What Evolution and Human Behavior Can Tell Us About Purpose and Meaning | Sam Wilkinson

26 Feb 2024 · 1 h

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The Art of Charm Podcast - Episode Summary

Episode Title

What Evolution and Human Behavior Can Tell Us About Purpose and Meaning

Guest

Sam Wilkinson

Date

[Insert Date]

Episode Overview In this episode of *The Art of Charm*, hosts Johnny and AJ welcome Sam Wilkinson, a professor of psychiatry at Yale University, who discusses his latest book, *Purpose: What Evolution and Human Nature Imply about the Meaning of Our Existence*. The conversation explores the duality of human nature, the role of free will, the impact of relationships on happiness, and how evolution informs our search for purpose.

Key Concepts and Discussions

Understanding Duality in Human Nature

  • Human Nature's Duality: The discussion begins with the complexities of human nature, emphasizing the balance between altruism and selfishness.
  • Free Will and Growth: The potential order beneath what appears to be random decision-making and success is examined. Is our sense of free will truly an illusion, or is there a nuanced reality?

The Role of Free Will

  • Religious Perspectives: Different religious beliefs about free will influence individual purpose and life choices.
  • Exploration for Purpose: Engaging with various beliefs can deepen one's understanding of life and career direction.

Monogamy vs. Promiscuity

  • Impacts on Society and Well-being: The implications of societal shifts toward promiscuity are discussed, including its effects on individual happiness and societal stability.
  • Longitudinal Studies: The longest-running study on human development indicates that committed relationships significantly define our happiness and sense of purpose.

Relationships as Sources of Purpose

  • Attachment Theory: Deep, meaningful relationships are linked to the search for purpose. The role of attachment in forming connections is critical.
  • Actionable Steps: Suggestions for deepening personal and professional relationships are provided, emphasizing the importance of connection.

Parenthood's Influence on Purpose

  • Reshaping Priorities: Parenthood fundamentally transforms priorities and enhances a sense of societal contribution.
  • Unique Rewards and Challenges: The joys and difficulties of raising children are discussed, highlighting their impact on personal growth and career advancement.

Key Takeaways

  • Importance of Relationships: Strong personal connections, whether through marriage, family, or community, are fundamental to overall happiness and a sense of purpose.
  • Cultural Shifts: The rise of alternative relationship structures, such as polyamory, poses challenges to traditional frameworks of monogamy and societal stability.
  • Navigating Modern Life: The episode critiques modern technology's role in relationships and community, advocating for a return to more meaningful social interactions.

Conclusion The episode emphasizes the intricate relationship between human behavior, evolutionary science, and the pursuit of purpose. Sam Wilkinson's insights highlight the importance of balancing personal achievement with community involvement, suggesting that true fulfillment often lies in deep interpersonal connections rather than individual success.

Additional Resources

  • Sam Wilkinson's Website: [samueltwilkinson.com](http://samueltwilkinson.com)
  • Book Purchase: *Purpose: What Evolution and Human Nature Imply about the Meaning of Our Existence* (available wherever books are sold).

For more insights and actionable steps to improve your relationships and communication skills, join The Art of Charm community at [Unlock Your X Factor](http://unlockyourxfactor.com).

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Transcript

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4:20Let's face it. In order to be seen and heard, your communication needs to cut through the noise. And we're going to show you how. I'm AJ, successfully recovered introvert, entrepreneur, and self-development junkie. And I'm Johnny Zubak, former touring musician, promoter, rock and roller, and co-founder here at The Art of Charm. And for the last 15 years, we've trained thousands of top performers and teams from every background. We have dedicated our lives to teaching men and women all they need to know about communication, networking, and relationships. You shouldn't have to settle for anything less than extraordinary.

4:55All right, let's kick off today's show. Today we're talking with Samuel T. Wilkinson, a professor of psychiatry at Yale University. Sam also serves as an associate director of the Yale Depression Research Program. His articles have been featured in the New York Times, Washington Post, and the Wall Street Journal. And his latest book, Purpose, What Evolution and Human Nature Imply About the Meaning of Our Existence is coming out March 5th. And we're excited to talk with him about it. Sam discusses the duality of human nature and how that can help us unlock our purpose, the science of free will and what it says about the good life, how marriage and monogamous relationships shape our overall well-being, and the clues in the latest science of evolution to our purpose.

5:35This is a fascinating discussion that blends the latest science with modern religion to help us understand ourselves at a deeper level. Welcome to the show, Sam. So great to have you. I know when a lot of us think about purpose, we often default to spirituality for our answers. So Johnny and I were both really fascinated around your delve into the science behind purpose. We'd love to hear a little bit of the backstory of how this book came together for you. Yeah. Um, so this book, I wrote this basically out of, because of an existential crisis I had when I was a medical student, I was studying, I went to medical school in Baltimore at Johns Hopkins.

6:10And for whatever reason, at this time in my life, I was really troubled with the implications of science and particularly the theory of evolution that seemed to be from my perception, at least in conflict with the sense that I had, that most of us have, that life has value and meaning and purpose. And I laugh about it now. I remember a particular quote from a professor many, many decades ago in the mid 20th century who wrote, in the inevitable march of evolution, life is of profound unimportance, a mere eddy in the primeval slime. And that just kind of, It's like, oh, nothing matters. Terrible.

