an example of one.”
The Connection Between Trauma and Weight Gain
42:03 to 48:21
Explore how childhood trauma can influence obesity and mental health.
The Healing Power of Acknowledgment
48:21 to 49:58
Learn about the impact of recognizing and discussing childhood trauma.
“these people in San Diego who'd indicated that they'd been abused as children.”
Debunking the Chemical Imbalance Myth
49:58 to 52:05
Understand the misconceptions surrounding depression and its causes.
Genetic Sensitivity and Environmental Factors
52:05 to 53:07
Examine the interplay between genetics and environment in mental health.
“So your genes interact with your environment.”
Revisiting the Concept of Home
53:07 to 56:00
Reflect on how personal experiences shape the notion of feeling at home.
“I mean, actually, the genetic debate was completely thrown off for many years by many factors.”
Journey of Reconnection with the Body
56:00 to 58:00
Explore the impact of childhood trauma on body perception and healing.
Meditation and Alternative Practices
58:00 to 1:01:00
Discuss the limitations of meditation and explore alternative methods for mindfulness.
“So what you do is you close your eyes and you begin.”
Cruel Optimism vs. Authentic Optimism
1:01:00 to 1:03:20
Delve into the concept of cruel optimism and the importance of scalable solutions to societal issues.
The Power of Collective Action
1:03:20 to 1:10:02
Learn how collective efforts can lead to significant societal changes and the importance of love and community.
“You've got all these attention problems.”
The Power of Community Support
1:10:02 to 1:11:29
Discussion on how community support can alleviate mental health issues.
“Within a couple of weeks, his crying stopped.”
Conclusion of the Conversation with Johan
1:11:30 to 1:11:41
Johan expresses gratitude and concludes the insightful discussion.
Transcript
Automatic transcript. May contain errors.0:02You know, just like bees evolved to live in a hive, human beings evolved to live in a tribe. And we are the first humans ever to disband our tribes. And it makes us feel terrible. A bee separated from the hive has no home and makes no sense and goes crazy. We are very much like that, but we have separated out our homes. We have disbanded our homes. Depression and anxiety are not malfunctions. They are signals. So that feeling of dislocation you experience is the product of a dysfunctional environment, it's not a flaw in you, and it's a necessary signal. You know, let's listen to it, let's figure out what it means, because by following that signal, we can get to the solution to the signal, which is a rebuilding of home and belonging and community.
0:48Hi folks, welcome back to Homing. It's a Foundations episode this week, and we're discussing the subject of belonging. We live in an era when friends and family are more dispersed than ever, and online forms of connection can feel a bit hollow. It's little wonder that so many of us struggle with where we belong, not just in our communities, but sometimes within ourselves. My guest today is the author Johan Hari. Through books like Lost Connections and Stolen Focus, he's explored why so many of us feel disconnected from each other, and from the things that give our lives meaning. In this conversation, Johan and I explore how the home fits into all of that.
1:35We talk about loneliness, the modern crisis of attention, and how home can either deepen those problems or help us recover from them. Before we get going, a quick thank you to everyone who's joined us as a Patreon member. We've had lots of new sign-ups this week, and it's massively appreciated. Your support, of course, enables us to keep making these podcasts and also filming the house tours. So very many thanks to all of you. Right, on with this week's podcast. It's Johan Hari on the subject of belonging. I hope you find it useful. Hi, Johan. Hey, Matt. It's very good to be here. I'm massively over-caffeinated today, so I might start speaking very, very fast.
2:18I apologise in advance. Look forward to it. Really appreciate you being here. um the the subject is the home and the first question i want to ask you actually is what does that word home mean to you how would you define it yeah i've been thinking about this a lot because um i actually think a lot of the crises that are playing out across the world at the moment are a product of a lack of a sense of home or a sense of home that meets our need for belonging in complicated ways. I guess the best ways of thinking about home that I've heard, there's one I think about a lot I used in one of my books and Alexander Heyman, who's an amazing Bosnian writer, obviously thought a lot about home in relation to the crisis in the form of Yugoslavia, but he said, home is where people notice when you're not there.
3:07I think it's a really nice definition. It was amazing about Robert Frost, the amazing American poet said, And home is the place where if you go, they have to take you in. They can't turn you away. And I think home is a place that meets your need to belong. You know, everyone knows human beings have natural physical needs. You need food, you need water, you need shelter, you need clean air. If I took those things away from you, you'd be in trouble really quickly. But there's equally strong evidence that all human beings have natural psychological needs. You know, you need to feel you belong. You need to feel your life has meaning and purpose.
3:39You need to feel that people see you and value you. You need to feel you've got a future that makes sense. And, you know, we are getting less and less good at meeting these underlying psychological needs, although there are many great things about being alive today. And I think that home is a place, an anchoring place, where a significant amount of your psychological needs can be met. Not all of them. There's a David Brooks, a brilliant American writer says, I think he's quoting someone else but he says uh a satisfying life is a series of daring raids from a secure base right home is a secure base where a significant amount of your need for belonging and psychological needs are met and i think home is a layered sense right you've got the sense of home which is your you know in my case my flat right but you've also got a sense of home moves out almost in like concentric circles then you've got your home is your tribe of people the people you know who you turn to who you trust then you've got almost a wider layer which is like just um it's funny a couple of days ago there was a car crash on my street and no one was injured fortunately but a woman drove straight into another car and me and my boyfriend came out and there were lots of my neighbors there who I don't even know their name um but I know them right I've lived on the same street when I'm in Britain for uh I don't know 12 13 years and then I thought oh there's a concentric circle there right there's a sort of sense of home on this street and then there's a concentric circle of like, I'm from London, right?
5:04I'm a product of London. London is where my memories live, right? If I go to Edgware, where I grew up, if I go to Brick Lane, where I lived for a long time, if I go to where I live now in North London again, I have memories that live here. And then you've got a layer below that, which is like, I'm British, right? And I would say I have a level below that, beyond that, where I'm European, although that's much more contested, you will have noticed. And then there's a sense that my home is actually the planet Earth, right? Which is endangered for all sorts of complicated reasons now so i think home is a layered sense and we each have a sense of belonging at each of those stages and layers this would be my sort of instinctive first response yeah i really like that i agree with that we also talk a lot on this podcast about the idea that that your your body and mind are a home of sorts as well right your own troubles you've had with your mental health you've documented very well um but i would describe that you know I've had issues with anxiety in the past I'd describe that as somehow becoming dissociated from your sort of inner home somehow um when could you just describe briefly that process for you when did you stop feeling at home in yourself and and what was that like do you think such an interesting way of framing it I wouldn't describe my own experience that as not being at home in myself it's interesting think about why because i think i think what you're saying is many people do describe the experience of depression anxiety in that way um i think it's a really interesting question why wouldn't i say that i mean it's easy for me to go easy for me to go into the narrative of my own uh depression anxiety um which i no longer experienced and haven't experienced for many years but um i mean i sometimes get anxious but not in a problematic way so i grew up in a family where there was a lot of uh madness and violence and addiction and you know some people go my family's crazy and they mean you know i've got a over possessive mother or something like no no my family were crazy like the chucky doll and um we should not say i didn't have many many good qualities they did i grew up in an environment where my needs were not a lot of my psychological needs were not met through no fault of the people involved they were not able to meet their own psychological needs than my child's but she went back to why why does it not feel like so i have a friend an amazing person called v formerly known as eve ensler who is a incredible playwright and activist she wrote best known for writing the vagina monologues and she's always said to me we've been friends for many years that i have a divorced relationship with my own body that I am quite a, you know, brain on a stick.
