In short
The History Hour: Nigerian History
Episode Summary In this episode of "The History Hour," hosted by Max Pearson, the focus is on Nigeria, with a compilation of personal accounts from significant historical events, including the Biafra War, the fight against Boko Haram, and the cultural impact of figures such as Fela Kuti. The episode features poignant stories from individuals who experienced these events firsthand and explores the lasting legacies of these historical moments.
Key Contributors
- Wole Soyinka: Nobel Prize-winning poet and playwright who was jailed for trying to stop the Biafra War.
- Patricia Ngozi Ebigwe (Patti Boulaye): TV and music star who escaped the Biafra conflict as a child.
- Dr. Louisa Egbunike: Associate Professor in African Literature, discussing the impact of the Biafran War.
- Sani Kukasheka Usman: Retired Brigadier General who was involved in the fight against Boko Haram.
- Yeni Kuti: Daughter of Fela Kuti, discussing the New Africa Shrine.
- Omoyemi Akerele: Founder of Lagos Fashion Week.
- Nkiri Okosieme: Captain of Nigeria's women's national football team at the first FIFA Women’s World Cup.
Sections
- The Biafra War and Personal Accounts
- Background of the Conflict:
- The Biafra War began in 1967 when the southeastern region of Nigeria, predominantly Igbo, declared independence.
- Ethnic tensions and violence preceded the war, leading to mass casualties and famine.
- Wole Soyinka's Experience:
- Soyinka attempted to mediate peace but was imprisoned for over two years by the federal government for his efforts.
- His reflections include intense hallucinations and a profound sense of national tragedy.
- Patricia Ngozi Ebigwe's Escape:
- As a child, she faced violence and the reality of war, leading to her flight from Lagos to safety.
- Her account highlights the chaos, fear, and loss of innocence brought by conflict.
- Academic Perspectives
- Dr. Louisa Egbunike:
- Discusses the humanitarian crisis during the Biafran War, emphasizing famine and its global visibility.
- Explores the lasting trauma and economic impacts post-war, including a lack of reconciliation and ongoing separatist sentiments.
- The Fight Against Boko Haram
- Sani Kukasheka Usman's Insights:
- Discusses the Nigerian military's response to Boko Haram, which escalated after the 2014 Chibok kidnapping of schoolgirls.
- Highlights the emotional and logistical challenges faced by military forces in regaining control and the ongoing threat posed by the group.
- Cultural Legacies
- New Africa Shrine:
- Yeni Kuti recounts the establishment of the New Africa Shrine in honor of her father, Fela Kuti, as a hub for Afrobeat music and culture.
- Explains the significance of the shrine in preserving Fela’s legacy and serving as a pilgrimage site.
- Lagos Fashion Week:
- Omoyemi Akerele reflects on the inception of Lagos Fashion Week in 2011, its challenges, and its impact on the global fashion landscape.
- Highlights the emergence of African designers and the cultural pride fostered through fashion.
- Sporting Achievements
- Nigeria's Women's Football Team at the 1991 World Cup:
- Nkiri Okosieme shares her experiences leading the team that represented Africa at the inaugural Women’s World Cup.
- Discusses the societal challenges and breakthroughs for female athletes in Nigeria.
Conclusion The episode provides a rich tapestry of Nigeria's history through personal narratives and expert insights, showcasing the resilience of its people and the enduring impact of historical events on contemporary culture and identity. From the horrors of war to the vibrancy of fashion and music, these stories reveal a nation grappling with its past while fostering a hopeful future.
Listening Information
- This episode is part of the BBC World Service and can be found under "Witness History" within the BBC podcast directory.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:00Imagine being here. Scientists have made the atomic bomb. The first one was dropped on a Japanese city this morning. Here. During the meeting, Mr. Mandela was informed of the government's decision regarding his release. And here. Witnesses have spoken of a wall of water that swept coastlines in Sri Lanka, Indonesia, Thailand. Hear from the people who were there. He heard me praying while he was shooting and he just stopped. He said, I'm not going to. I'm going to leave you here to tell the story. Knowing that you have a spy and that you're following a spy, it doesn't get any cooler than that. Witness History brings you first-hand accounts.
0:35Merkel gets up and says, I'm going. And Tusk says, I'm locking the door. Nobody's leaving. You're reaching a compromise or you're not leaving this room. Was it shopping carts that made you rich? Well, they didn't make me poor. Listen now. Search for Witness History wherever you get your BBC podcasts.
1:03Hello and welcome to the History Hour from the BBC with me, Max Pearson. The past brought to life by those who were there and who've spoken to witness history on the World Service. This week we're looking at Nigeria, including from the Biafran War in the late 1960s, how one woman escaped the conflict. I looked up and I saw a head drop and the body continued running and then it tripped and fell. And that was when I thought, this must be part of my dream. Also from more recent tensions in Nigeria, how other West African countries joined the fight against Boko Haram, plus the opening of the new Africa shrine to honour the Afrobeat star Felakuti.
1:42We had a memory of the old shrine, so we told the architects that came on board, we said, look, we want it exactly like this, like the old shrine, but bigger. And the origins of Lagos Fashion Week. Nothing was set up, like literally it was bare. And I went straight into panic mode, what's going to happen? You know, and then you have the technical department saying, don't worry, everything's going to be fine. That's all coming up later, but first, a towering figure of Nigerian literature, Wally Shoyinka, who tried to stop the country's Biafra War, in which the Igbo people responded to violence by seceding from the rest of the country.
2:18But the internationally renowned poet and writer's efforts landed him in jail. He's been speaking to Ben Henderson. I think the worst moments were when I began to hallucinate and then began to fear for my sanity. I saw faces of people in shadows. I mean, they were very vivid, three-dimensional, and that was frightening. The previous year, an area in southeastern Nigeria seceded from the rest of the country, calling itself the Republic of Biafra. The federal government, which controlled the rest of the country, saw it as a rebellion, sparking a civil war in which more than one million Nigerians died.
