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a16z Podcast Episode Notes: The Techno-Optimist Manifesto with Marc Andreessen and Ben Horowitz
Episode Overview In this episode, Marc Andreessen discusses the "Techno-Optimist Manifesto" with co-founder Ben Horowitz. The manifesto challenges the pessimistic narratives surrounding technology, advocating for a positive view of technological advancements as forces for growth and abundance. The conversation addresses various audience questions, exploring the implications and benefits of technology in society.
Key Themes and Discussions
The Techno-Optimist Manifesto
- Purpose: The manifesto serves as a rallying cry for those who believe in the potential of technology to enhance human life and promote societal progress.
- Contrast to Pessimism: The manifesto counters prevalent pessimistic views about technology, emphasizing its liberating power.
Audience Engagement
- Questions from Audience: The episode addresses questions sourced from social media, particularly from X (formerly Twitter), creating an interactive dynamic.
- Effective vs. Dangerous Pessimism:
- Effective Pessimism: Cautious and constructive criticism aimed at mitigating risks without stifling innovation.
- Dangerous Pessimism: Overly negative outlooks that can lead to stifling progress and innovation.
Technological Dependence
- Concerns of Dependency: Discussion on whether humanity is becoming overly dependent on technology, referencing cultural narratives like the movie "WALL-E."
- Human Agency: Emphasis on the importance of maintaining human agency and self-reliance in the face of increasing automation and technology reliance.
Distribution of Philosophies
- Marginalized Communities: Insights on how to promote transformative philosophies in communities where despair and victimization are prevalent.
- Self-Determination: The belief that individuals can change their circumstances through technology and innovation.
Economic Systems and Market Dynamics
- Pro-Business vs. Pro-Market: Clarification on the difference between supporting specific businesses and advocating for free market principles that encourage competition.
- Monopolies: Exploration of how current economic systems may lead to monopolistic practices and the importance of fostering competition.
- Public vs. Private Capital: Discussions on the roles of private investment and public research in driving technological progress.
Love, Money, and Human Nature
- Three Motivations for Action: The concepts of love, money, and force as driving factors behind human motivation.
- Challenges of Scaling Love: Discussion on the limitations of expecting love as a universal motivator in economic and societal contexts.
Education and Technological Advancement
- Global Perspectives on Education: Contrast between rigorous technological education in countries like China and evolving educational paradigms in the West that emphasize social values.
- Market-Driven Education: Argument for a more market-driven approach to education that adapts to the needs of society, rather than a centralized, government-controlled system.
Predictions and Control Over Technology
- Control After Invention: Reflection on whether society can control the trajectory of technology once it is released into the world.
- Humility in Technological Predictions: Caution against the assumption that inventors can accurately predict the societal impacts of their technologies.
Conclusion The episode concludes by reiterating the importance of optimism regarding technology's potential to improve human life and address societal challenges. It encourages listeners to remain engaged in the ongoing discussions around technology, markets, and human progress.
Additional Resources
- Subscribe to The Ben & Marc Show: Links provided for Apple Podcasts and Spotify.
- Read the Full Techno-Optimist Manifesto: Accessible at [a16z.com](https://a16z.com/the-techno-optimist-manifesto/).
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Transcript
Automatic transcript. May contain errors.0:00If you don't believe that you can be successful in life or with a new technology or with kind of moving the world forward, then you can't. I think like a lot of artists, I aspire to have a better class of critic. What do you do about tech companies getting so big and becoming monopolies? What do you do about banks getting so big and becoming monopolies? Do we want more Manhattan's and Apollos on the one hand? It's hard to say no on the other hand. Do I want a society that is that much more militarized? But if that's what's required, I don't know. Be really careful when somebody goes, oh, this is a problem with a new technology.
0:34So therefore, we have to stop the new technology. If you listen to the A16Z podcast, I have a feeling you saw our co -founder, Mark Andreessen's USA, the Techno Optimist manifesto. This manifesto was a beacon among the sea of noise for fellow optimists that believe in the power of technology, markets, growth, excellence, and ultimately abundance. As Mark raises the technology flag, he is joined in today's episode by A16Z Co -founder Ben Horowitz. Together, they discuss the peace and its impetus, but they also address audience questions, including whether there is such a thing as effective pessimism, life victimization predominates the conversation, whether humans can become overly dependent on technology, the difference between being pro -business and pro -market, the role of private and public capital and driving progress and even what Mark thought was the most controversial point in his entire essay.
1:31Now if you enjoyed this episode, Ben and Mark actually just launched their very own podcast, The Ben and Mark Show, that you can find wherever you listen to podcasts. By of course, searching The Ben and Mark Show or by grabbing the link in our show notes. They've actually already released three episodes that you can binge today and have many more to come. In the show notes, you'll also find a link to the manifesto in full, or you can find it on a16cts .com. As Mark says in his essay, technology is the ultimate open society. And on that note, we are so happy to have you here taking part. As a reminder, the content here is for informational purposes only, should not be taken as legal, business, tax, or investment advice, or be used to evaluate any investment or security, and is not directed at any investors or potential investors in any A16Z fund.
2:23Please note that A16Z and its affiliates may also maintain investments in the company's disgust in this podcast. For more details including a link to our investments, please see A16Z .com slash Discoachers.
2:39Look, there's the other scenario and I would just call that one the Cheetos and Mess scenario. And PlayStation. And PlayStation, right? And like, and I like Netflix, I'm a fan of Netflix, but maybe not 12 hours a day. That's existence of a cow. Yeah, it's a great. But I don't think we should be cows. [♪ OUTRO MUSIC PLAYING [♪ Hello and welcome to the Mark and Ben podcast. Today we're going to talk about a post that Mark recently wrote called the Techno Optimus Manifesto. And like all good manifestos, many people loved it, many people hated it. And so that's given us a lot to talk about. I just want to actually point out my favorite of the people that hated it was an article that was published in TechCrunch called When's the Last Time Mark Andreessen is spoken to poor people or a poor person or something like that.
3:35And the thing that's so funny about it is that Mark of all the people I know, I probably don't know anybody who's more self -made than Mark because he grew up in a tiny town in Wisconsin, he went to public schools, like not good public schools, like probably some of the worst public schools in the country. And like never got any money, you know, from home, not because his parents had loved him, they didn't have any money to give him. And then the people who wrote the article all went to like the fanciest schools I've ever heard of. And you know, Ivy leagues and wonderful private high schools and these kinds of things.
4:11So now we have people who grew up rich telling somebody who grew up poor and massively succeeded What's good for poor people who want to succeed? So I just thought that was so funny anyway So this one's gotten a lot of kick to it. So we're gonna get right into it the first question Hey Ben. Can I can I can I weigh in on that? Yes, sir. Can I weigh in on that? You you can't start that way and then let me talk and I'll let me I'm sorry. So it's too tempting. Look at that response. It's a classic example of what we have through Rob Henderson calls luxury beliefs. Right? And so the definition of luxury belief is it's a belief that can be held by somebody who's in sort of an elite position, a position of power, a position of wealth and comfort about how society should be ordered that is incorrect.
4:56And the consequences of which would be disastrous, right, for the people that would be subjected to the consequences of that belief. But the people who hold the belief are insulated from the consequences, right? that they live in, you know, kind of fancy places and have very good lifestyles and aren't going to suffer directly as a result. So, so anyway, it's a classic, it's a great example of a luxury belief, the sort of facial response to it, of course, is that capitalism and free markets are the machine that has lifted people out of poverty for, you know, 500 years. We've run the experiment.
5:22The other systems don't seem to work as well. Many, many, many times, you know, and we, this is one of those things, you know, some amazing things, exactly to your point, we ran this experiment hundreds of times in the 20th century and the results are very clear. And you know, look most recently in China, you know, there's a direct correlation between the degree to which the Chinese Communist Party kind of takes its boot off the throat of the people in terms of their ability to engage in markets and engage in trade and the extent to which they're quality of life rises. And so you kind of still see that, you know, playing out today.
