In short
Dr. Alison Gopnik argues that childhood evolved to solve the explore–exploit tension: early life prioritizes exploration and information gathering, while later development shifts toward exploitation and goal-directed performance. She connects this to learning, play, and AI generalization.
Guest background
Alison Gopnik is a UC Berkeley psychology professor and affiliate philosophy professor; she’s a science communicator and author of The Philosophical Baby, The Gardener and the Carpenter, and others.
Key claims
(1) Longer childhood across species supports flexibility and learning. (2) Preschoolers explore with higher variability/noise than adults, aiming to learn information rather than maximize outcomes. (3) Play functions like “meta-reinforcement learning,” letting children try many arbitrary goals without overfitting. (4) School and some adult institutions narrow exploration too early. (5) Elders specialize in care/teaching and cultural transmission; combining children and elders supports human culture.
Notable examples
“Addy chess” (putting chess pieces in a wastebasket, then arranging them); forager apprenticeship around age 6–7; graduate school as protected exploration that often becomes exploit via papers/tenure; killer whale grandmothers passing down recipes.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOExploring the Explore-Exploit Dilemma
0:50 to 1:40
Discussion on the explore-exploit dilemma in the context of childhood.
“Well, without further ado, here's our conversation.”
Understanding Childhood's Role in Exploration
1:40 to 4:00
Alison Gopnik explains how childhood serves as a period of exploration.
“is this tension between trying to solve a problem, trying to get a particular outcome, and trying to get information that you need to be able to solve the problem.”
Cultural Perspectives on Childhood
4:00 to 5:48
Gopnik discusses cultural and historical variations in the concept of childhood.
“If you take the adult cognitive psychology class, you'll learn about things like attention and decision making and planning and memory.”
Biological Importance of Childhood
5:48 to 8:00
The biological significance of childhood and its impact on learning and flexibility.
“Well, I think it's important to point out that biologically, childhood is a really important biological concept.”
Education and Goal-Directed Activity in Childhood
8:00 to 12:04
Examining how modern education influences childhood exploration and play.
“going to be able to just take care of themselves with no other kinds of support.”
Goal Orientation in Children's Play
12:04 to 14:00
Discussion on the nature of goal-directed behavior in children's play activities.
“I do want to clarify on this concept of Go-directed a little bit because I feel like in the development psychology literature, like people talk about Go-directed all the time.”
Balancing Exploration and Exploitation in Childhood
14:00 to 18:52
Explore the balance of randomness and direction in children's play and learning.
“But another thing you can do is just say, the hell with this.”
The Role of Play in Adult Life
18:52 to 23:16
Discuss how adults can benefit from play-like behaviors and exploration.
“And play is a context in which you can try out many, many different ones without having to worry about their actual outcome.”
Apprenticeship and Learning in Forager Cultures
23:16 to 28:03
Learn about the apprenticeship model and its significance in skill development.
“So do you think in some sense that it's also a good idea to kind of, I don't know, intentionally encourage children to exploit when they're exploring.”
The Role of Play in Childhood Development
28:03 to 29:44
Explore how playful activities in childhood serve as practice for adult skills.
“And it's interesting that in these cultures, too, you get go go back to the point about play.”
Show all 13 chapters
Intergenerational Bonds and Cognition
29:44 to 33:35
Discuss the special bonds between grandparents and grandchildren and their cognitive implications.
“It's because they are more likely to be having this like in the present mindset.”
Cultural Transmission Across Generations
33:35 to 37:01
Learn about the importance of cultural transmission between elders and children.
“Those are all things that elders very naturally do.”
Innovation vs. Imitation in Cultural Evolution
37:01 to 39:51
Understand the balance between imitation and innovation in cultural evolution.
“I think that's a really important link that we could use much more.”
Transcript
Automatic transcript. May contain errors.0:01Alison Gopnik:Welcome to the Stanford Psychology Podcast, where leading psychologists come to share their most recent work. I'm Anjie, and for this week's episode, we have Dr. Alison Gopnik. Alison is a professor at the Department of Psychology in UC Berkeley. She is also an affiliate professor at the Philosophy Department. In addition to her many groundbreaking findings, she is also a great science communicator. Allison authored multiple best-selling books, including The Scientist in the Crip, The Philosophical Baby, The Gardener and Carpenter. In this episode, we discuss one of her recent review pieces on the role of childhood.