3:07I remember sitting down, as usual, drinks and so on, and we said, somebody must go to the east. When violence broke out, Shuyinka was building a reputation as a poet and playwright in Europe and North America, but he couldn't stand by while his country burned. So he met up with Nigerian friends in London to discuss how they could avert civil war. There was my friend who actually wanted to go. He was a northern man, but he looked a northern recognizably from the north. And we said, listen, you won't survive the first step in Igbo land. The country had three dominant ethnic groups, the Hausa in the north, the Yoruba in the west, and the Igbo in the east.
3:51Ethnic tensions erupted following two military coups in 1966. In the north, thousands of minority Igbo were massacred. The survivors fled to the Igbo heartland in the east, which declared independence. So, it wasn't wise for a northerner to travel there. And so, I said, I'll go. I recollect that at that particular time I was planning to attend what would have been my first ever wine festival in Greece. That was something which I remembered wistfully. The secessionist Biafran state was led by a 33-year-old military officer, a maker Odomegu Ojukwu. And within a short time I was bound for the East to meet Ojukwu and the secessionist leaders.
4:39to try and persuade them not to secede, because it was obviously going to lead to civil war. Cheyinka sympathised with the rebels' cause, but he could see that secession would only heap more misery on them. So making my way through was a bit on the difficult side. I crossed the river, the Niger, and took the canoe. And I had this strange experience of being surrounded. that these young, eager people armed to the teeth with wooden guns and I was poked on the sides and asked me to surrender. It's just like a Gilbert and Sullivan kind of musical opera. And I looked at them and in no seriousness, they were telling me, hands up, hands up.
5:28It ceased to be funny at that stage because what I saw was the face of a national tragedy. I saw these two youths literally being sacrificed. The Biafran child soldiers took Chiinka to the local authorities. He explained his mission, and before long, he was granted his request to meet the secessionist leader, Uduku. He was dressed in military uniform. At the same time, he was very self-consciously trying to be a head of state. I criticized him. I said, why did you secede? He said he had no choice because the leadership of Biafranc really had mandated him. His mission was to make sure that the genocidal leadership, as he put it, of the rest of the nation was absolutely emasculated before he could then go back and renegotiate.
6:35Pictures of the shocking violence perpetrated against Igbos were broadcast around the world. And Biafra had seen such horrors. I remember one unforgettable image, a woman with a tree on her knees and a head, a severed head, her husband's head on the train all the way back from the north. And these were images which were seen by the Biafranians. So one could absolutely, one could understand why they didn't want to be a part of Nigeria any longer. It was a perfectly natural feeling. Sri Yinka's mission to change Ajukwu's mind had failed, but he tried his best. Once back in federal government territory, he passed Ajukwu's defiant message to the authorities, but they were highly suspicious of Sri Yinka.
7:24He'd gone behind enemy lines, met the rebel leader. He was arrested and imprisoned without trial. The government claimed he confessed to assisting the rebels. After a while, I was able to even have the occasional book smuggled in. And I would read the book and then I would write in between the lines. Maybe a poem, a draft play. That took ages. After a few months with other prisoners, Shuyinka was transferred to solitary confinement. Just a small compound. And the soil was unpaved, non-cemented, so I could do some mathematical exercises with a stick and the ground. I've heard that you managed to write using toilet paper.
8:11Oh, yes. Oh, yes. Very nice toilet paper. Very shiny on one side and coarse on the other. So you could only write on one side. And actually, I made my own ink from coffee. Very, very nice ink. I felt I should market it once I was released, but I didn't get round to that. At the end of 1969, Biafra was completely cut off by federal forces. Thousands were dying and the end seemed inevitable, but Uduka would still not surrender. The British government's policy of continuing to supply arms to the Nigerian federal government was attacked in demonstrations in Britain and abroad. With the war grinding to a close, Shuyinga was released in October 1969 after more than two years in prison, including 22 months of solitary confinement.
9:03My feeling at the moment is one of amazement that it happened at all. I knew I would be released sooner or later. Either that or I would be quietly done away with in some obscure cell. It was one of two things. So one of them has come to pass. I suppose it's just a fact. The Biafran rebels officially surrendered to government forces, led by Head of State Yakubu Gawon on the 15th of January 1970. With all our heart, with all our love, I want to assure you that you are back home. There is nothing that is going to happen to you. You are Nigerian. And for you personally, when you were released, were you angry at the government who had locked you up?
9:48What were your emotions? As for Gawon, we are great friends today, eventually. And how did we become friends? I found that he also was lied to. And he made an effort to meet me and let me know what was fed to him. I have a lot against those who cooked up non-existent confessionals and so on. Until today, Biafra is still there, very much in the mines. of the reference once the people feel alienated and for good reasons an idea of going the separate way never really disappear it cannot be operated it'll may seem calm placid for some time but sooner or later it erupts wally schoenker who drew on his prison experience in his subsequent writings for which he was awarded the Nobel Prize in Literature in 1986, the first African to win the award.
10:55He was talking to Ben Henderson. As we just heard, when the southeast region of Nigeria declared itself to be the independent Igbo state of Biafra, civil war broke out and more than a million people died before the fighting stopped. Many more fled the region. In 2021, Patricia Ngoza Ibigue, now better known as the TV and music star Patti Bolle, spoke to Paul Waters about her escape from the conflict.
11:2513-year-old Patricia Ngoze-Ibigwe was the daughter of an Igbo father. She lived in Lagos, the then capital of Nigeria, and she knew to keep quiet about her Igbo identity. We were aware of the danger because you were told careless talk kills. When you walk past dead bodies in the street, I didn't want to look at the faces because maybe somebody I know. In Lagos, where the Yoruba people were the predominant ethnic group, Igbo people were targets and sometimes it was people Patricia knew who disappeared. My first crush was my eldest sister's boyfriend. Oh, I just adored him. His name was Cyril. We called him CY and one day he just didn't come back.