6:52Is this really what biology and science more broadly implies about human nature and our existence? Well, I know in my studying of evolution in undergrad, a lot of it was centered around the randomness. And I think for many who look at and think about evolution, it does feel random, purposeless, and up to chance. And you argue that actually there's a lot of science behind the fact that it's not as random as many of us think. What is going on in evolution that would point us in the direction that maybe there is a higher order? That's a great point because that was something that was kind of like, are we really just tens of thousands of intricate molecular accidents that somehow came together?

7:41And there's lots of good data and arguments these days that that's not necessarily the case. A lot of this work, probably more than any other person, this is the work of a biologist named Simon Conway Morris. He is at the University of Cambridge, and he has noticed patterns throughout nature that many creatures develop the same things independently over and over and over and over again. So maybe just take a couple examples. So birds, bats, and butterflies, they all have wings and the capacity for flight. But biologists tell us that through the long course of evolution, you know, their most common recent ancestor did not have flight or wings.

8:23And so they each independently developed this ability. You know, as another example, when you look at a shark and you look at a dolphin, they look really, really similar. And, you know, someone who doesn't have any knowledge of biology would think, oh, they probably, you know, they're very closely related. Well, that's not the case. A dolphin is a mammal. It has a skeleton of bone. A shark is a fish. It has a skeleton of cartilage. And, you know, dolphin, they think that the ancestors of dolphins were land dwelling and somehow migrated back into the water. But they each kind of have this body shape that is, you know, extremely similar.

9:01You know, another example is eyes. You know, we all have, we have eyes. And the estimate from biologists is that eyes have evolved independently about 40 different times. So, you know, you get the sense that there is a pattern here. And it's not just kind of one thing after another, but that there are these principles, these higher order principles that are constraining evolution to go in certain ways and not others. And with that conclusion, so looking at it as not random, how do we draw that back to human purpose? Because I think for many of us, it feels currently that science is almost pitted against religion.

9:39And for some, science has become a bit of a religion. And I'm curious how you now taking this view and evolving yourself around the viewpoint of evolution, how you can take that and bring it to me and Johnny sitting here and finding our own purpose. Yeah, yeah. So that's one part of the equation. Okay. There were two major things about evolution that bothered me. One was the randomness piece. and I'll totally, you know, to be intellectually honest, just that, just saying it's not random doesn't necessarily cut it to say that. By the way, this, you know, Richard Dawkins, who's probably our generation's most outspoken atheist would agree with this.

10:20And in fact, he kind of proved this point when he asked one of his colleagues, he said, can you think of anything that has evolved only once? And his friend could only think of a handful of times. So, So what I'm saying so far is not in any way go against, you know, what is pretty much mainstream thinking in evolutionary biology. But that doesn't, again, prove, okay, you know, we have some purpose. It could just be, you know, the cold and different universe that has laws. So to kind of continue a search for is there actually an overarching purpose and meaning to our existence, we've got to turn to human nature.

10:55and and this relates to another part of what i thought at least before i really delved into the the details this was another part of evolution that was kind of like oh this doesn't seem right to me and it had to do with what it implies about human nature charles darwin published his most influential book the origin of species in 1859 a couple years later another biologist coined this phrase, survival of the fittest, right? Probably everyone's heard of it. And biologists don't tend to use that term too much today, but it is somewhat instructive. And it also kind of gets to this sense that a lot of people who don't have much training or understanding this, that they think, okay, evolution implies that we're selfish, that we're, you know, aggressive and greedy and so forth.

11:45And if that's true, that's kind of a pretty depressing view of human nature and a bitter pill to swallow. Going back to Richard Dawkins, sorry, not to pick on him too much, but probably his most famous book is called The Selfish Gene. Most of the book is not necessarily about selfish behavior, but it's an interesting title. In the first pages of that book, he says something to the effect that, look, if you're trying to build a good society, one in which people interact and cooperate, you're not going to get any help from biology because we are born selfish. Okay. It turns out that it's more complicated than that.

12:24And I think anyone who observes human nature recognizes, well, people aren't just selfish. They also have a capacity to interact in ways that are really altruistic, you know, selfless. And nature seems to have shaped us in ways in which we have both capacities. We have a deep capacity for selfishness, but also altruism. And, you know, this seems to be a cruel kind of twist of fate. And this is one of the reasons that life is such a struggle because we, in a very real way, we are kind of pulled in different directions. So if we look at other animals, where does altruism come into play? I think a lot of us view other animals as entirely selfish and survival of fittest, but humans seem to have been evolving in a direction where altruism is actually rewarded as we're in tight-knit, close communities and our population has continued to grow.

13:18You particularly see this in families, but also there's a whole group of animals that are sometimes called eusocial. These are things like ants and bees. They behave in incredibly cooperative ways. We rival them with our level of cooperation. I wouldn't say it's just humans because there's lots of examples from the natural world where, you know, creatures interact in ways that are altruistic. It's not totally unique to humans. You're kind of, you're putting your finger on this debate that has gone on about, you know, are we just advanced animals or are we different? You know, I think it's a bit of a false dichotomy because, yes, we are different in our abilities, in degrees.

