In short
The Network State Podcast - Episode #28: Timur Kuran
Overview In this episode of "The Network State Podcast," Balaji Srinivasan interviews Timur Kuran, a professor at Duke University and the originator of the concept of preference falsification. The discussion explores topics such as public lies, the impact of falsified economic statistics, the rejection of corporations by Islamic law, and the potential for cryptographic verification to replace centralized authorities.
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Key Concepts Discussed
Preference Falsification
- Definition: The misrepresentation of one’s actual preferences due to perceived social pressures, which includes self-censorship and pretending to like what one actually dislikes.
- Consequences:
- Distorts collective decision-making processes.
- Leads to knowledge falsification where individuals conceal their actual beliefs to fit in with social norms.
Knowledge Falsification
- Explanation: Alongside preference falsification, this involves the suppression of knowledge where people, to conform, accept false claims as true publicly.
- Impact on Society: This can distort how society perceives reality, making it difficult to engage in genuine discourse or decision-making.
Historical Context
- The conversation touches on the historical instances of preference falsification in repressive regimes, such as during the Soviet Union and Eastern Europe, illustrating how deeply ingrained lies can become in a society.
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Economic Implications
Falsified Economic Statistics
- Discussion of how modern administrations, including the Biden administration, manipulate economic data to create favorable narratives.
- Example: Inflation statistics and employment data being reported inaccurately, affecting public trust.
Islamic Law and Corporations
- Kuran discusses how Islamic law historically rejected the concept of corporations, viewing them as incompatible with Islamic principles, which favored individualism.
- The shift in Middle Eastern economies towards adopting corporate structures and modern economic practices, highlighting the region's potential for growth.
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The Role of Technology
Cryptographic Verification
- The potential for blockchain and cryptographic technologies to create decentralized trust systems that can help counteract the effects of public lies and preference falsification.
- Discussion on how cryptocurrencies like Bitcoin can provide a common ground for consensus across diverse groups.
Prediction Markets
- Kuran mentions the use of predictive techniques, such as Bayesian truth serum, to gauge hidden preferences in societal opinions.
- Emphasis on the importance of anonymity in surveys conducted in repressive environments to elicit genuine responses.
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Cultural and Political Dynamics
Civil Society vs. State Power
- The historical lack of civil society development in the Middle East compared to Europe, which has contributed to the region’s challenges in modernization.
- Acknowledgment of the current trends of declining religiosity and the emergence of new forms of socio-economic structures in the Middle East.
Global Perspectives
- Discussion on the rising secular and tech-savvy populations in places like Dubai and Saudi Arabia, reflecting a shift towards modernity and a potential blending of tradition and innovation.
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Conclusion Timur Kuran provides valuable insights into the interplay between societal norms, economic structures, and the potential for technological solutions to create a more truthful and decentralized society. The conversation encourages reflection on how historical patterns of preference falsification and knowledge suppression have shaped current political and economic landscapes, as well as the possibilities for future reforms driven by innovation.
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Final Thoughts Balaji Srinivasan and Timur Kuran emphasize the importance of understanding social dynamics, technology's role in shaping truth and trust, and the potential for significant changes in societal structures through the adoption of decentralized practices. The episode serves as a thought-provoking exploration of how societies can evolve beyond historical constraints.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOUnderstanding Preference Falsification
0:46 to 1:46
Kuran explains the concept of preference falsification and its implications.
“And I can't remember exactly what they were, but this was when I, it must have been around 2017 or 18, soon after I joined Twitter.”
Consequences of Preference Falsification
1:47 to 4:49
Discussion on how preference falsification distorts collective decisions in various contexts.
“It's the misrepresentation of one's wants under perceived social pressures.”
Knowledge Falsification in Society
4:50 to 6:00
Exploring the relationship between preference falsification and knowledge distortion in public discourse.
Taboos Against Capitalism in Communist Societies
6:01 to 11:28
Kuran discusses the historical taboos against capitalism in communist countries and their societal impacts.
“you have to pretend that you accept all the arguments made by the opponents of standardized testing.”