0:36Alison Gopnik:We talk about how childhood can be viewed as a solution to the explore-explore dilemma. Allison also shared an interesting observation that made me think a lot. In some sense, grad school is kind of like an extended childhood where you get to explore many new ideas. Well, without further ado, here's our conversation.
1:17Alison Gopnik:Thank you so much for joining on the podcast today with us. So we will be chatting about one of your recent pieces on philosophical transactions called childhood as a solution to explore, exploit tension. And if you don't mind, how about we start with this relatively technical term here, explore dash exploit. What does it mean in the context of childhood?
1:39Anjie:So an interesting problem that people in computer science and neuroscience have discovered is this tension between trying to solve a problem, trying to get a particular outcome, and trying to get information that you need to be able to solve the problem. And this goes all the way back really to the beginnings of computer science. It was during the problem first came up in World War II when people were first beginning to try to figure out how to design computers. And there was a joke that they should drop the problem on the boffins in Germany because it was such a difficult problem that they would spend all their time trying to solve it and they would never do anything else.
2:20Anjie:And it hasn't gotten to be less difficult. It's still a really difficult example of a trade-off. So, you know, if you think about it, the kind of classic example is imagine that you're trying to decide, should you go to the restaurant that you know that always gives you a good meal or should you try going to a restaurant back in the days when we could go to restaurants that you haven't been to before but that might actually provide something that might actually provide a better meal. And that's a kind of classic explore-explore trade-off. And it's actually quite hard to figure out exactly how do you solve it?
2:50Anjie:How do you play off the possibility that you won't do as well against the fact that you'll get some more information? And one of the ways that typically computer scientists try to solve this is start out by exploring and then narrow in and exploit. So start out by just trying to get as much information as you can, consider as many different possibilities as you can, and then as you know more, narrow the range of options that you're going to choose. And the argument that I've been making is that you can think about childhood as a kind of evolutionary biological version of that solution. So we get this early period where we can look around, we can explore, we can do all sorts of things that look kind of random and crazy, which is what little kids do, where most of our energy and motivation is about finding things out about the world, getting information, trying out hypotheses.
3:44Anjie:And, you know, our immediate needs are being taken care of by these caregivers around us. And then as we get older, as we know more, as we have more information, we narrow the range of possibilities that we consider and we're more oriented towards exploitation. And, you know, the way I illustrate this sometimes is if you think about the curriculum in any psychology department, I'm sure this is true at Stanford as well. If you take the adult cognitive psychology class, you'll learn about things like attention and decision making and planning and memory. Those are the things that you'll hear about.
4:18and maybe there'll be like one class about learning at the end of it whereas if you take
4:24Anjie:the cognitive development class it's just the opposite most of what you'll be learning about is grammar induction and statistical learning and concept formation those are the kinds of things we think about in cognitive development and and I think it's because kids are not very good at planning if you if you were giving a course about kids planning and decision making most of it would be about how bad they are. But they're really good. In fact, in empirical experiments that we've done, they're better than grownups when it comes to learning.
4:58Alison Gopnik:Yeah, if you don't mind, I guess I want to kind of go back to this, like the starting point, which is about this idea of childhood as the solution to this tension you just described. Because when I was reading your piece, I can't help but wondering this concept of childhood, it reminds me of a book by, I think it's by Neil Postman on the disappearance of childhood, where basically he was arguing that the concept of childhood is basically a social artifact and it really kind of varies across culture as well as the historical times. So for example, in medieval times, a kid might be considered already as an adult when one reaches 12 years old.
5:33Alison Gopnik:So I wonder when you're kind of talking about childhood in the context of as a solution to this problem that sounds very universal, So have you encountered any kind of cross-cultural differences in terms of how people conceive childhood and what kind of role it should play?
5:48Anjie:Well, I think it's important to point out that biologically, childhood is a really important biological concept. Now, it's true that we have a notion of childhood as a cultural concept and people's ideas about childhood have changed over the centuries. But it's a biological reality. So if you look across many, many different species, one of the most distinctive things about species is what biologists call their life history, how they develop over time. And one of the really striking biological phenomena is that the longer a period of childhood a species has, the more likely they are to be flexible, to learn a lot, to be smart from our anthropocentric human point of view.