14:01But if you differ so much in a degree, it's a totally different thing. I think it's a little bit of a silly debate to take because clearly we're very different than animals. No other animal can make cell phones or send a creature to the moon or perform heart surgery. But there are a lot of shared characteristics that we have. So hopefully I've answered your question a little bit. Yeah, I am interested to know how you view the duality of those two forces. And there's a few examples of this in the book that you give, not just altruism and selfishness. But certainly, if we think about some of our family or friends or colleagues, we can definitely identify the selfish and we can definitely identify the altruistic.

14:44So how do we split the difference and what might be going on there in terms of our decision making? Yeah, well, what I think is I think that we all have capacities of each within us. and that there are certain frameworks that are going to help us to bring out one versus the other. There's a psychologist, Jonathan Haidt. You may have heard of him. He writes a lot. He's got a wonderful metaphor that I think is really instructive to this. He has this metaphor that he calls the rider and the elephant. That's how he describes human nature. that we do have control, but we're kind of like the deliberate part of our decision-making process is like this person who's riding an elephant.

15:28And as long as the elephant doesn't have a desire of his own, we can tell the elephant which way to go. But if the elephant really wants to do something, we're kind of powerless to pull it back and rein it in the other way. So I think this is a really good metaphor for human nature because there are certain context in which that altruism is more likely to flourish and in other contexts in which, you know, jealousy or selfishness or something else tends to predominate. And so, identifying those contexts, I think, is a really important kind of social goal and goal of social science. So, free will is a hotly debated topic, but, you know, at the same time, it's kind of it's kind of at the root of what we see as human beings.

16:20Intrinsically, the way we view each other, we see each other as free and autonomous beings. And there's something about it that is just seems to be fundamental. A lot of philosophers and scientists have wrestled with this issue for a long time. There was a scientist, fairly well-known scientist, Robert Sapolsky, who came out with a book in the fall of 2023, basically saying that, yeah, you know, free will is just an illusion, blah, blah, blah. So I, you know, I take this head on and I think there's good data to suggest that he is not quite right. I agree with him that there are lots of things that factor into the decisions that we make, but that doesn't mean that things are 100 % determined beforehand, that this conversation that we're having right now is not inevitable.

17:09And it was not somehow pre-written or pre-ordained into the Big Bang. So happy to dig into kind of what evidence suggests that. The religious aspect of free will is certainly not determined either. Even within Christianity, there are those sects that believe that you're just going to live out God's plan. And then there are those in certain sects of Christianity that are like, no, you do have free choice and free will, and your actions are going to determine your result. So even in the religious aspect, it's certainly not. Correct, correct. And I think what you're referring to probably dates back to John Calvin and this notion that, you know, whatever happens is God will and how can God be all powerful if we also have free choice and that sort of thing.

18:06So I, you know, this book, as you've noted, there's a deep kind of religious implication to it. I mostly kind of shy away from delving into theology, but just like, you know, trying to appeal to the sense that most people have that life has value and meaning and so forth, and that there, you know, there is some sort of higher purpose or higher power. What the science says, my interpretation of the science are two things. When you talk about free will, inevitably you have to come up to a kind of boring but necessary task of defining your terms. because when we talk about free will, some people mean one thing, some people mean another thing.

18:50For me, at least, it's kind of built into the term itself that the free part, that there are some actions that are not deterministically tied to the past. And there's some wiggle room in the cause and effect relationship that is so important to how we often view the world. The other part is that the will part is that we can, with our thoughts, control our behaviors and our actions. And I think there's good scientific evidence that both of those propositions hold, that behavior, even in relatively simple organisms. For instance, in one experiment, biologists have a leech. And the leech can respond in one of two different ways to a stimulus.

19:39It can either swim or it can crawl. And they'll set up the experiment to where the conditions are exactly the same, but they can't predict, is the leech going to swim or crawl? They'll do it. It's kind of a probabilistic thing. And they'll say, well, 60 % of the time, it'll do one thing. 40 % it'll do another. They'll do experiments with other organisms like a worm or a cockroach, something like that. And there seems to be this unpredictability about it. that no matter what, if you control the conditions exactly the same way, even with the same organism, it will behave in different ways. And so, you know, as you get to humans, it becomes more and more complex.

20:21But my logic is that, look, if these simple organisms behave in ways that are fundamentally indeterministic, do we really think that humans are going to be fully deterministic? And I think that's kind of a relatively straightforward conclusion that we're not deterministic. I think we have to look at it in a species aspect as well. I mean, time plays a role. I mean, when we look at it at an individual level, that is certainly different from a group level. And then from a group level to a civilizational level. And, and so who's to say, like, what aspects of free will are we going to measure? You're going to get different answers from an individual level to a group or civil legislational level.

21:17So that makes it incredibly difficult because if you're going to argue one, I'm like, okay, well, let me argue on the individual level and show you why that doesn't, that doesn't work here. So again, that brings the disconnect and all the confusion of, okay, well, then we have to set and define what we're going to discuss and what that means. We're not going to be able to agree on anything. You're right. You know, that behavioral tendencies can emerge at different levels. So if you're talking about the way one organism behaves versus like a family or even a group or social, you know, larger social group of organisms, there may be, you know, different patterns and principles that apply.