Modern Implications of Falsified Data
11:29 to 14:00
Examining contemporary examples of falsified statistics in politics and administration.
“your example, under central planning, even the heads of enterprises that were given quotas to fulfill production quotas, to fulfill their quotas, they had to use black markets.”
Understanding Economic Deception
14:00 to 15:00
Explore how economic data can be manipulated and perceived as real.
“and they're faking these different things in ways that they themselves.”
The Public's Perception of Trust
15:00 to 17:30
Analyze public skepticism towards media and institutional information.
“But then they were also seeing everybody else's fake numbers as if they were real.”
Historical Examples of False Data
17:30 to 21:05
Examine historical instances of misleading economic statistics.
“Bernanke saying we might see a mild recession.”
Local Knowledge vs. Centralized Authority
21:05 to 23:52
Discuss the tension between local knowledge and broader institutional narratives.
“And eventually it was outright fraud because everybody who bought treasuries in 2021 bought them on the false pretense that rates were going to be low forever.”
Decentralized Solutions for Information Integrity
23:52 to 27:49
Investigate how decentralized technologies can restore trust in information.
“People will fight, you know, over a million dollars, a billion dollars, let alone trillions of dollars.”
Show all 32 chapters
Alternative Methods to Verify Truth
27:49 to 28:00
Explore academic methods to measure public opinion and truth in data.
“the centralized organ society and here's a potential solution which is decentralized Let me pause there.”
Exploring Preference Falsification and Ethnographic Studies
28:00 to 29:36
Learn how preference falsification affects public opinion and the role of ethnographic studies in revealing hidden truths.
“So I'm not familiar with the methods that you have suggested.”
The Mechanisms of Anonymity in Repressive Regimes
29:36 to 33:04
Discover how repressive regimes use anonymity in polling to gauge true public sentiment.
“And he discovered that all sorts of things that they told the state, that they told the tax collectors and so on, were not true.”
Bayesian Truth Serum and Prediction Markets
33:04 to 35:02
Understand the concepts of Bayesian truth serum and prediction markets in assessing public opinion.
“to the Communist Party in the belief that communism was not an efficient system, that dramatic reforms were needed.”
Bitcoin Maximalism: Economic Implications
35:02 to 37:14
Explore the economic implications of Bitcoin maximalism and its parallels with Islamic finance.
“of guessing what uh percentage of people actually use marijuana in the population and the closer they are, the more money they get.”
Historical Economic Structures: Middle East vs. West
37:14 to 39:54
Examine the historical economic structures of the Middle East and how they contrast with those of the West.
“sense in which it has a somewhat distorting effect on the economy, which is to say that Bitcoin maximalism is so anti-finance that it's very hard to do decentralized finance on the Bitcoin blockchain.”
Law and State: Comparative Perspectives
39:54 to 42:01
Learn about the comparative perspectives of law and state in different cultures, including China and India.
“-scale operations, small-scale enterprises with the huge enterprises backed by a huge amount of capital.”
State Power vs. Crypto: A Modern Comparison
42:01 to 43:31
Explore the dynamics between state control and cryptocurrency through historical examples.
“But the internet is sort of law above state.”
Middle Eastern Perspectives on Power and Society
43:31 to 45:20
Discuss the complexities of state power and societal freedoms in the Middle East.
“I believe that the institutions necessary for the Middle East to achieve the right balance between the power of the state and power of society, that that potential is there.”
Historical Context of Governance in the Middle East
45:20 to 48:45
Analyze historical governance structures in the Middle East and their impact on civil society.
“during the Umayyad and Abbasid times, roughly the 8th century to the 13th century, the Middle East had strong states in the sense that they had strong states in this sense that they could deny property rights.”
The Nature of Civil Society and Elite Dynamics
48:45 to 50:45
Examine the distinctions between elite struggles and the development of civil society.
“constant angling among the elites, people in the sultan's circle for better position, people, you know, there was a lot of backstabbing going on.”