12:09He was caught in the attack and was killed. Even inside their home, they weren't safe. Come on, we had soldiers arrive at our house, wrecked everything. Oh, mummy's beautiful crystal wedding presents smashed everywhere. And I remember the soldier that hit my brother. I was little. My reaction was just to bite him. Mummy always used to say to us, no matter what we go through, she goes, OK, we leave it in God's hands. That's all she'd say, we leave it in God's hands. Patricia's mother came from a different ethnic group again, the Efik and in August 1967, not realising the extent to which fighting had broken out between Nigerian and Biafran forces she sent Patricia and her sister Rosaline to visit their father in the town of Asaba which was just outside the newly declared state of Biafra Initially, everything seemed peaceful there but early one morning, Patricia's father woke the girls to tell them that Nigerian troops were about to reach Asaba.
13:12The girls would have to try to escape west against the flow of Igbo refugees back to their mother in Lagos. He put them in a taxi in the care of a Yoruba woman they called Mama Johnson. He said she would smuggle them through Nigerian army checkpoints, pretending they were her own children. We were told she is our mother for this journey and we were told she's Yoruba, we'll be safe. We will say no word in Igbo. If they ask us, that is our mother. In no time, we were off. And then we ran into the exodus going the other way. It was just a sea of people. They were dragging all sorts of animals. People had their chicken tied, legs of a chicken tied.
13:55Some were dragging their goats. I mean, it was total chaos. I remember seeing this motif on a woman's wrapper. And it was the Queen of England. It says Elizabeth II. Yeah, she was kind of a baby, said her rapper. I remember that, thinking, how strange that the Queen is on a rapper. I remember a woman breastfeeding her baby walking, carrying something on her head. I thought that was unusual. Eventually, the car that Mama Johnson and the girls were in turned off the main road onto a quieter forest track. Patricia fell asleep and started having a nightmare. She dreamt she was being threatened by men disguised in traditional raffia costumes and masks.
14:37They were just quite scary. We call them masqueraders. Egungu in the language. People were screaming and hiding from them. They used to have a whip, which they whipped people with, which made funny noises, like a voom noise. And suddenly, in my nightmare, these masqueraders took off in the air on birds. The bird, one of the birds, turned around and looked at me, had red eyes, and flew towards me. and as it flew, the other birds were, they were like laying eggs and the eggs were dropping and making terrible sounds like boom. Patricia's nightmare turned out to be real. The booming around her was Nigerian shelling.
15:17I was so disoriented and I realised that the boom didn't stop. But what it was, was actually explosions going off. I looked up and I saw a head drop of this person running and the body continued running. And then it tripped and fell. And that was when I thought, this must be part of my dream. And of course, it was real. There was a young woman who tore past us screaming. And she picked up a lifeless body of a child. We tore up our clothes and tried to mend some of the wounds of people who were injured. And then someone said, we have to bury the dead. We can't leave them. It was just... And you were 13.
16:00You were a 13-year-old girl. 13. Their car would no longer start, so they walked on through the forest, ducking down when Nigerian soldiers appeared. I remember thinking, oh God, this is it, we're finished. These men came running through the forest, past us, and because they were in a hurry, they didn't see us. But we heard another sound after they'd gone, and it was two young girls. Oh, those poor children. they were younger they were smaller than me by 11 12 they'd been raped and beaten up by the soldiers they directed us in the direction of their village when we got there the village had been shelled the their mother saw them and she it was so sad she ran to them and tried to hug them they were just standing there like zombies it's funny i used to love observing things until after that incident, I stopped observing things as much as I used to, because I think maybe just afraid of what I might see.
17:08Patricia and her sister slept in the village that night and eventually made it back to their mother in Lagos. Mommy made us this fish stew and her wonderful oscapa, which is like, it's the rice in its pure form. To me, that was like, wow. We told her what we had encountered. She just took a deep breath and said, we thank God, we leave everything in God's hands. Because she didn't want to encourage us to speak about it. Dangerous. The civil war continued until Biafra surrendered in January 1970. The following year, Patricia travelled to England, considering becoming a nun. Instead, she became a TV and music star under the name Patti Boulay.
17:47She returned to Nigeria in 1976 to star in Bisi, Daughter of the River, one of Nigeria's most successful films. Patricia Ngoza Ibigue, now better known as Patti Boulay, was speaking to Paul Waters in 2021. So we've heard two personal stories surrounding the horrors of the Biafran War in the late 1960s, but that conflict was truly horrendous on a vast scale. Dr. Louisa Ebenuke is Associate Professor in African Literature at Durham University in England, and also a curator of a touring exhibition called Legacies of Biafra, which will be going to Nigeria in 2027. Remind us what happened in terms of the numbers and the suffering, not just from fighting, but also from famine.
18:32The suffering of the war was immense. And the groups that were the most affected were children and the elderly. Bombs were being dropped on civilians. So it wasn't just sort of the battlefields where lives were lost. And it was one that was one of the first humanitarian crises to be televised, to have a global reach. And so I think that's also why this war resonates so much, because these shocking images made their way to global audiences. The images that are most associated with the Nigeria-Biafra war are those of starving children, because of course there were blockades that stopped aid getting into Biafra.
19:13It was hard to get food stuffed into Biafra. And of course, as the territory of Biafra shrunk, as the Nigerian troops progressed, there was also, you know, less land on which to grow crops. And so famine, starvation became the sort of biggest, one of the largest crises. And I think what people tend to remember when they think about the war. Also, Nigeria lost as a whole, because so many people faced with the trauma of what was happening, left the region and left the country. Yeah, so I mean, there were refugees internally, but also those that left. So for example, there were airlifts that took children to countries like Gabon and to the Ivory Coast.
19:55And there were people that were able to leave and travel out, you know, also to the UK, you know, people settled. Many people did return when the war ended. But there were those that didn't, some by choice. And I mean, there's tales of children in Gabon and Ivory Coast who were separated from their families and as small children weren't able to say, you know, where home was. And so there are communities that have formed in the wake of the war for various reasons. Either they couldn't make it back or they didn't have the means to go back or didn't know where to go back to. And what happened after the fighting stopped?
20:30How was a degree of reconciliation achieved despite the deep trauma that would have been inflicted on the country? So the military leader, Gowan, had articulated no victor, no vanquished. So the official line was that, you know, we sort of draw a line and we move on. In reality, this wasn't the case. So for the people of Biafra who had now been reintegrated into Nigeria, the money they had in Nigerian bank accounts was essentially wiped out and people were given£20 for which to sort of start life again. And, you know, whether you were a millionaire or not, you just had this£20 to start up again.