21:57So it's a very complex concept. It's a fascinating one. So looking back at this human nature and its role in purpose, there are a couple other examples that you give in the book of this duality. So we talked a little bit about selfishness and altruism, but one that comes up a lot, and certainly Johnny and I talk a little bit about dating in particular is this idea of monogamy and promiscuity. And we're seeing now a rise in secularism. We're seeing along with that, a rise in polyamory and some alternatives to monogamy. And I'm curious how you view that duality when it comes to love and lust in humans and how that might actually unlock purpose in us.

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26:04But there's also this expectation that we want commitment. And when you look at the data, there's this dichotomy. And you can't really, from a societal level, you can't really satisfy both simultaneously. And every person has to try to make that decision as to kind of which way are they going to go. And as you've noted, the topic of polyamory seems to be lots of different places in the news and the media. There are good reasons from evolutionary psychology and evolutionary biology that this is going to be a tricky road to go down. I think this is not a way that we want to go as a society for the benefit, primarily of women.

26:51because this can lead to a lot of violence. A big factor in domestic violence is sexual jealousy. And, you know, there's this kind of inextricable link between promiscuity and sexual jealousy that people might have experienced with this. When you have, you learn of the infidelity on the part of your spouse, especially for men, there is this almost reflexive jealousy that arises. And this, in many ways can be, in some instances can even be lethal and lead to violence. So it's a very tricky relationship that I think we just want to think about really critically as this discussion goes on about how relationships are formed and so forth.

27:42So Sam, with that point and the way that, And the trajectory that we're heading now, culturally, where do you see that going? I don't know. But, I mean, here's what I predict will happen. If it becomes more and more prevalent, you're going to – it's going to – right now, it tends to be not exclusive, but a lot of times these cultural trends happen among the most educated, among the, you know, the quote-unquote elites, and then it might trickle down. And, you know, people with more, say, impulse control and so forth may be able to make it work at some level. But as this trickles down to people with less education, maybe less ability to control their impulses and so forth, I think there is going to be more domestic violence.

28:34I think there's going to be more gender inequality. If we're trying to move forward in gender inequality, I think this is going to be a bit of a step backwards. I think there's going to be maybe an expectation if it becomes more and more predominant, more prevalent, there's going to be an expectation on the part of men more than women that, hey, let's have an open relationship. I think that's going to be tricky. A key point you make in the book is that if we look across cultures, this pattern of monogamy is clear. So I know all of us are bringing a cultural context to this conversation, and that cultural context could be religious influence based on the way we were raised, the communities we're a part of, you mentioned another culture, the elites.

Read the full transcript

29:22But I just want to point out that what is clear in the science is this pattern of monogamy in humans is prevalent across all cultures. Religion builds morality upon monogamy and the nuclear family in a lot of different instances of different religions completely. So there is a signal that is present in human nature that science is measuring across all of these cultures that leads to this conclusion of monogamy. Yeah, I think it's one of our great social achievements as a human race. Biologists tell us that our closest relatives biologically are chimpanzees. And chimpanzees have, basically, they have sex indiscriminately.

30:07And so sometimes people point to that and say, well, you know, we're just kind of like more advanced chimpanzees. One of the things that we often don't recognize how good we have it as human beings. Do either of you have, just to guess, if we applied our notion of, say, domestic violence to chimpanzees, do you have any estimate or guess at what proportion of female chimpanzees at some point in their lives experience what we would frame as domestic violence? Nearly 100. Yeah, 100%. 100%. And, you know, I would say that those are linked. And, you know, a lot of times violence is used by males to control, you know, reproduction and reproductive access and so forth.

30:50And, you know, again, I totally agree with you, AJ, that we do have a deep capacity for monogamy and what anthropology would call long-term pair bonding. We also have a capacity to not to kind of disregard that. I think it doesn't take long to look around the tabloids and see examples where, you know, people are behaving in other ways. It's obviously a sensitive issue. I think it's going to be good for society. It's going to be good for children. It's going to be good for women if we can continue on this road toward monogamy. It's, you know, it's not easy, especially with some of the cultural changes that have happened in the last decades, at least in the West.

31:35but I think it's a fight worth continuing. And in a sense, it requires us to overcome a deep kind of propensity within human nature. To bring it home and to get back to this idea of what actually is the purpose of existence, to me it seems that, look, the way that nature has shaped us leaves us pulled in these different directions, right? We have these differing capacities within us. And when you combine this, again, my conclusion is that on some level, we have this ability to choose free will. To me, it seems like life is a test, that we have to kind of choose between these competing impulses within us.

32:21And it seems at least on some level that life is a test. You know, we've had on Dr. Robert Waldinger to talk about the Harvard Adult Developmental Study. And I know that's a key chapter in the book. So I'd love to segue into, you know, how does this look from purpose from a personal level, but then also what is this good for society level that is linked, obviously, into human nature? Because it's clear through all of this that we have thrived as humans in civilizations. It's not been on our own, completely isolated, and it's not been in small tribes trying to fight off woolly mammoths and saber-toothed tigers.

32:58we've been able to survive and strengthen in forming civilizations. And a lot of this meaning and purpose is tied to the human nature around creating these civilizations. Yeah. And also at a fundamental level are immediate social groups. When you ask people what is most meaningful about life in these large surveys that say the Pew Foundation does, and you give them a blank answer, so it's not necessarily multiple choice. They just can write whatever they want. Most people list in some form their personal relationships. And, you know, I think that is that is revealing. As you if you noted, you know, a lot of people will just say, well, should I just work as hard as I can, get as much money as I can?

