In short
Gad Saad argues that “woke/leftist” academia promotes “parasitic ideas” (e.g., cultural relativism, postmodernism) that distort empathy into “suicidal empathy,” leading to harmful policies and campus culture. He claims this drives open-border/exceptionless immigration stances, gender ideology in sports, and disengagement by young men. He also links these ideas to “civilization suicide” (citing Toynbee: civilizations die by suicide, not murder) and to parenting/curriculum choices that expose children early.
Guest backgrounds
Gad Saad is a Lebanese-born evolutionary psychologist/biologist who moved to Canada as a child, later left Canada for the U.S. (now at Ole Miss). He wrote The Parasitic Mind (2020) and Societal Empathy. He says he faced threats in Montreal and had tenure protection.
Key claims + examples
He argues mass deportations should have no exceptions because fairness requires equal legal processes. He cites “transgenderism in sports” and a preschool newsletter/book example (gay penguins, “transgender crayons”) as evidence of early indoctrination. He claims transgenderism functions as a social contagion and as “Munchausen by proxy” in celebrity cases. He contrasts Democrats’ and Republicans’ “dysregulated empathy,” and says academia is the source of these ideas.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOMass Deportations and Fairness
0:00 to 1:27
A discussion on the principles of mass deportations and fairness in immigration.
“What's one where you have an exception then?”
Cultural Background and Regrets
1:48 to 3:16
Discussion about Gad Saad's cultural background and language regrets.
“So you moved from Lebanon to Canada as a child.”
The Concept of Suicidal Empathy
3:16 to 5:48
Exploring the idea of suicidal empathy and its impact on society.
“Your new book, Societal Empathy, talks about how ordinary human compassion has crossed the line into something destructive.”
Cognitive Systems and Parasitic Ideas
5:48 to 7:18
How parasitic ideas affect cognitive and emotional systems in society.
“The idea that there are some people that are more worthy of our empathy.”
Writing About Radical Thoughts
7:18 to 9:06
Gad Saad discusses the challenges of writing about controversial topics.
“Hormones affect shopping behavior, right?”
Cultural Differences Between Ole Miss and Montreal
9:06 to 10:37
A look at the cultural differences Saad experiences between Ole Miss and his past in Montreal.
“So one of the reasons why we left Canada and moved to the United States, I'm now at Ole Miss, is precisely because it became untenable for me to remain in the hotbed of Islamic takeover called Montreal, Canada.”
Hypocrisy in Political Empathy
10:37 to 13:20
Discussion on the hypocrisy of empathy among Democrats and Republicans.
“You know, and I was once threatened in person when I was walking with my son in Montreal, Canada.”
Deontological vs. Consequentialist Ethics
13:20 to 14:00
Exploration of ethical systems and their application to political decisions.
“There is two sets of ethical systems that are relevant to what we talk about.”
The Fairness Mechanism in Immigration
14:00 to 15:10
Discussing the fairness of immigration processes and equality under the law.
“I am, because it inherently is a violation of the fairness mechanism.”
The Evolution of Parasitic Ideas in Academia
15:10 to 17:57
Exploring how academic ideas have influenced societal norms over decades.
“So for example, cultural relativism was regrettably, since we're both Jewish, developed by a Jewish anthropologist at Columbia named Franz Boas.”
Show all 28 chapters
The Impact of Education on Children
17:57 to 19:13
Discussing the appropriateness of content taught to children in schools.
“Queerness is everywhere in nature, apparently.”
Societal Influence on Gender Identity
19:13 to 21:51
Analyzing societal influences that lead to increased identification as transgender.
“And what I'm arguing is that the form of suicide that the West has chosen as its suicidal manifestation is via pathological empathy.”
The Nature of Islam and Its Perception
21:51 to 23:04
Examining the distinction between Islam and radicalism, and its implications.
“Why is it that Hollywood actors and actresses have largely more transgender children than the rest of society?”
Crisis of Masculinity in Modern Society
23:04 to 27:26
Discussing the decline of traditional male roles and behaviors in society.
“Therefore, by putting all sorts of qualifiers and isms, then it feels a bit more appropriate to criticize that which is not Islam.”
The Dynamics of Parenting Styles
27:26 to 28:00
Exploring the effects of different parenting styles on child behavior.
“Many aren't dating or marrying, and some are withdrawing from the workforce.”
The Impact of Feminism on Young Men's Dynamics
28:00 to 29:20
Explore how radical feminism influences young men's behavior and societal expectations.
“to imagine that most men are going to become reticent to engage in the natural dynamics that men and women expect of each other.”
Parenting Approaches: Finding Balance
29:20 to 30:28
Discuss the nuances of gentle parenting and the importance of consistent discipline.
“So if I were to otherwise lie to you, she's going to correct me later.”
The Difficulty of Changing Opinions
30:28 to 31:58
Understand the challenges people face in changing their deeply held beliefs.
“Well, I think I understand it, but I can't but be surprised by it.”
The Slow Awakening to Reality
31:58 to 33:17
Examine how long it can take individuals to confront uncomfortable truths.
“you can see X and write it off as crazy people on the right.”
Suicidal Empathy and Its Consequences
33:17 to 34:38
Analyze the concept of suicidal empathy and its impact on societal reactions.
“The world watched as Lindsay Clancy recently went through a trial.”
Social Media's Dual Nature
34:38 to 36:50
Delve into the advantages and disadvantages of social media for communication.
“he's on a death penalty but when it comes to the woman it was her hormones it was so this is not unlike, for example, how we treat criminality, right?”
Encouraging Intellectual Diversity in Academia
36:50 to 38:14
Discuss the need for a broader spectrum of thought in academic hiring practices.