5:46And how quickly it progresses when they move to central planning? 100%. And so, and you just see this over and over again, and then, you know, you see it happening in other parts of the world also. And so, you know, it's this thing where you get just like more times for any of the same experiment are not going to generate different results. And then the results of this, of course, is that this is kind of so obvious and well established at this point that you have to go to one of our finest elite, you know, private high schools and private universities to really get inculcated into the luxury belief system that's going to be real.
6:13Exactly. We're trying to help, yeah. Exactly. So that's an excellent start. So this first question is from St. Louis of Technique. What does effective pessimism look like? How can people who want to mitigate risks make sure not to waste their time on moral panic that's time these progress? You know, look, this is really tough, right? You know, let's start by conceiting the kind of giving the devil as do kind of conceiting the strength of the other side's argument on this, which is like, look, as I say in the essay, like, you know, I'm not a utopian, you know, technology is not purely a force for good.
6:44Technologies are tools and they can be used for both good and bad. And, you know, virtually every technology that man has ever invented has been used for both good and bad. And so it's not that there aren't downsides. And it's not just our heart risk. And the word. What's that word? Yes, starting to fire. I mean, look, like, you know, this is the reference in the in the piece, the myth of Prometheus, which is kind of the origin myth in Western society of sort of implications of technology. And in the Prometheus myth, Prometheus is the God that brought fire to man. And for that, he was punished by Zeus by being chained to a rock and having us liver pecked out every night by a bird.
7:14And then it would regenerate in the morning and then it would happen again the next day. So it's a very exquisite form of torture that Zeus came up with. And the reason that myth is so powerful is because, look, fire was the enabler of heat and light and cooking food, right and defense and shelter for early man, but it was also a weapon, you know, from the very beginning it was a weapon of war, right? And if for example you're engaged in siege combat and you're going up against a fortified, you know, castle or city, the way that you win as you burn them out, right? And by the way, the way they retaliate is they make you know oil too, oil -ling temperatures and they pour it on your head, right?
7:45So most sides of these are true and this continues to be the case to this day, you know, actually the effect of pessimism is the clever framing. You know, these are kind of the two kind of the out of valences that you can apply to this question, which is you can apply one valence is basically fundamentally over time, net, you know, everything technology has been primarily a force for good, primarily a force for progress, and basically you embrace it and support it and accelerate it as much as you can, and then you deal with the issues as they rise, which is the story of the development of modern civilization.
8:12There is another valence, and some people can climb more naturally to the pessimistic position, which is basically, and this is true by the way of both technologies and markets, people also apply the same kind of negative valence to markets, which is well primarily, technology or markets are a generator of bad things, right? Technology is a weapon of war, you know, technology is something that has unanticipated negative consequences. Markets have winners of losers, right? And so, you know, you start out focusing more on the winners or on the losers. And so you just kind of have to decide where you go.
8:39And you know, the accusation, of course, from the pessimist is the optimist or too optimistic. You know, the counter accusation, of course, is if you start out with a pessimistic frame, it's very hard to hold that in a moderate position is what I observe. The pessimists sort of slide into greater and greater levels of pessimism quite quickly. And they end up very angry and bitter and hostile, and they end up advocating for extremely, I would say draconian and kind of senseless policies. And so I think it's hard to be an effective pessimist. Yeah, it seems to be much easier to become, I would say, an ineffective pessimist or just a flat out dangerous pessimist.
9:12Yeah, Andy Grove had a great line on this, somebody asked him, was the microprocessor good or bad? And he said, well, that's a crazy question. It's like asking is steel good or bad. It is like you're not gonna hold back progress And so what you have to ask yourself is, you know, how do you make it good? But don't try and do that by banning it Because you're well, they didn't see that that you're gonna get frustrated. Yeah, I mean the only thing I'd argue with Andy on that is You know, they do get banned right still didn't get banned, but civilly nuclear power did yeah, and so you know the pessimists Let me look, like I mentioned in a piece, I think the single biggest policy mistake of my lifetime was the decision of the 70s, effectively in the 70s, into the 80s to ban essentially ban civilian nuclear power.
9:54And for sure, throughout most of the U .S., and then throughout certainly most of Europe as well, with maybe France being the big exception. And then by extension, throughout a lot of the rest of the world, because it would have been Western countries and companies that would have brought it to the rest of the world in that time period. And look, I think the consequences for that, like I think of you're an environmentalist and you kind of are looking at things dispassionately as Stuart Brand and others have been doing now for a while, you kind of say, you know, look, we had the silver bullet for sort of unlimited zero emission energy.
10:19And we had it and we chose not to use it. And, you know, with everything we know today, it's overwhelmingly both the safe, effective, and kind of zero risk of mass death, zero risk of contributing to carbon emissions and so forth. But, you know, look, we collectively made a political decision of Anna and we're paying the price for that today. And quite frankly, it's one of the reasons why Russia is able to do what is doing in Ukraine as it has this flow of money from oil, you know, which in a counterfactual universe where the world by now had cut over to civilian electric power, they wouldn't have that they wouldn't be able to do what they're doing.
10:45So the consequences of that decision play out decades later. And I think that's a great illustration of the risk of, say, not the risk of effective pessimism. Let's say the risk of dangerous pessimism. Yeah. And dramatic example of narrative defeating data, because it's very obvious from the data that nuclear as far as safer than say, oil or coal. All right. Second question. And this is from your friend and mine, Shaka Sengor. How can we distribute transformative philosophies like yours, to marginalized communities where culture of despair and victimization predominates. Yeah, so this is a really interesting question for me because I think that it does get to the heart of like one of the reasons why victimization predominates is because it's a technopestimistic world in those communities, in the marginalized communities.
11:37And I would say I go back to, there have been some very kind of interesting successful leaders, Marcus Garvey comes to mind. And I think it starts with something that he really was heavily behind, which is this idea of self -determination, that in an individual can change their own lives, change their own circumstances. And he had this idea at the turn of the 18th and 1900s, which was a kind of much more difficult time to do that, particularly for kind of black people in America, but you know he himself succeeded at it greatly. And I think it really starts with that mindset where if you don't believe that you can be successful in life or with the new technology or with kind of moving the world forward, then you can't.
12:26And Henry Ford's famous flying there are two men. One believes he can do it, the other believes he can't do it, and they're both right. I think as the key to that whole thing is it just starts with the belief that you can succeed. And like the odds are harder for some than others, but you always end in despair, if you believe you can't do it. Yeah, and I just add building a little bit on the sort of, look on the consumption side. So this is sort of one of the amazing things about free markets. Free markets are the most beneficial to the lowest income and the most advantage. And that's a counterintuitive mind -bender for a lot of people who have been trained at...
12:59But the truth is, it's the best for the poorest. It's the best for the people who have the least. And by the least, I mean, at least existing wealth, but also the least access to the least social status, right, who are kind of on the receiving end of not a lot of advantage in their lives. And you can kind of look at that on two sides of their lives. You can look at that for them as producers and as consumers. So on the production side, markets open up opportunity, right, for people to be able to make their way in the world and for people to have jobs, be able to make money and then ultimately be able to support a family.
13:26And so again, the counterfactual is not a poor person, right, trying to navigate their way through the hell of a capitalist economy versus somehow in a socialist economy system. and they'd be kind of handed everything they need, right? The reality is it's the other way around. It's the more capitalism, the more opportunities are the more available jobs. So the more, right? The more lines of work. Right, the more lines of work, the more openness and freedom and choice to be able to figure out how to succeed and how to make money and what it worked to do. You end up on the wrong side of a authoritarian recombinist regime or a socialist regime or an authoritarian regime, right?
13:57You are screwed. There are no jobs for you, right? Nobody's hiring. There are no private employers. you know, if the state for whatever reason doesn't want to hire you, like you're out of luck, if you're in a disadvantaged class category, if you're in a disadvantaged race, ethnicity, gender, sexual orientation, any of these things, or just political views, or whatever, or just that you're poor, then people look down on you, like that's it, like you're done. Like at that point, you're a word of the state and whatever small amount of grain they want to feed you to keep you alive, fair enough, but like you're not going anywhere, right?