7:46I don't really, I think about my body as a sort of necessary thing for me to be able to pick up books and walk around, but not. So she would probably say that it's that I have a divorce sense from my own body, an unhealed divorce sense from my own body still, which may be why I don't think about it that way because the way that you suggested or, I don't know, I feel like there's more to it than that. But that's interesting because that's exactly how actually I would describe somehow feeling homeless in your own body because if you feel like your psyche is somehow apart from the body, that is a sort of homelessness, I think.
8:24And that's such an interesting description you've given, I think. Why do you think so many of us feel lonely in this culture? I mean, I don't want to generalize too much, but it does seem to be the case you'd be tell me that loneliness is increasing. We're living through a extraordinary and unprecedented explosion in loneliness. There's a study that asks Americans, how many close friends do you have you could turn to in a crisis? And when they started doing it years ago, the most common answer was five. Now the most common answer, not the average, but the most common answer is none, right? And I spent a lot of time with an amazing man named Professor John Cassiopo, who sadly died recently, who spent 30 years studying the science of loneliness.
9:03And he made many of the key breakthroughs in what we understand he proved that depression can be caused by loneliness that loneliness itself can cause depression and I forget him saying to me one day because I was keen to tell you why is that and he said to me you know why are we alive you me everyone you've ever met why do we exist one key reason is that our ancestors on the savannas of Africa were really good at one thing you know they weren't bigger than the animals they took down a lot of the time they weren't faster than the animals they took down a lot of the time but they were much better at banding together into groups and cooperating just like bees evolved to live in a hive humans evolved to live in a tribe right this is our superpower as a species right this is we band together we do big things because we band together if our ancestors on the savannahs of africa haven't banded together we wouldn't be sitting having this conversation some other species would have taken over the earth and and if you think about those circumstances if you were separated from the tribe, you know, you were depressed and anxious for a really good reason.
10:07You were in terrible danger, right? If you got injured, you would probably just die. If you were, an animal came, you would be defenseless. So loneliness evolved as the way he put it as an aversive signal telling you to get back to the tribe where you will be safe, right? Now we live in very different circumstances. The people, our ancestors who lived on the savannas of Africa, but that key underlying principle, we're still that species. That's still how we feel. And if you think about, if you ever separate a bee from a hive, it just goes crazy, right? It can't function. You know, just like bees evolved to live in a hive, human beings evolved to live in a tribe.
10:45And we are the first humans ever to disband our tribes, right? And it makes us feel terrible. If you think about this, the hive is a model for thinking about home, right? A very clear model. a bee separated from the hive has no home and makes no sense and spins out goes crazy um we are very much like that but we have separated out our homes we have we've disbanded our homes we've uh told ourselves we can do it alone that we should do it alone even think about someone i know um recently went through a terrible tragedy in their lives and even the things that people were saying, I looked at their Facebook page and people were saying as a, thinking it was a nice thing to say, like the only person who can help you is you, right?
11:31That's almost completely wrong. Like actually it's very hard to help yourself in the absence of other people. But even the kind of self-help cliches we offer people are deeply individualistic. They miss who we are. Exactly. Have you seen any cultures where they have managed to retain that sense of community in that way i think the place that taught me most about home it is an incredible place that i i went to i'm going to go there soon again actually later this year so in 2011 on a big anonymous council estate in berlin a turkish german woman called nuria cengiz climbed out of her wheelchair and she put a sign in her window so nuria lived on the ground floor in this estate uh there's a lot of um what we would call tower blocks and um the sign nuria put in her window said something like, I got a notice saying I'm going to be evicted next Thursday.
12:24So on Wednesday night, I'm going to kill myself. So this council estate is called Cottey, is in Kreuzberg for people who know Berlin. So it was a part of Berlin that was totally destroyed during the war. And since then, the only people who wanted to live there, or who did live there, were there were three groups. There were recent Muslim immigrants, like this woman Nuria, there were gay men, and there were punk squatters. But as you can imagine, these three groups didn't get along and really no one knew and it was very anonymous like you know an estate in britain mostly and people walked past nuria's window no one knew her and they saw this sign saying she was going to kill herself and people started to knock on her door saying hey nuria do you need do you need any help and she said no fuck you i don't want any help i'm going to kill myself and shut the door but people started talking outside her door so this estate coty the whole of berlin has been very rapidly gentrifying rents have been going up but this area in particular, Kreuzberg had huge rent rises.
13:17Loads of people had been evicted already. Everyone was worried that they were going to at some point not be able to pay the rent and they were going to be evicted. So people really felt for her. So several people who lived there, including an amazing woman called Uli Hartman, she had this idea. So there's a big thoroughfare that goes through the centre of Cotty into Mitter, into the centre of Berlin. And so they had this idea, you know what, on Saturday, if we just block the road and we have a protest, the media will probably come, they'll interview Nuria, you know, they'll probably let her stay.
13:51Actually, there might even be a little bit of pressure to keep rents down for all of us, why don't we try it? So Saturday came, they blocked the road with little makeshift stuff. Nuria was like, I'm going to kill myself, I might as well let them wheel me into the middle of the road. The media did show up, they did a lot of interviews, everyone, lots of people lived on Cotty came down, protested, and it got to the end of the day and the police came along and said okay you've had your fun take this down go home and the people lived in Cotty said well hang on a minute you haven't told Nouria she gets to stay in fact we want to rent freeze for our entire housing project our entire estate we will take all this stuff down when we've got that but not until then but of course they knew the minute they left this little makeshift barricade they made the police would just tear it down.
14:36So a fantastic person called Tanya Gartner, who lives in Cotty, she's one of the punk squatters. So she wears tiny little mini skirts, even in Berlin winters, Tanya is hardcore. She had this idea. She had in her flat a klaxon, those things that make loud noises at soccer matches, football matches. She came down and she said, okay, everyone, here's what we're going to do. We're going to drop a timetable to man this barricade 24 hours a day until they give us what we want. If they try and take it down before then, let off the klaxon, and we'll all come down from our flats and stop them. So people started signing up to man the barricade, people who had never met and would never have met.
15:12So Tanya in a tiny little mini skirt was paired with Nuria, who's a very religious Muslim in a full hijab, right? And the first few nights they sat there, they were like, this is super awkward. We've got nothing to talk about. Who could have less in common than us? As the nights went on, they started talking. and Tanya and Nouria discovered they had something incredibly powerful in common so Tanya had first come to Cotty when she was 15 years old she was thrown out she was from a kind of middle-class family they hated that she was obsessed with punk they threw her out she she came there to live in a squat and within a few months she got pregnant that's when Nouria told Tanya something she'd actually never told anyone in Germany before.
15:57So she had come from Turkey when she was 16. She'd had two babies, twins. And she came to live in Berlin and she was meant to earn enough money to send back home to her husband in Turkey so he could come and join her. So she worked every hour she could. God knows how she managed it with these kids. And after a couple of years, when she almost had the money, she got word from home that her husband had died. She had always told people in Germany that her husband had died of a heart attack. But sitting there in the cold at night with Tanya and Cotty. She told her the truth, which is that her husband had died of tuberculosis, which at the time was seen as like a shameful disease of immigrants in Germany.
16:35Tanya and Nuria realised that they were incredibly similar. They had both been kids, were kids of their own in this place they didn't really understand. So directly opposite Cotty, this housing project, there's a gay club called Zudblock. It opened about six months before the protests began. And Zudblock is a pretty hardcore gay club, right? To give you a sense of what it's like, the guy who owns it, Rick Hardstein, the previous place he owned was called Café Anal. You wouldn't want to have a sandwich with Café Anal. It's a pun in German, Café Anal, but like nonetheless. So when they opened this club, it's pretty hardcore.