“Do you think more professors should follow what you've done in terms of your model of expanding your reach, reaching more people with critical messages?”
Political Bias in Academic Fields
38:14 to 39:47
Explore the overwhelming political bias in academia and its implications for education.
“I said, no, if I have something interesting to say about Munchhausen syndrome, I'm going to publish in a medical journal.”
Navigating Education Choices
39:47 to 40:52
Consider the implications of choosing STEM fields over humanities in today's society.
“If I'm teaching the theory of evolution, whether I am a Republican or Democrat doesn't matter because the theory of evolution as espoused by Charles Darwin is what it is.”
Personal Background and Major Choices
40:52 to 42:00
Reflect on the speaker's academic choices and their relevance in today's context.
“not because I thought that I would necessarily go on to become a mathematician, but I wanted to pick that trajectory that would best train my brain.”
Rapid-Fire Questions
42:00 to 44:34
A series of quick, engaging questions that reveal personal preferences and beliefs.
“I'm going to go with ban from campuses because my platform now is too big to be banned from that.”
Teaching Philosophy and Methods
44:34 to 46:49
Discussion about teaching style, grading, and adapting to new educational technologies.
“I hear your wife laughing in the background.”
Dinner Party with Influential Figures
46:49 to 48:49
Imagining a dinner party with notable historical figures and discussing their significance.
“I do let them use online data collection portals, right?”
Transcript
Automatic transcript. May contain errors.0:00Katie Miller:Are you for mass deportations? Yes. Without exception? Yes. What's one where you have an exception then? I don't because I had to go... You're an absolutionist. I am because it inherently is a violation of the fairness mechanism. I had to go through a process to come to the United States. What is it that makes someone else so better than me that they didn't have to go through the same process as I did? I see this frustration very often from women who write to me and say, where have all the good men gone? Well, because they've bought into all of the radical feminism. Do you think that's how young men are being raised?
0:32Katie Miller:Or do you think it's a societal influence? Maybe a bit of both. But certainly on campuses, when you go to campus, you really are receiving the message that men are not welcomed here, right? I mean, even when I was now at Ole Miss, I don't know what the numbers are. But you see a lot more women than you see men. They've decided to check out. And that's not a good thing for a sexually reproducing species. What do you think my major is? Communication studies? No. Give me three choices No, because it'll narrow you in Political science No History No Math No Engineering No We've got to be here for a while Yeah, we are, let's go Lesbian dance theory It's agriculture Agriculture, look at you, where are your overalls?
1:15Katie Miller:I did one summer on a farm and I said, I'm out of here
1:26Katie Miller:Hi, everyone, and welcome to this week's episode of the Katie Miller Podcast. We're excited to be in Washington, D.C. today, joined by Gad Saad. We just did a brief interpretation of your last name. Why do you have two pronunciations? There's the English one, because it's difficult to pronounce that letter. The Arabic one would be Gad Saad. So you moved from Lebanon to Canada as a child. Right. Your children, do they speak Arabic as well? One of my only parental regrets so far is that they neither speak Arabic nor Hebrew nor Armenian because my wife's family speaks Armenian. So we could have potentially taught them five languages, but we failed them miserably.
2:10They only speak two.
2:11Katie Miller:Do they regret? Do they hate you for that one? I think maybe a bit more my son than my daughter because he always keeps insisting that I should speak to him in Arabic. But it's hard to do it once they become cognizant. It has to be natural, right? If you start saying, okay, let me teach you what cup is in Arabic, it feels constrained. And so I think we might have passed the window. You talk a lot about the death of the West and the death of civilization as a result of cultural choices by honestly what I would call wokeism, leftism, the apologetic white male. um why i'm very curious then why didn't you teach your children another language growing up um is that because you tried to anglicize your children no actually the the answer is a lot more banal than that my wife doesn't speak neither arabic nor hebrew and i don't speak armenian so if we each spoke in the languages that we speak and the other doesn't the other one would be locked out so we decided to not speak to them in any of those languages and speak in the two that we both speak French and English.
3:16Katie Miller:Makes sense. Your new book, Societal Empathy, talks about how ordinary human compassion has crossed the line into something destructive. How did we get to this place in society now where empathy can sometimes matter more than whether an idea of true policy works? So let me first explain what the book is not. It's not an attack on empathy. Empathy is a wonderful virtue to possess. We are a social species. For you and I, Katie, to have a meaningful conversation, I need to put myself in your mind and vice versa. That's called cognitive empathy or theory of mind. But like Aristotle explained to us several thousand years ago, too little of something is not good, too much of something is not good, and you have to find that middle sweet spot.
3:56So if I have no empathy, I'm a psychopath. If I have too much empathy, if it hyperfires in the wrong situations towards the wrong targets, you end up with suicidal empathy. Right.
4:06Katie Miller:But so much of society has moved from answering questions on this purely logical basis. Right. Is this right? Is this wrong? Does two plus two equal four? Right. And now we're moving into but I need to have empathy for your lived experience and you to the detriment of others. Yes. The most I mean the gleaning example in my mind right is transgenderism in sports. Yeah. is why do I have to use your pronouns when I don't acknowledge that you can transform from a male to a female? Yeah. So there are two books here that are relevant. In 2020, I wrote The Parasitic Mind, which explains what happens when your cognitive system, your thought processes are hijacked or parasitized.
4:55And then Suicidal Empathy talks about what happens when your affective system, your emotional system is parasitized. If I can hijack both your thinking system and your feeling system, then I own you. Now, let me explain how the parasitic mind leads to suicidal empathy. Take, for example, cultural relativism, which is a parasitic idea, which argues basically who are you to judge the beliefs and practices of another culture. If they wish to cut off the clitorises of five-year-old girls, shut up, racist. If they wish to engage in honor killings, shut up, racist. Well, if I internalize that parasitic idea, it then renders me impotent to make any discriminating statements about who we should allow into our country or not.