33:44And we have, you know, there's some kind of cognitive illusions that nature kind of has in a sneaky way built within us because we're not good at, you know, one of the psychological principles that is really interesting is this notion of affective forecasting. Okay. And that is the ability to predict how we're going to feel in a given situation. Okay. And what that means, by extension, is that we're not great at predicting what's going to make us happy. Let me qualify it a little bit because we're mostly good at predicting whether a situation is going to help us to feel like positive or negative emotions, but the intensity and the duration of those emotions we're not great at.

34:25So, you know, this was driven home by an influential study in the 1970s with the provocative title of lottery winners and accident victims, where, you know, researchers, they went and they assessed these two very different groups of people, ones that had suffered terrible accidents that left them quadriplegic or paraplegic, and the other group, those who had won the lottery. This wasn't immediately after the event of interest, but some time. And so, you know, if I asked you, would you rather win the lottery or suffer an accident? You say, well, of course, I'm going to win the lottery because my happiness is going to be better.

35:01Right. But in terms of the ability of these two different groups of people to enjoy everyday things, there wasn't really any difference. And that is because and what, you know, it's because of a related principle called hedonic adaptation. This notion that for a lot of things, you know, after a period of time, our kind of happiness set point goes back to where it was. And that's certainly the case with, you know, things like money, getting a promotion, that sort of thing is, yeah, they make us feel better for a period. But then we kind of settle back in. In a way, there's a good part about this because it also means that we can adjust in the other way and that if we go through some sort of adversity, that we can adapt and prove resilient and adjust to difficult circumstances.

35:54It's not all bad, but there is a kind of a maddening aspect that depicts us almost as like hamsters running on this happiness treadmill. But the key exception is relationships. And that, again, for good and for bad, a positive, warm, intimate relationship can really increase our happiness set point. Whereas a toxic one, you don't really adapt to that. Toxic relationships kind of have this enduring negative impact on well-being. No, it's a great point. And I think the inverse is also something that's fascinating to me. So we had Daniel Pink on the show to talk about regret. And many of us end-of-life situations feel intense regret on the singular pursuit of achievement that often leads us to grow distant from those relationships in our life, friends, family, loved ones.

36:49And even upon achieving that, that regret dampens us later in life when we recognize the value in those relationships. So it's happening on both ends. It's impacting our happiness, but it's also that pursuit of achievement is impacting our regret later. Yeah. Well, and it's also showing up in all the studies that we're seeing. We've talked about it on this show for a long time now, which is the loneliness epidemic. And there are multiple reasons why we were going down that path. And we need to correct that. And due to that, we have a sicker society. We have a mentally unclear society as well. And all these things are contributing to our culture.

37:40So what I'd love to unpack for our audience is the overlap of relationships and purpose, because I think a lot of us when we hear purpose, it does draw out individual viewpoints of, again, achievement, success, things that I need to do. It's something that we even sought to find that purpose. And in actuality, a big argument in the book is that purpose is found through relationships and through these social ties and connections. And then that has a great impact on society as a whole. There's certainly an aspect of human nature that there can be a purpose in attaining individual recognition or status.

38:21And there is a measure of kind of satisfaction that can come from that. But it tends to be dwarfed by this sense of purpose and meaning that comes from, I am part of a larger group. I am contributing to a cause that is greater than myself. And that's all about, you know, social cohesion and how we relate to each other. And that, you know, my impact is not just about me, but it's about kind of the greater social good. So this just, again, it goes back to relationships. There's, you know, the one thing that I think is somewhat unique about the argument I'm trying to make is, right, where that comes from in a kind of biological evolutionary history.

39:03And a lot of that comes from, if we want to go down this path, if we don't, that's fine. But the way that our, you know, the way that our families are formed and the way that our offspring are so helpless when they are born. Yeah, I would love to unpack that. And I know we've touched on attachment theory on this show in the past with other guests, but I thought it was really unique to bring it into the conversation of purpose. Because I think it's a popular trending idea on social media, and a lot of people are aware of attachment, but I had never thought of it in the greater value of purpose.

39:37Yeah, I think they're related. So just to give a little context, in the early 1900s in the fields of psychology, psychiatry, there was this sense that you know relationships were just a means to an end the baby loved the mom because the mom gave the baby milk the the husband loved the wife because the wife gave him sex they have the very sort of kind of transactional nature to it uh one of my kind of academic heroes is this guy named john bolby who was a psychiatrist a british psychiatrist and who really kind of gave rise to this this attachment theory and he worked with uh he worked not only people who study humans, but people who studied animals.

40:17And he recognized, you know, even in animals, relationships were not just a means to an end, that animals would engage in behaviors to strengthen relationships just for the purposes of strengthening relationships. And the way that he characterized this is the root of this comes from the parent-child attachment, right? And our offspring are probably the most extreme example of this, is that they are extremely helpless when they are born. So everything a human baby does, you know, cry, coo, smile, is meant to draw the parent to the child. And that, you know, Bowlby reason was adaptive. And, you know, it had to be like that because the infant was so helpless.