17:12You know, there's a lot of very religious Muslims that live in Coté. some people were really pissed off some people smashed their windows and when the protest began Zublock gave all their furniture to make the barricade and after a little while they said to the people in Cotty you know you guys should have your planning meetings strategy meetings in our in our um in our club come and we'll give you free food and drink and even the kind of lefty social justice people in Cotty were like listen we're not going to persuade these very religious Muslims to come and you know have meetings underneath posters so obscene I don't think I could describe them on your podcast.
17:47It did start to happen as one of the Turkish German women there, Neriman Tanquer said to me, we all realised we had to take these small steps to understand each other if we were going to make this work. And after the protests had been going on for about a year, by this time, this thing they'd blocked the road off with, because a lot of people who live there are construction workers, they had turned it into like this lovely construction with like doors and roof and rooms. It was really nice. A guy started to turn up one day called Tung Kai. And Tung Kai at that time was, what was he, in his early 50s.
18:24And it's pretty clear when you meet Tung Kai, he's got some kind of cognitive difficulties. He'd been living on the streets and he showed up. He's got an amazing energy about him, Tung Kai. He started helping out and everyone liked him. And when they realised he was homeless, he'd been living on the streets, they said to him, hey, you should come and live in this thing we've built, right? We don't want you to be on the streets. come and live here. So Tung Kai moved in and became a much loved part of the Cottey protest. Nine months later, the police showed up. They would come around every now and then to inspect.
18:57And Tung Kai doesn't like it when people argue and he thought the police were arguing. So he went to try to hug one of the officers to calm him down. And the police thought he was attacking them. So they arrested him. That was when it was discovered. Tung Kai had been shut away in a psychiatric hospital for 20 years, often literally in a padded cell where literally no one came to see him. And he'd escaped one day, he was on the street for a few months and he'd found his way to Cotte. So the police took him back to the psychiatric hospital at the other side of Berlin in, I think it was in Charlottenburg.
19:30At which point, the entire Cotte protest turned into a free Tung Kai movement, right? They descend on this psychiatric hospital on the other side of Berlin. And I remember these psychiatrists being like, what is this? They've got this guy they've had shut away for 20 years who no one cared about. And suddenly they've got these women in hijabs, these very camp gay men, and these punks with Mohicans going, no, let him out. But I remember the psychiatrists, one of them saying, oh, right, so you guys, you want to look after him. and they're like no he looks after us he's part of us i remember uly uly hartman one of the people at cotty saying to them but you don't love him he doesn't belong with you we love him he belongs with us right um you think about that sense of belonging i remember when that happened or shortly afterwards talking to people about it and thinking god how many of us if we were taken away to a psychiatric hospital would have like dozens and dozens of people going no no no you don't get to do this this person comes with us right many things happened at Cottey they got Tung Kai back he lives there still um they got a rent freeze for their entire housing project they then launched a referendum initiative to keep rents down across the whole of Berlin they got the largest number of written signatures in the history of Germany but the last time I saw Nuria the woman who'd started all this by putting that sign in her window she she said to me you know I'm really glad I got to stay in my apartment that's great I gained so much more than that I was surrounded by these incredible people all along and I never knew and I remember one of the Turkish German women there Neremen she said to me you know when I grew up in Turkey, I grew up in a village and I called my whole village home.
21:27And then I came to live in the Western world and I learned that here, what you're meant to call home is just your four walls and if you're lucky, your family. And then she said, this whole protest began and I started to think of all these people in this whole place as my home. And she said she realized in some sense in this culture, we are homeless, right? We don't have a sense of home that is big enough to meet our sense of belonging and I remember one day I was sitting outside uh Cotty and outside Zublock and I could see a lot of these people I'd been hanging out there a long time and I remember Tanya said to me when you're all alone and you feel like shit you think there's something wrong with you but what we did is we came out of our corner crying and we started to fight and we realized we were surrounded by people who felt the same way.
22:22And I think you can tell I absolutely love these people in Cotty. They are not exceptional, except in one way, which is they listened to each other's distress and they chose to act on it, not pathologize it or ignore it. They didn't need to be pathologized. They needed to be seen and valued and to act together and to build a sense of home together. Yeah, thank you so much. Yeah, that's so interesting. what do you think we can learn from it on a practical level i mean i don't know what you think but i often think that when we're looking for a new home for ourselves a flat somewhere a house somewhere we can get quite obsessed with the four walls to your point the the the construction of the actual thing the beautiful facade the aesthetic quality of it but actually i wonder where the starting point should be how does this home enable me to see as many of the people that i love as regularly as possible 100 you know the average home has a massively increasing amount of floor space and the number of friends we have has declined and declined and declined there's a interesting moment on desert island discs when john bishop the liverpool comedian he so he grew up in a in liverpool in a working class community in liverpool on an estate and he's obviously very wealthy now.
23:39And if I remember rightly, I might be getting some of the details wrong, but I think he took his sons back to the state he grew up on. And he thought they would go, oh my God, you grew up in this terrible poverty. Like, look at how small the houses are. Actually, they said, this is amazing. You were with your friends all the time. You could have walked out your door and your mates were there immediately, right? It blew their mind. And we think about different forms of wealth, right? Jeff Dyer, a writer, wrote in one of his books that, you know, rich people pay a fortune to go to places that are called exclusive that means other people are kept out all the best places in the world are inclusive they're where anyone can walk through the door you really since i spend a lot of time in vegas because i've been writing a book about las vegas and a series of crimes that happened in las vegas someone i know who's worked in a casino reception the casino's concierge said um i said you know which country has the most unhappy be miserable tourists.
24:29He said, it's not rich country, it's wealth. If you're poor and you can't afford to stay, you're miserable. Once you get to be middle income, you're happy. Beyond that, the richer the guests, the more miserable they are, the more they moan, the more they complain, the more they're trained to look for dissatisfaction, the more unhappy and unfulfilled they feel. We have been taught systematically and structurally to value the wrong things, right everyone knows that junk food has taken over our diets and made us physically sick right um i don't say that with any judgment there's a kfc around the i could do i could write a whole book about the fried chicken shops in a 10 minute radius of this building as a no judgment but the um but there's equally strong evidence that are kind of junk values have taken over our minds and made us mentally sick right um we have been taught that life is about working hard at jobs you don't like to acquire shit you don't need to display it on social media to make people go omg so jealous right and and i spent a lot of time interviewing an amazing man named professor tim kasser who did a huge amount of research on this who showed that this makes you miserable now in some ways that's a no shit sherlock finding we all know none of us are going to lie on our deathbeds and think about all the shoes we bought and all the likes we got on instagram we're going to think about moments of love and meaning and connection in our lives but as professor kasser put it to me we live in a machine that is designed to get us to neglect what is important about life, right?
25:55More 18-month-old children know what the McDonald's M means than know their own last name. Before we can even think clearly, we are absolutely inundated with the idea, you don't feel good, there's a solution to that, buy a load of shit you don't need, right? It's very, very deep in the culture that we've constructed. So these kind of junk values have diverted us from what at some level we all know to be true, which is that that is not the most important thing about life. Of course, if you are in poverty, if you don't have the means to get the basics of life, then it's very important to get money.