14:28And that was the story of low income people in most societies over basically the entirety of human existence up to the point of the invention of markets. And so, so that's on the one side. And then on the consumption side, I talked about this also in the essay, is one of the big things that technology does in the free market context is it drives prices down. And this is a big thing on inequality, and especially income inequality that people I think miss, which is like one form of like determining the level of like income inequality or the value of one's income or whatever, right, is to look at it in terms of like, you know, what literally as demarcated measured by units of currency, right?
14:58And so I mean they're making more money or less money. Look the other side of that is what is money used for It's used to buy goods and services and so if the price of goods and services is falling that's the same effective thing to you from a standard A living standpoint as if you're getting a natural raise Yeah, right and so what markets do and technology does is they drive prices down and the more they're allowed to operate the more they drive prices down The traditional way that economists talk about this is they make the observation which is as follows Which is the queen of England always wore silk stockings, right?
15:27The super rich throughout all of society, throughout all of time, have always had access to the best of goods and services, the best of available food and the best of available healthcare, and so forth and so on, of their time and place. It was traditionally, that stuff was all just silk stockings and everything else, right? We're just completely out of reach of most people. It is precisely the engine of free markets and technology that bring down prices so that regular people can afford these things as well. Yeah, maybe the most profound example of that is the internet plus the smartphone. because when you and I grew up, information was kind of an elite thing to get to.
16:01And the big reason to go to university was the knowledge was all there. It was in books and libraries and all these kinds of things. And you actually have access to that. Otherwise, and computers, by the way, also we didn't have computers for individuals. Now, at least to kind of poorest people in America, the homeless in San Francisco have better access to information and knowledge than the President of the United States did in 1980, which is unbelievable. Let me give you one other one on that, and I find this totally mind -blowing. So, Ben, you remember when we first started working on the Internet in the 90s, there was just this sort of endless kind of hand -wanging at the time about this concept of the digital divide?
16:39Yes. Right. This concept of basically digital technology, the Internet, computers, PCs, and the smartphones were going to basically widen inequality because they have basically well -off people that were going to have them and then poor people wouldn't. Right. And then this is maybe the effective pessimism of its time as people are very worried about that. Look, sitting here today in 2023, the following is true. More people in the world have computers and the pharmaceutical phones, specifically, and internet access, than have electricity or running water in their homes. Yeah, amazing. Right. So, digital technologies people are worried about are actually the most egalitarian, right, of all technologies that have ever been produced, even more than running water and electricity.
17:12So, I mean, we should still be worried about, like, literally the gap in access to fresh water, like, more than the gap in access to the internet. And again, the water divide, right? The electricity divide is still a thing. But the digital technology divide, as she turns out, to not be a thing. And again, the reason for that is very straightforward. The reason for that is, following prices. The reason for that is, as the global smartphone market went to 5 billion people, the price of a smartphone collapse to, I don't even know today, in sort of the developing world. It's, I don't know, 10 bucks or something.
17:38And then same thing, internet access, this plummeted in price over time, because of Moore's Law in competition and innovation. And so the paradox, the flip side of this is if you wanted a plan to be able to drive something any form of good or service that is important to lots of people to have it be available to everybody, the thing to do is to lean harder into markets and into technology, right? Not further away. Great point. Okay. Next question from Max Churritich. Technology makes life easier and necessary for a better future. However, how would you address humans getting overly dependent on tech to a point where we can't function without it?
18:14Yeah, so I would say there's kind of the full dystopian version of this, which is sort of the Wally scenario, right? In the movie Wally, for those who haven't seen it, man, kind of the future basically is all just like obese and literally sitting in these big like zero gravity suspension shares and basically bingeing Netflix and slurping. Some of that going now. Yeah, this might sound a little familiar in our times. But yeah, look, there is this sense of like, okay, we kind of, at some point, like we live in sort of this automated, I don't know, farm environment or something, and we're kind of farm animals and we're being kept fat and happy.
18:41but we've lost agency, we've lost real well, we've lost choice, we've lost any sort of sense of self -reliance, self -sufficiency, any sense of adventure. I think there's certainly some argument in that direction. You can do some examples of that. What I tried to do in the essay and what I believe on this is a little subtle, which is, look, there are really big questions about the meaning of life that people have today and have had for a very long time. right? And a lot of the history of human civilization has been debates around religion and which gods to worship and moral principles and how to order a society and what the role of the collective versus the role of the individual is and all these policy questions that flow from this and like the story of human civilization is in some way the story of trying to figure out all those questions.
19:24And of course these questions are still, at least for a lot of people still unanswered or are still open questions or are being opened to new all the time. I think it's putting, frankly, too much of a burden like I'm an enthusiastic of technology and markets, but it's putting a little bit too much of a burden on technology and markets to expect technology and markets to answer all those questions for all people. I think if you're looking to technology and market and answer those questions, I think you're probably looking in the wrong direction. I think you probably need to look inside, quite honestly, inside the human soul.
19:48We're all hard questions lie. And then the observation I make is rising technological capabilities and rising standard of living through markets opened up the room, individually and collectively in our society to be able to ask those questions. right? So, and the most obvious example that is like when people are hungry, they don't ask any of these questions. The only question is like, where is the meal coming from? Right, and you can kind of elaborate that all the way up and you can kind of say, look, like if the ultimate human problem is that we have full bellies, our children are going to live great lives, we're able to support our family, we're able to do all the things that technology is able to give us, and we still have these big unanswered questions about the meeting of life.
20:24Then basically, what technology will have done is to open up the aperture to be able to actually spend more time trying to figure out those big questions. Yeah, that's that that seems like a very champagne problem for sure. It's funny it reminds me of when I was in elementary school my brother was in junior high school I went to the school play and the play calculators had just come out and the whole play with about this society where nobody knew how to do math and then the calculators all broke. And so those kinds of fear as I think go with technology, but they tend not to play out in very real ways.
20:59At least all the calculators haven't broken yet. Yeah. Well, I look technology gives you the way. Here's the other kind of serious observation to make. As technology increases resilience to natural disaster. So for example, this comes up a lot in the climate debate, which is basically, and this is not quite a climate change making a different point, but one of the questions over time is basically, is nature getting more or less dangerous over time, right? As the world changes, as humanity changes and so forth. and basically that deaths from natural disasters have been a systemic decline for a century plus at this point.
21:29Right? It used to be that if you were confronted by, you know, basically any kind of cold. Yes, yes. There's no heat. Yes. Yeah. Yeah. Yeah. Yeah. Yeah. You, you, you, it was cold. You freeze to death. It was hot. With the narrow air conditioning, you might, you might die from heat stroke. When any kind of tornado flood mudslide, I mean, look, it was in Boston like 150 years ago or something. There was like a molasses, basically at mass tragedy, right? Where people like literally drown in a molasses flood. Like nature is vicious, right? Nature really has it out for you. And if you're unprotected in a state of nature, like it, the old thing is life in state of nature is a nasty, brutish, or poor, solitary, nasty, brutish, and short hops.
22:06Yeah, exactly. And so, so look, the flip side of the question is technology is now buffering us against sources of mass death that used to be far more common. And so this is not to sort of try to get away from the kind of the doomsday question of like what happens if it literally all starts working. But like, like how do we build defenses against really bad scenarios in which that would happen? And if she turns out technologies are friend on that. Yeah. And our friend Elon is protecting us against everything by a big, I sent in her planetary species, which also deals with the asteroid problem.
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22:33Yeah, I mean, look, the dinosaurs had no plan B, right? No. Turns out. So John asks, how can economic systems evolve to prevent human corruption from infiltrating advanced technologies that surpass our capacity for understanding. Ben, what do you think? Or maybe you might narrow the question a little bit. Or maybe you might say. Yeah, I'm not sure if I totally understand what he's getting at here, but I think human corruption, there is this agency problem, and I think that you kind of alluded to it on the kind of nuclear -efficient issue, where as these systems evolve, how do you keep the human interest from fouling them?