40:59You know, those who study infant development sometimes refer to the first, say, three to six months of life as the fourth trimester because our babies are born half-baked. And so, you know, conversely, the parent had to develop this deep kind of love and attachment towards the child. It's not just a one-way street here. You know, certainly the child looks out for, you know, the parent's watchful care, but the parent, you know, anyone who's been a parent, you're looking at your three-year-old making sure they're not running in the street, that sort of thing. There's this kind of, like, they're a small attachment of you.

41:36And there's kind of an evolutionary link to that, right, that becomes somewhat obvious. That strongest form of attachment and love and altruism and so forth comes from the way that nature shaped our family relationships. Something I think is really interesting about that is that it's kind of inevitably linked with the challenge that it is, right? If you ask a parent, what is the most challenging thing you've done, nine times out of ten, they'll say, raise my kid. If you say, okay, what's the most rewarding thing you've done, they'll say, nine times out of ten, raise my kid. And you can't kind of get away from those.

42:14Let me just, if it's all right, drive this point home with this kind of kooky thought experiment. Imagine what our social lives would be like if we were, say, seahorses. OK, so seahorses are different and they have male pregnancy, which would probably automatically lead to some very different parental leave policies. But also the ways they're different is that they have like 2000 babies at once. Part of that that's different is that they don't have any investment in their kids once they're born. It's kind of like, OK, they leave the male womb and goodbye. Good luck. You know, hope you don't get eaten.

42:49Please make me proud. You know, no human being knows exactly what it's like to be a seahorse, but it's a good bet that they don't really care, have the same deep love and concern for their children, their offspring that human parents do. And so kind of at this confluence of psychology and evolution, you know, there can't be this deep love without compelling sacrifice. It's almost like a cosmic near spiritual truth. Does that make sense? Yeah. And there's another aspect to that as well. Sam, perhaps you could cite the study. We've talked about it on the show, but there is a certain level of happiness that we're all able to achieve, and that's going to go up and down as things change and we get older and there's going to be those hurdles.

43:34But those who do have children have much higher ends of happiness due to having that relationship. But their overall quality of life isn't as high in happiness as the person without the child. And I laugh about this because, of course, when I was younger, I never thought about having children. And now that I'm older and there's certain aspects of that that I do wish that I would get to experience and perhaps I will. But, you know, that shows exactly of that attachment and what that delivers in us in our quality of life. Yeah. I mean, there's a lot of studies about this. And I think this is where it's kind of really important to try to parse out our terms.

44:24Right. We use these things like happiness, well-being, you know, good emotion. Right. So parenting is not like if you think of happiness is like reading a book on the beach. That's not parenting. I have five children that are 14 and under. You know, so I, you know, it's, it's a busy life. It's, but, you know, when you use terms like rewarding that, you know, that seems to kind of really get to this, this matter more. There was a great book. It was written by a woman named Jennifer senior 2014 or so. And I really liked the title. It said all joy and no fun, the paradox of modern parenting. And, and the only qualm I have with that is the word modern, because as I've kind of laid out here, it's always been a challenge.

45:13It's kind of like evolutionarily written into our natures that raising children is going to take a lot of sacrifice and effort. Those rewards of joy are that much greater and why that people without children are never going to be able to experience. Yeah. And I know from my friends who have recently had children that it does give a lot of purpose and meaning to their life and often leads to men investing more energy into providing into their career and also influencing this great society. And I know there's some great science around, in particular, dads and children. I'd love for you to unpack extending beyond the good life, what the great society actually means with all of this purpose.

45:58I think as you guys have pointed out, episodes that I listened to in prep for talking with you today, there's this sometimes illusion we have that I can be happy all the time, or I can have positive emotion all the time. And that's just not how reality is, right? And so, you know, sometimes in our efforts to avoid a negative emotion, we will maybe avoid a, you know, a longer term, greater payoff emotionally. And, and I think, you know, that you see that a little bit, The fertility rate has fallen quite a bit and now is hovering around, I would say, 1.7, 1.8 children per woman. And that's lower than if you ask women, how many children would you like to have?

46:43It's almost like a full child more than it actually is. So for lots of complicated reasons, families have been having fewer children. Women have been having fewer children in the West. And I think that's kind of related to this. So I am trying to draw back to, you know, biology and evolution, right? When you think of like, is there anything more evolutionary, evolutionarily motivating than providing for your offspring? And as you mentioned, AJ, that you have friends who have children, it kind of makes them view work in a different way. It's not just about me now. It's like, okay, I got to take care of my kids, right?

47:23And so when I go to work, it's imbued with a deeper sense of purpose than it was when it was just like I'm trying to be carefree and a bachelor and so forth. So I think those principles are related. What I'd love to hear from you, looking back at the research and everything you did and putting together this book, what would your advice be for Sam sitting there in med school, being leveled in evolution class around this concept of purpose? because it's something that we hear a lot in our clients and especially our younger clients who are fresh out of college and looking to find that purpose and often hearing advice on shows like ours that you need purpose to find meaning in life and to ultimately create the good life for yourself.

48:10But that concept of actually finding it for yourself is challenging. And many in our audience would love a map. So what is your advice to Sam sitting in that med school class? Well, there's a tendency among some in our Western culture now, especially those who are really driven to sequence these major life milestones. I'm going to get through, in my case, it was medical school. And then us doctors, we go to school like forever. And so after med school, there's residency. And there's a tendency to try to sequence those things and say, you know, I am, you know, after I'm done with all my medical training, after I'm stable financially, then I can focus on relationships, maybe a family, that sort of thing.