6:27Anjie:And humans are kind of at the end of the spectrum. We have a much longer childhood, even in forager cultures, for example. we have children are not producing as much food as they're consuming until they're about 15 years old. And among chimps, by the time chimps are about seven, they're producing as much food as they're consuming. Now, of course, in our culture, 15 still feels like it's kind of a child. So our 15-year-olds aren't producing anything. Right? Like they're not contributing to the family income. So from that perspective, you might think, oh, well, you know, children, 15 year olds 12 year olds are going out and hunting and producing food and it's true that's very different and in lots of cultures by the time kids are seven or eight they're beginning to be apprentices to the kinds of things that adults will do and they're actually starting to contribute but it's still I mean it kind of makes you realize just how striking childhood is that you know nobody thinks that 18 month olds are going to be useful workers low expectations so all the stuff about cultural uh you know differences in childhood is talking about you know seven eight nine ten year olds that it's true that they're working more in other cultures but even then if you're preparing that to primates um comparing that to say our closest chimp relatives nobody thinks that seven-year-olds are self-sufficient like there's no culture in which you'd assume that a six-year-old is going to produce as much uh food as they consume it's going to be able to just take care of themselves with no other kinds of support.
8:05Anjie:Whereas if you're looking at chimps, chimps really are self-sufficient by that age.
8:10Alison Gopnik:But I guess from another perspective, one thing that I was considering is that I feel like when we are comparing human children and like chimps children, I feel like these two species, they seem to be facing different problems. So for chimps, it might be like it's their higher priority to gather food, to produce. But I think especially in the children in the Western or modernized society, what they're facing, their struggles might be like schooling. They need to like succeed in their test and they need to kind of deal with a lot of like the stress associated with like the education system. So in that sense, I feel like a lot of the pressures on the kids today is kind of, I don't know.
8:49Alison Gopnik:Do you think that it's kind of in a work against with this idea that childhood should be a period where kids explore and have like extensive play period?
8:59Anjie:Well, one of the things that we can do is compare, again, you know, the life of children in say, foreign cultures versus in contemporary industrial cultures. And it's an interesting, complicated story because on the one hand, so the first thing is that, you know, the kids that I've studied are babies and top, so up to about preschoolers, up to about five or six. And I think it's funny that we actually call these children preschoolers, that period preschool. Obviously, school is a very recent invention, but it does seem as if there's this kind of transition around six or seven, where the, I think it's that early, early period, the infants and the preschoolers who are really doing the most exploration.
9:43Anjie:That's really all they're doing. And they're not doing very much goal-directed activity at all. Now, Now, as you get older, then you start seeing this switch to a kind of apprenticeship where their kids are starting to learn the important of older techniques of the adults. And you even see that in the neuroscience. So you see more and more prefrontal control, for example, in that school age period as kids are getting older. And we know that that prefrontal control is very associated with things like planning and focus and decision-making and all the executive kinds of capacities. Now, in our culture, it's very strange because we have this idea that we have a much longer learning period.
10:25Anjie:And I think to some extent that's true. So even up until graduate school, right? You're not producing a lot of food, right? You get to have this really extended. And some of us, our scientists get to do this for our whole lives. So it is true that that period has been, that period has been extended. But it's also true that the way that our educational system is structured, there's this kind of strange things, which is that children are learning to be good at school, which is a very goal-directed activity that requires a lot of focus that isn't like free exploration and play at all. It's just that the goals are getting a good mark on your task rather than the goals being getting a, you know, succeeding in a hunt or gathering as much food as you can.
11:16Anjie:So I think what's happened is that especially for kids at school age, but now increasingly people are pushing this model down to preschoolers. The pressure, the kind of narrow goal-directed activity is even greater than it is in, say, forager cultures, where even though kids are doing useful things, they're also wandering around, looking at lots of people, getting lots of chances to explore. And that we're narrowing it, even though that goal-directed narrowing, it's kind of interesting paradox, it's supposed to be in the service of learning, but it's not actually the kind of exploration that's best for learning.
11:54Anjie:It's really just learning how to do another, just learning how to do another goal, just not a goal that actually is very useful to anyone. I can't even spray it on your chest.
12:06Alison Gopnik:I do want to clarify on this concept of Go-directed a little bit because I feel like in the development psychology literature, like people talk about Go-directed all the time. And we were considering like, there will be talks about how infants will do this kind of Go-directed reach. And I feel like the kind of the Go-directedness or the lack of Go-directedness in play seems to be using a more abstract level of Go. So I guess I'm wondering about, Because when I'm observing kids when they're playing, sometimes it looks like they have something in their mind. They want to put blocks together. They want to build a tower.
12:39Alison Gopnik:They want to build something. They are not just like randomly like touching all the blocks by random. So I wonder like when you're talking about play as something that does not intrinsically have a goal, what are the goals that's in this context?