26:28And that really is a source of unhappiness. But beyond that, you don't get more happy the more money you get, right? Yeah, exactly right. So, I mean, why do we therefore climb the property ladder? Why do we look for these signs of status? You know, what are we trying to achieve with that do you think well all human beings are a mixture of two kinds of motivation and this has been written about in psychology for 80 years now so it's intrinsic and extrinsic motivation so imagine you play the piano i'm absolutely shit at music this isn't me but if you play the piano if you play the piano in the morning because playing the piano gives you joy that would be an intrinsic reason to play the piano you're not doing it to get something out of bit further down the line.
27:13It's just that is really something you value, right? Okay, now imagine you don't play the piano for that reason, but let's imagine you play it because your parents' dream for you is for you to be a piano maestro and you're doing it to please them. Or you want to post clips on Instagram to get likes, or maybe there's some woman you're trying to impress with playing a particular tune, or maybe you play it in a dive bar every Friday to pay the rent, right? those would be what are called extrinsic reasons to play the piano you're not doing it because that thing is meaningful you're doing it to get something out of it further down the line now we're all a mixture of intrinsic and extrinsic motivations and that's healthy you should be but we live in a culture that drives us extremely heavily towards extrinsic motivations to give you an obvious example i've just come back from korea and i did a day of like tourismy stuff and there were people other british people there who had traveled a really long way to come to korea right and they were not experiencing korea at all they were taking out the phones posing for selfies using it effectively as a backdrop to make to display to people back home and then they would post it immediately and then they would look to see the likes as it came in so they were not present now we've all had that experience right um that that's an example of you're in something that is intrinsically pleasurable.
28:31You've come a long way. You're maybe never going to be in Korea again. What an amazing thing. It would have taken a year to get to Korea 150 years ago. You're in Korea. Wow. Fascinating, incredible, strange, genuinely different country. But rather than be present in that experience, the intrinsic pleasure of being in Korea, you jot yourself out of it into the extrinsic display, which, by the way, will only make your friends in London feel like shit as well. Oh, fucking Bob's in Korea. Fuck him. I'm stuck in the office, right? No one's winning from that bargain, right? No one wants to see a picture of Korea, right?
29:04So you can see how we're in our culture, we are being forced out of intrinsic motivation and into extrinsic motivation. And as Professor Kasser puts it, human psyches are very fragile and we can very easily be jolted into an extrinsic space. And it's hard to find your way back to an intrinsic space once that's happened. So that's one of the reasons I think answer question. I mean, there's lots more. Well, let's talk about that then, because obviously, you know, you've spoken a lot about belonging, but then there's also your book Stolen Focus is all about this idea that our attention is constantly being grabbed away from us.
29:40How does that, just looking at the home specifically, how should we think about it through the lens of the home, do you think? How do we help ourselves there? I guess the way I would think about it is the very word home requires presence. If you're not present, you're not a home, right? It requires you to be open and present to your environment. And that requires attention. And our attention is being systematically degraded and stolen. You know, think about the transformation in our lifetime. I think we're probably about the same age. and you know we've lived through a staggering transformation the average office worker according to research by professor gloria mark who i interviewed it focuses on only one task for 40 seconds now for every one child who was identified with serious attention problems when we were seven years old there's now a hundred children who've been identified with that problem and that is not the fault of those individuals right this is part of an enormous machinery of degradation that is profoundly undermining our ability to think deeply and pay attention.
30:49And that degrades your ability to be present with anything, with your home, with your work. I would say to anyone watching, think about anything you've ever achieved that you're proud of, whether it's starting a business, being a good parent, launching a podcast, you know, playing the guitar, whatever it is, that thing that you're proud of required a huge amount of sustained focus and attention. And the evidence is very clear that when your ability to focus and pay attention degrades. Your ability to achieve anything degrades, right? And you feel worse about yourself because you actually are less competent when you can't pay attention.
31:21So I think there are two levels of which we need to tackle this, defense and offense. There are loads of things we can do in our homes to immediately defend ourselves and our kids. Go online, buy something called a K-safe. It's just the letter K hyphen safe. It's a plastic safe. you take off the lid you put in your phone you put on the lid you turn the dial at the top and it will lock your phone away for anything between five minutes and a whole day once it's locked you can't get into it i mean you could smash it if it was an emergency but then you gotta buy another k-save i use that for three hours a day to do my writing i won't have people around for dinner unless we all agree to put our phone in the phone jail and it's it's really difficult at first right but the pleasures of knowing that i am listening to you and you are listening to me are so much deeper than whatever shitty Instagram update you'll get in two hours time anyway, right?
32:12So that'd be one. Two, download onto your phone an app called Freedom. We all have our weaknesses on the internet. Some people it's eBay, some people it's Pornhub, some people it's Amazon. For me, it would be Instagram. And you can tell that app to block you from looking at that website for five minutes, for five hours. I have Instagram permanently blocked on my phone. I can occasionally access it on my laptop, but never on my phone, because I just don't want people to stand up at my funeral and say, yeah, Johan looked at a lot of clips on Instagram. That's just not a good life for me, right? So those are two very practical things.
32:46Loads more I could recommend, but I want to really level with people because I don't think most people who are communicating about attention are being honest with people. I am passionately in favor of these individual changes. They will make a real difference to your life. But on their own, they are not enough to deal with this crisis because this crisis didn't happen because you had bad habits and I had bad habits and our kids had bad habits. This happened because of really big and invasive forces and we need to take on those big and invasive forces. And that might sound very pie in the sky, but that fight has already begun and the question for everyone is do you want to join that fight?
33:20What role do you think nature has in all this, would you say? There's really interesting stuff about this. There's an amazing literally up the road from here, there's an amazing world leading example of this. So a guy you should have on the podcast, Sam Everington, Dr. Sam Everington, a wonderful man. Sam's a GP here in East London sadly it was never my doctor when I lived here for a long time and Sam had loads of patients coming in with really bad depression and anxiety and like me he's not opposed to chemical antidepressants he thinks they have some positive role to play but he could see when that was all he was doing prescribing chemical antidepressants it was taking the edge off for some people but most of them did actually remain depressed he began to pioneer a different approach it's now spreading all over Europe the fancy term for it is social prescribing so one day a woman came to him called Lisa Cunningham who I got to know well later so Lisa had been shut away in her home just literally up the road from here um with crippling depression and anxiety she was really suffering and Sam said to Lisa don't worry I'll carry on giving you these drugs but I'm also going to prescribe something else I want you to come here twice a week to meet with a group of other depressed and anxious people not to talk about how shit you feel you can do that if you want but it's not the point of it i want you guys to figure out something interesting that you could do together and the first time the group met lisa literally was like vomiting with anxiety it was just so overwhelming but the group started chatting they looked after her they were chatting like what could we do and these are inner city east london people like me they knew nothing about gardening nothing about nature um but there was an area behind the doctor's office that was called dog shit alley i think gives a sense what it was like.
Read the full transcript
35:00It was a scrub land, basically, where dogs would go and do their business. And they were like, well, we could turn Dogshare Alley into a garden, right? So they started to get books out the library, started to watch videos on YouTube. They started to get their fingers in the soil. They started to learn the rhythms of the seasons. The way Lisa put it to me, you know, as the garden began to bloom, we began to bloom, right? There's a lot of evidence that disconnection from the natural world causes depression and anxiety and reconnection with nature can be profoundly healing and restorative. It gives you a sense of awe, it lifts you out of your sense of ego, it gives you a sense that you are small and the world is big and you're part of this beautiful big tapestry.
