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Podcast Notes: The Double Win Episode - "ARTHUR BOERS: A Path Back to What Matters"
Episode Overview In this episode of *The Double Win Podcast*, hosts Michael Hyatt and Megan Hyatt Miller engage with Arthur Boers, author of *Living into Focus* and *Shattered*. The discussion revolves around the importance of reconnecting with what truly matters in life, particularly in a hyperconnected world. Boers emphasizes practices that can combat feelings of overwhelm and help heal from generational trauma, while also sharing personal stories and insights.
Key Themes and Concepts
- Focal Practices
- Definition: Focal practices are disciplines that encompass three essential qualities:
- Demanding: Require effort and intentionality (e.g., cooking, music).
- Connection: Foster deep connections with community and others.
- Centering: Help individuals reconnect with their true selves and priorities.
- Purpose: These practices can combat isolation and help individuals live according to their priorities.
- Technology and Its Role
- Technology itself isn't the issue; the engagement with it is crucial.
- The discussion highlights the need for discernment regarding technology use.
- Boers argues against the notion that technology is neutral, asserting that many modern technologies are designed to hook and manipulate user attention.
- The Importance of Community
- Building connections within a community is vital for personal fulfillment.
- Focal practices facilitate deeper relationships and shared experiences, counteracting feelings of loneliness.
- Healing from Trauma
- Focal practices can serve as means to heal from generational trauma.
- Engaging in activities like walking, gardening, or music can offer therapeutic benefits, providing a sense of safety and rhythm in life.
- Discernment in Life Choices
- The concept of "yellow lights" is introduced as a metaphor for caution and reflection in decision-making.
- Encourages listeners to actively evaluate their priorities rather than react automatically to life’s demands.
Memorable Quotes
- “Technology itself is not the problem. The question is: Do we master technology or does technology master us?”
- “Focal practices are about getting away from just acting automatically.”
- “Compassion is the way forward.”
Key Takeaways
- Start Small: Introduce focal practices gradually into daily life to avoid overwhelm.
- Cultivate Joy: Identify activities that bring genuine joy, which may already serve as focal practices.
- Community Engagement: Seek out opportunities to connect with others through shared practices.
- Reflection and Discernment: Make intentional choices regarding technology and daily activities.
Resources Mentioned
- [Living into Focus](https://www.amazon.com/Living-into-Focus-Choosing-Distractions/dp/1587433141) by Arthur Boers
- [Shattered: A Memoir](https://www.amazon.com/Shattered-Picks-Pieces-Fathers-Rage/dp/0802882463) by Arthur Boers
- [The Way is Made by Walking](https://www.amazon.com/Way-Made-Walking-Pilgrimage-Santiago/dp/0830835075) by Arthur Boers
- [ArthurBoers.com](https://www.arthurboers.com/)
Final Thoughts This episode serves as an insightful guide for anyone feeling overwhelmed by modern life's demands, emphasizing the importance of connecting with meaningful practices and communities. As listeners, the challenge is clear: to reflect on our priorities and make conscious choices that lead to a more balanced and fulfilling life.
For more details, you can view the episode on [YouTube](https://youtu.be/ypJvOm0z8IU).
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:00I don't think there are absolute do's and don'ts about every kind of technology. But there are questions to be raised. We do pause and reflect and think about what are our ultimate priorities and what's best to do here, rather than just get carried away with whatever advertising tells us is the latest great gadget. Hi, I'm Michael Hyatt. And I'm Megan Hyatt-Miller. And you're listening to The Double Win Show. And today we have a fantastic conversation with somebody we have been wanting to talk to for a long time, Arthur Bors. Before we get started, let me tell you just a little bit about him. Arthur is an author, speaker, pastor, widely respected for his writings on spirituality, resilience, and intentional living.
0:44And I first read his book, Living Focus, probably 10 or 12 years ago. It had an incredible impact on me and I think it really undergirds and is responsible for a lot of the work that we do now. But Arthur's taught at seminaries. He's led retreats focusing on how to live a more meaningful and focused life. His book, Living into Focus, offers a roadmap for reclaiming depth and purpose in a world filled with distractions, which is probably your world and our world as well. His memoir, Shattered, I could really relate to because he explores his personal journey of growing up in a home shaped by trauma and seeking healing.
1:20He's a passionate advocate for community, simplicity, and finding balance in a hyper-connected world. Without further ado, here's our conversation with Arthur.
1:32Arthur, welcome to the show. Thanks. It's great to be here. Arthur, I'd love to hear you just talk about for a second, what is a focal practice? When we're talking about this, what are we even talking about? So a focal practice would be any kind of discipline, ritual, habit that has three qualities, essentially. The first one is they make some sort of demand on us. They take practice, or we have to repeat them, or we have to learn how to do them. It could be something like cooking, for example, or making music, or bird watching, as we just talked about. All of those take some effort and some intentionality and deliberation.
2:13The second thing is that they connect us widely and deeply with a community of people. So here you might again think about music. When my son learned how to play drums, he got connected with my dad. My dad had long before passed away, but my dad was a drummer. And, of course, my son connected with the music teacher who taught him drums. And then he was in a band with some friends in high school. He was connected with them. Then all their fans would come out. Of course, all their families would come out. And there'd be connections all over. And, you know, when I sing in church, when I sing the hymns, I'm connected with people that I've sung hymns with all my life.
2:53Connected with my dad, for example. because as a child, I stood beside him and sang hymns. And I believe I'm singing with the saints in heaven at the same time. And we sing with all those who pass the hymns down to us. So there's kind of deep, wide, resonant connections with communities of people now and in the past as well. And then the third thing is that focal practices have a way of reminding us of what's most important. They bring us back to our true selves. that bring us to our true priorities. They often help us get a vision of where our life maybe has gotten off course, not quite according to our priorities.
3:34They can help ground and center us once more. How is it that you got into this work and got focused on local practices? What was it that was the inciting event, and when did that happen? Well, a couple things happened. The first was I was pastoring a rural church here in Ontario. I was there for about 10 years. And I became fascinated that everybody was complaining about being too busy, even these good country folk. They were too busy. They were too overwhelmed. The hardest item on the agenda of a meeting was always the last item. And that was, when do we meet next? Because we couldn't find a time in common.