Economic Potential and Authoritarianism in Turkey
50:45 to 52:40
Discuss Turkey's economic dynamics amidst its authoritarian political landscape.
“And, uh, you know, like, uh, when I've gone around Turkey, it's like at least the, um, Istanbul area, it seems pretty nice.”
Religiosity Decline and Modernization in the Middle East
52:40 to 55:58
Explore the decline of religiosity in the Middle East and its implications for modernization.
“And they promote a more puritanical, stricter form of Islam.”
Religiosity and Change in the Middle East
56:00 to 57:20
Discusses the decline in religiosity in Turkey and Saudi Arabia, and its implications.
“He's trying to get ahead of the curve and be the leader of the modernizers.”
Fundamentalism and Extremism in Europe
57:20 to 59:30
Explores perspectives on radical extremism emerging from Europe versus the Middle East.
“And this is, I think, this is what creates a huge potential for change, including change in interpreting the religion.”
Turkey's Economic and Institutional Reforms
59:30 to 1:02:00
Analyzes Turkey's early institutional reforms compared to other Arab countries.
“If you look at the United Kingdom or the Netherlands or France, the ones you hear about are the violent ones, are the ones...”
The Evolution of Corporations in Islamic Law
1:02:00 to 1:10:02
Examines the historical context of corporate law in Islamic societies and its absence.
“It started the process Even early, Adatürk came several generations after the process started.”
The Origins of Corporate Law in the Middle East
1:10:02 to 1:10:42
Explore the historical context that led to the establishment of corporate laws.
“why didn't it undergo reforms at that point?”
Corporate Structures and Legal Frameworks
1:10:42 to 1:11:43
Understand the importance of corporate structures for large-scale operations.
“Yeah, because they're cooperation tools.”
The Concept of Corporate Immortality
1:11:43 to 1:12:41
Discover how corporations can outlive their individual members.
“Maybe, you know, like, I don't know, I could change the control or something.”
The Intersection of AI, Crypto, and Corporate Agency
1:12:41 to 1:14:09
Delve into how AI and cryptocurrencies might redefine corporate roles.
Reflection on Societal Implications of Technology
1:14:09 to 1:14:47
Reflect on how new technologies affect societal structures and truth.
“And then also other aspects of determining whether or not people are telling the truth related to prediction markets.”
Transcript
Automatic transcript. May contain errors.0:00Today, I am happy to welcome Timur Kuran to the Network State Podcast. And Professor Koran is the author of Private Truths, Public Lies. And I've cited him many times over the years for people who want to understand the 2016 election, people who want to understand distributed consensus, anonymous consensus, people who want to understand the fall of the Soviet Union. So I've been a fan for a long time. And, you know, so that's how I came across Professor Koran's account. And then I was tickled to see he followed me on X. And I wonder how you came across my account. I don't think I've asked you this.
0:35I came across your account because people I follow forwarded your very interesting tweets. And I can't remember exactly what they were, but this was when I, it must have been around 2017 or 18, soon after I joined Twitter. And that's how I discovered you. Excellent. Well, so, you know, I want you to give a quick, uh, we can talk about the kinds of things, you know, topics you're interested in. I'm always interested in like how people are interested in each other's intellectual currents. Cause I, I do talk a lot about tech, but I talk a lot about politics and, you know, the future and history and pieces like that.
1:21So there may be strands that appeal to you or what have you. I wanted to go through your work though, because, um, I think private truths, public lies is something which has just started to break down in the U.S., not just started, like last six months or so, we've seen an enormous preference cascade. And maybe you can describe, summarize the book and talk about what motivated it and then how you apply it in other places. Certainly. Well, let me start with the definition of preference falsification. It's the misrepresentation of one's wants under perceived social pressures. it involves of course self-censorship hiding one's actual preference from the from the public but also and this is very important this second component is extremely important it involves pretending to like someone something that one actually dislikes and And one engages in preference falsification to avoid social sanctions, to avoid ostracism, to avoid being called names, to avoid being associated with disreputable groups, to win favors.