5:37Everybody is welcome, and therefore it becomes easy to succumb to the suicidal empathy of open border policies. So the parasitic idea leads to suicidal empathy. Same thing with transgenderism, right? The idea that there are some people that are more worthy of our empathy. Forget about all of the biological women that are being cheated out of place on the podium. There's a holier person that deserves all our empathy. It's the transgender person.
6:04Katie Miller:So how do you get to this place where you're writing books that are well-researched, thoughtful on parasitic minds, suicidal empathy, when these are considered radical thoughts these days in American society, and quite frankly, even more radical if you look at what's happening in Europe? Right. And imagine an academia, by the way. Try to be an academic and write those books. So how did you get there philosophically? Great question. So my scientific work is in applying evolutionary psychology and evolutionary biology to study human behavior. Now, that should be a no-brainer, right? Every single other species that you study, you would never study it without invoking its biological heritage.
6:44But the social sciences have evolved, whereby biology matters for every species except human beings. Or if we're going to afford the possibility that humans could have evolved, it might apply to us having opposable thumbs. But don't you dare, Professor Saad, to say that something above the neck could be due to evolution, meaning the human mind. And so when I started applying evolutionary psychology to study consumer behavior, economic behavior, I was shocked to see all of my colleagues be so reticent to accept what seemed obvious to me. Hormones affect shopping behavior, right? So I've done studies where I showed that the menstrual cycle affects the way women interact with food or how they beautify themselves.
7:27Not surprisingly, when they are in their maximally fertile phase of their menstrual cycle, they're more likely to beautify. Well, that seemed like an obvious statement to me. To my colleagues, it seemed completely heretical to say that. So that was my first inclination that very educated people could be parasitized by nonsense. So in a sense, The Parasitic Mind, which I wrote in 2020, is a book that I started in my head in 1994 when I first became a professor.
7:52Katie Miller:How long does it take you to write a book? 12 to 16 months. And how does your family deal with you during that time period? Well, they're off camera. You'll ask them off camera whether I'm bearable. I usually, I cocoon. I go into the cocoon. I write. And then they're my solace. I come out into the sanctuary of the safety of my home. You know, I'm absolutely fascinated by saying that you're taking on what is the most radical thought in society, which is to say that radical Islam is the death of the West. and that the failure to have children is civilization erasure and that you're taking on these subjects while in academia and that it's not well, and academia, I think, fights the hardest against these ideologies.
8:46Katie Miller:How did you get a job? Well, luckily, thank God, tenure, so for the politicians who usually scoff at the idea of tenure, I could have never existed for many decades in academia had it not been through the protection afforded by tenure. But eventually it catches up to you. So one of the reasons why we left Canada and moved to the United States, I'm now at Ole Miss, is precisely because it became untenable for me to remain in the hotbed of Islamic takeover called Montreal, Canada. How did you get the job at Ole Miss? Incredible story. the magic of the serendipity of life, I was railing about something about Canada, I think it was Canada, on X.
9:34And so a gentleman just replies, well, we'd love to have you at Ole Miss. Now, usually I might not even see that message just because I have a big platform, but I happened to be there when he posted it. And so I replied right away and I said, well, send me an email. And I'm thinking, it's just a talker. He's not going to. The next day he follows up. He says, okay, well, I'm the guy who wrote to you. Can I connect you with someone who would like to speak to you from Ole Miss. We have a Zoom meeting for an hour. Right after that, he says, well, can you come and visit us at Ole Miss? And here comes the offer.
10:05Katie Miller:How big is the cultural difference between Ole Miss and Montreal, Canada? Usually. I mean, from a sort of political woke stuff, men are still men in Mississippi and women are still women. There's no - Mississippi is the South. Like that is a very different cultural experience than even New York City. It is, it is. But no free, free Palestine things, no keffias on campus. I don't need to feel like somebody's going to knife me. So from that perspective. Do you feel safe on campus? I do, I do. And, you know, everybody carries weapons over there. You know, and I was once threatened in person when I was walking with my son in Montreal, Canada.
10:45When I went to the police and filed a report and so on, the first thing they said is, well, maybe you shouldn't be speaking about these things. So it's blame the victim. And then secondly, when I asked them, can I have a gun? No. Can I have pepper spray? No. Can I have a knife? No. So what should I do if somebody comes to attack me? Well, call 911. Well, last week I went shooting in Mississippi because I've got the ability to defend myself now.
11:13Katie Miller:Have you ever caught yourself practicing the suicidal empathy you preach against? First time I've ever been asked. I don't think so. But then again, we deceive ourselves, right? So I don't, no, I can't think of a situation where I've succumbed to that. What do you find most hypocritical, we're going to do this both ways, about Democrats practicing suicidal empathy, and then conversely, Republicans practicing suicidal empathy? So there are endless examples of suicidal empathy amongst the Democrats. I genuinely can't think of a manifestation. Maybe you could help me. I can't think of a manifestation of suicidal empathy amongst the Republicans.
11:53What would be one that you're thinking of?
11:55Katie Miller:Oh, I can think of like a hundred. No, give me one. Well, it depends on the member of Congress in which you're referring to. Because not all of them stand firm. They're all pretty jellyfish. When you try to come up with qualifiers for Islam, that often happens on the Republican side. And from my perspective, that is suicidal empathy. That's a good fair answer. No, I just think more of like you talk about various immigration things of saying that certain people should stay in the country, not mass deportations. And when you actually push come to shove in terms of legislation, a lot of Republicans will balk.
12:28Yeah.