23:15And this kind of gets to a heart of the lot of the things that you spoke about in the manifesto, which is, for example, we had this banking crisis, and everybody's intention was to basically lessen our reliance on giant banks that became as powerful as many governments in the world. And of course, because of this Baptist and bootlegger issue, where the banks were the bootleggers and the government was the Baptist, we basically got the opposite. We got much bigger banks, much more powerful, and that trend is kind of continuing forward. So I think that when we look at how systems get corrupt and create real crisis, we really have to be aware of the agency problem.
23:59And we're going through a few of those now, I think, both on AI and also on crypto, where actually a lot of the answer to some of these like huge powerful monopolies. Like what do you do about tech companies getting so big and becoming monopolies? What do you do about banks getting so big and becoming monopolies? We actually have a magic technology that decentralizes power, actually creates a real form of stakeholder capitalism where all of the participants in the economy get rewarded for building the economy. And the biggest adversaries of that whole movement end up being the kind of Baptist in the government, con by the bootleggers and the big banks and so forth, kind of over -highlighting small, real, but small dangers of the technology and trying to stop the technology and its tracks and kind of lead to this horrible agency problem where you have these very corrupt systems.
25:02So I guess my big thing would be like be really careful when somebody goes, oh, this is a problem with a new technology. So therefore, we have to stop the new technology. Like that, I think, is the pattern that's repeated over and over again and hurt us so badly on energy and the threatens to hurt us on intelligence and threatens to hurt us on decentralization. Yeah, that's right. Yeah, one of the ways to think about this for people who haven't run into this in their lives is there's a fundamental difference between pro business and pro market. Yeah. And they sound like they're the same thing and they're not because pro business kind of begs the question of which businesses and then sort of okay, what's the structure of the market and are we talking about?
25:43Yeah. Right. Exactly. We're talking about lots of companies having to compete and earn their way in the world or are we talking about ultimately chronic capitalism and basically this is the pattern of basically what happens. This is kind of the point of the Baptist and the Lakers idea of what happens, which is basically a new technology something changes in the world. you have big incumbent companies that very much are opposed to that change or want to control it and want to control and want to lock it down And so what they do is they go to the government and they basically say oh you need to regulate this and they don't go and say you need to regulate this for our benefit because they would get laughed at So if they say it's going to regulate this Yeah, that would be a big giveaway So instead they say we need to regulate this to protect basically the little people But what they're shooting for a hundred percent of the time what they're shooting for is basically government saying shen barriers to competition for themselves.
26:26And I would even argue, like, I'll do a little effect of pessimism. We don't, in America today, in most industries, actually live in what you call a free market system. We live in more of a captured kind of big business cartel ecosystem. And you look just across sort of sector at Persector, what you see are sort of two or three or four companies that have, you know, overwhelming market share in each sector and generate, you know, an overwhelming percentage of the profits and have this extremely and disastrous relationship with the government. By the way, often to the point where they're actually writing their own regulations, right?
26:51It's their lobbyists actually writing the regulations. I see industry groups that they run. Well, the classic example is - That's the majority of regulations. Works exactly. Yeah, that's right. And of course, and then there's this other form of corruption, which is the revolving door, which is like, OK, if you're a regulator, it is extremely tempting. Just out of pure self -interest to do what these big companies want because they'll hire you. Right? You have to be done doing that. And so this is sort of this corruption after the fact that happens with the revolving doors. So basically, you could be pro -business and be completely in favor of all of that, right?
27:19Because it is still businesses doing everything at the end of the day. Pro -market, right, says, no, none of that, what I just described as acceptable, that's not how things should work at all. The last thing any government should be doing is giving any particular company some special writer privilege, some ability to block out your competition. And in fact, what you want is more competition. You want more competition, more markets, more capitalism. As actually the answer to that, precisely to keep the big companies from basically just taking over and not having to compete anymore. Yeah, you know, 100%.
27:45And actually that leads very well to the next question, which is how exactly will markets prevent monopolies? Please elaborate on your point. And I think this is so key because what the nature of companies, even monopolies, is that the older and larger they get, the less adaptive they become. And we look, we've seen this with Google who invented most of the new AI technology and then was a little bit of sleep at the wheel. When OpenAI released GPP, they missed it just because like they're big, they're complicated, they're slow, they're not as good anymore. And so if the new AI companies are free to compete, if open source AI is free to compete, then all of the sun, that's the best kind of way to break that monopoly.
28:36Similarly, there's a lot of cheddar on like social networking monopolies and banking monopolies and these kinds of things. And again, we already actually have a technology that's a great insurgent technology to defeat those monopolies. And the thing that prevents that is, as you say, not a pro market, but a pro business, a pro very specific business, business that have enough money to bribe, corrupt lobby the government into creating regulations that prevent the new company from competing. That's right. And we're seeing a lot of that right now. I find the heart to be terribly corrupt. with that mind, can you elaborate on your statement?
29:19Love doesn't scale.
29:24I don't know if you meant because the hardest corrupt, but perhaps you did. Well, so I didn't say the hardest corrupt. So I mean, look, I think what that question is alluding to there, I would assume is sort of this perennial debate about human nature, which is this man primarily good or bad, which we could talk about. But I think on the thing about love not scaling, let me hit that one directly, and then we can maybe go to the bigger topic. So the formulation here is from a guy named David Friedman who's an economist and Milton Friedman's son and the thing that he said that really stuck with me is look There's only three ways to get people to do things for other people Right fundamentally one is love and you see that and people's families and their friend that works like I'll do things for Ben without him having to pay me right Yeah, and so that is an important force
30:06Coming to the other one. Yes, exactly so without force so so there's love without love there's basically two other choices and they're basically money and force. Right, money's the carrot, the force is the stick, look, money is capitalism's answer, force was communism's answer. Yeah. And again, going back to just beat up on the communist a little bit more like this was the big realization of all the communist societies in the 20th century and today, which is like basically what communism, minister, rivetism, socialism, and so forth expect they expect love to scale. Yeah. And so they expect that you should work in whatever the Siberian salt mines or whatever it is, the fields or whatever.
30:36And you should do that out of love for your fellow man. And you should do that for love of the society and so forth. And by the way, They look like the Nazis are the national socialists. Like they have their own spit on this. You're supposed to do things on behalf of the German people. It's the same thing. Like you're supposed to love this macro unit because the love doesn't scale. The problem is people just don't naturally love people they don't know. And by the way, my view, that's not because there's something morally wrong with them. It's because they don't know the other people. And it's like, OK, are they being loved back?
31:00And are the other people going to be pulling their weight? Or is there going to be a free rider problem? And of course, the answer is at any level of scale. Of course, they're free rider problems if people aren't required to work. And so this is the irony of the heart of the whole thing. A society built in the idea that love scales becomes an incredibly dark dystopian hostel and ultimately murderous place because love doesn't scale. Forces one way around that, which is okay, the way you get people to work even though they don't want to because they don't love people in some remote area that they'd be working on behalf of, just put a gun to their head.
31:26And then the third option that falls straight out of that is okay, how about money? And then sort of money, of course, is a proxy. Money is a tool for sort of, you know, what they call sort of rational self -interest, right? Or in light and self -interest, which is like, okay, I'm going to get paid money to do this. it's going to benefit these other people. I'm not primarily doing it because it's going to benefit people. I haven't met. Look, maybe I love everybody and maybe I would love to meet all my customers. And by the way, look, when you walk into restaurant and you've never met the owner of the host before, like they're thrilled to see you, right?
31:50And so do they literally love you or you're their new best friend? No. Are they excited to see you? Yeah. Well, they have a very positive sentiment towards you because they know you're going to pay, right? Anyway, so that's the best solution that we've come up with. Barring some profound change in human nature in which people all of a sudden become farmer generous and then they've been historically, that seems like it's likely to be a stable state. Yeah, yeah, it's funny. They reminds me of an interesting conversation. I'd years ago with a friend of mine who grew up in the Soviet Union and I made some offhand comment that like whatever Stalin was a crazy psycho or that kind of thing and he goes, what are you talking about?