35:41There's also a debate about what's called biophilia that we do seem to actually love looking at green stuff but they start to do something even more important. They started to form a tribe, they started to form a group, they started to care about each other. If one of them didn't show up the others would go looking for them be like hey what's wrong it was a bit like Cottey right in Berlin um and there's a growing body of research it's still small but growing one study um I think in Norway found that it was social prescribing was more than twice as effective as chemical antidepressants in reducing depression and anxiety I think for a kind of obvious reason right it's dealing with the actual reasons why people are depressed and anxious and this is something I saw in the research for lost connections all over the world from Sydney to Sao Paulo to San Francisco, not just cities, begin with letter S.
36:26I don't know why that happened in my head there. The best strategies for dealing with depression and anxiety are the ones that deal with the reasons why we feel so bad in the first place. And disconnection from nature is a really profound one. So we talked about belonging and we've talked about kind of crisis of attention. To what extent do you think those two things are linked? How are they sort of part of the same story, would you say? Oh, in so many ways. I mean, I'll give you an example of one. every time you open Facebook, TikTok, Instagram, Twitter, which I refuse to call X, those companies begin to make money out of you in several ways.
37:04The most important is you're scrolling down, you see advertising, they make money from ads. Everyone knows how that works, you don't need me to explain it. The second way they make money is much more important, and this was explained to me when I spent a lot of time for Stoll & Focus in Silicon Valley, interviewing the people who designed this machinery. And they explained to me, everything you do on these apps is scanned and sorted by their artificial intelligence algorithms to figure out who you are and what makes you tick, what makes you happy, what makes you angry, what makes you horny, what makes you sad.
37:35And it's figuring this out for lots of reasons. But the main one is to figure out what to show you next to keep you scrolling. Because every time you open the app and begin to scroll, they begin to make money because you see ads. The longer you scroll, the more money they make because you see more advertising. Every time you close the app, that revenue stream disappears. So all of this genius in Silicon Valley or this AI or these algorithms, when it's applied to social media, is designed to do one thing and one thing only to figure out how do we get you to open the app as often as possible and scroll as long as possible.
38:05That's it, right? So they've produced machines designed to hack and harvest our attention. Now that makes us less present in our everyday surroundings, which obviously undermines the sense of belonging and home. But I think there's a deeper mechanism that's even more worrying. So the algorithms were set up to figure out what does actually keep people scrolling, right? And they don't care what it is. They're agnostic about what it is. They just want you to scroll. And the algorithms discovered something that's actually been known about by psychologists for nearly 100 years now. The fancy term for it is negativity bias.
38:42It's very simple. Human beings will stare longer at things that make us angry and upset than we will at things that make us feel good. If you've ever seen a car crash on the motorway, you know exactly what I mean. You stared longer at the car wreck than you did at the pretty flowers on the other side of the street. This is very deep in human nature. It's always been part of us. But when it combines with algorithms that learn what makes you specifically angry and pissed off, it leads to a disastrous effect. So imagine a situation, what would be a good example? Picture two girls who go to the same party and they go home on the same bus, right?
39:18And they both open TikTok and make videos. And one of them goes, the first girl goes, that was such a great night. We danced all night to Taylor Swift and BTS, loved it. Amazing, right? The algorithm is scanning for the kind of words you use and it's going to put that video into a few people's feeds. Now imagine the next girl opens her TikTok and goes, Karen was an absolute skank at that party and her boyfriend's a prick and just angrily denounces everyone I don't think teenagers still say skank but we'll set that aside angrily denounces everyone right the algorithm is scanning for those words because it knows about negativity bias if it's enraging it's engaging you'll stare longer it's something that makes you angry it's going to put that video into far more people's feeds right so the more mean and negative your videos are the more shocking they are the more the more they get promoted the more people get to see them now that is bad enough at the level of two teenage girls on a bus we all know what's happened to the mental health of teenage girls in this society in reaction to these technologies but now imagine that happening to a whole society where the kind people the people who want to get along people who want to say nice things are muffled and pushed to the back and the mean hostile and aggressive people are given a megaphone and pushed to the front now you think about how that relates to a sense of home to sense of home you've got to have a sense that you like things that your sense of home comes from positivity think about your wider sense of home our country for example right i love britain right i i'm like comically patriotic i love our sense of humor i love the way british people are with each other like especially i'm away so much i just love it when i get back right it's a sign of how british i am that i want to hug people because i love it so much and of course i don't because we're British.
41:02And that sense of positivity about our country is being completely, which most British people feel, right? It's been completely driven out by this. And we have plenty of problems as a country, don't get me wrong. But this mad apocalyptic hate filled narrative, where we're being constantly primed to despise and hate each other. Now, that's catastrophic for individual mental health. That's catastrophic for our sense of home. It's in the long term, you just can't have a democracy if you're constantly being primed to hate each other in bubbles of rage and fury. I've seen this happen to so many people I know, I'm sure you have as well, where they just end up hating everyone or tied to narrower, narrower positions where they think everyone who doesn't hold those narrow positions is repulsive and evil.
41:55So yeah, that's one of the many ways it poisons the well of a sense of home in my view yeah okay i want to take us back to uh something we touched on at the beginning of the podcast which is your own experiences of depression and anxiety and you said that you've largely lifted yourself out of that that you have moments when you feel anxious as we all do in modern life but that it sounds like it's not affecting your life in the way it did before what do you put that down to would you say i'm very careful with and you're not priming me to do this but i just want to be careful to say so lost connections and the huge amount of research i did for it is very much not one of those like books so i get a kind of self-help books goes well dear reader i did this and now you can too yeah depression anxiety are extremely complex the scientific event for nine different causes right if i tell you a story for about two minutes you're gonna think what the fuck is he talking about what's this got to do with my question bear with me i promise you it does answer your question in the early 1980s there was a doctor in san diego called vincent felitti who was approached he got got an offer so he was contacted by kaiser permanente who are one of the big not-for-profit medical providers in california and they said look we've got a problem we know what to do the problem was that obesity was rising at the time it was hugely rising actually it was pretty low compared to today but it was going up and they were like look nothing we do is working we give people diet plans it doesn't work we give people personal trainers it doesn't work can we give you money to just do blue skies research and figure out what would what would work so he's like yeah okay it takes the money he's like oh what we're gonna do so he started to work with 250 very obese people people who weigh more than 300 pounds and had for a long time and he's working with them and he's like well what could we do and he has this idea that sounds and in fact is quite stupid he said what would happen if really obese people literally stopped eating and we gave them like vitamin c shots and get scurvy or whatever would they burn through the fat supplies in their body and get down to a healthy weight so with a ton of medical supervision they try it and incredibly at first it works so there's a woman i'm going to call her susan it's not a real name who went down from being more than 300 pounds to 138 pounds incredible her family were phoning dr fliti and saying wow you've saved her life there was huge weight loss in this program and then one day something happened that no one expected susan cracked she went to kfc or something like it and she started very heavily eating and she started to gain a lot of weight not not quite where she was but gained a lot of weight and Dr.
44:37Felitti called her in he said Susan what happened she looked down she's really ashamed she said I don't know I don't know and he said well tell me about the day you cracked anything in particular happened that day it turned out something happened that day that had actually never happened to Susan before she was in a bar and a man started chatting her up not in a horrible way in a nice way but she felt really freaked out when it started overeating that's when Dr. Felitti asked her a question he hadn't asked his patients before he said well tell me about when you first started to gain weight how old were you in her case it was she was 11 I think he said well did anything in particular happen when you were 11 that didn't happen when you were like 10 or 14 anything in particular happened that year and Susan looked down and she said well that's when my grandfather started to rape me and Dr.