12:29Katie Miller:They also balk when you talk about strengthening visa restrictions, strengthening legal immigration pathways. They talk the game on the campaign trail. Push comes to shove in terms of legislation. Still hasn't happened. But do you think that they're doing this because of pragmatic political reasons or because they are truly suffering from dysregulated empathy? Both. You think so? Both. Fair enough? Yeah, because, I mean, that's when you get into what I call the nanny problem. Right. Right? Is, well, my nanny's been here for 30, 40 years. She's so nice. She works very hard. She pays taxes. She pays taxes.
13:05Katie Miller:she's a good member of society. Okay, well, do you believe in mass deportations or not? Yeah, exactly. And it's they want the exemption for that person. But the ones on the trail talking about mass deportations doesn't correlate in my mind. No, I hear you. I agree. You're out of the forward or you're not. Yeah. There is two sets of ethical systems that are relevant to what we talk about. Deontological ethics are absolute statements. So, for example, if I say it is never okay to lie, that would be a deontological statement. If I say it is okay to lie to spare someone's feelings, that would be a consequentialist statement.
13:36What you're basically saying, and I agree, that there are certain principles that have to be deontological. You can't say, I believe in freedom of speech, but give your personal exemption story, your nanny story. And so in that case, they're applying a consequentialist ethic to a deontological problem.
13:52Katie Miller:Are you for mass deportations? Yes. Without exception? Yes. What's one where you have an exception then? I don't because I had to go... You're an absolutionist. I am, because it inherently is a violation of the fairness mechanism. I had to go through a process to come to the United States. What is it that makes someone else so better than me that they didn't have to go through the same process as I did? I'm known by everybody who would be in the administration, and yet I still had to go through the legal way. Shouldn't you as well? And I don't care that you're a nice nanny. Everybody's equal under the law.
14:30Katie Miller:I agree. But the specific instantiations of parasitic ideas that lead to suicidal empathy is completely of the left. And there's a very simple explanation for that. Every single parasitic idea that I've documented in my writings stems from academia. Because it takes uniquely intellectuals to come up with some of the dumbest ideas. When do you think academia was captured? to the extent that it is now or the early inklings? To the extent now, I would say probably 40, 50 years ago. So depending on which parasitic idea we're talking about, it's from about 50 years ago to 100 years ago. So for example, cultural relativism was regrettably, since we're both Jewish, developed by a Jewish anthropologist at Columbia named Franz Boas.
15:20Postmodernism is a product of, say, the late 50s, 60s, Usually, it's French philosophers, Jacques Derrida, Jacques Lacan, Michel Foucault. So depending on the bad idea, we're talking about 50 to 100 years, but they were simmering in academia and then really came to fruition in the past 15, 20 years.
15:40Katie Miller:And do you think that trickled down then to K-12 education? It did, of course. I mean, in order for me to own your child, I need to get access to brainwash them as early as possible, which is quite ironic because when I teach, for example, consumer behavior, I have to talk about when is it appropriate for advertisers to target your children. And typically the argument is you only target children when they have the cognitive weaponry to know that you're trying to persuade them about something. Well, so I can't target your children to sell them chewing gum until they're 12, but I can, you know, target them with the twerking drag queens for reading hours when they are five?
16:24Katie Miller:I'll give you the best example of this. When my daughter was two, we enrolled her in a preschool because that's what everyone around here does, right? They say, send your child to school for a couple days a week. It will help them. My husband and I look into the most conservative preschool option. We toured like 20 preschools. We toured a lot of preschools. We entered our daughter into one. Not my daughter's classroom, another classroom. The newsletter comes home that Friday night. In the newsletter, you see a photo of a book being read about gay penguins. It's like the teacher's holding the book like this.
16:59Katie Miller:And so the mom in the class calls the school and says, did you read this to my child? That's how she finds out about it is through a picture in a newsletter on Friday. They're like, yes, why? Do you have an issue? She's like, yes, I'd prefer you not teach my children about like gay lesbian things when he's three years old. When he's three. Let's just teach our child to be kind, treat everyone with respect. I think it was 12 kids in the classroom. Only four parents would write a letter to the administration. The board did nothing to the headmaster. The headmaster remained. We ended up pulling our child because I was like, I don't want this.
17:35Katie Miller:We ended up asking the school what list of approved books are in their library, what list of approved books are read to the students, they said, well, we use NACI, the New York something accreditation. So they're using a New York accreditation for a school in McLean, Virginia, and reading not just a book about gay penguins, there's a book about transgender crayons. There you go. To three-year-olds. There you go. Queerness is everywhere in nature, apparently. It's crazy. So my child is no longer in preschool. Wow. There you go. AOC recently admitted that Woke One was crazy. What's woke one? Woke one was the instantiation until President Trump came to power.
18:16Now they're regrouping to come up with woke two, which will be even more imbecilic.
18:20Katie Miller:I thought we were in woke three at this point. I don't know what the appellations are, but I've always told people that because they say, well, have we vanquished all these bad ideas? And I say, absolutely not. I mean, it's great that President Trump came to power because then there's kind of a doorstop to the lunacy. But if you don't vanquish those ideas, if they're still within the ecosystem, then the next administration comes along and here we go again. Do you think there's a lot of parallels to today's society to ancient Rome? I think about this often. In terms of the decay of civilization?
18:51Yes. Well, certainly Rome, yes, but more generally, in the first chapter of Suicidal Empathy, I cite Arnold Toynbee, who is an eminent British historian who had done a 12-volume study of why civilizations eventually perish. And he came up with a maxim, which is very relevant to the topic of my book. He said, civilizations don't die by murder, they die by suicide. And what I'm arguing is that the form of suicide that the West has chosen as its suicidal manifestation is via pathological empathy.