32:24Stalin was very rational, very smart. Go back, Reed Weddy wrote, look at his speeches. He was super systematic, thinker, very intelligent. I was like, well, like what went wrong? Why do you kill 20 million of his own people. And he just said, when you take away the carrot, all you have is stick. And that is so true. And I think a lot, you know, that's a lot of the point. At scale and your family, yes, you couldn't run the communist family. You can even run a communist could but at that scale, it can work for sure. Yeah, that's right. It height made this point. A dear to my class, he's made this point also, which is like, look, we do live in a superposition of the two systems, right?
33:01Because like, you don't want to be the asshole who like, you know, how it runs your family like it's a capitalist enterprise, like a charge for kids for rents, like for sleeping in their lungs when they're eight. We all grow up and in our family and friend environments, like we're all communist in that context, right? But then there's this kind of schizophrenia to it, which is like, okay, we go out into the world and the world doesn't act like that and all of a sudden there's a different way to exchange and a different way to relate. And so I think ultimately, you know, the answer lies in the superposition of the small in the large.
33:26And let's just say, yeah, the people who are too abstract on this, I think get derailed. Yeah, I think that's the exact point that everyone gets confused on because who want want the country to run like their family? That would be so much better. The problem is that it's impossible. Next question. This is actually one that I think a lot of people have from Morton. How do you see private capital versus public research budgets when it comes to fundamental progress? Aside from AT &T's monopoly that drove Bill Labs, it yet to see systemic technological progress from private investment. I think I would disagree with the last part, but I'll let you start.
34:03Yeah, so I actually say there's actually three models. I would say there's private, there's public, and then there's a third that I'll come to. So look, like a couple things I think are true. So one is again, I'll give the effective pessimist there to do on this one also, which is look like straight capital R research that is sort of the time -honored way of discovering the principles of the universe and so forth. The best of that has no idea if or when it will ever commercialize, right? because by definition it has no idea whether or not the experiments will even pan out, right? Or the theories are even correct.
34:29And so there is this kind of research that historically has been publicly funded. And look in the US we have had these agencies like the National Science Foundation that have done a lot of that for a very long time. And whatever issues NSF has, if you look at the totality of spend in their existence and then the results, so you would say, yeah, that was absolutely not standing investment from a societal standpoint. Right, right. Very good time for you. And investments, yeah. Yeah, that's right. And again, to be an effective pessimist, a lot of that research may not have been research that would get done by private companies.
34:54Look, on the other hand, I think private companies carry their weight more than people think. And look, part of it is the questioner alluded to Bell Labs, but there is this thing that happens when these companies, you know, that when the best of the big companies get making powerful, they do more of this. They open these labs, right? And so AT &T did it, IBM and Hila Packard at Google and Microsoft and many others across many industries have done this. And I think quite honestly, part of that is PR. For them, they like to show that off. I think part of that is, look, they start to think in terms of longer time horizons and they do want ultimately new products at some point.
35:24Part of that is it's a recruiting and retention exercise to get the best and brightest technical minds to stay there. It's to tell them that they can do research and publish their research. And so there is that. And look, Ben, you mentioned like, look, the breakthrough on AI just came out of Google, right? It came out of a private company, which is a great example of that. So yeah, look, there's some tension there. You know, look at a few researchers out of academia to pull that off. They did. And in fact, that's been a long -running source of tension actually between the tech companies and the universities for the last 15 years or so, which is as these new tech companies and built these big research labs, they have pulled a lot of the good faculty out of the universities.
35:54And by the way, that process, I think, is accelerating in AI specifically, because the capital needs to actually do modern AI are so big that our university's kind of forward to do it right now. So you get this kind of issue of like, are you draining the universities that they're remaining competent professors and leaving only the other kind? And you could debate, we can have a long debate about the present concept public versus private. There is a third model, and this is the one that people often talk about, you know, as sort of an aspiration, which is this idea of these very large societal projects.
36:19in the US, we talk in particular about the Apollo project and the Manhattan project, right? And we say, this is kind of a frequent lament from kind of the climates, right? Which is, why can't we have more Apollo projects in Manhattan projects? But I think that's actually a third model, and the third model is military and militaristic, right? Manhattan was just a straight -up military project, right? To build bomb run by the military. Apollo was a sort of a civilian thing, NASA. But it was in the context of a military arms race with the Soviet Union and a technological arms race with the Soviet Union in a much more militarized society than we have today.
36:47And of course, when the military gets involved, two things happen. One is they can do things at speed when they really want to because they just tell people what to do. And then also they get access to a lot of money. You want things to get rough. And so personally, I go back and forth a little bit on this. Is like, do we want more Manhattan's and Apollos? On the one hand, it's hard to say no. On the other hand, do I want a society that is that much more militarized? But if that's what's required, I don't know. Yeah, that could work. What would that mean for what is happening in the world if we get back to the point where it was militarized as we were in 1941, right?
37:15Or even 1960. Yeah. No, it's actually one of the great things about the modern world is we have some of the fewer wars and it's a smaller scale and every war is still horrible. Look, and hopefully that continues, right? Yes. Okay. Here's a good simple question from Tux. How do you bridge the gap between being anti -status and supporting America first policies or maybe American dynamism as we do? Yeah, so I look, I think that all these things end up being a question of power and how it works. So the extreme form of stateism is communism where 100 % of the power is in the public sector and no power is in the private sector.
38:02And that has the issues that we spoke of. I think that no public sector can quickly go to anarchy. and that's not at least not something that I would advocate for. So I think, look, as a society, we kind of have this collective, there's a certain amount of collectivism and shared values, shared morals, what's okay, what's not okay in America, we have things like freedom of speech, freedom to be who you are, kind of, and we're very anchored on these kind of free society ideals. And you need a state to do that, I believe they're probably some people that don't believe that, but you need a state for that.
38:43And preserving that, those values in that way of life, is extremely important. And that's primarily the role of the government with all of us citizens participating. And we try to participate in that through our American dynamism efforts. And that's important. So when I say I'm anti -status, I'm really saying I'm anti -communist. in the anti too much weight on the public sector at the expense of free markets and basically free -dung for the citizens. Ben, I think you probably mean the broadened out anti -communist also or by extension anti -authoritarian. Yeah, for sure anti -thean. I think those go together because it's hard to be an authoritarian unless you have an amazing amount of the power.
39:27Right? Like even if you wanted to be a authoritarian in the US, and we certainly like had authoritarian tendencies from time to time, from various politicians and leaders, but it's really hard to do because you don't have enough power to pull it off. And that's the greatest thing about our system, I think, is you can't gather enough power to become completely authoritarian in the US. And that's maybe the most fundamental thing we want to preserve. Zach T, can you further define the law of accelerating returns and how it may play out in the future. So I think it's I never know whether you use this as a met, it's such a great metaphor.
40:04I'll go ahead and use it. So it's a Paul Rumor uses this metaphor. He says ideas have sex. Let's say ideas reproduce. They go through the same reproduction and evolutionary process. It's living organisms. It's different than having sex, by the way. Yeah, you're right. Okay, that's bad. Now that we have birth control on all these things, longer, longer form of it's probably better. So the argument is basically ideas big get ideas in quite the same way that people begin people. So basically it's like the more ideas that you have, the more combinations of ideas you can have, and those combinations of ideas are themselves ideas.
40:34And then based on that, then they can further kind of replicate, you know, they can kind of crossbreed and have offspring. And you see this anytime, of course, you're building any kind of technological product is you're pulling in ideas from like all over the place. You're getting inspired by all the different technologies that are below you in the stack or getting inspired by all the other applications anybody has ever tried to build. You're getting inspired by all kinds of things, you know, look, AI is inspired by the neural structure of the brain, quite literally, right, driving from biology, across bread over in a computer science mathematics.
40:59And so basically if this process is working the way that it should, you should see sort of this accelerating explosion of variety and sort of speciation and reproduction and scaling of the number of ideas in the world that sort of catalytic feeds on itself, like a chain reaction. By the way, this was also the argument to connect this back to the idea of human population. So this was the argument for this guy, Julian Simon, who I admire a lot, who wrote this book called The Ultimate Resource. A lot of his work was in the 60s and 70s when there were all these pitch battles, of course, around natural resources environmentalism.