45:26Felitti interviewed everyone in the program and discovered that 60 % of the women have made their extreme weight gain in the aftermath of being sexually abused or assaulted. And at first he's like, what's this about? And Susan explained it to him really well. She said, overweight is overlooked and that's what I need to be. Dr. Felitti realized this thing that seems so dysfunctional, gaining a lot of weight, and obviously is bad for your health in one way, was performing a profoundly positive function for these women. But this was a small study, right? It's 200 people. It seems like such a weird finding, 60%, like such a huge number.
46:00So Dr. Valuti went to the Centers for Disease Control, who fund a lot of medical research in the US, and got money to do a much bigger study. And this is where it led to an incredible breakthrough in depression and anxiety that later helped me. So every single person who came to Kaiser Permanente for healthcare in the city of San Diego across the whole year, doesn't matter what force, schizophrenia, broken leg, anything, was given a questionnaire. And the first part said did any of these bad things happen to you when you were a kid things like neglect sexual abuse physical abuse and it was gonna ask at the end just about your weight but luckily for us at the last minute they had a load of other stuff like have you had an addiction problem have you attempted suicide are you depressed that kind of thing and when they added up the figures at first they thought i know we've made a mistake these figures don't make sense do it all again they added them up the figures were correct for every category of childhood trauma you experienced you were two to four times more likely to be depressed, anxious, addicted, obese.
46:55I mean, but when you went into the multiple categories of childhood trauma, the figures were extraordinary. If you had experienced six categories of childhood trauma, you were 3 ,100 % more likely to have an addiction problem and 4 ,600 % more likely to have attempted suicide, which is just, I mean, you don't really get figures like that in medical science very often. And I remember when I first, when I interviewed Dr. Valuti the first time in San Diego, he's a super nice man. You'd like him if you met him. He was quite an old guy when I met him. I could see that this was good research. I'd read it in advance, obviously.
47:36And I felt really angry with him. And I actually ended the interview early. And I remember walking on the beach in San Diego and thinking, why am I so angry with this really nice old guy who's like done all this good research what i heard from it because i had experienced some very extreme things when i was a child what i heard him as saying is so if you've been through this childhood trauma you're broken you're fucked you're like a cursed person right of course that is not the tone in which he was saying it or indeed the substance in what he was saying but that's how i heard it but i'm really glad i went back because what what they discovered next in their research was really important for me.
48:17So after they'd finished this research, this wave of the research, they suddenly had all these people in San Diego who'd indicated that they'd been abused as children. And they were like, well, what do we do with all this data? Right. It seems like quite a big deal. So their doctors were told, don't call them back in. But next time they come in, say to them something like, I see that when you were a child, you were abused. I'm really sorry that happened to you that should never have happened you should have been protected would you like to talk about it and 40 % of people said no I don't want to talk about it but 60 % of people did want to talk about it and they wanted to talk about it on average for five minutes and then it was random randomly assigned that some of them could see a therapist and talk about it more what was incredible was just those five minutes of an authority figure saying I'm so sorry that should never have happened to you that alone led to a significant fall in depression and anxiety and the people who were randomly assigned one got a therapist got bigger for it's not the trauma that screws you over it's the shame about the trauma you know people who are abused are almost always told by their abuser they deserve it they internalize these ideas because you're a child we mentioned this before releasing shame is profoundly healing so for me I think understanding that my feelings of depression anxiety were signals that something had gone wrong in my childhood that my needs had not been met that I've been subject to things I should not have been subjected to and that that wasn't my fault right and I would never look at a child and think it was their fault that these crazy things happened to them so why would I think that about myself that was profoundly healing for me in addition to lots of other things that I write about in Lost Connections that connect you know I've got very meaningful work I've got very secure and stable and loving relationships and friendships um you know so many of the factors that cause depression anxiety kind of I think I was able to heal them partly because of this deeper healing um different people need different things of course I'm this is not for everyone but the yeah for me I think that was really important so you know I mean I have mild mildly anxious sometimes but i mean a human being who didn't feel mild anxiety would in fact be impaired right like that that would be a bad thing if you couldn't feel any anxiety so no but my anxiety is always within normal and healthy ranges now and i don't ever feel depressed now um so i really feel it has been a kind of healing journey and i think to find your way anywhere you need maps i came here to the studio and i've been here before i i used google maps right if that map had been wrong i would not be here but i think what's happened is we've been given inaccurate or or oversimplified maps of our pain and our distress for a very long time now when i went to my doctor when i was a teenager my doctor lovely person said we know what's wrong with you there's just some problem with your brain chemistry and you just need some drugs now there are real biological factors that can contribute to depression and anxiety the science on that is very clear and chemical antidepressants give some relief to some people but that was a ludicrously oversimplified story right actually she told me that there was a chemical imbalance in my brain which is not true there's never been any evidence that depressed people have a chemical imbalance in their brains incredibly that that's a concept that's actually invented by drug company marketers it was never even a scientific concept but people are still being told that all the time by their their doctors who should know better by now which is Not to say there aren't biological factors.
51:56There are. There are real brain changes that happen when you become depressed that can make it harder to get out. And your genes can make you more sensitive to these problems that they don't right your destiny. Yeah, to what extent is it genetic? Is there a percentage on that? So your genes interact with your environment. So you may be genetically more predisposed to these problems. A better way to think about it is genetically more sensitive to these problems. But you can't assess the genetic sensitivity in the absence of environmental stimuli that trigger it. What we do know is no one is just predestined by their genes to just whatever the environment and whatever happens in their psyche and whatever happens in their life to be like this.
52:35That is not true, right? There used to be this debate where they would talk about exogenous and endogenous depression. We've moved on from that. The genetic debate has moved on. So it is similar with attention, right? Some people are genetically more sensitive to the factors that are screwing up our attention. But that just means they're like canaries in the coal mine. we have to be even more important in dealing with the environmental factors, like social media companies invading our attention for them. The genes aren't a reason to not deal with it. They're an even greater reason to deal with it, because they're going to be more sensitive.