19:27Katie Miller:You see this. We had Liz Truss on the show. And you see this in the UK, right? They've churned through decades of terrible leaders who promised to be a Donald Trump. Why is it that you find people who can't stop themselves against what is this woke ideology once they're suddenly in power? because the the general intelligentsia all support this kind of nonsense right i mean let me how is it that the most educated though fall the most victim to this ideology right so because a lot of times these bad ideas flourish within academia and ecosystems where there isn't the auto corrective feedback of reality to slap you back to reality right this is why by the way the parasitic ideas are much more likely to flourish in the social sciences and the humanities than, say, in the business school or the engineering school.
20:17Because you can't build an economic model of consumer choice using lesbian dance theory. You can't build a bridge using whatever, underwater queerness, right? And so because those fields are tethered to reality, they're in a sense inoculated against nonsense. But the highfalutin folks who come out of all of these fancy, useless degrees, who eventually become our politicians, have never had that slap of reality, and therefore they can pontificate this nonsense without ever being proven incorrect.
20:49Katie Miller:So do you think to protect your children, so if you had a message like the moms of America and the moms of the West... Have that God's side as their dad. That's good advice. But I was going to say, what major should their children pick in college, and what should they learn as little children? It feels like an engineering degree. I don't want to say that because you could study the humanities in a way that you're still tethered to reality, right? Shakespeare is very powerful because his plays say something that is universal and inerrant about human nature. So you could study aesthetics and ethics and history and Shakespeare.
21:29So you don't have to only study neuroscience and engineering for you to have a good education. but it can't be activism that you're going for.
Read the full transcript
21:38Katie Miller:But clearly it's a problem though if you see the transgenderness in America spikes over the last five years and now it's suddenly coming down. That's a result of societal influence. Why does Cynthia Nixon have like four transgender children? It's societal influence, right? Why is it that Hollywood actors and actresses have largely more transgender children than the rest of society? It's societal influence. So if you want to say go maximally to protect your children, it's like stay away from the humanities. Stay with whom you are. I feel bad saying that because I know a lot of people who are scholars in the humanities who don't fit the mold of the woke person.
22:12But you're right. It's much easier to be parasitized in the humanities than it is in engineering.
22:18Katie Miller:What's the most dangerous idea that has infected America? That Islam is peace and it's Islamism that's the problem. It's radical. You mentioned earlier radical Islam. I was too polite to correct you. There is no such thing as radical Islam. There's only Islam The canons of Islam Are codified in three books The Quran The Hadith The Sayings and the Deeds of Muhammad And then the Sirah The Biography of Muhammad Individual Muslims Could be Cafeteria Muslims Meaning that they just pick and choose The parts that they wish to adhere to And the parts that they don't wish to adhere to But Islam itself doesn't change Erdogan explained this to us He said Islam is Islam There is no moderate, there is no extreme Islam.
23:03The problem with the West is that it recognizes that it feels gauche to criticize a religion. Therefore, by putting all sorts of qualifiers and isms, then it feels a bit more appropriate to criticize that which is not Islam. No, it's Islam. So, maybe I could tell you a bit about my personal history, at least my reality with living in Islamic realities. So we escaped Lebanon because of our Jewish heritage. My wife's family also escaped Lebanon. My parents were kidnapped by Fatah. My grandparents escaped from Syria because of the same realities earlier. My brother-in-law's family escaped Alexandria, Egypt.
23:47They're Egyptian Jews. The ancestors of my parents, my wife, escaped the Armenian genocide. So within a 100-year period, Turkey, Egypt, Syria, Lebanon, and now we escape Montreal for one fundamental reason, because there was an ideology that became a bit less tolerant of our existence. And so millions and millions of Muslims, like any other grouping, are perfectly lovely and peaceful. Islam contains certain tenets that are not fully congruent with Western values. And so you have to then make those kind of immigration decisions accordingly.
24:27Katie Miller:Why do you think more kids than ever in the United States and of the Western world have identified as transgender and non-binary than previous decades? So there is... What happened that suddenly caused a rise? So there is a paper that was published, I think, in 2018 by a pediatrician where she argued that transgenderism is akin to a social contagion. And then I don't know if you remember, I think she was an instructor or something at Brown University. And at first they hailed the paper. Then there was a big blowback. Are you calling transgenderism a disease that spreads? I remember this. Remember this?
25:03And then they kind of sort of retracted it. It is a fad, right? So many people wish to stroke their luxuriant hair in the mirror of moral preening. Look how beautiful I am. Look how good person I am. And so transgenderism becomes a pathway to demonstrate how enlightened and accepting and compassionate and kind and empathetic I am. And when I am a Hollywood superstar, as you said earlier, I mean the stats on having one transgender child are abysmally low. having two, three, or four is non-existent. And so it just becomes a pathway for me to demonstrate that I'm deserving of empathy. And by the way, there's a term here that you may have heard.
25:47Munchausen syndrome. I had written a paper in a medical journal in 2010 on this, which I then picked up in Parasitic Mind. It's a form of Munchausen, right? Because what's happening with Munchausen? So Munchausen syndrome is when I feign an illness to garner sympathy and empathy. Munchausen syndrome by proxy is when I cause injury to someone that I care for, my biological child, my pet, my elderly parents, because I'm going to get the empathy and sympathy by proxy through harming them. Look, I've got an ailing child. And so the transgender parent that you see with the Hollywood stars, they're engaging in Munchausen by proxy.
26:29Katie Miller:So when I was growing up and in middle school and high school, a lot of it was anorexia, bulimia. That was the trend, right? And now those rates have driven, if you actually look at the stats, those rates have gone down as transgenderism has gone up. And then transgenderism is now going down. What pops up next? I don't know. If I knew that, I would be making a lot of money in the stock market and I would be getting the Nobel Prize. So I can't pretend to know that. But what is true is that both of those manifestations only happen in cultures of plentitude, meaning they don't happen in cultures where you have endemic scarcity.