41:25And he was kind of the about enemy of the Scott Paul Aurelake, who was the guy who predicted mass famine and death from kind of increases in technology. And so Julian Simon said, no, actually what you want is you actually want a lot more people in the world. Humans, people are the ultimate resource, right? Not any kind of raw material, but literally people. And he said, why do you want more people in the world? Because if you have more people, you'll get more ideas, right? And so more people means you'll have more ideas, more ideas in combination with ideas, leads to more ideas. Those ideas lead to ways to make things better in the world.
41:52among the things that those ideas make possible are ways to support more people on the planet. Right? And so he said like that quite literally, the answer to national resource consumption, right? For example, or national resource, whatever limitations are environmental considerations or whatever, the answer is not the Paul Ehrlich approach of depopulate, right? Reduce the human population. Therefore, reduce the number of ideas, both the number of people in a number of ideas. The answer is to actually put the pedal forward, more people, more ideas, more solutions. And yes, clearly I agree with him in that argument.
42:19Yeah, amazing. But by the way, Julian Simon is probably one of the most underrated economists and philosophers of the last 100 years. So if you're not familiar with him, that's a great one to read. On that real quick, a great point that he made that really blows people's minds when they read it for the first time. He made the argument that you'd never run out of any natural resource. Yeah. And that's the only way. That's the only way. Like, he did. He did. So he had a famous 10 year bat with Paul Ehrlich, the population bomb guy. And it was a bet on the price of a basket of natural resource commodities 10 years in the future And Ehrlich was of course 100 % That's the first peak oil did it.
42:54Yeah, the whole peak oil thing exactly is that same thing And he let Ehrlich actually define I believe the basket of the commodity So he kind of loaded it in his direction and the bet was will the price of this basket be greater or less than it is today in 10 years And everybody who's kind of in the sort of conventional thinking on this was like well Obviously the prices of all this stuff we're gonna go up because there's more people there's more consumption And that's that he wrote in the press for many years, like nobody was saying what Julian Simon was saying. Right. And then the kicker is Julian Simon who won the bat, the price of that basket was lower in 10 years.
43:22The point was we never had a natural resource. This point was with markets, the way that we know that a natural resource is becoming scarier, this price starts to rise. As its price starts to rise, self -interest says we should figure out ways to not need as much of that natural resource. Right. Right. And so as the price of oil rises, then all of a sudden we have an economic incentive to develop alternative energy ranging by the way from solar to wind through to things like nuclear and then maybe in the future even nuclear fusion. And so it's actually markets working at their best as the price of something rises, you're incentive, you're self -interested in Sam to come up with the alternative rises.
43:55And alternatives that were not previously price effective actually become price effective, right? So this was the rise of fracking, right? Fracking worked because oil and gas started to get expensive enough where all of a sudden the additional cost of fracking was actually worthwhile. And then fracking brought the price wrap back down. And fracking was a classic example of an idea. It was a technological innovation born by human creativity. And so basically what Julian Simon says is that it's the homeostasis kind of in the system. And this is not a dystopian scenario in which we are doomed to run out of everything and everybody's going to freeze and die.
44:22In fact, it's not necessarily utopian, like it's still like natural resources to sell cost money. But it's a fundamentally positive view, which is it is human ingenuity that is going to cause us to not have the problems that the do say we're going to have, which, and again, 300 years of this and so far so good. Yeah, it's an abundance view of the world. It's supposed to scarcity view of the We're all turns out the abundance of right which is good news for all of us Yeah, Matthew has a question which I think you have an unusual answer to which is the dream of fusion Stopping us from enjoying the insane games we can get from fish.
44:52Yes, so primarily was preventing us from enjoying the insane games From fish and by the way they are insane like the level of energy that we could be producing it from modern nuclear Fishing reactors and the safety of it is like Doing it right now Yeah, yeah, France is doing it Yeah. By the way, France just got, I mean, the European politics are now so entertaining on this because France is so pro -nuclear and the rest of Europe is so anti -nuclear. France just had to get a waiver from Germany to continue to run their nuclear reactors, which they finally just got. And going in France is their vision reactor.
45:25Yeah. And the German Greens have been determined for 50 years to turn those reactors off. So yeah, so look, the big reason why we don't have widespread nuclear -fishing power today is because the precautionary principle, because of basically the fear of disaster, which basically makes people emotional and then turns out here the emotional decision is a very damaging bad decision because the alternatives turn out to be things like gas and coal. And so that's overwhelmingly it. Now having said that back to the question is yeah. So the new thing that you can say if you're trying to fight nuclear fishing is oh we don't need it because we have fusion right around the corner.
45:53And by the way look I was just start by saying I hope that's right. I hope fusion really is right around the corner. I spent a right around the corner for a while. I hope it's right around the corner. That would be great. It turned out to be harder than fishing by quite a bit. It's quite difficult. And then look, I think what's gonna happen is, I think we'll get fusion to work at some point. There's very smart people working on it. I think they'll get it there. I think the same forces and ideas in people that have prevented the deployment of nuclear fission will immediately prevent the deployment of fusion.
46:19And so I think this idea that all of a sudden, the same kind of bad narrative corrupt pessimism. It'll be the same arguments. It's this incredibly dangerous thing. And who knows if it goes wrong and like what if it this and that and the other? And like we can't take these risks and can they prove it's going to be safe forever infinitely and it's going to be the same arguments. And these nuclear fusion companies are going to start out being very optimistic and they're going to hit this wall of sort of regulatory and emotional and political and ideological resistance. And I hope they punch through it.
46:46But look, Richard Nixon did two things in the early 70s around this. Want to see declared something called Project Independence where he said we the U .S. would build a thousand new nuclear fishing power plants by 1980, become completely energy sufficient, be able to withdraw completely from the Middle East, be able to be zero emission. and then he created the Nuclear Regulatory Commission, which then prevented that from happening. Don't... Yeah. How many nuclear reactors have they approved? Zero new plants in 40 years. Oh. So... Not good. Well, and again, here you go back to incentives. Okay, now imagine, okay, now, again, get the devil's due.
47:21Like, imagine that you're the newly appointed regulator. You're the newly appointed chairman. Ben Horowitz, you're the newly appointed chairman of the Nuclear Regulatory Commission in 1973. What are your incentives? How much glory are you going to get, right, if we build some new reactors versus how horrible is your life going to be if there's another nuclear accident? Yeah, right, right, right. Another kind of incentive agency problem, yeah. Right. And then by the way, you've got the existing energy companies in there doing their thing, right, saying, oh, no, don't worry about it, oil and gas.
47:48And by the way, we're going to do, we're going to clean oil. We're going to have clean oil. We're clean oil. We're going to clean the Volkswagen. We're going to have clean diesel, right? like, we're just let us continue working on the clean coal and the clean diesel. And then again, by the way, fusions right around the corner and that'll be better. And then we're like, wow, these companies like they're so big and powerful and successful. And by the way, they seem like they're kind of hitting their, it could be a job when they're done here. Yeah. And you're back to square one. This is a fun one.
48:12Luke Croft, do you say that humans want to be productive, yet so many hate their jobs and work only because they have to? When it comes to abundance due to tech innovation, should we allow people the option of networking?
48:28So there's these two, I look like, again, no utopianism here, right? Like, not all jobs are fun. Like, it look a lot of people work jobs that they really don't like, and they're doing it because they have to, and they're doing it because they're trying to support a family or support themselves. And so certainly nobody promised everybody a job, everybody loves. My analysis is if you close your eyes and imagine somebody who doesn't have to work, right? And I'm not talking about like, stay at home, others. So, by talking about like somebody who like in our system today would be working to be able to make money support themselves And then there's a future ordering a society in which they can elect not to work and they will have the same or similar level of material comfort that they have today And they can just kick it you kind of close your eyes and that imagine that person and there's kind of two possible versions that person You can imagine one is the person who is now by the way as Mark said liberated to what was Mark's whole thing We're all gonna be fishermen in the morning Literary critics in the afternoon poets over dinner and musicians at night, right?