4:14And so I started thinking about this busyness and I started researching the busyness. I tried to understand it. How do we counter it? How do we overcome it? What does it say about our society right now? Is this an unusual thing for us? You know, all those kinds of questions. And eventually I came across the work of a philosopher in Montana who just died in the last couple of years. His name was Albert Borgman. I read him and I thought his philosophical Insights really informed me as a pastor and helped me get a handle on what was awry in the way that we live right now. But also, and much more importantly, Albert Borgman offered a hopeful way forward.
4:54So he helps us analyze things. And it's not just a diatribe about what's wrong with society or how bad technology is. He helps us dissect some of the very real dynamics in a way that helps us move forward and live more joyfully and more purposefully. I love that. So you wrote this in 2012 in response to people feeling busy. It's a good thing that things have gotten better since then. Yeah. When I wrote that book, that one took me a long time because it's really easy to go kind of negative and righteous, prophetic, and denouncing. And I was trying to figure out, how do I talk about this in a way that's inviting and encourages people?
5:38So it took me a long time to read the book. One of the things that I did in the research is I just clipped every news article, every magazine article, any website that I saw that was relevant. And I filed them in binders and I read through them all as I did the book. Now, the thing is, you would not be able to do that now because before is maybe once a month, maybe once a week. Now I just run into news every day, every day, every week, every section, whether it's the news section or the business section or the sports section or the leisure section or the family section. Everybody is talking about these kinds of things.
6:17We all realize that there's an emerging problem and there's some really good literature emerging as well about that. Jonathan Haidt had just had the wonderful book come out and a number of other authors as well. So it's only become more pressing. And when I wrote the book, I didn't want to go into long analyses of specific kinds of technology because I knew as soon as I published it, it would be outdated because there'd be some other kind of technology. And that, in fact, has been the case. When it came out, the smartphone hardly existed. So what I was trying to pin down is are there particular areas of discernment that we can look at that apply for all technology and in our discernment about how we use all technology.
7:00And so, you know, I use examples from TV. I use examples from email or text messaging. But the point is not to get into long discussions about, well, email has these benefits or these hazards or whatever. The point is, how do we as a community of people talk about what ails us and what are good ways to move forward. What are focal practices the answer to? The three qualities of focal practices kind of tell us what they're the answer to. So the first would be a lot of our life, we just get swept along, carried along. We go along with whatever seems most pressing or urgent or whatever seems popular.
7:42We don't ask questions. So focal practices help us to be more deliberate. Another thing that focal practices do is they combat isolation and loneliness. The statistics are out there that people are growing more and more lonely. They're feeling more and more isolated. I think in Britain, I think they have a minister, a cabinet minister of loneliness who deals with that. I see it as a pastor with people who come in off the street or people that I meet randomly for my walks in the neighborhood. Loneliness is all over and focal practices are a way to connect us with others. And then the third would be that we don't always live according to our priorities.
8:19We don't give enough thought to what our priorities are. And so we get swept up by other priorities. And this helps us ground us in the things that are most important to us. Is technology the problem or is it a symptom of the problem? Is there something deeper? Yes. Well, now we have a long discussion. So technology itself is not the problem. Technology is human manipulation of nature for human priorities. We've always had technology. Adam and Eve had fig leaves. That would be technology. So there's always been technology. The Bible, by the way, the book of Genesis has a lot of important things to suggest about technology.
9:00You can think of the Tower of Babel, for example. So there's always been technology. The question is, do we master technology or does technology master us? And two myths that I like to counter. The first is people often say, well, technology is neutral. And that I don't accept. I think a lot of contemporary technology is not neutral. It's designed to hook our attention. It's designed to addict us. It's designed to overwhelm us. And another thing people say is, well, we've always had technology in this. You know, we had the Gutenberg press in the 16th century and we have other kinds of technology.
9:40And as I've already said, we have, in fact, always have had technology. But I would say that the quality of technology now is very different than technology before. So, for example, it's impossible to escape the grip of technology now. You used to be able to not read a book if you didn't want to or read a newspaper or whatever. but we're being bombarded with technology and there's a lot of pressure on us to use technology. So for example, I don't use a smartphone, mobile phone at all, but it's becoming harder and harder to function. Pay phones are gone. Of course, they've been gone for a long time.
10:18My wife and I are going to go hear a concert tomorrow night and I can't even print out the tickets. I have to have the tickets on a smartphone, but I don't have a smartphone. So in some ways, it's a small nuisance, but that kind of stuff is happening more and more. So there's actually a pressure to have smartphones. So I would say technology is not neutral and technology does have different qualities now than it did in the past, which means that it requires from us more deliberation and discernment. And it requires us to understand what's going on so we can make different kinds of choices. Yeah.
10:55And that's really difficult because at present, you know, we're recording this, this is 2025. Yeah. The pace of change with regard to technology in particular, AI enabled technologies is exponential, seemingly month over month, you know, not just year over year. It's just, it's unbelievable. And so it's a challenge to be discerning when like by definition, discernment requires thoughtfulness, stepping back, taking time while simultaneously these technologies are evolving way faster than we could ever. By the time we've gotten to a place of discernment about them, they're not even what they were at the beginning when we began analyzing them.
11:33So how do you think about that? Because I find that personally very challenging. So that's really one of the reasons why I wrote this book is because I want to encourage communities of people to start talking about how do we make choices around this? How do we do discernment around this. And the interesting thing for me is that in many settings, I've done presentations and people will say, I just have never thought about this before. So I remember I did a retreat one time for a group of Lutherans in New York and a woman came up to me afterwards and said, you know, I just got married for the second time late in life.
12:11I think they'd both been widowed. And my husband is completely obsessed with raising flowers or roses. It was specifically rosers. He was very devoted. And she said, I'm kind of bugged with how much he loves his roses. But she said, now that I understand focal practices, I see what that does for him. And I celebrate that with him and I'm going to support him. So, you know, it was just something She had never thought of. And another time I was speaking at Gordon Conwell and there was a lovely, a lovely young woman who had organized the whole event and she was paying attention. And she said, you know, I've just been married for two years and we at supper always turn on the TV and watch the TV while we eat.
12:58And because of your presentations, she said, we're not going to watch TV anymore. We're going to focus on each other. Also, when I taught at seminary, I would talked to students about this and they had never thought about the fact that you can turn off the notifications on your devices. You know, the things that are singing nonstop to get your attention, they just never thought about it. And so, you know, I'm trying to encourage people to have some thoughtful discernment and conversation about these things so that we have more choice. Back probably 23 years ago or so when BlackBerry was still the dominant phone, Yeah.