21:13There were parts of what was Biafra, you know, where the territory was lost, people went to occupy those properties. So there was sort of the abandoned properties they were referred to. So after the war ended and people returned to their homes, many people found their homes occupied and were never able to get those properties back again. So there was sort of real lasting economic impacts of the war. And of course, you have a community or a nation of people, a significant number of people who are carrying the trauma of the war, We've seen horrific things, we've buried loved ones, also people that went missing.
21:50Many people never came home, weren't seen again. And so we're carrying that trauma into peacetime. And what about now? Does the war still hang over Nigeria? It does. So the idea of almost drawing a line, the sort of no victor, no vanquished, has has metamorphosized into let's not talk about the war let's not have a public reckoning about the war and so there's a a lack of proper public conversation there's been a lack of reckoning with what happened and so it's sort of it's it's there under the surface bubbling up and it shapes politics it shapes the interactions there are there's a sort of separatist movement that has a strong presence in the east so in as much as there's and there's I mean the war was something that hadn't been taught in schools there was sort of an avoidance of of really having public conversation around the war and having having a discussion about what happened and and how to move forward so in that vacuum almost there's been these uh groups that have emerged agitating for uh an independent Biafran state but I think just generally in in the way in which the country the politics, the way in which people vote.
23:08I mean, there's so many ways in which the society is still shaped by that history, even if it isn't being discussed publicly. And with your specialism in literature, has the literature of Nigeria been overshadowed by what happened in Biafra? The writing on Biafra is a really interesting one, because usually, with a war, you know, it's those who sort of win the war, who tell the war story. Because the Nigeria-Biafra War was fought on Biafran soil. And because by and large, many people in other parts of Nigeria didn't really have a full sense of what was happening during the war. It wasn't sort of being reported in Nigeria, probably to the extent to which it was being reported elsewhere.
23:46The telling of the Biafran story has largely come from writers from the eastern part of Nigeria. And so there's a wealth of literature on the Nigeria-Biafra War, probably the most famous being Chimamanda and Gozi Adichie's Half of the Yellow Sun. And I think in this context in which there hasn't been this public reckoning and there hasn't been this public conversation around the war, I think literature has played a really important role, particularly for younger generations who are interested to know what happened during the war. Many of them have turned to literature to get a sense of what happened to their relatives, to members of their family, and to get a sense of the impact the war has had.
24:26So I think literature in that sense has played a really important role in telling the war story. That's Dr. Louisa Ebunike at Durham University. Still to come as we continue to look at the past in Nigeria, we've got cultural highlights as we hear how Lagos Fashion Week began and honouring the Afrobeat superstar Fela Kuti at the new Africa Shrine. We have an outfit of Fela's favourite colour. We change it. Sometimes it's orange, sometimes it's yellow. who take it down, wash it, put it back up. So they will come there, they will kneel down and pray. But first, a group which has been at the heart of an ongoing and particularly insidious practice, the kidnapping of children.
25:06In 2015, across the region, West African countries joined the fight against the jihadist militant group Boko Haram, which controlled large areas of northeastern Nigeria. Tim Okalahan has been speaking to a Nigerian military officer who was involved in the campaign. So it was emotional, in fact, with many shedding tears. And the most important highlight of it was when we raised Nigerian flag, you know, at that custom checkpoint. It was really, really very, very happy moment and very emotional, too, that is unforgettable. Brigadier General Sani Kukasheka-Usman was the Director of Public Relations for the Nigerian Army and was involved in the offensive in 2015.
25:54Boko Haram means Western education is forbidden and they came to prominence in the country in 2009 when they staged a failed uprising against the government. They were hoping to establish an Islamic state based on strict Sharia law. The group began to attack towns and villages in north-eastern Nigeria, mainly in Borno State, killing thousands of people and displacing millions. But it was in 2014 when they began to make worldwide headlines.
26:31136 girls, most of whom were Christian until a month ago, obediently chant the first part of the Quran, dressed in hijab. It's the first sighting of them, yet more than half the 270 or so girls who were kidnapped aren't here, whether because they refused to convert or for some other reason, we don't know. The kidnapping of 276 girls from a boarding school in the town of Chibok caused national and international outrage. Every day for almost three weeks now, these activists have been gathering in central Abuja, helping to keep the story in the international headlines and, crucially, keeping up the pressure on the Nigerian government.
27:16Brigadier General Sani Kukasheka-Usman was a senior figure in the Nigerian army when the girls were kidnapped. Anybody, not even just Nigerians, you can imagine you being a parent or being human, that a group of hapless children, female for that matter, went for the quest of education. Somebody would hurt them like cows or animals and take them up. It was a really sobering moment, unforgettable moment. Everybody was sad. In January 2015, after being criticised for a lack of action, the Nigerian government, with the help of other West African countries, began to fight back. Prior to 2015, the Boko Haram, insurgeant or terrorist group, whatever you decide to call them, were having a swell time in the sense that they were coveting territories, attacking communities, towns and villages and conscripting people to the point that they were able to set off a kind of calipet, so to speak, with headquarters in Gaza.
28:25The threat was existential too. For anybody to have coveted territorial integrity of this country, definitely you know it is something that is of greater magnitude than you can imagine. The government forces began to make steady progress to reclaim territory. Soldiers have pushed the Islamist fighters out of a string of towns, including Baga. This market town was under Boko Haram for almost two months. The insurgents killed hundreds at random in an incident that shocked the world. And by the end of March, they had recaptured the town of Goza on the border with Cameroon, Boko Haram's self-proclaimed capital.
29:05There was celebration in the sense that you liberated a whole community and of course you put an end to their utopian dream of having a state within a state. But at the same time, the meaning of it was not lost on the part of the military in the sense that because there are still remnants of Boko Haram elsewhere that need to be dealt with. Amidst the fighting, Nigerians were also deciding who should run the country. The incumbent president, Goodluck Jonathan, was defeated by Mohamedou Bahari in March. Sani doesn't believe that this caused any problems for the army, who continued to liberate areas from Boko Haram control.