27:06So, for example, anorexia nervosa never manifests itself in Ethiopia, where you have an ecological reality, where you have endemic famine. So it is really psychiatric disorders of cultures of non-scarcity where you find these kinds of thought processes.
27:25Katie Miller:Diseases of civilization. Exactly. There's a crisis among young men. Fewer are going to college. Many aren't dating or marrying, and some are withdrawing from the workforce. What happened to our men? You know, one of the most frequent emails that I receive from women is in line with what you just asked, which is, I got dressed up. I went to a place to meet. No man approaches me. Professor Saad, help me. Well, if you teach men that anything that they do is pathological, they're toxic men. if they compliment you on how you look, it's a form of compliment rape, then it's not difficult to imagine that most men are going to become reticent to engage in the natural dynamics that men and women expect of each other.
28:09And so I see this frustration very often from women who write to me and say, where have all the good men gone? Well, because they've bought into all of the radical feminism.
28:20Katie Miller:Do you think that's how young men are being raised or do you think it's the societal influence? Maybe a bit of both, but certainly on campuses, when you go to campus, you really are receiving the message that men are not welcomed here, right? I mean, even when I was now at Ole Miss, I don't know what the numbers are, but you see a lot more women than you see men. They've decided to check out, and that's not a good thing for a sexually reproducing species. Do you think gentle parenting is a good thing? Like all things, it's about finding that sweet spot. There has to be a link between your behavior and consequences, right?
29:01If you forgive everything, you're being too soft. If it's very erratic, if the child doesn't know when you're going to be angry at them or when you're going to stroke them and compliment them, that's also not a good environment. Just be consistent, be tough, tell them to do the right thing and things will work out.
29:18Katie Miller:So who's a strict parent, you or your wife? Well, she's here. So if I were to otherwise lie to you, she's going to correct me later. I mean, I think on a day-to-day basis, she does more of the discipline. When I do the discipline, it's one nuclear bomb and then I become the teddy bear for the next month. Sometimes the most loving thing a parent can say is no. have we started confusing protecting children from discomfort with good parenting? I suppose so, right? I mean, and that manifests itself in many ways, right? The fact that there can't be any losers in athletic competitions, we're all winners, we all get a trophy, is a manifestation of being too soft.
30:00Seneca said, Seneca, the Roman Stoic, said that the strongest trees are those, meaning that they have the biggest trunks and the deepest fixed roots, are the ones that have experienced a lot of wind stressors, meaning that they are anti-fragile. So parenting has to be anti-fragile. You have to impose some stressors on your children, otherwise they'll be too soft.
30:27Katie Miller:What part of human behavior do you still not understand? Well, I think I understand it, but I can't but be surprised by it. It's the following. So I was once on a British show hosted by a British psychiatrist. And the last question he asked me, this was maybe two years ago, he said, of all your years as a behavioral scientist, what's the number one phenomenon that most surprised you about the human condition? And I had to sort of think on my feet. I said, the inability of people to change their opinions once it is anchored. I can give you a tsunami of evidence and you're going to go la, la, la.
31:04Now, I understand the reasons for that, but it doesn't cease to surprise me because I'd like to think that people are rational and are open to hearing opinions. But for some people, it's absolutely impossible to do so.
31:17Katie Miller:Do you think more people, though, have been red-pilled than they were before, that they're waking up to what is the devastation of the West? I think so, but maybe not quickly enough. So I'll give you an example. My first entree into this is I read The Death of the West, and I was like, you see what's happening, but actually have it articulated for you. It's a different conversation. Yes. Which is why I think your books are so important, because so many people can experience what is the subjugation of the white male, the rise of trans judges in classrooms, the pushing of woke ideology on our children, and still not have what is happening at the global scale.
31:58Katie Miller:you can see X and write it off as crazy people on the right. When you see data pointed to you and saying, these are the actual borne out facts, sometimes I think those are things that are more eye-opening than others. Yeah, so I agree. The problem is that many people, it takes them a very long time to being red pill. I'll give you a great personal anecdote. In 2010, a Jewish woman whom I knew from my university in Montreal wrote to me and said, hey, can you tell me what are your thoughts about what Islam thinks of the Jews? So I didn't, I just sent her a montage of imams from around the world and what they were saying about Jews.
32:42I didn't editorialize, I didn't add anything. She writes back to me very angrily and says, well, in you sharing that clip, you're no different in your extremism than they are. So then I got frustrated. Our friendship didn't go very far after that. 14 years later, in 2024, she sends me an email and says, I was going back through some of my past things, and I'm horrified today at how I responded to you back then. So she came around, but it took her 14 years. The monster is coming at you much quicker than 14 years for you to catch up.
33:21Katie Miller:The world watched as Lindsay Clancy recently went through a trial. I find it very interesting as the parallels as I think her trial started when I was two months postpartum. I'm now three months postpartum. And you're hearing about what it is to be a sleepless new mother, the stresses of multiple children, the husband going back to work, though she had a lot more help. She had, you know, her husband was home for three months or four months. She had a nanny. she had a lot of help as well. Why do you think so many women, specifically the ones who are chronically online, took to Lindsay's side instead of understanding and taking the empathy of three young children who are brutally murdered by the person that should have been their anchor in their safe space?
34:07So remember when I first defined suicidal empathy at the start of our conversation, I said suicidal empathy is the hyperactivation of empathy in the wrong situations towards the wrong targets and so your example is the third manifestation rather than channeling all of your empathy to the three dead children you channel it fully to the one who killed the three children and hence suicidal empathy it it really is grotesque i can't believe this i mean i don't know if you've seen many of the cases where they show the man who killed the children and then it's he's on a death penalty but when it comes to the woman it was her hormones it was so this is not unlike, for example, how we treat criminality, right?