13:32Not even really a smartphone. Right. But it became ubiquitous and people used it all the time. Right. And I was leading a company meeting. I was the CEO of a public company. And we had all of our vice presidents, about 75 of them in a room. And so I suggested that they turn their BlackBerrys off. And literally, there were people in the room that didn't even know there was an off button. Oh, wow. And we had to show them how to turn the device off. Wow. Again, that was over 20 years ago. And now it's... That's crazy. Good work. Right. Right. Right. I'd like to read a passage from the book. This is a little bit long, but I think it's very apropos to what we're talking about now.
14:08This is from page 73. And it's in the chapter that is called Going on the Alert. And alert is an acronym, as you'll see in a second. So it says, how do we begin to get a handle on what ought to concern us? Six aspects of how technology affects us need vigilance. Whether we're talking about relatively old-fashioned 20th century cars, televisions, or radios, or whether we pay attention to more recent devices and who can predict what's next, these areas need special, constant, and devoted care. They warrant discernment. The realms of concern in our technologically dominated lives today are as follows.
14:45First, attention, it's the A. What is the primary and ongoing focus of our awareness? screens and virtual relationships, family and neighbors, voyeuristic television reality shows, nature and our surrounding environments? Is our capacity to pay attention, dwell, and be aware diminishing? Are we so overwhelmed with information and stimulation that our ability to respond is affected? Are we moving from receptivity to expecting to control what we perceive? So that's attention. And then limits, what guides our sense of what is appropriate? Do we have the moral strength to recognize when something is beyond the pale and that we need to say no?
15:24Or does technology, which makes more and more things possible, including voyeurism, pornography, and gambling, also make all things permissible? Which taboos are worth guarding? How does technology free us from the moral constraints and accountabilities? What is the relationship of technology to addiction? And how does technology reinforce addictions? How is technology itself And then E, engagement. How are we coping with life and its challenges? Do we approach our day and those we love with calm and anticipation, eager to be and work together? Or do such rushed and harried attention spans lead us into being demanding and curt?
16:04How does technology speed encounters, making conflicts and misunderstandings more likely? Does planned and perceived obsolescence contribute to eroding commitments? R, relationships. Do our lives include rich networks of loved ones, supportive friends, caring confidants, and casual acquaintances? Are there people who know us in our fullness, care about our hardships and challenge us to grow in virtue? or are our lives characterized by growing isolation and loneliness? Are relationships dispersed and fragmented? What are the implications of having relationships increasingly mediated by technology while opportunities for face-to-face conversations decline and in the flesh friendships decrease?
16:47How does technology reinforce casual approaches to relationships, ones that are easy to enter or exit but do not necessarily sustain? What kinds of communities are created by our technological use? Time, T. Do we have a sense that there is enough room in our lives for the things that truly matter, work and play, rigor and rest, love and laughter? Or are we too busy to live according to our deepest and highest priorities? Do distracting demands and pressures lure us away from our highest values? How does engagement with technology make us busier? And how does technology erode and displace opportunities to pause and determine, reflect on, and honor ultimate priorities?
17:32And then lastly, space, S. How well connected are we with the geography and places where we are located? Are we rooted in neighborhoods, connected to the earth and our environment? Or is much of our life lived abstractly in virtual reality? Wow. Yeah, and that spells out alerts, and that's quite deliberate because what I didn't want to do in talking about this book was to be legalistic and say these are the do's and those are the don'ts. So it's not TV or not TV. That's not the question. The question is how do we discern the appropriate thing in each setting? So, you know, I mentioned that I don't use a portable phone at all.
18:11My wife has a smartphone. She needs a smartphone for her work. She's a nurse practitioner, and she's a woman. who drives by herself at times. And so for safety and security, she needs a phone. I don't have any problem with that. But I'm encouraging people to think about how to discern these things together. So when I talk about alerts, I often use the example of yellow lights. What I mean by that is we all know what a red light means. It means stop. And you don't stop, you could be in trouble. Green light means go. If you don't go on a green light, other people around you are going to remind you very quickly that it's time to go.
18:50But the yellow light is really the most important, it's the most complicated and interesting light because there's no one rule that applies at all times. The only thing it means is caution. If you always go on a yellow light, you're doing it incorrectly. If you always stop on a yellow light, you're doing it incorrectly. You have to gauge all kinds of things, the traffic behind you, alongside you, coming forward. You have to gauge how long the light has been yellow. You have to gauge what the weather is like, what the surface of the roads are like. So it's really quite a complicated discernment process.
19:26And I like to say the same thing is true of technology. I don't think there are absolute do's and don'ts about every kind of technology, but there are questions to be raised. We do pause and reflect and think about what are our ultimate priorities and what's best to do here, rather than just get carried away with whatever advertising tells us is the latest great gadget.
19:55It seems to me like alerts is an invitation to reflect and discern. Exactly. That's what I'm trying to do. Does this encourage you that there's kind of a now resistance? There is. For example, where the money meets the road, so to speak, is that there are a lot of dumb phone manufacturers. Yes, yes. Their chief attribute is that they're not a smartphone. You can do a limited number of things on them. And then there are all kinds of apps. And I run a monochrome screen on my smartphone just so that it's less enticing because we know the color is more enticing. But does that hearten you? Because it seems like it'd be really easy to go backwards in this and just succumb to it and say, you know, there's nothing we can do.
20:41is just all this pressure. We just have to succumb to it. No, I am heartened by it. There's a quite well-known writer here in Toronto. He wrote a book recently called The Future is Analog. People are interested in LPs, for example. And I think all these kinds of questions show that there are people who understand that there's something awry and they want to live differently and they're finding ways of living differently. The New York Times had an article a couple of years ago about a group of high schoolers who decided they just weren't going to have smartphones. And that was an interesting article.
21:11And then in the last few months, they revisited a number of those high schoolers who are in college now. And some of them do, and some of them don't. But all those things encouraged me because when I wrote the book, I felt pretty lonely, actually. I mean, Albert Borgman liked the book and some other people liked the book, but I felt like, am I the only one thinking this and working on this? kind of like Elijah, you know, feeling sorry for myself. And now I see, no, a lot of people realize something's going on and they're finding ways to live deliberately and differently. So I'm encouraged by it for sure.
21:45What would you say to the person who's hearing all this and wants to get started with focal practices? They're convinced that there's something in a way that's nostalgic and something about it that resonates. A lot of us can remember back to our childhood when we didn't have all these devices. Increasingly, we have a generation that didn't grow up in that time. But what would you say to the person that wants to get started, but they feel like they're so busy right now that there's no room for this kind of thing? Where do you start to begin to unravel this? Well, I think I would say a few things.