29:43I had the privilege of even taking the then Minister of Information and other top government functionaries to Burma, where it was liberated. It was having a very thriving economy producing beans, not just for Nigerian consumption, for other parts of West Africa and the rest of them. You have somebody who is a farmer that is making about 200 to 300 bags of beans. Today, he was running away with just barely the clothes he wear, just shirt and trousers, for instance. He does not even know where his family is and all the rest of them. And of course, if you look at the, again, the atrocities committed by the Boko Haram terrorists was unprecedented.
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30:21A typical example was that they tend to execute people and dump them into pit wells. And apart from that, for people that think that Boko Haram is Islamic, is un-Islamic, and I can tell you with every sense of responsibility, because the mosque was desecrated because we found condoms inside the mosque. And they were used by Boko Haram. As the fighting continued, some of the hostages taken by Boko Haram were rescued. And the stories they told were horrifying. Faith, not her real name, was held for four months in a forest camp where they tried to force her to convert to Islam. Every day at dawn, they would come and throw water over us and order us to wake up and start praying.
31:09Then one day they brought in a man wearing uniform. They made us all line up and and said to me, because you are always crying, you must kill this man. I was given the knife in order to cut his neck. I said I couldn't do it. They took the knife from me and cut his throat. That's when I passed out. Why do you think it took so long for an offensive of this magnitude to be launched against Boko Haram? There were instances, you know, the communities were saying that the military should be withdrawn. So in the first place, you do not even know where you start from. Here you are trying to rescue people, trying to liberate them, and yet they don't want you.
31:51Then secondly, the issue of lack of international support and cooperation at the beginning. On Christmas Eve 2015, Nigerian President Mohamedou Bahari told the BBC this. Boko Haram has reverted to using IEDs, Infobias Explosive Device, indoctrinating young girls from 15 years and below to go and explode it in churches, in mosques. So I think technically we have won the war. However, attacks in Nigeria still take place in 2025. And whilst many of the 276 Chibot girls have been rescued or have escaped, 11 years on, some are still missing. But Sani believes the military campaign was a success for Nigeria.
32:35The number of checkpoints within Abuja were unprecedented. In fact, there were instances a distance of maybe 20, 30 kilometers or miles, as it were, you have about three or more checkpoints that you spend two to three hours to get there. But today they are normal. So they lack the capacity to, you know, attack the way they do. So technically, yes. But that does not mean that they have been totally destroyed and defeated. The retired Nigerian Brigadier General Sani Kukaseka-Usman was talking to Tim O 'Callaghan. While religious and ethnic tensions continue in Nigeria, there is also a vibrant cultural side to the country and its history.
33:16As an example from the past, it's 25 years since the opening of the New Africa Shrine, an open-air entertainment centre in Nigeria. It's now a hub for Afrobeat music and culture. And, as Surya Alango has been hearing, it's dedicated to one of the country's most famous sons. Come on, listen, listen. Today, we're going back to the turn of the millennium, to the city of Lagos in Nigeria, to hear the story of a grieving family who built a shrine in honour of their late father. You might have heard of him. His name was Fela Kuti. Fela for us, I think, was too important to Nigeria to just let death take him away and take all his work away.
34:05I've been speaking to Yeni Kuti, Fela's eldest daughter. If you haven't been to Nigeria, haven't been to the shrine, then you haven't been to Nigeria. Yeni is talking about the new Africa shrine in Akenje, Lagos. It's a musical pilgrimage site for many who see it as the spiritual home of Afrobeat, a musical genre pioneered by Fela in the 1970s and 80s, fusing traditional West African music with jazz, funk and soul. Everyone comes. Tourists come, Nigerians come, Ghanaians come. Everybody, shrine is open 24-7. It's a spiritual journey for me too. During this time, Fela had built the Africa Shrine, a legendary club in Nigeria.
34:53It was famed for Fela's band. The godfather of soul, James Brown, came to see them. They jammed with Stevie Wonder. And the Beatles' Paul McCartney described them as the best live band he'd ever seen. Yeni was in her 20s when the shrine was built. The old shrine was a place for Fela to perform and for him to pass his message. Because he had his messages, he had his Yabes night where he yabbed government. And that Friday was Yabes night and Saturday was the comprehensive show. In Nigeria, yab is a slang word meaning to satirise or make fun of. As Yeni says, Fela's shrine had a busy schedule, full of music, dancing and politics too.
35:37Fela spent his life criticising Nigeria's successive military regimes, particularly through his songs, which became popular all over Africa. Leaders who act like animals. These pointed songs and his lifestyle didn't exactly earn him fan mail from the authorities, though. Fella openly smoked marijuana, declared his home, the Kalakuta Republic, an independent state of Nigeria, and famously married 27 wives on the same day. In 1977, during a brutal raid by the Nigerian military, Fella's home was burnt down. That didn't stop Fella. He continued to release his politically charged music till his death in 1997, which is where our story on the building of the new Africa Shrine begins.
36:29There was this problem with the owners of the land of the old Africa Shrine, because Fela built the shrine, but he didn't buy the land. He leased to the land and the lease had expired and they were in court. And then Fela dies. and we went to the owners and we were like, oh, please, let's buy this land from you. We want to preserve my father's legacy. We talked and we pleaded and they were like, nope, just get out. The only way you can allow you to stay there is if we manage it. And we're like, no way. Yeni and her brother Femi, Fela's eldest son, were determined to carry on their dad's legacy.
37:09So they found a new spot in the middle of Ikeje, in the northwest of Lagos. We saw the future. That's the perfect piece of land. Corner piece, nice size, and it was a business district. So we could open a club there and they won't say, oh, you're disturbing. There's no disturbance of the piece. There were no houses, just businesses. And with that, they started building the new Africa Shrine. Femi and I are not architects, but we had a memory of the old shrine. So we told the architects that came on board, we said, look, we want it exactly like this, like the old shrine, but bigger. The New Africa Shrine is four times bigger, accommodating two and a half thousand people.