2:47Now, there are many negative consequences that preference falsification has. One is that it distorts collective decisions. Let's imagine a department, an academic department, that is trying to decide whether to continue using standardized tests in admitting PhD students. Now, thousands of departments across the United States that faced exactly this question, this issue, because there were people who argued that standardized tests discriminate against marginalized communities, so they brought the matter to department meetings. Now, imagine a department where the majority, even a very clear majority, a large majority, believes that there's a great deal of valuable information in standardized tests.
3:51Even if you don't use standardized tests exclusively, do you look at other things as well? There's a great deal of valuable information in them. But these same people are afraid of being labeled as racist, as misogynist, as sensitive, etc. And the people who are pushing hard for eliminating standardized tests are quite powerful. They may falsify their preferences and just to avoid the wrath of the promoters of eliminating standardized tests. And as a result, the department might eliminate standardized tests, even though a clear majority believes this is a bad decision. Now, preference falsification is accompanied by what I call knowledge falsification, which is that you, in the process of trying to project to the public a preference that you don't actually have, you conceal what you know and you pretend that claims made by others that you believe to be false are actually true so in the process you distort knowledge if you are pretending that if you believe that standardized tests are valuable, but you are pretending that they're not, you cannot publicly talk about all the virtues of standardized testing.
5:47You have to say things to be convincing to the people who want to eliminate standardized tests or want to retain, want to prevent their reinstatement, you have to pretend that you accept all the arguments made by the opponents of standardized testing. So one thing that I remember from your book that I thought was interesting was, in my head, I was comparing it to a method actor. because sometimes these people who are forced to mouth all of these falsehoods for a long enough time find themselves quasi-believing the falsehood or rationalizing it to themselves. And the external lie sort of shapes the internal narrative, at least partially.
6:40It does. I mean, there are some people who actually come to believe their lies, uh perfect falsification in in a wide array of contexts it's becoming a visual it's like the vaklov hovel thing about uh workers of the world unite right yes and they start they they they get used to the notion that whatever slogans they're supposed to parrot they they will just parrot them They know it's futile to question them, to inquire into their veracity, whether they mean anything. So they simply accept the worldview that is presented to them and they start believing them. That's a very shallow belief, though.
7:29It can be because it doesn't have much depth, because it doesn't involve actual evidence, because it doesn't involve a study of the mechanisms that might be driving certain outcomes. It's quite shallow. So it's actually, it can be changed quite rapidly. But you're absolutely right that some people will come to believe the slogans that they are parroting. At the same time, there are people in society, this was certainly the case in Eastern Europe before the fall of the Berlin Wall, there were people who did not believe the lies that they were being told. They did not believe that central planning was provided a better economic system than a market-based economy.
8:34But they had to conceal their knowledge, or many of them concealed their knowledge, the reasons they believed that a market system would be more efficient. And they had to, in order to advance at work, in order to retain acceptance in their communities, they had to pretend to accept the party's ideology. So that process distorts public knowledge. And it affects what affects the ability of others to see the world correctly. correctly a couple of things on that i think a lot of people not certainly not you but many people don't understand just how crazy crazily taboo capitalism was in communist countries like in maoist china um you know people were executed for uh you know having some grain held back rather than throwing it all into the common pool um the zhao gang thing which may be apocryphal about the villagers who asked, do I own the teeth in your head?
9:48And they said, no, the teeth in your head belong to the collective. And they signed a contract amongst themselves and hid it in the roof of a hut because the split of property and private property rights were so taboo that these were capitalist running dogs and reactionary. So like capitalism was punishable by death, right? And part of what justified that is that so much blood had been spilt against the evil capitalists. What do you want to let them back in? These selfish, crazy capitalists, are you a traitor? So it got mixed up with nationalism and you had this crazy level of taboo against something that we don't think of as being taboo.