53:06So, yeah, it's... I mean, actually, the genetic debate was completely thrown off for many years by many factors. But, yeah, that's now what we know. Okay. Can we circle back to... Sure. Something that we brought up at the beginning, and where I suggested that this idea of the home is somehow connected to the way that you feel inside of yourself and I said, you know, perhaps when you were going through that period of depression, you somehow didn't feel at home within your own body and mind. What do you think about that now after what we talked about today? I mean, do you feel at home inside yourself as a human being now and do you think you always have done and how would you see that link between this word home and your physicality it's a really interesting question i think the honest answer is i don't know but a few things come into my mind i feel much less confident about answering this than i do anything else we talked about i think and i've noticed this with several people i know this is not a scientific this is an anecdotal observation i think people whose homes when their children are very violent or disturbed can develop an odd sense of home because for most people home is the place of safety and the outside world is the place of like danger that you need to navigate and learn and i didn't and don't feel like that like i'm just i've just finished this book that'll be out next year where for 15 years intermittently i've been going to there's there's underneath las vegas there's 600 miles of drainage tunnels and there are many homeless people who live in these drainage tunnels and the homeless population of las vegas have been being targeted by serial killers and the book is the story of the people who live in the tunnels and the serial killers who murdered them and it's funny for my fact checking i had to go back and listen to a recording from years and years ago so there's an amazing charity run by my friends robin paul and george and danika called shine a light and they're people who used to live in the tunnels who got out and now help the people who still live in the tunnels they're the most heroic people i know one time i was i think it was rob and he said uh we were in a sketchy part of the tunnels and um and rob said to me something like you know yeah and i've noticed but you're a bit different to the other journalists we've taken down here most people we bring down here they're quite nervous like they're crying but you seem so relaxed and i said i'd completely forgot i said i said oh rob if you met my family this feels just like home to me right so there's um i think it gave me an odd sense of relationship to home i think it meant that i had a high threshold for being in dangerous places or danger in my own life so which was very good for me in terms of it's enabled a lot of my work some which was not so good for me um in terms of like putting yourself in dangerous positions could obviously lead to you being hurt and it did sometimes i think in relation to my own body i think again about what v um even slur said v wrote this amazing book about the called the apology had her father sexually abused her when she was starting when she was eight and it gave her this um impaired relationship with her body and then many many years later when she was in her 50s she got a very serious form of cancer which she writes about in her book in the body of the world and she actually discovered a love for her body through this cancer and a kind of healing because she realized her body's capacity to heal took her back to this or gave her a sense of admiration for for its its capacities that really healed some of the disengagement from her body that happened when she was sexually abused and V always has talked to me about my relationship my body is urging me to have a healthier relationship with it but the I think in my case because some of the abuse i experienced was very physical abuse for violence um i do think when you're a child if you experience violent abuse it can cause a separation from the body and a sense of sort of disembodiment or dissociation from the body so yeah i think that's probably i'm not going to sound very californian probably a journey i'm still on but the uh i think journey I'm still on to some degree I think it's a sense of re-embodiment and or re-inhabiting your own body I do feel quite disconnected from that I'm not someone who gets other than I think through sex I don't think I really get many bodily pleasures my pleasures are sort of pleasures of the mind or of connecting with people or they're not so yeah you've you've correctly identified something I need to think about more it's interesting isn't it but you're very cerebral aren't you so you're clearly spending a huge amount of time in your own head you're writing books you're thinking about things a lot you're researching you're interviewing talking to people and then of course when you when you publish a book you're then you know you're talking about what you've learned I think it's really interesting what you're saying because I think if if you if you suffer abuse at an early age I'm sure that you learn absolutely to to take yourself out of your own body i mean that that makes so much sense to me and i think also that doubleness of not only are you being hurt but you're being told that you you caused this hurt that it's your fault right so it's not just a disconnection of the body but then a blaming of yourself and your body yeah and i think it's not enough to just have it's an essential stage i suspect but it's not enough to have the intellectual insight of oh right that's what happened there you can know that and i believe that is extremely helpful but i don't think that on its own it heals it have you tried meditation i can't do it i did for a while i did the only form meditation i can do and i still do i do about once a month is loving kindness meditation do you know about it no go on this was taught this by my friend rachel schubert who teaches it if people want to look her up so we live in environments which are so primed to make us feel envious and covetous right and And it's a really simple meditation.
59:21So what you do is you close your eyes and you begin. You picture someone. The first bit is very easy. Picture someone you love and you imagine something nice happening for them. And you feel the pleasure. You feel loving kindness towards them. That's easy. Then you picture someone you slightly know. I live on a street where there's a corner shop at the end. there's a guy who works on the corner shop and i used to pitch him but i had to stop because i realized that i was being overly friendly tim after these meditations because it was like because i've done it for too long but you picture that person right so i don't i don't even know this person's name right uh you know someone i see i go in there every day but i don't know his name um i couldn't tell you five facts about his life and i would picture him and i tried to imagine something happening uh for him and feeling genuinely happy for him right and then this is where it gets harder picture someone you don't like it could be someone who's harmed you or someone who you just don't like in the world and you try to imagine something happening good happening for them and the pleasure and joy they're feeling you try to really feel the happiness happy for them right um and it's a nice way of trying to reset your disposition towards the world we live in an environment that's so priming us to feel envious and you know but just individual meditation the significant numbers of people very often by the way survivors of childhood trauma for whom meditation is not the right thing.
1:00:50It's fabulous for lots of people. I'm in favour of it. People try it. But if I do it for more than five minutes, my brain starts to spin out. So I'm exactly the same. Oh, interesting. Which is why I asked you about it because I had a feeling that you would say that. And I suppose I bring it up because I think for people listening or watching, I think it's actually quite important to pass that message on because I think we're sort of all told that we should be able to do this and it's the thing that's going to make us feel better. I mean people disagree with this but I personally don't think we're all necessarily wired that way and I for me for example going for a run uh there's it's a very meditative act because there's the repetition of putting one foot in front of the other you're out outside in the air um but even going for a walk in London and you know I was like peering down you know at dusk when you see people going about their lives through sweaty windows you know that's quite meditative I don't think you have to necessarily sit in a in a corner and try and resolve yourself in stillness I still think there are there are ways of doing it through movement I suppose and I think if you're naturally a movement person I think that's okay so what happens to you when you try to do the still bit I've always thought that my worst job would be being an extra in casualty where you know you're sprawled out on hospital bed with with various why it's coming out of you because I my body does not like to be still it's just the way that I am right so I just immediately feel the urge to sprint out of the room and I've had the same you know I've tried acupuncture that's exactly the same for me acupuncture is like being sort of nailed into a bed you know uh you know we're all different and that's okay anyone who's interested in this debate I would really recommend my friend Ronald Purser's book mcmindfulness okay it's a really interesting and he's of course in favor of mind meditation mindfulness for whoever wants to do it and he sees there are benefits to it for many people but i'm pretty sure he gives an example of a company in the u.s that threw their employees off their health insurance but then gave them free meditation classes to deal with the anxiety yeah i think there's like a perfect example of like or a perfect example of like uh a kind of general trend which is we'll make people's lives worse and then we'll tell them the job is on them to fix it by not being so anxious.
1:03:04He introduced me to a great concept by a historian called Lauren Berlant. Cruel optimism, it's called. So cruel optimism is where you take something with really big and deep causes, obesity, depression, attention problems, and you say, hey buddy, great news. I got the answer for you. You've got all these attention problems. All you need to do is meditate 10 minutes a day on this app. You're going to be fine, right? Or, you know, obesity because this environment is poisoning us all and making us sick from the moment we're born. Hey, just do this little diet plan. You're going to be great. And it sounds like optimism because you're presenting the person with a solution.
1:03:39It's in fact cruel because nine times out of 10, you're setting them up to fail. Not that there aren't benefits to these things, of course there are, but you're setting them up to fail. And generally when you fail, you think, oh shit, there must be something wrong with me because I did the thing that was the solution and here I am still feeling like shit um so the alternative to cruel optimism is not pessimism i do not want pessimism i'm not a pessimistic person and i don't feel pessimistic about any of the problems that we've dealt with in fact i learned through my books there are solutions being put into practice all over the world to all of these problems the alternative to cruel optimism is authentic optimism where you scale the solutions to the size of the challenge so think about what we're about social prescribing or think about regulating social media companies these are problems which are matching the size of the problem right in addition to lots of individual changes that we can make in the interim because it's going to take a while to achieve those collective solutions though they've already begun um you know i sometimes think about this i think one of the reasons why it's easier for me to see this than some people is because uh i'm a 47 year i'm gay and i'm 47 and i think you know often people will say look you're right about these social problems that are making people feel terrible, but we're never going to solve those problems.