37:54But things weren't all smooth sailing. There was some trouble from a group of young men in the local area. They felt they had a claim to the land. So what they do is they come to the people that buy the land and then they try to extort money from you by threatening you with knives, machetes. When they met me, they met someone who I wasn't afraid. They were doing all kinds of things on the streets and I would come out and I would argue, I would quarrel and I became a very formidable force against them. It was a battle. I earned the name, the name after your former prime minister, Ion Lidi. They gave me Ion Lidi.
38:37I had all kinds of names. Margaret Thatcher. I was young and vibrant then. Unlike other famous buildings across Nigeria, the new Africa Shrine is built as an open-air arena. And unlike perhaps any other club space in the world, just opposite the dance floor. The Shrine Ponters, the Shrineites, I call them Shrineites, When they come in, a lot of them will go there and kneel down in front of the shrine. On the wall is a series of portraits of Yoruba deities, ancestors of the Kuti family, Pan-Africanist and Black Power activists who inspired Fela. And of course, in the middle of it all. We have an outfit of Fela's favourite colour.
39:20We change it, sometimes it's orange, sometimes it's yellow. We take it down, wash it, put it back up. So they will come there, they will kneel down and pray and pour libation. It's important to a lot of people that do it. After eight months, the New Africa Shrine opened its doors to the general public. The official opening was on the 15th of October 2000, Fela's birthday. There were thousands of people. It was packed. A lot of artists came to perform that day. Femi performed a lot of bands also, Plantation Boys, Daddy Shoki, Tony Tetrula. A lot of them came to support that day. Femi and I were both very, very happy.
40:04Femi's not the only Kuti to perform at the New Africa Shrine. Fela's youngest son, Sian, and his grandson, Made Kuti, performed too, carrying forward Fela's Afrobeat legacy. Because I remember as kids when we used to fight, a fella would build up a thing with matches and then he would say, you see how the matches are staying strong together? If I pull one out, it will crumble. And if you fight, that's how you will crumble. You will not stay strong as a family. So that has stuck in my mind. But there was one thing the siblings didn't take their dad's lead on. It's in our wills, Femi and I, that our children cannot sell this.
40:50It will remain as the Africa Shrine for eternity, hopefully. It's very important, you know, to preserve the shrine. One thing I've noticed in a lot of African countries, there is no continuity. So that continuity must continue. Just as the shrine was a musical pilgrimage site back in Fella's day, the new Africa Shrine draws in people from all over the world. Erika Badu Rita Marley Naomi Campbell Bono Lauren Hill Skepta Anthony Joshua And in 2018, even... Macron He was coming on his state visit He said when he was a young diplomat He was a regular Anytime he was in Lagos from Abuja He would come to the shrine and he would be dancing And I remember, you know, when I went to say hi And I said, oh, my name is Yeni And he says, I know you And I was like, you know me?
41:44Yes, he says, I know you. Because now I'm semi-retired. In those days, I was right there. Because when he said, I know you, I was like, you know me, I was so impressed with myself. Since its opening on October the 15th, 2000, the new Africa Shrine hosts the Felibration Afrobeat Festival every year on the same day on Fela's birthday. And it's recognised by the Lagos state government as an official tourist destination. Yeni Kuti still manages the new Africa Shrine. Surya Elanga was talking to Yanni Kuti, daughter of the legendary Fela Kuti. From Nigerian music, we turn to fashion. The first Lagos Fashion Week was held in 2011, putting Nigerian style on the map.
42:30The event has helped to launch the international careers of local designers. In 2023, Rina Stanton-Sharma met the woman who had the original idea. Walking in, in that moment, I just felt, wow, you know, this is possible. There's nothing as extraordinary as seeing an idea go from notebook to light. Omoyemi Akareli is the founder of Lagos Fashion Week. I spoke to her in Selfridges, London, the luxury department store where a fashion pop-up by African designers was held earlier this year in collaboration with her event. Omoiemi told me about the moment she walked into Echo Hotel in the heart of Lagos' Victoria Island on 26 October 2011.
43:19There's lighting, there's music, there are people talking, walking past you. There's a frenzy of activity, make-up is getting done, hairstylists at the same time, our first backstage. It was a frenzy of activity, to put it mildly, but I was happy that it was happening. I mean, we barely had a backstage. In the middle of all the calm within the storm, you could also see beauty, right? You could see people. You could see people who were committed to their craft. You could see people giving their best, people who had bought into the vision. To the sounds of drums, models walk the catwalk of Lagos Fashion Week.
43:58African designers are showcasing their best work as international ones descend on the city looking for talent and inspiration at a time when Afrobeat and African fashion seemed to be taking the world by storm. That BBC report was from 2018. Omoyemi's flair for fashion flourished from an early age, but she studied law before pursuing her passion. If you spend so much of your life focusing on a particular career and then you wake up one day and realise you're not enjoying it. So it was really glaring that there was something amiss, right? Imagine going to law school and having degrees and starting work as a fashion intern.
44:36Yes, that was me. A fashion intern, worked as a fashion stylist, became the fashion editor of a lifestyle magazine. I remember talking to my editor at the time about fashion week, like this is what I would like to do because I think it's going to bring more meaning, more purpose to the work I do and what I felt I'd been called to do at that time. Her idea was born in 2009 when she was the artistic director of Style House Files, a fashion agency she founded for African designers in her home city of Lagos. Omoyemi was used to working hard and planning Lagos Fashion Week was fraught with challenges.
45:13Organisers of other fashion shows in Nigeria called on designers to boycott the newest show in town. It was quite a controversial season because different platforms were very threatened by what we were doing. And they'd actually gone ahead to tell all the designers not to showcase Villegos Fashion Week. And they threatened that they wouldn't take them to New York. They used to have like big events in New York then. So quite a few designers did not showcase with us in the first season. But many decided to take a stand and support Omoyemi. Some of the designers in this room now said, of course not, we're going to showcase because we believe in what you're doing.