10:26And then another piece of it is in the, in like the Soviet Union, especially, and, you know, I'm less familiar with exactly how it's played in China, but there are only two kinds of people who are capitalists, which were A, these sort of intellectuals who could see beyond their own society and whisper about it in psalms.literature and so on and so forth and then be the black marketeer who'd cut you for a tomato and who lived down to all of the regime's stereotypes about capitalism right and because they were selfish they were greedy they were fraudulent they they were they just cared about money they didn't care about the people and so forth so it's a little bit like the you know if guns are outlawed only outlaws have guns kind of thing, where if truths are outlawed, only outlaws have truths.
11:15And that's a secondary effect of the, you know, public lies, private truths kind of thing, right? Because it pushes the truth to the margins and the people who voice them tend to be either intellectual or disreputable. I'd love to know your thoughts on that. No, no, this is, this is, this is absolutely true, but also makes it, let's pursue your, your example, under central planning, even the heads of enterprises that were given quotas to fulfill production quotas, to fulfill their quotas, they had to use black markets. So they all knew that these markets worked. They all had personal knowledge that these free markets worked.
12:13worked. They pretended, many communist leaders pretended that they were implementing central planning when they knew very well that the only way to approximate their goals involved using... Shadow prices, quasi-capitalism. Exactly. The shadow process is so on. And that all this was going on, but they maintained a facade of commitment to central planning. Students were taught in schools and universities. They were taught that central planning works and it's so much more ethical. It's so much more efficient than capitalism. Yes. It's similar to in the U.S. system using your university diploma as a socially acceptable proxy for IQ or SAT scores or something like that, like a proxy score, like a shadow price.
13:15Because the college board and SAT tests, colleges can administer them, but private employers couldn't for a long time. Um, but one, one thought I have is, um, so I say, you know, you know, you're mathematical enough person to, you know, you know, the difference between a vector and a scalar, I assume. Yes. Okay. So one thought that I've had, which kind of builds off of your point just now about these individual administrators, they knew that the system was broken. One thing I observed, especially during the Biden administration, was, you know, obviously people were lying about Biden being senile, but they were also faking employment statistics and they were faking inflation stats and they're faking these different things in ways that they themselves.
14:09So like, for example, Larry Summers put out a post said something like if you included shelter and like the rise in costs of loans and other kinds of things, actual inflation rates like in double digits or something along those lines. Right. So he was he was somebody who was expert enough to understand how this particular agency was faking their particular thing. And then David Sachs and I looked at some like employment data and we're like, why is it beating expectations so many months in a row? this is like kind of weird and it keeps getting revised downward afterwards. And now there's like some revelation that, oh, actually it was fake after all.
14:44And of course, but so the point is though, that each of these kind of administrators was putting a thumb on the scales or faking things or whatever you want to call it in a way that it would be hard to figure out how they were doing it unless you had some domain expertise there. But then they were also seeing everybody else's fake numbers as if they were real. Right. So you have like 50 pieces of fake information out there and for 49 of them, you have no internal information on how it's being faked or the 50th one that administrator is faking it. So they think maybe the system is OK. And then like it's only their piece, which is a little questionable or something like that.
15:22So they can't build an overall system map of how it's broken. Let me know your thoughts on that. Actually, there were many people who did sense that the entire system was increasingly built on lies. And that is one of the reasons why Trump, who is a very flawed man in many respects, has received so much support in three elections in a row, winning two of them. Because many people outside of the Washington bubble, outside of the centers of major influence, of major power in the United States, they have sensed that it's not just one number that is fake, that there are many, many numbers that are fake.
16:16And they can imagine that if the press has been systematically hiding the explanation for COVID, if it refused to, for a long time, allow genuine debate on COVID, it must be happening in a lot of other areas. so i want to i want to show you something that maybe get your reaction to this so you know this is a post i wrote it's about two years ago too fake to tell you know like too big to fail right so because you know sax and i you know saxon made this off-end tweet hot jobs for today i don't know where they're finding all these jobs all i see are layoffs and it got four and a half million views so clearly like this just struck a nerve because nobody they wouldn't have gotten so mad if it hadn't actually been like fake in some way right and um so you know and trusted media as you you know as we were just talking about half of americans now believe news organizations deliberately mislead them but it's one thing to kind of have an overall suspicion and then it's like another thing to have a specific suspicion and one of the things that i was just doing is i was thinking about a bunch of issues where it's clear the information was false and there's a there's a whole spectrum between like you know maliciously faked and you know true and some of them include like bernanke talking about the great moderation how it means to attain macroeconomic volatility before the financial crisis that was just like you know incorrect right because obviously you know volatility was coming back with a vengeance cheney saying deficits don't matter Bush and Clinton blew up the mortgage bubble.