49:19We're going to be able to self -actualize into all of these things that don't involve money, and we're going to be creating this and that, and we're going to be doing all these amazing things because we have all this time free. And look, there are some people for whom that's the case. There are certain people for whom I'm sure that would be the case. There's the other scenario, and I would just call that one the Cheetos and Meth scenario. Which is... And PlayStation. And PlayStation. And I like Netflix. I'm a fan of Netflix, but maybe not 12 hours a day. right? And sit in the couch and get baked and just like there goes all your motivation, right?
49:53Straight out the window. And this is where I use in the essay, the fairly provocative term, like farm animals. That's a farm animal existence, right? That's existence of a cow, right? And cows are great. Cows are great. But I don't think we should be cows. I don't think we should be farm animals. I don't think that is an advance. You're back to the wall, I was talking about at that point. And I think we just need to be realistic about that. And again, this is very much one of these luxury belief things, where kind of the class of people who imagine themselves as being the post in the morning, fishermen in the afternoon, musicians at night think that's a general lie.
50:25And maybe that's true for them, by the way. Maybe if you went to one of these Ivy League universities and you hate your job as a barista and maybe much happier and you'd be writing poetry if you didn't have to do your day job, maybe that's true for them, right? But like the consequences of that misjudgment, if that's wrong on the other 8 billion people, I think are very profound and possibly extremely negative. Yeah, and actually we've run this experiment in the US to some extent and I'm setting this more lately, but you know, perhaps there were a lot of kind of bad things that happened with the pilgrims in the Native Americans, but I think the worst thing may have been the reservation system, at least the longest lasting.
51:02And the reservation system is essentially UBI. It's $65 ,000 a year, I believe, per resident. And if anybody's spent time on a reservation, it's like that just hasn't worked that well. Like removing purpose from people's lives, generally, there are people who can deal with it, but that's I think certainly the minority. And it's, I mean, at least in my view, that's not been great for the Native Americans to kind of scale that to society as many are proposing these days. It's probably not the best thing. Not everything I'll add is jobs have actually gotten much better over time. So not all jobs are great, but like for many hundreds and thousands of years, every job was farming.
51:42And like not every human is suited to be a farmer. I know you weren't Mark, there's a lot of farming in your hometown. And then the thing that came after that first was these assembly line jobs, which I'd always kind of been using to see politicians say, oh, we need more good jobs like these manufacturing jobs. Like doing this all day, like a robot is not like the greatest job in the world. It may pay well, but it's not the most fulfilling. And So many of the people on those lines are on drugs and in fact Henry Ford famously doubled the minimum wage but the reason he doubled the minimum wage was he had so much attrition because people hated those manufacturing jobs so much and so I think that the jobs that we're producing now have been increasingly interesting and they're not all great they're not all great for everybody but one thing is for sure is we have a much broader variety of things that people can do so you many choices and hopefully people can find the job that's right for them.
52:40This is interesting. CoinFluenceX. That's a pretty neat name. How do you perceive the contrast between rigorous technological and mathematical education seen in countries like China, which emphasizes relentless advancement with evolving educational paradigms in the West, which prioritizes intersectional perspectives and social values? Yeah Ben, why don't you start that I agree that's an interesting one. Yeah, I mean I think that it's tricky you know like and then it's been a long time since I've been in school and my children are all adults so I'm a little far away from the actual thing that's happening in schools now.
53:23Having said that boy I think that there is kind of education that you can use where you can go make something or build something or figure out how large systems work or perform like a in demand function in society. And then there are a whole class of other things like you can teach people about anything and now they even have lots of like rap education in college and this and that and the other. And you know, it's interesting because the great musicians I know and I know many of them never took any kind of class like that. Most of them didn't take any class in music, by the way. It's funny, like my friend Kanye taught himself music.
54:09He was an art student. He taught himself music. And I think that for, you know, the great creatives, I don't know, studying to become a virtuoso in those things is necessarily the even the best path. And then you have these other things which are these social theories, unproven social theories that a lot of people are teaching these days, which I think those are fine hobbies and you and I pursue them as hobbies studying these social theories and new ideas on how to organize society or whatever, how that all works. I don't think it makes sense to charge people $300 ,000 or whatever college cost these days to teach them a hobby.
54:49That seems really absurd to me. I know people have different views on this, But I think that the purpose of the education that we funnel young people into ought to be to enable them to make significant contributions back to society and that probably, I don't know if it's a narrow as the Chinese education, but it's probably not as broad as some of things that we're doing. Yeah, and then I might just pop the question up one level, which is, look, education itself is an industry, it's a field, and an industry, a business, and look, both the nature of the American education system and for that matter a system like in China's they're primarily centralized in government control and so the American system is you know K through 12 is primarily government monopoly with occasional offshoots and the offshoots are very restricted yeah very small and number and then look the college system in the US is a cartel it's quite literally a self -regulated cartel by virtue of the fact that it requires it's on the sort of federal student loan drug to work financially and then the accreditation agencies that determine which colleges get federal student lending are run by the colleges themselves Yeah.
55:52So it's a self -reinforcing cartel, which is why you don't see a lot of new universities ever. That's why the major universities in the US are older than the country, right? And so it's same thing. Obviously in China, the system is government controlled. Inherently, completely government controlled is commonly true around the world. And so we've sort of backed into, with this idea of education, it's like an abstract good. And then we have this specific implementation of these highly centralized authoritarian non -market -based approaches to it. And then you can argue the pros and cons and the results.
56:16And I thought the question set up this very interesting aspect of it, which is like, like, okay, when does it become kind of too much road memorization versus when does it become kind of too much kind of wild, while theorizing with maybe a sweet spot somewhere in the middle? You know, look, the education is a system can't really respond and adapt to changing needs of people because it's primarily not market mist. And so we kind of just get the system we get, we send our kids to it, we don't think we really have a choice for the most part. And I would just say like the big thing is, it's just in all these societies, it's just stuck.
56:46And then there are all these signs that it's becoming dysfunctional across many societies. we could spend hours on that. And so I would just at least when I kind of put a placeholder and say, I think we should also squint and kind of wonder, like, is there a different kind of system that could get built that would be much more market driven, much more technologically sophisticated, that would be much more better suited to modern needs and would be much more subject to actual competitive pressure and the need to be good. There are some very good education startups working on this and there are some very good charter schools and there are some very good new startup universities.
57:13And so there are some people taking swings at this, but at a macro level, like we're not there yet. And I think maybe we should think over time about trying to get there. Yeah, and that's interesting because we are in the middle of this very interesting crisis, the student loan crisis, and President Biden has kind of proposed and I don't know how much of it has actually gone through all the legal objections and so forth to kind of forgive some portion of the student loans, but the interesting thing about that is that's kind of the ultimate treating the symptom and not the cause because why can't any of these students pay back their loans and the obvious answer is college isn't worth the money you pay for it and then it doesn't translate into a job that enables you to pay back which you barred to do it and that's a much bigger problem for young people and an ongoing problem like you either kind of subsidize college in its entirety or you have to fix that problem and I think that given what colleges are willing to do with their tuition like grow it double the rate of inflation and hire more administrators than they have students and all these kinds of things if they have free money Another incentive problem that it's a pretty dangerous idea to make college free in that way We do need a better mechanism for sure.
58:28Maybe now it's the time. Hopefully Okay Sam Arnold to what extent do you believe we really control what technology does after its release? Can we exert any meaningful control after invention? Yeah, I mean a couple of things. So one is obviously we do control, I mean, the herp pretty strict controls in a lot of areas, right, as we just discussed in the nuclear case. So one is it's not quite that there aren't any, you know, I think maybe the underlying question here would be can we predict what the consequences are going to be? And by the way, this is a very hot topic right now because you have this thing where there are a bunch of AI kind of practitioners who are making these very, in my view, very extreme statements about what AI is going to do that's going to be horrible.