45:52It was really heartening to see everyone just rally around, come together to say, you know what, despite the threat we've received, we're going to showcase with you. The next conundrum was building the catwalks and exhibition spaces, which was turning into a logistical nightmare. The evening before the grand launch, Omoyemi went to the hotel to check on progress. Been talking to production crew, especially the technical crew, all day, you know, about setting up and walking in about 8 p.m. Nothing was set up, like literally it was bare. And I went straight into panic mode. What's going to happen?
46:27You know, and then you have the technical department saying, don't worry, everything's going to be fine. We'll be sorted. The catwalk itself was already built, but lighting wasn't done yet. It was just panic all around. And then looking in the exhibition space, plan A didn't work. the first company that we'd hired, they were not able to deliver. So you walk in and you expect a place to be done, and then it's not done, and then you're calling someone and they're telling you, Madame, ha, ejo wa no ko? Di ka? Di ka? We have, it's broken down, traffic. This is like two hours on the outskirts of Lagos in suburbia, and you're thinking, oh my gosh, if this doesn't come here, the exhibitors cannot set up.
47:08If the exhibitors can't set up, you know, this isn't going to happen. Omar Yemi recalled that conversation she had in Yoruba with that workman. There were just hours to go until the grand opening and everything was up in the air.
47:24There was no sleep. Of course not. We'd murdered sleep. There was no way you could go to bed, rest assured that you stroll in the morning and everything would be fine. We were there till literally 4 or 5 a.m. in the morning, just making sure everything was set up, good to go. because we just couldn't leave it to chance that everything would be fine at 9 o 'clock or 10 when doors open. The day she'd been working towards for years had finally arrived.
47:52I was just completely blown away. I mean, we look at the photos today and we laugh like, oh my gosh, did we really have a yellow catwalk? We laughed at all the things that just didn't look right. But it was really a heartwarming moment to see everything come together in that way, bearing in mind all we'd been through, all the obstacles, everything. In that moment, it ceased to be a Miami's vision and became this collective vision that we all bought into because everybody brought their best, from the hairstylists to the makeup artists to even the lighting technicians. And that, for me, is the real magic about Lagos Fashion Week.
48:28Since that first show, packed with Nigeria's sartorial glitterati, it's grown to become a major fashion occasion, attracting Africa's biggest celebs. Collections from the catwalk are now sent around the world as these BBC News reports from 2018 reflect. We have international photographers, we have starlets, we have different people from Africa, from Nigeria, from Paris, from Milan, from New York, from London. We have a lot of them here, you know, trying to see what Africa, what Nigeria, what Lagos can present. We are starting to make a name for ourselves and show that actually we do have the standards of luxury and the standards of production that the rest of the world does have as well.
49:14We're no longer the continent of, like, disease and poverty. International press and buyers were looking on from the front row, making decisions about the collections that could end up in our high-end department stores as early as next year. And they still are. And that's why I'm now sitting with Omoyemi in Selfridges, in the heart of London's West End. We're surrounded by rails of clothing with intricate patterns from bikinis to shimmering evening dresses, showcasing the cream of Africa's crop of designers. So what does Omoyemi think the impact of her fashion week has been since that yellow catwalk helped to catapult the careers of Nigerian talent internationally?
50:01When Lagos Fashion Week launched, there was only one multi-concept store in Nigeria and, dare I say, across the continent that retailed fashion from African brands. Fast forward 13 years after, and not just with Lagos Fashion Week, there's been a ripple effect across the continent. Yes, people realise that we do have talent and people are buying African, wearing African with so much pride.
50:32Omoyeme Ecareli was speaking to Rina Stanton-Sharma in 2023 about the launch of Lagos Fashion Week in 2011. The latest iteration of the event was held in November, attracting rave reviews. Is Lagos the world's most exciting fashion week? asked The Guardian. And this from Vogue, no less. Lagos Fashion Week is still shaping the future of African fashion. The event also won the 2025 Earthshot Prize for Sustainability. Finally, we can't have a Nigeria-themed history hour without a look at the country's sporting past. At the first ever FIFA Women's World Cup in 1991, Nigeria were the only team from Africa to qualify for the tournament.
51:14Justice Beidou has been hearing from one of the key players in that squad about the opposition they had to overcome in order to claim their tournament spot. Our best game was against Italy. We came out really passionate, wanting to win, so we left, we gave it our all. And that was, for me, was the best moment. Having the coach say, hey, yes, I'm proud of you ladies and I'm proud of what you've done. In that particular game, we fought hard, we just narrowly lost that game. That's Nkiru Okosieme, the captain of the Nigerian squad who made it all the way to the 1991 World Cup tournament in China.
51:55Growing up in Nigeria, football played a big part in her family life. My late father was a football player. My elder brother, he played for the national teams. He actually also went professional and played in Belgium. And for football-obsessed kids, there was only one thing that they wanted to do. Back then, we used to play on the streets. So it was myself, maybe one other girl, and tons of boys. And I would do that for the entire day. Sometimes we have some little street competition where we play. And of course, my dad doesn't know what's doing that. Back then in the 1980s, the idea of a girl playing football was not treated seriously in Nigeria.
52:39But in Kiru, was determined to play the sport and soon found a way. My dad, he ended up being a coach. He didn't actually allow me to play. So as a child, I think I got into football. But, you know, when he comes home from practices, he tends to have the ball back with him. So every time he lets us have the ball to wash the ball, we go to the backyard and play the ball a little bit and eventually wash the ball and put it back, everything back for him. But the negative attitude saw her lose her passion for the game.
53:12Couldn't play with the boys anymore and there was no place for me to play. So for a period of time, I did quit. I kind of stopped a little bit. A conversation with her brother gave her the encouragement and determination to start playing again. My elder brother, who played professional for one of the teams within the state, he came and said, what are you doing here? I saw some girls training. It was close to the stadium. And I jumped and I went over there. And we all came together, said that they were going to just form a team. At that time, it was totally unheard of.