18:03Bernanke saying we might see a mild recession. The ratings agency in 2008 called subprime mortgages AAA before the collapsed global economy. S &P got retaliated against for downgrading things. So this is a really interesting one where the guys who put out true information where they're downgrading U.S. debt, they got retaliated against. Then Bernanke said QE isn't money printing. Powell saying it was. Greenspan saying the U.S. can never default because it could just print money. erroneous projections of unemployment rates. This is like this scrap that I don't know if you remember from almost 10 years ago that showed.
18:37By the way, I didn't know that unemployment rates and growth rates were systematically being tampered with. But that information reminded me of a thesis that was written under my supervision a number of years ago by a Chinese student who studied Chinese growth numbers and official growth numbers that are issued quarterly. And what she found was a systematic pattern whereby the numbers were inflated when they were announced. And before the next quarterly announcement, the previous quarter's numbers were systematically reduced. Yeah, exactly. making the new number new exaggerated number look even better yes exactly so that this was so the graph systematic process yeah so this is u.s had a few job fewer jobs past years initially reported it's 2024 admission and now 2025 just a few months ago now that the new admin is there and of course the you know other people would say that these guys are you know but the biden administration claimed to have added 400k jobs from july through september in order to win re-election new data suggests none of those jobs ever existed they overestimate the number of jobs and so a point is that there's basically a very severe dispute over of course trump in his own way has a reality tv of um many things in particular like you know a lot of the stuff around trade and tariffs and so on and so forth is is incorrect but anyway my point here's my my thinking on this, and I'd love your thoughts because this gets, I think, a deep overlap of where we think about things.
20:38So if you go through all these things, all these different economic stats, that's 20 years of economic fakery. But it's not all just lies. Some of it is error. Some of it is very material revision. Some of it is spin, like quantitative easing isn't printing. Debt ceiling doesn't matter. It was tribalism. Some of it's like pseudoscience. The AA mortgage back security is arguably outright flawed. And then transitory inflation in 2021 was all of the above. It was error. It was revision. It was spin. It was tribalism. It was pseudoscience. And eventually it was outright fraud because everybody who bought treasuries in 2021 bought them on the false pretense that rates were going to be low forever.
21:19And they weren't. They were hiked radically in the next few months. So the reason I say this is when you have the centralized authority that you have some local information and you can compare it to what the centralized authority is putting out. And you can see that based on your local information, it doesn't match up with what they're saying, right? You know, you're mugged by reality, but what are you going to believe them or your lying eyes, right? You've got local sensor data, right? You can diff it and you can say that centralized authority is false. And I know what is true in this local area, right?
21:51but you it's hard to form a system perspective because can they actually truly be lying about everything well are they lying about whether it rained in panama like the weather channel or something like that can you really go and check that for yourself can they be lying about everything no you need to have some decision role to figure out what is true and what is false and that's really expensive because it's essentially reinventing the centralized institution again and that leads to the you know you know the concept of gentleman amnesia by uh michael criden no okay so he has this concept which is uh which you'll like he basically says you know there's this great physicist that he marie gentleman famous noble laureate and basically michael criden said if when you go and you read the paper on any subject you know they reverse cause and effect they get everything wrong you know they're just like they just just get it wrong and because you have local knowledge and then you flip the page and you read about japan or you read about steel and you forget that they just completely messed up the area that you know you read those other stories and you have amnesia and and his friend called it gel man amnesia where anytime they wrote a story about physics marie gel man would find out all the errors and so on about it then he'd flip the page to read about japan or korea as if it was true right and the way i think about this is if you imagine, let's say the New York times or legacy media as like, or the U S government is like a centralized institution, a hub in the center, right.