34:47So in suicidal empathy, I talk about blank slate felons. And let me explain what that term is. The blank slate view of the human mind is the idea that we are born tabula rasa, meaning empty mind, and it's only socialization that makes us who we are. So if you're a felon of color who is born in a white supremacist society like the United States, you've already been existentially punished. So if you now go out and commit crime, is it not lacking in empathy to expect that this felon has personal agency, shouldn't you be kinder and give him another chance? And by other chance, I mean 197th other chance.
35:22And so it's the same kind of manifestation. That woman did not have personal agency. It was her hormones that did it. It was her postpartum. We have to be kind and accepting of what happened.
35:34Katie Miller:Have you looked at the data, which I'd be very curious, I have not, of the number of men who are then sentenced to higher rates of jail prison for the murder of young children versus women? I have not, but I would suspect that it'll exactly bear that reality. But I mean, everyone talks about the problems of short form media, right? How bad TikTok is and Instagram is for your brains. To me, there's a correlation there between this rise of suicidal empathy, where immediately everyone is taking Lindsay Clancy's side inside of these three very young children. Do you think it is the bastardization of the mind via these short form videos?
36:17Look, social media in general has positives and negatives. I would have never been able to have the reach that I have had it not been social media. But I also receive a thousand death threats a day. And so there are pros and cons to that particular medium. It does lead to the proliferation of very bad ideas, but then it also permits guys like me who, had I stayed in my academic lane, I would have reached 10 people through my peer-reviewed articles. By going on X, I can post something and 60 million people can view it.
36:50Katie Miller:Do you think more professors should follow what you've done in terms of your model of expanding your reach, reaching more people with critical messages? Or do you think some professors are just too stuck in their lane? I would love for all of them to be able to do what you said, but most of them are stuck in their lane for very, and I hate to say, and I don't want to sound derogatory to my colleagues, because it takes a unique set of skills to be able to communicate beyond the very sterile environment of your peer-reviewed articles, right? It's tough to go on Katie Miller's show or Joe Rogan's show.
37:24You have to have a bit of a personality. You have to have a bit of charisma. You have to be a broad thinker. Most academics know one thing really well. Ask them to step out of that lane, they become babbling buffoons.
37:38Katie Miller:So should many professors even be professors? Well, if all we expect them is to teach the very narrow specialization, then yes. My perspective is that the greatest thinkers are synthetic thinkers. They're consilient thinkers, right? My biggest, if you ask me who would I want to have dinner with throughout all of history, which figure would be Leonardo da Vinci, because he was an anatomist and a sculptor and a painter and a futurist and an engineer. And that's how I've lived my life. So when I first started my academic career, they told me only publish in consumer behavior and consumer psychology and those are your fields.
38:14I said, no, if I have something interesting to say about Munchhausen syndrome, I'm going to publish in a medical journal. But you're in a business school. Why are you publishing in a medical journal? And then when people said, don't write books, you should only publish peer-reviewed articles. I said no. Then when they said don't go on podcasts, that professors don't do that. You're above that. I said no. And so just because of the strength of my personhood, I didn't listen to the advice. I think it worked out well.
38:40Katie Miller:What do you think large universities, specifically Ivy Leagues and all the criticisms therein of Harvard, that they should do differently in hiring and retention of professors in order to create more diversity of thought. A hundred percent, I agree. I don't know if you've seen the stats, and I've cited many of those. I've seen them. Yeah. Let me contextualize for your listeners and viewers. In a scientific study, let's suppose I have an experimental group, I'm going to give them a drug, and then another group, I'm going to give them a placebo. If you get what's called a 1.2 to 1 odds ratio, that means that the experimental group had 20 % more efficacy, 1 to 1.2.
39:18Now, in academia, when you talk about the lopsidedness of Democrats versus Republicans amongst the professors, it's not 1 to 1.2. It's 1 to 130. It's crazy. So let me put it another way. The statistical significance of the effect of the lopsidedness is greater than any study that's ever been published in any field in science. So that can't be a good thing. And let me explain when it matters and when it doesn't. If I'm teaching the theory of evolution, whether I am a Republican or Democrat doesn't matter because the theory of evolution as espoused by Charles Darwin is what it is. But if I'm talking about topics like what should be the optimal immigration policy, what is the optimal fiscal policy, there are reasonable arguments to be made on both sides of the aisle.
40:10We cheat our students if 95%, 98%, 99 % are of one bent.
40:17Katie Miller:So wouldn't that be the reason to have more kids go into engineering than it is into humanities? You're pushing the engineering angle. I'm just saying, if you have a child, right, and societal influence is so strong, you look at the rates of transgenderism today. Yes. And then you say, well, how do I most protect my child, maximally protect my child from this radical thought that's pervading society without moving? Yeah. The answer is to get them out of the humanities. Yeah, so to build on your point, when I was thinking about what to do for my undergrad, I mean, there wasn't really as much woke as them back in 1984, but I picked the toughest possible undergrad, mathematics and computer science, not because I thought that I would necessarily go on to become a mathematician, but I wanted to pick that trajectory that would best train my brain.
41:05Katie Miller:What do you think my major is? Communication studies? No. No. uh give me give me three choices no because it'll it'll narrow you in just like go create like political science no history no math no engineering no okay we're gonna be here for a while yeah we are let's go uh lesbian dance theory it's agriculture agriculture look at you where are your overalls i did one summer at a farm and i said i'm out of here but you you finished your degree. Yeah, agricultural economics. Oh, you know, Cornell has a top agricultural economics school. I went to a land grant institution and I said, what else am I doing here except agriculture?