12:53Anjie:Yeah, so that's a really good question. And I think one of the big debates, one of the big just empirical research programs now is how much is what's happening that the children's goals are different so that their goals are things like getting information. And we have a lot of recent evidence, a lot of beautiful studies showing that if you sort of and this is part of the point about the Explore Exploit tradeoff is getting information is a goal. So you might, you know, you have to get up and go out and do things and try things to be able to get information. but it's a very different kind of goal than maximizing utilities think about classic economic description trying to trying to just get you know achieve something that will be useful to you that you know will be useful to you so one question is how much are the children's goals actually oriented towards utilities towards getting particular outcomes versus how much are they oriented towards getting information but another question you could ask is just how much random variation is this?
13:53Anjie:So one of the things with kids is that it is really fascinating and we've been looking at this and this comes out in computer science literature as well. If you want to solve this explore-exploit trade-off, one way to do it is to have a kind of meta goal, which is, all right, now I'm going to go and find out about, now I'm going to go and get information and I'm going to use my executive function to do that. But another thing you can do is just say, the hell with this. I would just try something for no reason and just do things in a kind of more random, stochastic way. And both of those are ways of trying to solve this explore-exploit problem.
14:31Anjie:And when you look at kids, there's this really interesting sort of balance where you're right. They're not just behaving randomly, but they're behaving with more variability than adults would. And there's a lot of noise and variability in what they're doing. We don't yet know exactly how it is that, you know, what do you have a kind of meta idea? This is this is like a not coincidentally something that comes up in and say mindfulness traditions. Right. What does it mean to have a goal of not having a goal, for example? What does it mean to have your intention be? I'm just going to let my mind wander wherever it wants to go.
15:08Anjie:So so I think that's a really interesting question about what's happening with the children, how much of the children, and how much stochasticity and randomness is there and how much just being directed towards information is there. And there's another really interesting piece of this. We've got a grant from the Templeton Foundation to look at play. And one of the ideas that my colleagues are thinking about, computational colleagues, so again, play is another example. So I think kids do much more than adults and young animals do more than older animals. And yet almost by definition, the definition of play is that it's not useful, that it's not work, it's not producing something.
15:45Anjie:So there's this puzzle about why kids are doing it. And one idea is that if you look at something like goal-directed behavior, what play lets you do is try out lots of goals when you're not really seriously trying to get the goals. So if you look at the child who's playing, as you were describing, the child has ideas and the child will even sort of set up problems for themselves to solve. But the point seems to be the activity of solving the problems rather than actually having the problems be solved. So, you know, the example I give this in our house is what we call Addy chess. So Addy is my youngest grandson, Atticus.
16:25Anjie:And he, his big brother likes to play chess. And Addy, when he was, he's a little older now, but when Addy was about three or four, he liked playing chess. But the way that he would play Addy chess is he would take the chessboard and he'd do something like put all the pieces in the wastebasket and then take all the pieces out of the wastebasket and then put them on the board and then he would put all the you know white pieces in one corner and put all the black pieces in another corner um so he was setting up these little chest-like goals for himself about what can i you know i can see that i could see that augie my my big brother loves doing things with these pieces what kinds of goals could you have about taking these pieces and moving them around on the board.
17:10Anjie:And there's some very interesting work that we're doing with our colleagues in AI about how that kind of setting up internal goals, if you look at something like meta-reinforcement learning, in a way that's the way that computer scientists solve that problem, by having a system that sets up a whole lot of goals for itself and then goes and tries to accomplish a variety of goals and then has the kind of apparatus in place so that it can deal with a new goal. And that's one way, a good example of the exploit problem is if you just take an AI, for instance, an AI agent, you just give it a goal and, you know, classically, like the way that deep learning or something or reinforcement learning works, you just get it to solve that goal.
17:56Anjie:You can get the agent to do a really good job at achieving that goal. But now you give it a new goal and it can't generalize. It does what computer scientists call overfitting. It just is really good at doing that one thing, but it can't deal with something that's new. And if you do this kind of meta task where you give it lots of different arbitrary goals, then it's going to have a repertoire that will let it deal with novelty and generalization better. And, you know, when you were saying the thing that from an evolutionary life history biological point of view, The thing that humans are better at doing than anything else is exactly being able to deal with novelty and generalization.