23:24Then you're a spoke over here and you, you have, let's say local knowledge on, on Duke on academia, right. And I might have local knowledge on biotech and somebody else's local knowledge on Japan or something like that. But how is the Japanese person supposed to know about what's happening at Duke better than NYT? he would just go to NYT to figure out that information because he couldn't talk to you directly until social media. And now we can route around, right? Go ahead. Well, social media then changes things because you get influencers and you, you have influencers that you trust and you trust them because people you, you, you trust are following them, are, are uh retweeting them and when you yourself follow them you find out that generally what they say turns out to be uh turns out to be true or or at least at least it comports with one's worldview even right and then then the tricky part though is of course social media itself is not a panacea because uh you have um you have lots of people who are posting fake stuff on social media just for clout or what have you.
24:34Right. And so eventually what I came to the conclusion on is that, you know, the thing about Bitcoin and thinking about cryptocurrency and one of the reasons, like I was interested in your work beforehand, but then I matched it up with my interest in, in cryptocurrency is, have you heard that there's a, there's a great book on Bitcoin, just the title alone is actually pretty good. It's called the truth machine. Okay. And the reason is that I read it. No. Okay. Right. So you've heard about it. So the thing is, whether you're Democrat or Republican, Indian or Pakistani, Chinese, Japanese, you know, British or French, everybody agrees on who holds what amount of Bitcoin, which is this incredible thing to have consensus on not a trivial truth, a trillion dollar truth, a two trillion dollar truth, right?
25:18People will fight, you know, over a million dollars, a billion dollars, let alone trillions of dollars. And the same algorithms that allowed us to get consensus, because they made it very expensive, extremely expensive and challenging to fake the state of the Bitcoin blockchain. The same algorithms can get you consensus, not just over who holds what Bitcoin, but who holds what amount of stocks, what amount of bonds, what amount of any kind of property. And that actually then extends, and this is something you may not be aware of, it extends off-chain because, have you ever used a smart lock? You know a smart lock like for a door?
25:50Yes, I have, yeah. Like a lock that you can open with your phone, for example, right? Or think about a key card at a hotel. Yes. So the same technology that's used to secure electronic, you know, like digital stuff on chain can be used to digitally unlock and lock doors, right? So that means that all capital equipment, all property, every door to a room, every door to a train, a car, a tank, a plane, everything that makes a drone fly or a robot animate, everything that every machine in a factory, every camera, all of that can actually also be gated by cryptography, the same crypto as Bitcoin. It doesn't, to be clear, it doesn't cover the shirt on your back.
26:31It doesn't cover the food on your plate. Okay. There's still personal property that it wouldn't cover. What that means is we can get to consensus on who owns what piece of property for all capital equipment and all capital. And we can actually extend it further because these are like armored cars for information. So when people are trading on, for example, temperature data, right? There's oracles that sort of take the temperature data to the blockchain and then you have smart contracts on that basis, like you can do insurance contracts on that basis. So this to me struck me as something where it has implications for how we fix a society that's been affected by public lives for a long time.
27:12We develop shadow statistics on inflation, on temperature, on this, on that. We make them tradable one at a time on chain. We have contracts on the basis. We allow them to be posted pseudonymously. There's various cryptographic techniques that allow you to do that. and then we eventually start getting a picture of what is actually true and false in society by kind of editing around the edges right and we started with really the monetary system which may be the most valuable piece and then we can extend that to other kinds of facts so i know that's maybe a little technical but that is how i've been thinking about you know you you pose a problem which is a recurrence of this public lies kind of thing that causes a dysfunction the centralized organ society and here's a potential solution which is decentralized Let me pause there.