22:16One is that, first of all, start small. When I was seminary prof, I used to teach seminary disciplines to people. And I would say, don't take on too much at once, do a little bit. And if that works, then expand that. Because what tends to happen is people get enthused, they get converted, and they try to do many, many things at once, and then they discourage, then they quit. So it's better to start small and build on that. So have small goals. If you are a member of a household or a family, try to have one meal a week without devices. And maybe move towards not having devices at any of your meals.
22:57But, you know, start with, say Friday night, we're going to have supper and we're just going to focus on each other and nobody's going to look at the screen. So start small and expand from there. And another thing I would say is look for activities that really give you joy because there's a good chance that those are focal practices. And that's one of the ways that I wrote this book. One of the handles, as I mentioned, I was trying to figure out how do I write this in a way that's positive and inviting. And so what I did was I went and interviewed a number of people who lived in my community who were really devoted to one focal practice or another.
23:33So there was a birder. She discovered birding in her 70s. It changed her life and her faith, actually, her understanding of God. There was a quilter. She was the secretary of the church where I was a member, and she had never been out of Indiana, but she was a great quilter. And as a result, Midnight Central Committee invited her to do a quilting retreat in Mongolia, of all places. Oh, wow. And she loved it. And, you know, she was a person who didn't like to speak in public. But if you asked her to get at the front of the church and give a testimony about quilting, she would do it. You know, there's a carpenter, a baker.
24:09There was somebody who biked to work all year round, even in northern Indiana. These were all focal practices. and one of the things that I was doing was I was hoping to help people see that there might be activities that they're devoted to that can have the function of focal practice in their life and this could reinforce their commitment to that or to give them other ideas of other things to do there were gardeners and I forget what the whole list was but one of the interesting things was these people on the whole were not they were not philosophical people shall we say and I talked to them.
24:45I, you know, I made an appointment to talk to them because I knew of their devotion to some particular activity. And sooner or later they would ask me, well, what's this about? What are you doing? And I give them a snapshot of what focal practices were and why they were important. And this was sometimes the most interesting part of the interview because the people would go, oh, I've been wondering why this activity is so important to me. Or they might even say, I've been embarrassed at how important this activity was to me. So the quilter, for example, her sister would make fun of her and tell her she was a member of a quilting cult.
Read the full transcript
25:21But when I gave her the handle, the explanation of why focal practices were significant, it gave them the language to defend and uphold and prioritize these activities and keep going forward with them. I love that. That's great. You know, one of the things that I've experienced, Arthur myself, and this is kind of recently relevant again, in that in December, I decided to give up Instagram completely, indefinitely. I realized I was addicted to it. I could spend as much time as I had on it. I couldn't sit at a stoplight without pulling out my phone and looking at it. I was just everywhere all the time.
25:59One of the things that I quickly experienced on the other side of that is one, I had a lot more time than I thought I did. So the sense that I I don't have any time is sometimes more perception than reality. Correct. We're filling it up with all this stuff. Yep. But now I got to figure out what to do with that time, which, you know, what I want to do are things that are like focal practices. But what I found is that the frustration tolerance that was necessary for doing these activities, doing something that demanded something of me, for example, or something that involved other people. Yeah. I'm an introvert.
26:32I'd just be happy to be at home by myself most of the time. I mean, I have five kids. I'm not really at home by myself, but, you know, in my home with my own nuclear family. First of all, what's your explanation for like the challenges that we experience trying to pursue these things, given our current kind of dopamine rich context? And how do we overcome that to get ourselves kind of over the hump to where they become joyful when we're used to everything being just so fast and easy? Right. I also use an idea that I learned from Albert Borgman that I found life changing. He would talk about thresholds.
27:07So, you know, a threshold in the doorway, for example. He said that lots of times the thresholds to doing things that are not necessarily our priority or most important are often very low. So you think about you have a hard day at work, you come home, you put your feet up on the HASIC, and it's really easy just to turn on the TV or turn on the computer or press a button. The threshold is low and you slide into it. And I'm not saying those are always bad things, but I'm just saying the threshold is low. And then the threshold to doing things that we like takes more effort and discipline. So the threshold is higher.
27:50One of his examples in a book that he wrote in the 90s, and the example will tell you that it was pretty dated. He said, when a TV was moved into a family's house, the decisions for what to do that evening suddenly got very narrow. Whereas in the past, you might say, shall we sit on the porch? Shall we visit with the neighbors? Shall we go for a walk? Shall we write letters? Shall we play games? On and on and on. Now, all of a sudden, the decision was, what's on TV tonight? So the threshold is low. So his answer to that was, he said, what we ought to do is raise thresholds against things that are not the priority.
28:30And because of him, I still had a TV then, but my TV was in a central place in the living room. So it was easy to turn on, especially when I was feeling tired. And so what I did as a result, I moved the TV down into the basement. It was an uglier room. I had to travel some distance. I had to walk over creaky floors to get to the stairs. And my beloved might say, are you really going to watch TV again? And I have to give it a little more thought. So you see, you're raising the threshold. It didn't mean I'd never watch TV, but it did mean I watched the TV not as often. So I raised the threshold.
29:06And then the other thing is lower the threshold for things that are your priorities. So one of my big focal practices is walking, walking and hiking. What I do is I buy really good shoes that are a pleasure to wear, that feel good on my feet. I'm glad to put them on. I buy good outdoor gear. Walkers like to say there's no bad weather, only inappropriate blowing, right? So you lower the threshold for the things that are a priority. I know that I'm a better person when I pray regularly and when I pay attention to my reading and my writing. I do that usually first thing in the day because that works the best for me.
29:47I'm the freshest, I'm alert, and I'm happy then. And so I just do it right away. So another thing I did was for years, I always wore a watch on my arm. And I know a lot of people don't wear watches anymore because you have phones. But I just realized I was too obsessed with that watch. There's even a picture of me on our wedding day where I'm looking at my watch. And I'm like, is there one day, you know, if there's one day where I shouldn't be worried about the time, it's that day. But you know, there's a picture of me looking at my wristwatch. And I wasn't necessarily engaging people that I wanted to, like I would be, if the conversation went too long, I might surrogate, start to try to look at my watch to figure out what was going on.