18:33Anjie:And you could think about childhood as being this period when you get to do this kind of meta-RL operation of trying out lots and lots of different goals, including completely arbitrary ones like putting all the chess pieces in the wastebasket and getting the skills that you need to be able to accomplish those goals and then generalizing them. So a thing that we're thinking about with play in general is this idea that play is about all the different kinds of operations, cognitive operations you need, whether it's accomplishing goals or having hypotheses or considering possibilities. And play is a context in which you can try out many, many different ones without having to worry about their actual outcome.
19:15Alison Gopnik:That's so fascinating. And it also kind of like make me wonder if adults in the society should be given more opportunities to play. But I guess in addition to like all the other things that adults should do, like we don't have a lot of free time. We need to like fulfill our like social roles and all the obligations. But looking at the adults, like what kind of play behaviors can play the same like equivalent roles as what the plays are doing for kids? Because I'm thinking, even if we're given the same amount of time and same amount of leisures, we'll probably not be engaging in the same type of play activities as young children do.
19:52Alison Gopnik:So, yeah.
19:53Anjie:So I think that's a really good question. And we know that adults, again, across many different cultures can shift back and forth from being in this kind of exploit mode to being in something that's more like an explorer mode. So when we tell stories, one of the things you could think of storytelling as being is exploring a set of possibilities the way we do when we're kids. When we have sports, you could think of that as being kind of like this childhood thing of set up an arbitrary goal and then see how skilled you can be in accomplishing that goal. Um, so I think it's for, for, for the, for your audience, I think, um, graduate school is a really interesting example, maybe one of the most striking ones for adults, exactly of this explore-explore tension, because what you want with graduate school and what graduate school sometimes is like, is it's a real period of exploration.
20:50Anjie:You're protected. You've got, you know, you're feeble. But you're feeble postdoc salaries enough to keep you, you know, alive. And you can just try out lots of different ideas. You can find out about new areas. You can do new things. And I think it's probably true that, you know, 40 years ago when I was a graduate student, that was more true than it is now. On the other hand, you could think of graduate school as being, oh, no, I need to get the papers out so that then I can be competitive on the market and I need to be able to get grants. And I think there's a tension that you can really see with science.
21:29Anjie:The whole point of science is doing this kind of broad exploration and play. play. But because we're all adults, we turn it into this exploit task of, am I going to get the papers out? Am I going to be, you know, the famous scientist in the National Academy? Am I going to get tenure? We sort of turn it into this exploit process. And I think there's some real questions about how we keep that balance, even institutionally, even for scientists, so that scientists can feel enough freedom to be able to play. And it's interesting, when you think about an institution like tenure, the idea behind tenure is exactly supposed to be that tenure is like a return to infancy, right?
22:09Anjie:So the idea is supposed to be once you get tenure, mommy will take care of you, right? Once you get tenure, you can play, you can try all sorts of ideas because mommy's going to keep feeding you. But of course, in practice, because we're human adults and we're very well-tuned to exploring, that isn't quite how it turns out.
22:28Alison Gopnik:Yeah, that does remind me of the piece on children as scientists is the idea that children are not small scientists, but scientists are this kind of grown-up child. So I think this is a very interesting idea echoing about what the play and exploration should play a role in the current science institution.
22:47Anjie:To be fair, I think scientists do do that naturally. That's the best part of being a scientist is when you're in a lab meeting and you have a million different ideas and you don't know which one's going to work and you can get to play around with them, even if our toys tend to be more expensive than the kids' toys.
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23:04Alison Gopnik:Definitely. Hold the funding. Yeah, I remember in the piece you briefly mentioned towards the end that many adults' type of exploration actually requires exploitation. So do you think in some sense that it's also a good idea to kind of, I don't know, intentionally encourage children to exploit when they're exploring. So I feel like the ability to exploit probably doesn't really come out of nowhere.
23:31Anjie:To exploit or to explore?
23:33Alison Gopnik:To exploit.
23:34Anjie:Well, I think we actually have a pretty good model, if you look at those forager cultures, for where the ability to exploit does come from. And it seems as if there's this really distinctive developmental shift around six or seven. And it's striking that, you know, we think of that as going to school, but across cultures, that's kind of the time when you change from you know being in the being in the kind of baby world to being in the in you know um more adult-like uh world and i think the model is this kind of apprenticeship model so what happens across many cultures is around six or seven not so much earlier children start doing this process where they're watching someone who's an expert who's doing something really effectively.