59:08And there's this very strong temptation the part of people to make what seems like a very logical kind of assumption, which is that the people who invented the technology are in the best position to be able to predict what happens with it afterwards. And then are presumably also going to be in the best position to propose whatever regulations or controls are required to prevent those things from happening. I have not in my life and I have not in my reading of history seen a lot of examples where the inventors of technology are very good at this. The example I like to cite is Thomas Edison, I invented the phonograph and he was completely convinced that the use case for the phonograph was going to be to listen to religious sermons.
59:40He was a very pious man and he took religion very seriously and he just assumed that if you owned a phonograph the point of it would be you'd get home at the end of a long day at the office or in the factory. You kick off your shoes putting your slippers and you'd have your dog by your side and your kids you have it around and you would put on religious sermons. You would have to go to church and bother with all those people which for a time is that it's some of his big thing. Exactly and by the way and then you could do this every night right you don't have to wait till Sunday. It's great. You can do this all week and I don't know like a few people do that most people don't most people listen to music and And, Daniel Recall, the first form of music that went kind of was kind of the big hit genre of music on photographs was jazz.
1:00:18And you'll recall what people said about jazz at the time. Well, they said many things, but it was in real music. It was the devil's music. It was very bad. It was channeling on all kinds of unholy impulses. It was going to cause young people to fornicate. Like, they just had basically all the same things that people say about rap music. I was thinking of something that there were some racism involved too. I'll just say. Oh, of course, it was absolutely. It was going to be all of a sudden you, it's a channel for these black musicians to show up in the homes of white people, like no question. And so anyway, like it turned out that people have all kinds of issues with the technology.
1:00:48It just turned out they weren't remotely the issues that Thomas Edison predicted that they would have. And if you look at this historically, you're kind of like, well, of course he didn't know, because yeah, he's a techie. He just invented the technology. He doesn't have like the crystal ball. He doesn't have some special foresight. And in fact, he's a particular kind of person. He's the kind of person he spends all this time in a lab. Yeah, right. He's unusual. He's unusual, right? And he must maybe speculate, you know, he might be psychologically a little bit different than most people, right?
1:01:12And he draws satisfaction for different things and he doesn't spend a lot of time, right, with like regular people. And he's certainly not an expert on light politics and society and psychology and sociology and all these other things. So anyway, I think where I would start back to the original question is just like, I should don't think it's that easy to forecast these things. And then specifically, I don't think it's any easier for the people who invented technology to forecast these things. And I think they carry a lot of unjustified credibility. This also came up in the Oppenheimer movie the same thing.
1:01:36It's like these physicists all of a sudden are convinced that they're the ones who are going to be working on like the game theory and the philosophy and the morality of the deployment of their blocks. Well, they tried. But you know, it's not that the nature was a lot of that. It was, but I mean, it was this was the scene with Truman, which is something that actually happened, right, which is like Oppenheimer shows up to kind of ring his hands about the morality of the atomic bomb. And Truman is just like, get this guy out of here. I'm the elected president in the United States. Like, let's listen to me.
1:02:02Right. And by the way, Truman, and again, I'm not the Truman made all the right decisions or whatever, but Truman was the duly elected president in the United States. He is the guy who should have been making that decision, not the guy who invented the thing. And so I just think like, I guess my big appeal here is just humility. I think we as technologists need to be very careful. We're not, but we should be very careful about kind of crossing the line and deciding that we're going to do societal engineering kind of in our spare time. And then people who hear technologists kind of doing these things should be very skeptical that the technologists deserve any kind of unwarranted credibility on this.
1:02:31And then look, there are going to be these big questions. What history basically says is we figure them out as we go. And I think the alternative to that is to just not do new things. And so I know where I come out on that. Yeah, yeah. I'll give a plug for a great book that you recommended. When Reason goes on holiday, which is sort of the story of how the great physicists and inventors did on politics and policy and game theory. You take super high IQ people and you put them in a research or university setting. They go crazy. Like they very frequently go very nutty on anything involving politics and society.
1:03:07And this was the American physics community in the 1920s and 80s, that basically most of them went like hardcore communist, like Einstein was a Stalinist. Like we don't talk about these things anymore, but he was. These people end up like very radicalized. And this happens with other groups of people, right? Maybe this at certain points this happened in other areas in our public life. But you know, it definitely intellectuals go straight for it. Thomas always talked about this a lot. He's like, look, he's like, They see the problem of people who are hyperverbal and like work in ideas is they can get kind of arbitrarily unhinged Yeah, and they can kind of talk themselves into crazy or crazy or things and their level of disconnection from the real world Means that they no longer have any governors on how crazy their beliefs can get and so I think that's what's happening in AI right now And I think we need to be very cautious about who we listen to yeah trust in their own judgment is profound Okay, last question This is actually one that I would ask it's from bird and it is before publishing What did you consider the most controversial point?
1:03:59Now that it is live, what makes people shimp the most?
1:04:06So, what did I think was the most? I don't know, Ben, let me ask you that. You read the draft, where you predicting was going to be the most controversial thing. Well, I thought for sure when you wrote it, everything on the economic front about free markets and I love as unscalable and those kinds of things, I thought those would be the most controversial for sure. Those are kind of time -honored crowd pleasers when it comes to making people mad. Yeah, yeah, like, it's just like the nature of humans that they disagree on that. That's a good question. I don't know. Yeah, I would say I don't know like in Ben you tell me if you think I'm missing this I think most of the attacks I think like a lot of artists I aspire to have a better class of critic So this is one of these things in good modern climate like a lot of the attacks have been on me Yeah, more than on the ideas right right right and if I were including the one that you started out with earlier like the smug interpretation of that on my part would be, wow, the ideas must all be great if they're reduced to just attacking me.
1:05:03Yeah, yeah. Ed Hominimate. Yeah, like if that's all they've got, like I must have otherwise made outstandingly excellent points and they must not have counter arguments. I would love to see more, there have been a few, but I would love to see more substantive responses. They are legitimately like carefully thought through. I agree with that. I mean, I think you've gotten a lot of emotional reaction. I mean, I think some of the more thoughtful ones are just probably on a misinterpretation of what you said, which is some people interpret it as technology gone wild. Like the girls gone wild video of the whatever era that was.
1:05:36It's like technology gone wild, just like let it roam free. And which was what you're saying. It's just more like, are we going to keep doing new things or not? Or are we going to kind of nip them in the butt the way we did nuclear fishing? And but lucky build something you've got bugs, you've got issues, you have the internet's had crime on it since like the very, very early days and we keep working on that, but the benefits of the internet outweigh the negatives and these kinds of things. And I think people wanted you to be more on one hand and on the other hand, but it's a manifesto. So you don't do that in a manifesto.
1:06:12Exactly. I thought there was one piece of feedback on Twitter. I thought somebody made a really smart point, one really smart point I saw was, Respect that love force money thing. Somebody said boy, like isn't it the case that actually a lot of innovators, like a lot of creators of new things actually are doing it out of a sense of love? Yeah, by the way, broaden this out beyond technology, but like a lot of artists, a lot of musicians, a lot of writers. This is the concept of the labor of love, right? Is like they really feel like they're contributing something. And you know, like love of society, love of their fellow man is in fact a motivation, even if they would also like to get paid.
1:06:41Yeah, the accusation basically was I was presenting to kind of crimped a view of human nature when I narrowed out love that much. Yeah, I think that's right. Although if you invent somebody and then you need to hire a bunch of people to work for you, that's where love runs out. Yes. Yes. They're not all gonna join on that. And similarly with the musician, your publicist or makeup artist, you're listening to that and they seem to need money. As a reminder, if you got to the end of this episode, don't forget to subscribe to Ben and Mark's new show called the Ben and Mark show. Be sure to subscribe in your podcast app of choice so you don't miss upcoming episodes.
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This past week, Marc released his new vision for the future – “The Techno-Optimist Manifesto”.
In an article that has sparked widespread conversation across traditional and social media, Marc challenges the pessimistic narrative surrounding technology today, and instead celebrates it as a liberating force that can lead to growth, progress and abundance for all. In this one-on-one conversation based on YOUR questions from X (formerly Twitter), Ben and Marc discuss how technological advancements can improve the quality of human life, uplift marginalized communities, and even encourage us to answer the bigger questions of the universe.
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