30:28Now, I'm not somebody who can live without a watch. I'm Dutch. So the 11th commandment is not just punctuality, being early is a high priority. So I haven't been able to give up a watch, but I put it in my pocket. So it's like putting technology in its place. So I can still look at my watch from time to time, but the threshold's a little higher. I'm not going to pull it out and look at it when somebody's talking to me about a difficult subject. I'm going to be patient. So just small gestures of raising thresholds or lowering thresholds accordingly. It's really good. This reminds me of people who want to start eating in a more nutritious way.
31:07They might take everything out of their pantry and their refrigerator, get rid of it, and fill it with the healthy stuff. But if they want to have dessert or something that may be a little less healthy, no problem. It's just that they have to go out and get it. So it's more of a deliberate choice. Yeah. That makes a lot of sense. You know, one of the things that we talk about as being kind of necessary for human flourishing, and I think your version of this is kind of biggie-sized, is the need for hobbies, the need for recreation. You know, a lot of the people in our community are people who consider themselves high achievers, they're pursuing goals, they, you know, want to be successful, that kind of stuff.
31:47And consistently, when we talk to our clients, when we talk to people in our community, the thing they struggle with most are hobbies. First of all, how are focal practices and hobbies similar or not? And why do you think we struggle with those as people who are high achievers? First of all, I would say that often hobbies are focal practices. So I don't make a distinction there necessarily. I think hobbies can be a very good thing. And by the way, the understanding of focal practices really helped me as a pastor, because as a pastor, I prioritize getting to know people, hanging around with people, visiting people at their workplace or in their home.
32:26And it would happen from time to time that I'd visit people in their home and they'd have some hobby that I did not get at all. Not that I would say that to them and not that I would show it, you know, with my body language. I hope I didn't show it, you know, because as a pastor, you're supposed to be professionally interested in everybody. I can find myself here. But when I started to understand focal practices, I understood, oh, this is fulfilling a function in their life that's really important and is worth celebrating. And so even though it might be something that I wouldn't engage or do, I could really celebrate that with them.
33:00I love that. Another thing I would say is that a lot of focal practices really are things that were quite normal in the past. They were regular and they've been displaced by our reliance on technology. And so in some ways, focal practice is just helping us reclaim things that we knew or did before and helping us prioritize them, helping us have a different perspective on them. Now, there are all kinds of reasons for why we don't go on that direction. I'm a type A personality, so I get the obsession with lists and accomplishments and awards and whatever. So I have that certain kind of driven nature, too.
33:38But what I have found was when I take seriously sabbatical, for example, taking the Sabbath seriously on a weekly basis, that has a way of changing my perspective. And also, ironically, can make me more productive than I was before. So I learned this when I was a pastor, and I had a summer sabbatical for writing. And for years, I had written one or two days a week, even when I was a pastor. And the way I would write is on those days, I would just write all day until I was exhausted. And then when supper came and have supper with my family, I was kind of obliterated. And when I had a sabbatical, I made a surprising discovery.
34:17At first I thought, oh, good, I'm going to write eight hours a day for five days a week. I'm going to just churn out so much material. I'm going to finish the book I'm working on. And I don't know what stopped me, but I actually changed my pattern. And what I did was I would write every morning and then I checked the weather later in the morning. And then I would go windsurfing every afternoon for hours. Windsurfing is a focal practice. And I loved it. I was really healthy. I was really fit. I was getting lots of exercise. I was enjoying the fresh air. I got home for supper. I was rejuvenated.
34:51I was a much happier fellow family member. And ironically, I was writing better and more than when I wrote eight to 10 hours a day. And so it was a kind of a funny way to discover it, but it was a discovery that I made. Wow. When does a hobby stop being a focal practice? You're asking for a friend? A friend that looks just like him. I don't know. I think that's probably a conversation that you need to have with a discerning person who knows you. Oh, no, your friend needs to have with a discerning person who knows him or her quite well. I have several hobbies, but one of them is golf. Yeah. Yeah.
35:28It's easy for me, very similar to you, very driven person, that I can turn any non-achievement activity into an achievement activity. I guess that's when I think, hmm, I'm not sure this is kind of serving its purpose. Like when I go fishing, I'm perfectly content to not catch fish. I'm just being out there or when I'm playing the guitar, I also play Native American flute. You know, I'm just content to just enjoy myself. Yeah, I don't golf. But I mean, I, you know, I totally get that as I used to bird regularly for a while. And then you start getting obsessed with the lists and the numbers and the ones that you miss.
36:06And, you know, the thing about birding that was so fantastic was it helped me to slow down when I was outdoors. You know, I used to go to the monastery and I'd go outdoors and I was just antsy. I wanted to do things. You know, I wanted to read books or write stuff. I wanted to get back to my cell and get busy. And when I started birding, it gave me the discipline of just slowing down, finding a nice quiet place, watching for a while, and let whatever happens, happens. And that was much healthier for me. So I'm not going to judge your golfing or the way that you golf. But I totally recognize that we all have these kind of urges that drive us in ways that can be destructive.
36:47So golfing may still be a focal practice, but sometimes it may be kind of a distorted one for you. It's a good way to say it. Before we got on, I was on a coaching call with a client who, like me, has a number of children. Hers are actually younger than mine. She has a successful business. And I would say one of the most common questions that I get asked by people who have young children at home is, how do I find time for hobbies? You know, like this particular woman has three young children under three years old, who are her youngest, she has several older children as well. But, you know, if they're awake, she's on with these kids.
37:26And I think sometimes hobbies or activities that are recreational or focal practices, to be more specific, can feel really out of reach. It feels like something that you get to do when you're retired, or it feels like something you get to do if you don't have children. and it can be really discouraging for people who are in a season of caretaking. Sometimes that is when you're retired, when you're taking care of elderly parents, you know, or another family member. Sometimes that's when you have little kids at home and you're not sleeping or they're, you know, just you got to have your eyes on them all the time.
37:58What could this practically look like for people who find themselves in a season of very demanding caretaking without a lot of free time? I think there are a couple of things I would say. One is that we need to recognize the season of life that we're in. So when my wife and I had small children, we both worked part-time and we juggled our jobs so that we could juggle childcare. And, you know, there's only so much you can do and the kids are the priority. And I remember I looked forward to nap time and sometimes I let them nap longer than I should have let them nap, but you know, that's another thing.