24:20Anjie:They get to take little pieces of that expert skill and they do it themselves. And then they get feedback from the people who are more skilled about, no, that's not the right way to do it, or that is the right way to do it. So if you look in forage cultures, the way that the children are learning is they're watching highly skilled people. And often the skilled people are giving them some feedback or information. A fascinating study that's in that same special issue of the the philtrans that my piece is in looked at hunters and how you learn about hunting in in cultures where hunting is is still an important um activity and what they discovered which i think is sort of fascinating is it's actually the grandfathers it's actually the really older people the 50 to 70 year olds who are taking the kids out to go hunting and it It sort of makes sense, right?
25:11Anjie:The adults who are at their best hunting stage, most productive, they actually will be less productive if they have a bunch of kids trailing along with them. In COVID time, I think everyone's kind of aware of the tendency to be teaching the kids and actually getting things done yourself. And it's actually the older people who aren't as productive, but who know a lot more, who have a lot more experience, who often seem to take on this role of being the ones who are providing the children with the apprenticeship. But I don't, you know, I think we don't allow a lot of free-ranging play and exploration, but we also don't have very much apprenticeship.
25:49Anjie:So if we, you know, if we really wanted, I've argued this for a long time, you know, if you want to write, the way to write is, to learn how to write, is have someone who's a really good writer who edits your writing and does it over and over again. If you want to be a scientist, and again, this is a message for graduate school. It's one of the reasons why I think graduate school is really a great example of learning. You know, you spend all that time as an undergraduate learning to do stupid, useless things like, you know, take tests and get good grades. And I think one of the biggest issues we have with graduate school is telling the students, no, nobody's going to give you any grades from now on.
26:27Anjie:No one is going to give you were great. Now what you're doing is just being an apprentice scientist. And that means that you're watching the scientists who are around you who are skilled and doing pieces of science yourself and then getting input about how well you're doing. And it's interesting because I think it's something that we see a lot is that, you know, the first year graduate students will say, well, tell us what to do. Like, I wish we had more classes or couldn't we have a, you know, intro methods class because they kind of know how to take classes. And then what we have to say is, look, I don't know how you do science.
27:05Anjie:Sit beside me as I'm doing science the same way that if you were a forager, you would be going out with the grandfather or the grandmother to hunt or forage. Sit beside me, watch what I'm doing. And that's how you'll learn how to do it.
27:21Alison Gopnik:Yeah, I just want to kind of go back to this, like, going to a hunt with your grandfather idea. Just to clarify a little bit, all those like hunting sessions, are they like intended to be like gathering food resources? Or are they kind of primarily designed for teaching the kids?
27:36Anjie:No, I mean, in the forager cultures, they're primarily supposed to be getting food resources. I mean, people are genuinely going out and getting food. But again, whether you bring a kid with you or not makes a big difference. You know, is this extra thing. If you bring a kid with you, the kid is going to learn about how the process works, but you're actually likely to be less productive as a group of hunters, as a group of hunters yourself. So there's this kind of tradeoff that's intrinsically there. And it's interesting that in these cultures, too, you get go go back to the point about play. You have things like particular kinds of lizards, let's say, that the kids hunt that don't actually really provide enough meat to be very valuable.
28:23Anjie:But that give you and everyone sort of says, oh, yeah, that's like the kids hunting is when you go out and and hunt these creatures that actually are easy to hunt, but don't actually provide very much nutrition. So that's a way of kind of getting practice. Now, is that real hunting or is that play hunting? It's kind of hard to tell. And, you know, you think about, you know, even in our culture, things like, you know, this favorite thing where kids go out. My grandchildren just went up to Lake Tahoe to the snow. When kids have a snow fort or when they decide they're going to build a clubhouse, that's kind of a classic thing that a bunch of eight or nine-year-olds will do.
29:02Anjie:And very often the clubhouse doesn't really get built, right? But if you think of that as practice for the kinds of coordinated, equal negotiation and reciprocation that you're going to need as an adult with your peers to actually get something done, having a bunch of nine-year-olds getting together and building a Ford or building a clubhouse is a way of practicing some of those capacities.
29:30Alison Gopnik:I see. Yeah, that does remind me of another piece on Aya that I thought that my friends share with me, authored by you, on this kind of special bonding between grandparents and the grandchildren. And that's so in our prosum, I think Professor Laura Carstensen was like kind of like sharing a very interesting observations about why like grandparents and grandchildren will have special bonds. It's because they are more likely to be having this like in the present mindset. So I wonder if you can say more about, do you feel like there's some special bonds between this kind of intergeneration, not necessarily just because grandparents have more time and more knowledge, but also because some sheer mindsets between the youngest population in our culture as well as the oldest?