1:04:50So we just need to focus solely at an individual level. And I say, I'm absolutely in favour of individual changes. We're together a hundred step on the way. But, you know, if you went back to the 1950s and you were talking to a gay person who was depressed and you've gone, you know what? I think we can actually overthrow homophobia, right? Good luck with that, mate. We've had 2000 years of gay people being imprisoned, burned alive, beheaded. Yeah, yeah, you do. you focus on your overthrowing homophobia and we'll just cope psychologically with the living in the closet and actually it's the people who overthrew homophobia who turn out to be right i think a lot about an amazing friend of mine andrew sullivan who um in 1994 andrew was diagnosed as hiv positive this is the height of the aids crisis he thought he had a couple of years to live his best friend patrick had just died of aids and he thought okay i'm dying what am i going to do.
1:05:42So he quit his job. He was the editor of the New Republic magazine and went to a place I know well, Provincetown in Cape Cod, to die. And he thought, okay, I'm going to die. I'm going to do one last thing before I die. And he wrote a book, the first book ever to argue for a mad utopian idea, one that no one had ever written a book about before. And the crazy utopian idea that Andrew wrote a book advocating was gay marriage. And he thought, I'm never going to live to see this. No one alive today. I'll ever live to see it. But maybe somewhere down the line, someone's going to pick up this idea. And when I get depressed about the scale of problems we face, and I'm using the word depressed colloquially, when I get down about the challenges we face, I try to imagine going back in time to 1994 and saying to Andrew as he's finishing Virtually Normal, that book, okay, Andrew, you're not going to believe me, but 24 years from now, A, you'll be alive that would have completely blown his mind because he didn't know that protease inhibitors were about to come on you'll be married to a man because that'll be legal and I'll be with you when the Supreme Court of the United States makes a ruling that quotes from your book that makes it mandatory for every state in the United States to introduce gay marriage and the day after that you're going to be invited to have dinner with the president in a White House lit up in the colours of the rainbow flag to celebrate what you and so many other people have achieved oh and by the way that president he's going to be black right yeah i mean it would have sounded like the most ludicrous preposterous science fiction well it happened it happened because enough people banded together in a spirit of love and compassion didn't smash anything up and burn anything down they didn't kill anyone they appealed in a spirit of love and compassion for these changes incredible changes are possible they're possible when individuals are brave and when people are brave together and um none of these things that we've talked about are inevitable we can remember a time before lots of them and we're not a thousand years old right um whatever my nephews say that i am uh that you know so we can deal with these problems if we want to they are comprehensible there are places in the world that are solving them we can join that fight so i think as the last question i'd like to just bring us back to belonging if if someone listening or watching feels slightly disconnected from the people around them.
1:08:00They feel like they don't belong in the place that they live in. So many of us, I think, are wrestling with this rootlessness and this kind of idea of we don't really know where we should be and why. Do you have any words of wisdom for them on that? I don't know if it's wisdom, but I would say that's not a problem in you. that's the product of us living in a weird distorted environment you know i would tell them about an amazing guy i interviewed just up the way from here as well actually called dr derrick sommerfeld who had this moment of epiphany so dr sommerfeld was in cambodia in 2001 i think when they first introduced chemical antidepressants for the people in cambodia they'd never had those drugs in that country before and the local cambodian doctors had never heard of them so they were like what are antidepressants he wasn't there to work on this he just happened to be there and so he told them and they said to him we don't need them we've already got antidepressants and he was like what do you mean and he thought they were going to talk about some kind of like herbal remedy likest john's war or something instead they told him a story there was a farmer in their community who worked in the rice fields and one day he stood on a landmine left over from the war with the US and he got his leg blown off.
1:09:16So they gave him an artificial limb and after a while he went back to work in the rice fields. But apparently it's super painful to work underwater when you've got an artificial limb and I'm guessing it was pretty traumatic to go back and work in the field where he got blown up. The guy started to cry a lot. After a while he refused to get out of bed. He got what we would call you know classic depression. The doctors, the Cambodians said to him well that's when we gave him an antidepressant and Dr. Sommerfeld was like, what is it? They explained that they went and sat with him. They listened to him.
1:09:46They realized that his pain made sense, right? And I talked to the guy for five minutes to see why he was so distressed. One of the doctors figured, you know, if we bought this guy a cow, he could become a dairy farmer. He wouldn't be in this position that was screwing him up so much. So they bought him a cow. The community bought him a cow. Within a couple of weeks, his crying stopped. Within a month, his depression was gone. It never came back. So they said to Dr. Sommerfeld, so you see, doctor, that cow, that was an antidepressant. That's what you mean, right? Now, you've been raised to think the way we have about our feelings of dislocation and despair.
1:10:17That sounds like a joke. I went to my doctor for an antidepressant. She gave me a cow. But what those Cambodian doctors knew intuitively is what the leading medical body in the whole world, the World Health Organization, has been trying to tell us for years. If you're depressed, if you're anxious, if you're dislocated, you're not weak, you're not crazy, you're not in the remain a machine with broken parts. You're a human being with unmet needs. And what you need is love and practical support to get those needs met. And what I think that story tells us is depression and anxiety are not malfunctions.
1:10:50They are signals, right? They're telling us something. They're very painful signals. I remember that very well. But they are telling us something so important. And we need to stop insulting those signals by saying they're a sign of weakness or craziness or purely biological malfunctions and start listening to them and honoring them. So that feeling of dislocation you experience is the product of a dysfunctional environment. It's not a flaw in you and it's a necessary signal. And it's one that, by the way, huge numbers of people all around you are experiencing. So let's honor that signal. Let's listen to it.
1:11:27Let's figure out what it means because by following that signal, we can get to the solution to the signal, which is a rebuilding of home and belonging and community. Fantastic. It's been a pleasure. Thanks so much, Johan. What a pleasure. Great questions. Thank you. Really appreciate it. Hooray. Thanks, everyone, for listening along today. And thanks very much, of course, to the brilliant Johan. If you're interested in the themes we talked about today, I can recommend Johan's book, Lost Connections, which is very interesting on the subject of belonging and how it affects our mental health in general.
1:12:03I thought it was really interesting. You can watch, of course, the video version of this podcast on YouTube and keep up to date with what we're doing over on Instagram. Homing members on Patreon, as you know, get access to all of our behind-the-scenes house tours with our guests as well. So the handle for all of those platforms is at homingwithmat. This episode was produced by Podshop with music by Simeon Walker. Thanks again, folks, and talk to you next time. Bye-bye. Amen.
From the publisher
Loneliness, anxiety and a loss of belonging are among the defining crises of our time. Johann Hari believes they share a common cause.
Johann is the author of Lost Connections and Stolen Focus – two of the most widely read books on mental health published in the last decade.
He argues that depression and anxiety are often misunderstood: not simply as biological problems, but as signals that our modern environment is failing to meet some of our deepest psychological needs.
In this episode of Homing, we discuss the human need for a tribe, how the attention crisis fractures our relationships, and the practical ways we can begin to rebuild connection.
It’s a conversation about one of the defining questions of our time: why do so many of us feel like we don't belong – and how can we find our way home?
These discussions are intended for general information and should not be considered medical, psychological or professional advice. If you have concerns about your health or wellbeing, please consult a qualified professional.
Guest:
www.johannhari.com
To hear more from us:
Patreon: Watch exclusive home tours, HomingWithMatt
YouTube: Subscribe to our channel, Homing with Matt
Instagram: Follow for updates and announcements, @homingwithmatt
Contact: Email us at hello@mattgibberd.com
Matt Gibberd’s book, A Modern Way to Live, is available here: https://www.penguin.co.uk/books/320176/a-modern-way-to-live-by-gibberd-matt/9780241480496
Music by @simeonwalkermusic
Identity & design by @lena.winkler.creative.office
Produced by @podshoponline