38:33So, you know, there are things that are appropriate in particular seasons. But another thing to say is that caretaking itself can be a focal practice. Cooking meals for people that we care about, that's a focal practice. And quite simple things can be focal practices. I love, for example, walking in my neighborhood and just having random conversations. And there's some people that I talk with more often than others. And sometimes it's just a one-off. Last week, I walked around the corner. I ran into a woman who was walking her 18-year-old cat, and we had a long talk about her cat and the options for her cat.
39:07And it was great. I felt like it uplifted my day, and I think maybe it uplifted hers as well. And so I think there's joys that we can find in our daily life, and it's worth focusing there. It's not just about hobbies. It's really about an approach to life and prioritizing our highest values. Do you ever, and I'm asking you to be vulnerable here, do you ever backslide and you find out, oh, I've just become kind of mindless about this and I've drifted back into not practicing these things the way I'd like to? What do you think? I think probably. The answer is, of course. And all God's people said, amen.
39:45We're so glad we're not alone. For sure. For sure. I have a theory, and I don't suppose it's probably right in every case, but it's definitely write when it comes to me is that people write about the things they struggle with. For sure. Yeah. That was true of one of my mentors was Henry Nowen. I spent a lot of time with him. And, you know, he wrote so brilliantly about silence and solitude and stillness. And he was a harried man. Like he was busy. He was frantic. He bought a new car one time. And even though the auto lot was only a mile or so from where he was living in the daybreak community.
40:24He totaled the car before he got back home because he drove too fast. The daybreak community was on this farm. His house was at the back of the farm and his office was at the front of the farm. And I remember the community had a big, long debate whether they should pave that road on the farm from the front to the back. And they said, we really don't want to pave it because Henry's going to drive even faster. So, you know, he was doing the same thing. And as a pastor, of course, I'm doing this all the time. I'm preaching about things that I struggle with, and I'm hoping that it makes connections with struggles that other people have as well.
41:10Let's turn a corner and talk about Shattered. Okay. This is your newest book. Right. Give us the story. I know you talk about generational trauma in there, but kind of give the long arc of the book. Most of my books would be considered pastoral theology or practical theology. And I'm trying to give people counsel on how to engage certain challenges in life. But about 20 years ago, I started noticing that there were some examples of nonfiction that particularly inspired me and were lovely. So I read them not just because I liked the ideas or they helped me live a better life, but there was something about the quality of the literature that really captivated me.
41:51And then I realized, oh, there's kind of a whole genre of what's sometimes called creative nonfiction or literary nonfiction. And I thought, I'd like to try my hand at that. I'd like to try to write something a little bit differently than is just preaching or advising or counseling or arguing or whatever. And the more I thought about that, the more I thought, I think I'd like to write about my childhood. I was a son of Dutch immigrants. Dutch is my first language. I had to learn English in the street. My parents gave me an English name that they couldn't pronounce. And so I grew up not sure whether I was Dutch or Canadian.
42:25And then, you know, when I started working with missionary kids as an adult, I realized, oh, I was a third culture kid. I didn't know whether I was Dutch or Canadian. I really struggled with that for a long time. So that I thought would be worth exploring. There's some funny things in there. And I also had very vivid experiences, religious experiences as a child. I felt a call to ministry at age four in a church where they didn't talk about call. And that sense of call has persisted through my life. So I thought, well, that'd be worth exploring. And then I thought, well, I'd like to explore the mystery of my dad, who was a brilliant man, a businessman, didn't have much education, but he created a manufacturing business and exported greenhouses all around the world.
43:06He was also very troubled. He struggled with alcohol and anger. And there were times when his anger focused on me in very destructive ways. And so I thought, well, I'd like to explore the mystery of my dad. And in the book, I do all three things, but the more I wrote, the deeper I dug into it, I realized the main story that I want to explore here is the mystery of my dad and how it affected me. And as I was working on it, I realized, oh, my dad had PTSD, something that we didn't talk about when I was a child. And it made sense. He survived two wars. He had a very abusive father. And when I thought about him in terms of PTSD, it explained how he would get triggered by things and act way out of proportion.
43:51And the more I reflected on that, I realized, oh, I have PTSD as well, because his violence focused on me on a couple of occasions. And all my life, I have struggled with depression and anger. And then, so then as I realized that I have PTSD, it helped me have more compassion for him, but also more compassion for me. And in fact, compassion is the way forward. It doesn't help to school people who are struggling with these things, but to listen to them with patience and kindness and compassion can in fact make a difference. I have a similar background. Yeah. And I just, you know, one of the things you say in the book, or one of the things that certainly related is that focal practices can be a way to heal or improve generational trauma.
44:35What did you experience there? It's interesting. A lot of people who deal with PTSD, especially soldiers, they often recover through walking and hiking, for example. And hiking has been very important to me. I've hiked the whole Bruce Trail here in Ontario. It's about 800 kilometers. I hiked the community Santiago in Spain, also 800 kilometers. I wrote a book about that as well, the ways made by walking. So I think that focal practices have a way of reminding us what our priorities are and paying attention to the things that heal us and bring us back to where we want to be. When I started hiking, one of my discoveries was I would go and hike on the Bruce Trail here in Ontario.
45:18And I'd go for two or three days or something. And I started to realize hiking on the Bruce Trail was a lot like going to the monastery. I'd been going to the monastery for decades. It's time to recalibrate, to reevaluate one's life, to look at where your life has gone off course. And Michael, in answer to your previous question, yes, my life regularly goes off course. And so there's an opportunity to see these things. Plus it has the added benefit of being outside, enjoying the beauty of nature, enjoying God's creation, having physical exercise, getting fresh air. So those would be examples of how focal practice really helped me deal with some difficult things.
45:59I would think too, we've talked on this show about polyvagal theory and nervous system regulation and some of that. And it seems like focal practices are a way for us to get into that parasympathetic mode where we can, you know, our brains relaxed and we feel safe. And that all by itself would be a way to deal with trauma. Yeah. That's a big help for trauma. That's right. Yeah. That's good. You know, we were talking, Arthur, before we started recording that, But, and I've shared this before on the show, that of my five children, three of my younger children are adopted. And of course, any child who's made available for adoption has endured incredible trauma to be in a place where they need a new family.
46:43And so one of the things that I find fascinating about our own family journey of trauma and healing is how much attention is affected by trauma. How difficult it is to pay attention, to be embodied. you know, the impulse to dissociate when you've experienced a lot of trauma is a tremendous pull. And I'd love for you to just talk a little bit about the relationship between attention and focal practices and kind of like what the dark side, we've talked a lot about the benefits of focal practices, but I'd love to hear you talk a little bit about like, if we don't have focal practices in our life, what happens to our attention?