30:17Anjie:Yeah, I mean, this is something that I'm writing about in my new book, and I'm getting very interested in. I don't think we have terribly much empirical. I mean, Laura Carstensen is one of the few people who's really looked at this. I don't think we have nearly as much empirical evidence as we should about exactly what cognition looks like in older people. But here's a way of thinking about it. But, you know, perhaps unsurprisingly, there's been a kind of model of cognition, which is that whatever the cognition is of the, you know, 40 year old white male professor sitting at his desk is like, that's the ultimate cognition.
30:57Anjie:You know, the brilliant genius who's the sort of, you know, genius of 40 is the great scientist. There's one in every department. Might even be more than one at Berkeley and Stanford. And that's like the ultimate cognition and everything else is just kind of building up to that. And then as you get older and then falling off from it as you get older. But of course, if you think about it from a biological perspective, that doesn't make a lot of sense, right? Like if that was such a great way for your brain to be, it could be that way from the time that you were born. And one of the points I really want to make is that you could think about childhood on the one hand and elderhood, as I like to think of it on the other hand, as these really distinctive cognitive periods with this kind of tradeoff between the kinds of things that you're good at at one point and another.
31:45Anjie:So this is the idea of childhood as being in this explorer niche. But then I think there's some reason to believe that elderhood might be in this care and teaching niche where that's, you know, and again, everybody has to exploit to some extent. And certainly, you know, regular commoner garden adults are caring and teaching and exploring. But I do think it's kind of specialized where you see a lot of this kind of special caring and teaching and exploration. And I think Laura's point is that in both those cases, both when you're exploring and when you're in this care and teaching mode, that kind of very powerful prefrontal executive control that's so characteristic of, you know, sort of the prime of life adults.
32:30Anjie:Sorry, I was just doing air quotes. you can't see in your podcast um uh that that doesn't seem to be there it takes a long time to develop and then it fades off as you get older and again that might seem like a deficit but it actually means that instead of always being kind of narrowly stuck in your what am I going to do next what's the plan how do I accomplish these goals and ends it's so characteristic of our adult covered with life, you can sort of be released from that and either explore more because you're a kid or be able to care more about other people's goals than about your own goals as you become an elder.
33:14Anjie:So one of my slogans now is I think, and you know, the things that are accomplished by that, exploration, considering possibilities, learning on the one hand, and then cultural transmission, for instance, which is something that elders seem to be really, really good at. Elders are really good at telling stories, you know, singing the songs, telling the myths, explaining the history. Those are all things that elders very naturally do. So cultural transmission seems to be one of the things that you kind of have this combination of the elders and the children enables that to happen. And it's interesting that if you look at other animals, most animals don't have as powerful a sense of cultural transmission, although they have some kinds of culture.
33:57Anjie:But killer whales are one of the few animals that has strong cultural transmissions. And they're also one of the very few animals that has postmenopausal grandmothers. And it's actually the postmenopausal grandmothers among the killer whales who are passing on these traditions about, you know, well, here's the recipe for krill that we really like in our pod, or, you know, here's the spaghetti that is the thing that we really like. And I kind of, now maybe this is autobiographical, but I kind of like the idea of grandmothers. Another thing grandmothers do is pass down recipes. And it looks like the killer whale grandmothers are passing down their recipes too.
34:34Anjie:So some of the things that are most distinctively human, learning, culture, are being served by this combination of elders and children, even though we sort of neglect them and we think of them as not being quite part of what we think of as central cognition. So one of my slogans now is that we're basically genuinely human up till puberty and after menopause. And in between, we're sort of glorified. We're sort of glorified baboons. We're spending a lot of our time worrying about where we are in the pecking order and how we're going to find enough mates and reproducing and doing all of those things.
35:15Anjie:That's maybe a little unfair to just your commoner garden adults. gotten most of the attention and glory over the years.
35:23Alison Gopnik:Oh, that's so fascinating. I do want to kind of, this is probably just like speculation, but that just pops up in my mind. So I guess I'm wondering as humans, like life expectancy like goes longer as like people will have longer like period when they do not need to be this glorified bamboo. So I wonder, do you think the humans can actually progress faster in that way? I don't know if this is a fair comparison to be made, but I guess the fact that we have a lot of this kind of this people with availabilities to do the cultural transmission thing to pass on to the next generations. I wonder if that can kind of shift the global scales of how human society as a whole progress in the future.