48:57It's tricky to say this is a, you know, this is an approach that's going to work for everyone. But I think sometimes it's better if you don't sequence them. If you look at, okay, let me focus. I don't have to focus exclusively on work or school right now. Let me also have time in the evenings where I can try to develop longstanding personal relationships. I mean, hopefully with a romantic partner. I know dating these days is a tricky thing. I was fortunate to get married right before I started medical school. So some scholars who study marriage will refer to this as a capstone marriage. That's when you kind of go through the career and then you have a capstone marriage or a cornerstone, meaning that you get married a little bit earlier.

49:44I'm not going to be so presumptuous to say, you know, this is when people should be married, that sort of thing. But you don't need to put it off. And in some ways, I think it's better to think about it earlier and not to sequence these events in our lives. Certainly, if you wait to form deep personal relationships too long, other opportunities might pass by for you to do this thing. That's what I wish I would have known when I was younger. And just to kind of, you got to remind yourself, look, it's the relationships. And I'm, by standards of Yale professors, I'm fairly religious. And I feel like that's one of the reasons that I go to religious services on a regular basis to remind me, look, it's a relationship, dummy.

50:33It's not your career. I mean, that's important, but you need to have a balance and a focus for this, right? In biology, there's a word for imbalance. It's cancer, right? When one cell becomes so dominant in the organism, it can overtake and starve the other tissues and parts of the body. So you don't want work to become a cancer. I mean, our brains finish growing and developing late 20s. 27, I believe, is one of the ages. ages. And part of that and getting married early is that those pathways, and there's a lot of imprinting left to do, and there's pathways that are being built. And if you're building those with your significant other, and then having a family together, those pathways are that much stronger.

51:29And the imprinting is that much stronger. And not to say that you can't build that relationship after 27, but your brain is fully developed. And we see it just in making friends as you get older is more difficult. In fact, we help our clients do that because it is difficult. And there's a reason why it is better. There's lots of reasons for a lot of people that it's going to be better to get married early, to have children early for those specific biological reasons. Yeah. Yeah. And this religious principle of investing in your community, I think is another very important part of this finding purpose.

52:16And I know we see it in a lot of our clients, this lone wolf mindset that if I just self achieve and I reach ranks and degrees and status personally, then I can put that down and I can start to invest in relationships. When in actuality, it's investing in your community that creates those relationships that helps you elucidate that purpose for yourself. And much of this purpose is tied to being in service of others, which is why most modern religious philosophies, that is a cornerstone of it, is the community building aspect, because it is so closely linked to purpose. Yeah, yeah. No, I agree with everything you just said.

53:01So I'd love to hear what in this research of this book was most surprising for you, especially because I feel you did such a great job of looking closely at the science, but having this religious grounding. And I know as I started the show with, you know, many in our audience might feel that they're almost at odds, that you're picking one side or the other. But in actuality, there is a lot of overlap in the science that you researched in this book and brought forward. I feel like what was most surprising for me was the strength of the research that links marriage with well-being and happiness.

53:37That was just something that blew me away. And part of it was because Because it was the opposite of what I was reading in the newspaper or the prevailing sentiment from cultural and opinion leaders that if you want to be happy, you need to be carefree and maximize your freedom. And that is certainly not what the data say. The data, you know, probably the two most, the two modifiable factors that most impact mental health, well-being, happiness altogether are marriage and actually religious participation. And a lot of that has to do with relationships. relationships um and you know and it's you know facebook and social media you know there can be blessings from them but there's a lack of depth in in relationships that are formed in uh social media context that you know things like marriage and community groups religious participation that that the depth of those relationships is really much more gratifying than any sort of facebook friendship that you come across.

54:50You know, a lot of people, it's probably been said, you know, social media is a little bit like the junk food form of relationships. There's this, there's this aspect to it that tastes good, but it has essentially no lasting nutritional value. And part of that is because I think in part, you know, these things weren't around when, when our ancestors were evolving, they didn't, you know, they're, they're, they're an imitation for social interaction that our ancient brains were accustomed to and essentially evolved for. I have to remind people that this is an experiment. We don't know what the results are of all this technology.

55:32And even look, it's been very difficult to talk about some of these things and certainly a very difficult book to write in today's climate with all of this. Because it does make things difficult. And a lot of the paths that this technology has put us on has been very anti-human or even anti-relationship at certain points. And that's difficult. And we understand that and navigate that. I mean, just for instance, there was a class action lawsuit dropped on dating apps last week due to them misleading the public. But we're now 10 years into those marketing campaigns, and we're seeing the results of how those marketing campaigns to get rid of the stigma of online dating and what they replaced it with has resulted in.

56:31And we have to be able to fix that if we're going to be a healthy society. Yeah. One of the, I think one of the ways that we can approach this, you know, certainly there are benefits. I don't want to say, you know, I'm anti-technology, that sort of thing. You know, my extended family, my wife's extended family, we live across the U.S. We'll have a Zoom call once a month and the cousins can talk to each other. That's where it's, it's a great, it's a great benefit in that way. But one of the things I think we need to think about is we need to constantly be asking ourselves, how is this similar or how is this different to how humans interacted, you know, anciently?