47:24What happens to our lives? Because I think we need to know what's at stake. All right. So you're inviting me to bring together two books that I haven't really. That's right. I haven't really tried to make connections between them before. So that's a very good challenge. See, one of the things about having been traumatized and having PTSD is that we can have reflexes that are automatic and not really thought through. It's called triggers. We get triggered. And my dad got triggered really easily. You know, you never knew what was going to trigger him. You know, one day I could bash up the car and it didn't bother him.
48:02And the next day I could quibble with my sister and he would explode, you know. So we never knew what the triggers were. But it's not so much about my dad. It's that I've needed to learn what are my triggers. I need to learn when I'm being triggered. And I know that there are certain kinds of situations that are more likely to trigger me than other kinds of situations. instant, then I need to be on alert to go back to living into focus. I need to pay attention. I need to be on alert. But if I live a life that pays attention to focal practice, especially pays attention to writing, reading, and praying on a regular basis, I tend to be more centered and focused and less likely to be triggered.
48:42Prayer disciplines are also a place where we get to reflect on our life and we can think about things that have gone wrong or things that have gone well and we can make decisions about them and we could just be more deliberate. So for me, focal practices are about getting away from just acting automatically. See, that's how I was raised that if you act automatically, it's right, you're justified. And of course, that's crazy thinking, but I've had to unlearn that. That's so helpful because one of the things we talked with, I think, Dad, it was when we had Ian Cron on. Oh, yeah. We're talking about how, you know, if you're going to flourish, you have to be able to live intentionally and you can't live intentionally unless you're self-aware and you can't be self-aware if you're numb or dissociated or otherwise checked out.
49:34Like you have to be attentive and present in your life. And that I think is what I hear you saying is that if we're going to become aware of our triggers, if we're going to ultimately have the capacity to heal, then we have to be able to be in a place where we're like plugged into our lives so that we can catch them before they become explosions, for example, like in your dad's case, or before they take us way far off the rails. It's one thing, you know, to have our life drift a little here and there and then we kind of recalibrate. And, you know, I think we're always doing that to some degree, but what we don't want is to have years go by and realize we were way off course.
50:09You know, that's where a lot of bad things happen. So I think this invitation really my experience of living into focus is an invitation to be present, an invitation to be fully where I am and fully embodied. And the practices tend to be things that engage your physical self as much as your emotional or intellectual self. And I think that in and of itself is deeply healing and restorative in the true sense of the word. I agree with everything you said, and I would also add that it also means a willingness to live with ambiguity and to live with pain and to live with things that aren't resolved and hold that there.
50:50That's a hard learning. For me, it's a hard learning. Me too. When you're in that reactive mode, it's harder to do. Yeah. And I think the focal practice creates the space. I remember Dr. Stephen Covey talking about, I think he got this inspiration for this from Viktor Frankl, but the idea was that between the stimulus and the response is the opportunity to pause and to think about how we're going to react. But if we always feel rushed, if we're going at the edge of our capacity, then we don't have the ability really to reflect. We really do become, at that point, you just have to do things automatically.
51:32Right, right. We could talk all afternoon, but we do have three questions that we like to ask at the end. Okay. Rapid fire. Yeah. And so, you know, our concept of the double win, winning at work and succeeding at life. Right. So it's basically a way of saying work-life balance, that life is more than work. There's all these other things that create human flourishing. Right. But what's your single biggest obstacle in your life today to getting the double win? Oh, I'm really drawn to being busy and I'm drawn to stroking things off my list and being overly active. That's a constant ongoing struggle and temptation for me.
52:15Okay. How do you know when you're winning at work and succeeding at life? I guess it's a kind of subjective thing, but a sense of fulfillment and purpose and calm and direction. When I'm at peace with God and peace with myself and peace with my spouse, those are good signs that things are going in a good direction. That's good. Peace is an answer that often comes up with this question. It's really interesting. Yeah. A sense of peace and purpose, for sure. What's one ritual, a routine that may be a foundational ritual that helps you do what you do? One of my most important rituals actually would be going for regular walks in the neighborhood, which I'm doing more now because it turns out I have diabetes, type 2 diabetes.
53:03If you go for even just a fairly brief walk after your meals, it can help process the blood sugar in really, really great. Yeah. So that's a recent addition in the last few years. but it's something I've been working on for a long time. And it really fits into my theology of prioritizing the neighborhood. And I mentioned earlier, there's some neighbors that I know I have long conversations with, but I'm always meeting new neighbors as well. And it really makes my day when I do that. Well, you've challenged me on that. I like it. Yeah. Okay. Thank you so much for joining us today. This has been a rich conversation.
53:37And man, just keep doing what you're doing. I think the world needs this message increasingly. Oh, thanks very much, Michael and Megan. Again, it's been great being with you. I've admired your work for a long time. So it's nice to connect with you in this way. Likewise. Great to connect with you.
54:01Well, Dad, what did you think? You know, I've long been a fan of his. And he's kind of a hero to me. And you never know what you're going to get, right? Yeah. You know, sometimes you meet your heroes and it's a big disappointment. but he was delightful and thoughtful. And he was pretty much like I suspected he would be. Yeah. Kind of a fellow struggler who's figured some stuff out, but is humble enough to admit that he's not perfect at it. I loved getting to know him. I had forgotten that I had heard him speak many years ago, more than a decade ago at a church event that he came and spoke at. And I think I was in a very different place in my life, but it was very meaningful then.
54:41and even more meaningful. I think now I just feel like that framing around focal practices is such a helpful way to think about it. Those three qualities of it needing to be something that demands something of you, something that connects you widely and deeply. And I forget the last one. I'm gonna, you know, I'll have to look it up here in a second. But, you know, I think that is a helpful way of framing up what we need more of in our life and what the qualities need to be. You know, one of the things that I'm realizing increasingly, like I've always had focal practices of some sort, but I rarely do focal practices with others.
55:21Right, and that's a key distinction. I know, and it's just like, I remember one time my wife, Gail, for those of you listening that don't know her, suggested or thought we should go or join a running team because we were trying to run a half marathon. well I'm very much a lone wolf do it yourself so I really joined that and I loved it I loved I've anticipated seeing people and it was a lot of fun and same thing with fishing I like to be an introvert but increasingly I love to go with a bunch of guys in fact we're taking a trip this uh coming fall that I'm excited about but yeah I think there's things I need to do like one of the things I'm really motivated to try now is painting.