36:04Anjie:Well, I think that's a really interesting question. And I think it is true that, you know, the period of childhood, this gets back to the point we were mentioning before. Or, you know, we have extended it to the point of, say, you know, graduate student. That's kind of like an extended period of childhood. But I think it's really interesting to think about what's happening with the extended period of elderhood. And again, we really haven't paid much attention. The kind of picture of elderhood and the research that's done is always this kind of deficit model. How can we prevent outsiders and everything, which, of course, is important and good.
36:38Anjie:But I think the sense of what could be some of the benefits has not been there as much. And something that I feel quite strongly about from a policy perspective, for instance, is one of the things that we've tended to do is separate out older people and younger people. So, you know, the older people are in the, you know, the senior home in Florida and the kids are in the child care in California. And I think one of the policies, I think a lot of people are starting to think the policy change we could have is to really use all that wisdom and knowledge and experience that the elders have to help take care of the children.
37:16Anjie:I think that's a really important link that we could use much more. And I think it would be, you know, you can make the argument that the amazing, well, I don't know whether it's progress or not, but certainly the amazing changes in our technology, our culture, have depended on this kind of ratchet of a new generation of children is seeing a bunch of new discoveries, they're learning about them, then they're making new discoveries themselves, and then they're passing them on to the next generation. And we can already see if, you know, think about every single thing in this room didn't exist in the Pleistocene.
37:54Anjie:Everything in this room is an invention. And that process of innovation, adoption, innovation, adoption, that actually does seem to have sped up as our both social period of childhood and elderhood has expanded.
38:10Alison Gopnik:But isn't that a little bit, I don't know, intentional with this kind of folk idea such that every generation kind of hate the generations before them and also think that generation after them is kind of like screwed up. So how do you, is that like kind of just a misconception or does it kind of related to the point that you're making? Okay.
38:31Anjie:Well, I think the, again, the interesting point, and people have made this point in, if you look at even formal models of cultural evolution, how does culture get passed on? And again, you know, there's this intrinsic tension. Now it's an intrinsic tension between imitation and innovation. So for culture to work, I have to take the things that a previous generation discovered and adopt them for myself. So I have to say the values or the skills that my parents have or my grandparents have, those are going to be mine. And that's going to be different from those that people with other cultural traditions have.
39:05Anjie:But of course, there would be no point in doing that if you didn't have a possibility of innovation, if you didn't have the possibility of changing it, right? If everybody just kept doing the same things, then there would be no point in passing on that information. And there's a lot of interesting formal questions, computational questions about how could you get a system that could both innovate and imitate and could decide when do you innovate and when do you imitate. And a bunch of empirical work that we've done is actually looking at kids and even four-year-olds, even preschoolers, are very sensitive to the context about, you know, if I see someone demonstrate something, should I just do exactly what they did or should I try something new?
39:47Anjie:Should I put in a variation? Should I try something that I think might work better? And even three and four-year-olds will take into account what was the person's intention? Were they doing it to show me pedagogically? Did they do it accidentally? What kind of a task is it? What do I already know about this task? In this really beautiful, fine-grained way, in making this decision about when should I imitate and when should I innovate.
40:23Thank you.
From the publisher
In this re-air (but more timely than ever!) episode from 2021, Anjie chats with Alison Gopnik, Professor at the Department of Psychology and Affiliate Professor at Department of Philosophy at UC Berkeley. Alison is not only a great cognitive scientist and philosopher who has made many groundbreaking contributions to the field, but also a great science communicator. Alison authored multiple bestselling books, including The Scientist in the Crib, The Philosophical Baby, The Gardener, and the Carpenter. She also writes widely about cognitive science and psychology for multiple national outlets including the NYT, the Atlantic, and so on. In this episode, we discussed one of her recent review pieces on the role of childhood in solving the explore-exploit dilemma, a challenge to contemporary artificial intelligence.
Alison's lab website: https://www.gopniklab.berkeley.edu/
Alison's paper: https://royalsocietypublishing.org/doi/full/10.1098/rstb.2019.0502
Alison's Twitter: @AlisonGopnik
Podcast Twitter @StanfordPsyPod
Podcast Substack https://stanfordpsypod.substack.com/
Let us know what you thought of this episode, or of the podcast! :) stanfordpsychpodcast@gmail.com