57:09And in the ways that we can make it more like that, I think is going to make it better. So one of the things that is pretty intuitive is that, you know, there's a lot of toxicity that exists on the Internet. A lot of this has to do with anonymity. right if you have a username that has no link to your personal identity then there's there's really no way that there's going to be any consequences for you saying all sorts of toxic stuff people say things to each other on the internet that they would never say to each other in person and and that's because you know our subconsciousness kind of dehumanizes each other when when it's when we we don't see each other's faces and so forth it we we subconsciously forget that behind this chat is an actual person.

57:56And so if we can, can we make a policy where whatever social media platform is, you have to have a picture and it has to be prominent and it has to be linked to who you actually are. That would, it's not going to solve all the problems, but in a subtle way is going to decrease that toxicity that sometimes happens. Yeah. I think our view on it is technology should be additive to your life. It should be additive to your community. It should be additive to your relationships. The fear that we have, and there's a recent article in Atlantic about this loneliness epidemic, is it's substituting the third place, the religious gathering, the entertainment that we also gained from those weekly sermons and from our pastor and our religious leaders is now been completely substituted in our life by the screen.

58:44And that screen is readily available 24-7, whereas we only had that opportunity on Saturdays or Sundays to get together with our community in a safe space, to build and foster relationships, be entertained by our religious leaders, and then come away with that village that helps support us in child rearing. And as we've become more and more isolated in our career, moving away from our friends and family, and that screen is ever present, that technology acting as a substitute, as we're seeing, has a cascade of negative impacts on our lives. And it does bring us further away when substituting from finding our purpose.

59:21Yeah, yeah, I think that's absolutely right. So with this book, I'd love for audience to find out more about you and where they can purchase this book as it comes out a little bit later next month. Sounds great. You can visit my personal website, samueltwilkinson.com. You can also look me up on the Yale webpage. The book is available wherever books are generally sold. Thank you for joining us, Sam. It was a pleasure. Thank you, Sam. Thanks very much for having me.

59:59Johnny, I have to say, it's not often we get into conversations like this on the show, but it was fascinating to talk to Sam about free will, how to unlock purpose in our lives, and the duality of human nature, as I know we are such huge fans of cooperativity when it comes to our behavior and building relationships. And this week's shout-out is actually from Eric Douglas, one of our X Factor Accelerator members. My name is Eric Douglas. I work in the nonprofit field. The reason why I joined X Factor is I wanted to have deeper relationships. I also wanted to build opportunities around dating, career, and social life on my terms.

1:00:38X Factor has helped immensely, helped me see through my own patterns and behaviors. got me to see how I was accepting a lot of bad behavior around me. So I am looking forward to building a life on my terms that's already started in the X Factor program. I've been connecting with amazing people and doing things I never thought I would do. So I would encourage anybody to join. It's very valuable. Now, if you've listened this far, my guess is because you want more out of life. and to finally succeed at work, love, and life. And if that's the case, then join us, the Art of Charm team and hundreds of other people just like you who are experiencing breakthrough conversations, supercharging their confidence, and growing an incredible network inside our world-famous X-Factor Accelerator program.

1:01:33The X-Factor Accelerator is where high-achieving, like-minded people meet, strategize, and unlock their hidden X-Factor to make sure they get the most out of life's opportunities, and finally unlock those doors keeping you from success. Weekly implementation sessions with opportunities to practice your conversation skills, rapport building, supercharge your charisma through powerful communication and unlock the charm to attract the right people in your life. Imagine what you can accomplish with coaching and mentorship from the Art of Charm. What are you waiting for? Join us today at unlockyourxfactor.com.

1:02:07All right, before we head out, a huge thank you to our producers, Michael Harreld and Eric Montgomery. We hope you have an epic week.

1:02:41I remember you, oh yeah, I remember you In my best, best, best, best, best I remember you

From the publisher

In today’s episode, we tackle meaning and purpose with Samuel T Wilkinson. Sam is a professor of psychiatry at Yale University, an associate director of the Yale Depression Research Program, and the author of his latest book Purpose: What Evolution and Human Nature Imply about the Meaning of Our Existence.

In this episode, we explore the two sides of human nature and how they guide us to find our true purpose. We dive into free will's role in achieving a good life, look at how committed relationships affect our happiness, and share new scientific findings on evolution that help explain our life's meaning. 

What to Listen For

Introduction – 0:00

How does understanding the duality of human nature enhance your leadership and communication strategy?

Is our success and decision-making process truly random, or is there an underlying order that can be leveraged for personal growth?

How do different religious beliefs about free will influence our life choices and purpose? – 14:48

Can exploring various beliefs on free will unlock a deeper sense of purpose and direction in life and career?

What are the implications of Monogamy vs. Promiscuity on society and personal well-being? – 20:10

How do shifting norms around relationships impact societal stability and individual well-being?

How do relationships define our happiness and purpose, according to the longest running study on human development?

How do deep meaningful relationships fuel our search for purpose? – 33:00

How do relationships and attachment theory play a critical role in finding purpose and fulfillment?

What are the actionable steps to deepen your connections and harness the power of meaningful relationships in your personal and professional life? 

How does parenthood reshape our priorities and enhance our sense of purpose? – 40:16

How does parenthood transform one's priorities and contribute to a greater sense of purpose and societal contribution?

What are the unique rewards and challenges of raising children, and how do they impact personal growth and career advancement?

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