56:04I want to do it with my wife. Oh, that's awesome. I didn't know that. But it just is a way for me to enter into her world. But I also think I'd really like it. Yeah. Well, so the third quality I was just looking at while you're talking is focal practices need to have a centering or orienting power, which is kind of something that connects us to reality, our values, our highest priorities, those things. So it's got to demand something of you. It's got to take you deeper into connection with others, yourself, God. And it's also got to have an orienting or centering element to it. And I think that's a big idea.
56:42I mean, I was thinking yesterday morning, I think it was before we left for church. So yesterday when we were recording this was Sunday and I looked out the window and at the bottom, one of the oak trees was what looked kind of like a woodpecker, but it wasn't quite right. And I just stood there and I looked at it and I said, oh my gosh, okay, so I like birds too. I'm not like a birder. It's like, this is a very amateur kind of hobby, but it was like a woodpecker, but it had this black sort of bib on it. And I'm like, that is not the woodpecker that comes to my bird feeder every day. So I got out my little bird book and I looked it up.
57:13And as it turns out, it was a yellow bellied sap sucker for those in the know, never seen one of those before. Oh, you know. Yeah. I got so excited about it. And it just happened because I was looking out the window and I was just kind of taking my time. And it gave me so much joy to see a bird that I had never seen before. Didn't even know it existed on the planet. And then there it was. And I just, I think that's a good example of that kind of centering. It's like, I was really where I was. I wasn't off in my head somewhere. I was really just looking out the window in my front yard at the bottom of this tree at this bird.
57:47And I thought, I need more of that in my life. You know? That's why I think I would enjoy painting. Yeah. You have to be present to what you're painting. You do. I remember somebody said to me one time about fishing. When you're fishing, you're doing something, but you ain't doing much. Yeah. That's your mind off work. Right. And I think that anything that requires a different focus is really a good thing. Yes. Are you inspired to pick up any new focal practices or just to dive more deeply? Actually, one of the new focal practices that I've committed myself to is gardening. So we just, as of this last weekend, just installed a pretty elaborate raised bed garden on the side of our house.
58:27And my friend Natalie at Kingdom Soil Gardens is helping to bring that to life because I don't know much about gardening yet. So I'm learning. Everything is planted now. And Joel and the boys built everything. And Natalie helped to plant it. And now we're just going to take care of it and cultivate it. And I think the practice I told her, she said, well, how much time do you have to give to this? That was part of her as she was consulting with us and helping us figure out, you know, how to do this. And I said, well, actually, the reason I'm doing this is not because I want the food from the garden, although that's great.
59:01I mean, who doesn't want some healthy organic food, right? I said, the reason I'm doing it is because I want it because it's a focal practice. I actually want it to take at least 30 minutes a day where I have to be out there doing things because it's the doing of the gardening that is the benefit to me, not the stuff that comes from it, which is actually like very counter to my personality. And she was like, oh my gosh, you can have such a great garden if you're willing to give it 30 minutes a day at least. And I was like, no problem. So I'm really excited that that's going to be my new focal practice.
59:31And the cool thing is it's situated such that I will see my neighbors walking by. I imagine I will often end up in the driveway talking to neighbors about the tomatoes or whatever, giving them some tomatoes, you know, way more than we need. And I think that's going to be a really joyous thing to be involved with. Well, the fun thing is Natalie just finished our garden. Yeah. And you've got to come over and see it. I know I need to. She did some amazing things this year. So we weren't too involved in actually making it happen other than mom shoveled the dirt into the raised beds. but I promised her that I would be involved in the gardening.
1:00:08So I'm looking forward to that as well. Again, another opportunity to do it with somebody. I love that. Well, guys, get this book, Living Into Focus. Get the book Shattered from Arthur Boers. This is an important topic and it will enrich your life in ways you can't even imagine. Thanks for joining us, guys. Look forward to seeing you next week.
1:00:34Thank you.
From the publisher
What if the answer to your overwhelm isn’t a new planner or app—but a walk around the block, a shared meal, or a Saturday spent gardening? In this episode, Michael and Megan sit down with Arthur Boers, author of Living into Focus and Shattered, to talk about the kind of practices that help us resist the pressure of a hyperconnected world and even heal from generational trauma by reconnecting to what matters most. If you’ve ever longed to feel more grounded, whole, or present, this conversation will give you the language—and tools—you’ve been missing.
Memorable Quotes
- “Technoloy itself is not the problem. Technology is human manipulation of nature for human priorities… The question is: Do we master technology or does technology master us?”
- “What we ought to do is raise the thresholds against things that are not the priority… And then the other thing is lower the threshold for things that are your priorities."
- “Focal practice is just helping us reclaim things that we knew or did before and helping us prioritize them, helping us have a different perspective on them.”
- “Compassion is the way forward. It doesn’t help to school people who are struggling with these things—but to listen to them with patience and kindness and compassion can, in fact, make a difference.”
- “Focal practices are about getting away from just acting automatically. That’s how I was raised: If you act automatically, it’s right. You’re justified… I’ve had to unlearn that.”
- “It means a willingness to live with ambiguity and to live with pain and to live with things that aren’t resolved and hold there—that’s a hard learning.”
Key Takeaways
- Focal Practices Are More Than Habits. Focal practices aren’t just routines—they’re meaningful rhythms that require intentionality, foster connection, and reorient us to what matters most.
- Technology Calls For Discernment. Technology isn’t going anywhere—but the way we engage with it should be thoughtful. The key to balance? Honest conversations in community.
- We Need Yellow Lights. In a culture of nonstop green lights (and plenty of red-light alarmism), we need more yellow lights—space to pause, reflect, and consider what’s truly right for the moment.
- Brake Your Enthusiasm. Eager to dive headfirst into focal practices? That’s your cue to slow down. Start small, stay consistent, and let the benefits build over time.
- An Unexpected Path to Healing. Focal practices don’t just bring focus—they can bring healing. By creating spaces of safety, embodiment, and rhythm, they can support recovery from trauma and help us move toward greater wholeness.
Resources
- Living into Focus by Arthur Boers
- Shattered: A Memoir by Arthur Boers
- The Way is Made by Walking by Arthur Boers
- ArthurBoers.com
Watch on YouTube at: https://youtu.be/ypJvOm0z8IU
This episode was produced by Sarah Vorhees Wendel of VW Sound