41:44Katie Miller:I took a few classes in political science and I thought this was way too easy and I jumped out. Look at you. But no, I agree with you. You're going to play a quick game of would you rather. Go. Would you rather be permanently banned from every university campus or be permanently banned from social media? Wow. I'm going to go with ban from campuses because my platform now is too big to be banned from that. Would you rather attend a DEI seminar or a three-hour HOA meeting? The second. Would you rather your children major in gender studies or TikTok content creation? TikTok content creation. Would you rather permanently eliminate cancel culture or identity politics?
42:29Identity politics.
42:30Katie Miller:Would you rather give up red meat forever or never do another podcast again? Whoa. Never do another podcast again. I'm a carnivore. What's your daily routine? Wake up, tell my wife how much I love her and how lucky I am that she's waking up next to me. Does he really do that? That's actually so nice. 26 years. Then usually head off to some cafe to work on my laptop for a few hours. Then panic about the fact that if I don't go exercise, I'm not going to reach my 12 to 15 ,000 steps for that day. So I exercise, do another hit of work. Then the kids come from school, family time, then just chill, maybe read.
43:14Katie Miller:What do you eat in a typical day? When I'm in dietary mode or when I'm in fat guy mode? Well, why did you look at my waist when I said that? Well, because, you know, we talk a lot about the sauerkraut diet on the show. So when I'm being careful, my wife is sort of the food Nazi. She will track my calories down to the last calorie. So if she sees me itching to go to the kitchen, she goes, you know, you're at 1632 now. So usually I try to stay between 15 to 1700 calories. You know, not too much carbs, a lot of protein, stuff like that. I ate like a whole loaf of bread. And I had a box of cookies last night.
43:59Katie Miller:It's okay. There you go. What's a conspiracy theory that you believe in? A conspiracy, well, wow, you got me here. A conspiracy theory that I believe in? I can't think of any. There's got to be one. But my mind is so rational that if there isn't evidence that, oh, here's one. Maybe that there is intelligent life aliens out there. Okay. See, there's always one. Where do you get your news? X and Fox. What's the first app you open in the morning? X. How many hours a day do you spend on X? Every hour. I hear your wife laughing in the background. I do it for work, so I have to be on, I don't know, maybe an hour or two.
44:46Katie Miller:When was the last time you changed your mind about something important? I thought I loved my wife infinitely. I changed my mind today because I love her infinitely more today. So nice. What's your most liberal take? I don't care what people do in the privacy of their bedrooms. I don't think the government should interfere in which guy or girl I'm turned on by. Do you think a man, an adult man, can be transgender? I mean, in the sense that they might have gender dysphoria in the old sense of the term. Yes. But no, I don't think that that then makes you a full-fledged woman. What's the last book you read?
45:35I haven't read in nearly three months, which is making me insane because we had to prepare for our move. I had the book launch. I was reading a biography on Conrad Lawrence. Do you want me to tell you who he is? No. No. It's okay.
45:49Katie Miller:It's okay. We'll put it up. We're going to put it up on the screen for all the viewers. Conrad Lawrence was a famous ethologist. Are you a tough grader in your classroom? Astoundingly so. What's your syllabus look like? Very detailed so that when you get 79.27, you'll know exactly why you got down to two decimals. So I'll explain every single assignment, how it's going to be graded, what scale I'm going to use. So it's rich with information so that I can avoid you coming and whining at me during office hours. Do you have a lot more papers or are you doing a lot of tests? So usually in all of my courses, whether it be undergrad, master's, PhD, I always have a research project where students have to identify a research question, posit hypotheses, develop the data collection procedure, collect the data, analyze it.
46:42Basically, you go through the whole scientific method. So that's probably...
46:46Katie Miller:Do you let them use AI to gather the data now? No. I do let them use online data collection portals, right? So instead of you having to physically come to the lab to do an experiment, many of these experiments can be done online. Wouldn't you be concerned that someone could just go and have AI collate the data for them? I mean, that's always a thing. Are you using Panagram to ensure that they're not using AI? No. No, but just to be clear, it's been now nearly three years I haven't done much teaching because I've taken a leave from Concordia because of some of the threats I was facing there. And then, you know, and then I had a sabbatical.
47:24So the AI flourishing has happened during the time that I haven't taught.
47:30Katie Miller:So have you graded any papers now that you're at Ole Miss yet? No, I'm only teaching next semester. Okay. I'd be very excited for when you grade a paper and the data is collated by AI. Yeah, yeah. It's going to be a challenge. Do you use AI? I only use it to ask very detailed questions. Here are the three different health plans that Ole Miss is offering. I don't understand 90 % of the acronyms. I enter into Grok, and then Grok says to us, pick option one, given your reality. it's a good use of it all right so here's the last question of the podcast you kind of answered this earlier if you could host a dinner party with three people dead or alive who's at the table and what are you eating uh ribeye steak medium rare with leonardo da vinci okay uh two more they're going to be obvious ones for me given my what i do charles darwin because i'm an evolutionary scientist.
48:33And let's go with King Solomon.
48:36Katie Miller:Why? He was a very wise man. He comes from the same heritage as I do. He was very successful with the ladies, all traits that are admirable. Thank you so much for watching this episode of the Katie Miller Podcast. Don't forget to find us every Tuesday night, 6 p.m. See you then.
49:02weMONG Stormcast is a productor podcast. Thank you.
From the publisher
Coming up on the Katie Miller Podcast: Dr. Gad Saad joins Katie Miller to expose the dangers of radical Islam, discuss how wokeness is taking over our education system, and examine the stunning public reaction to the Lindsay Clancy case.