53:50But older traditional attitudes were still common. The reaction to a female youth team was mixed. Some come to watch us out of curiosity. Others come to watch us to say, what are they really doing? And some basically will just say, hey, you ladies just quit this, go back to the kitchen, that's where you guys belong, don't know what you guys are doing. But I just stuck with it because of my passion. The attitude of the Nigerian footballing bodies had been changing, helped by youth team tours to Scandinavia. They actually organised some youth tournaments and because of that, they were also exposed to going, taking some youth teams to play some international tournaments and I think probably that's where the organisers saw the girls playing in places like Norway, Denmark, Sweden and they came back home and they said they were going to put a team together.
54:43They began eyeing the first women's football World Cup as the perfect showcase for the youthful, exuberant talent the country was producing. But then when the Federation came together to put a tournament to pick players, I was called into the national team right before we started going into the qualification for the 1991 Women's World Cup because the country had a bunch of girls that could actually play. So it was a little bit easier for the national team to get these players to come together. The chance to play in the World Cup caught the imagination of the Nigerian team and the young squad committed to achieving their dream.
55:25The desire to play, it was just there. And then all of a sudden we heard there's something, the World Cup coming up for the women and Nigeria was going to try to qualify. And so that got us really excited. Everyone was excited and training was all day. I mean, there's no off time for us. And we're happy to do it because for a lot of us, it was a dream come true. So did some people still not agree with women playing football? It's not something the men wanted us to do because at every point, it was just one criticism. Oh, how are they going to chess the ball? How are they going to hit the ball?
56:01How are they going to do this? How are they going to do that? But we didn't consider none of those things.
56:09the squad whose average age was 18 and a half were now nicknamed the falcons they breezed through their world cup qualifying group crushing ghana guinea and cameroon to book their place in the finals in china i guess that was one of what i would say one of the greatest moments in my life because it was really glorious for each and every one of us particularly when our man hasn't even been there. So it was something that they said, hey, you try to hold these ladies back. And then we became the one to actually fly the nation's flag with the World Cup. So that was, it was really, really exciting.
56:45But before China, the team were sent to Holland for an intense period of pre-tournament training. This threw up one or two unprecedented surprises. Getting to Holland, it had to deal with the weather. You know, having to deal with the cold was also an issue, not just the cold too because first time going to another country had to deal with the food. It was some big adjustment to make for some of us. Training was tough. Some of the games that we had to play, we played under some really cold temperature, which we weren't used to. And we go get our nice hot rub. So it was quite an experience. But mixed with all of that was the excitement of going to China.
57:26At the finals, Nigeria were drawn in a tough group and they fell to defeat at the hands of the Germans, Italians and the Chinese Taipei team.
57:39Which game in China stands out as being the most memorable for you? For me, our best game was against Italy. It was a game where we felt like we did the best. And I think we ended up losing that game, but we did very well. At the end of the game, the coach was really happy and proud of us because when he called us and told us in terms of how we're going to play was precisely what we tried to do. We tried to execute on that game and we came out really passionate, wanting to win. So even walking out of the field, having lost, you have that sadness in you that you lost. But still, I think we just not only lost that game, but it was the one that I said that we really, really gave it our best, came in strong on that game, wanted to win as badly as anything.
58:24We didn't, but it was the best. Looking back at the World Cup journey, what do you think the team helped achieve? It just opened the gateway for all kinds of things. I'm also sure for all African countries, I swear, because today I'm glad to see countries like Morocco, Zambia playing. When are the earlier days? They couldn't even dream about that in terms of religion and culture. So it did actually open the gateway for a lot of African women who love the sport to actually play it. So what are you most proud of? We are proud of what we accomplished in China. And they believe that we progress from that.
59:02They believe that, yes, we've planted the seed for that. And the rest of the continent, including Nigeria, is going to just carry that flag and just go with it and run with it. And that's exactly what some of them are doing now. When I watch some of the games now, yes, they're running with it. They see a little more that we have to go in terms of organisation. But I think overall, things are coming together. them. Nkiru Okoseme, who captained Nigeria at the 1991 FIFA Women's World Cup in China, was speaking to Justice Beidou in 2023 in that Made in Manchester production for the BBC World Service.
59:36That's it for this edition of the History Hour, looking back at events in Nigeria. We'll be back with more first-hand stories from the past next week. So until then, this is Max Pearson from all of us here. Thanks for listening. Goodbye. Sporting Witness takes you to the events that have shaped the sports world through the eyes of the people who were there. We weren't going to ask permission. We were just going to do it. It was such an amazing feeling. It was incredible. He started to write a story about how he came up with the idea for the red and yellow cars. I got to go. We cried a bit. We laughed a bit.
1:00:07It was wonderful. There's a magic during those moments that carries your soul. We were truly blessed to be a part of history. Supporting Witness. Subscribe wherever you get your BBC podcasts.
From the publisher
Max Pearson presents a collection of Witness History and Sporting Witness episodes, all with a Nigerian theme.
We hear two personal stories of the Biafra war, which began in 1967, including the writer Wole Soyinka who was jailed for trying to stop it. Plus, we hear from Patricia Ngozi Ebigwe about escaping the conflict. She's now better known as TV and music star Patti Boulaye.
We speak to Dr Louisa Egbunike, who is an Associate Professor in African Literature at Durham University in England.
Also, a retired Brigadier General speaks about West African countries fighting back against the jihadist militant group Boko Haram in 2015.
Then, the opening of the New Afrika Shrine in 2000, by Fela Kuti's children to honour his legacy.
Finally, we hear from Omoyemi Akerele who founded Lagos Fashion Week in 2011.
Our Sporting Witness programme this week looks at Nigeria becoming the first team to represent Africa at the first ever FIFA Women’s World Cup in 1991. This is a Made in Manchester Production.
Contributors:
Wole Soyinka - Nobel Prize-winning poet and playwright. Patricia Ngozi Ebigwe - TV and music star. Dr Louisa Egbunike - Associate Professor in African Literature at Durham University. Sani Kukasheka Usman - retired Brigadier General. Omoyeni Anikulapo-Kuti, also known as Yeni Kuti - the eldest daughter of Fela Kuti. Omoyemi Akerele - founder of Lagos Fashion Week. Nkiri Okosieme – captained Nigeria women's national football team.
(Photo: Biafran national army soldiers. Credit: AFP via Getty Images)