27:58You're talking about a method for extracting information, extracting true information in a context where people have incentives to lie, to falsify. Right. So I'm not familiar with the methods that you have suggested. Perhaps I can talk about other methods. Like Bayesian truth serum or something. Similar methods that are used to predict, to measure private opinion in an environment where private opinion, the distribution of private preferences differs from public opinion, which is the distribution of public preferences. So talk about that. I'm very interested. Go ahead. If there's a lot of preference of falsification, you know, these two are going to differ dramatically.
28:59Now, one way that scholars have used is ethnographic studies. Jim Scott, who died recently, the Yale political scientist, he was an expert at this. He wrote a book called Weapons of the Weak to collect his data. He just lived among rural Malays to develop their trust, to have them reveal their secrets. And he discovered that all sorts of things that they told the state, that they told the tax collectors and so on, were not true. And so that's one way. And many of the preferences that they projected publicly to and to authorities, to people outside of their immediate circle were not. So that's one thing you can do and also conduct surveys that offer anonymity in very repressive climates.
30:08Of course, let me go back to ethnographic studies. Of course, that's it's very expensive to to do. It's very time-intensive. Surveys that offer anonymity in repressive environments, it's difficult to be convincing. Yeah. So, I mean, the thing about it is... Go ahead. Yeah. Repressive regimes know that there's a great deal of preference falsification and knowledge falsification because of their repression. but they have an interest in knowing where the true sentiment and opposition are, what the truth is. So they all offer anonymity to certain groups. Is that true? I didn't know that. So basically, I didn't know that.
31:02So they actually do their own private polling. Yes, they do their own private polling. This was done in all communist regimes in East Europe, the Soviets. did this in... I did not know that. Okay. They did this in East... How do they conduct that? Was it like, how many thought criminals are there in your district, do you estimate, Comrade? Do they do it like an indirectness thing so that the person who said, I think there's lots of saboteurs here could be off the hook? Or do they literally ask it directly with an anonymous service? They did everything. The one I'm quite familiar with is the anonymous polling they conducted in Leipzig for over 40 years.
31:50Now, how they convinced in the 1950s, how they convinced a group of students, college students at Leipzig, to believe that the check marks they put on pieces of paper that did not include their names, how these would not be used somehow to punish them if they were giving the wrong answers, I don't know. But once the system got established and students at Leipzig learned that there were no reprisals, this information became valuable. And the information, not that there was no preference falsification at all in these surveys, but over time, changes were meaningful. So that's interesting. So the time series approach where they could at least detect trends up and down, even if they weren't sure about the absolute level.
32:58Yes, they could detect these trends and they, leading up to 1985 to 89, you see a dramatic increase in opposition to the Communist Party in the belief that communism was not an efficient system, that dramatic reforms were needed. So the communist leaders were aware that there was growing discontent in the population. So that's one thing you can do. Of course, it's very difficult to establish a system and develop the trust of a certain community. Google searches can be revealing. People often will, if there's, there might be no public enthusiasm for a particular candidate, but Google searches can reveal that there's actually a lot of enthusiasm, hidden enthusiasm for a candidate.
34:14Their social circle polling, this involves asking people not about their own preferences, but the preferences of their acquaintances or in their communities. Yes. So I'm filling with Bayesian truth serum, which is one variant on this. And this is also kind of relevant to prediction markets. but basically i think this is a patented technique or something like that but there's there's like maybe some unpatented version or it's coming on patent but the idea was very similar what you just said which is you ask people let's say for example it's a uh drug use like marijuana or something you ask people straight up do they use marijuana then you also give them an incentive of guessing what uh percentage of people actually use marijuana in the population and the closer they are, the more money they get.
35:14And it's like drops off symmetrically or whatever on either side. So if it's like - You reward them partly for how well they can predict the actual distribution. Yes, exactly. That's right. And under certain assumptions, of course, your people have to be smart enough to know that by predicting the distribution, they're off the hook themselves, right because they're just you know trying to predict all those other people are misbehaving right so um this is similar to uh prediction markets where you are you know trying to estimate whether something is going to happen or not um and sometimes the prediction market is really like a verification market where you're trying to see whether sentiment will you know hit a particular range, you know?
36:02Um, and, uh, you know, I, I think a lot of your concepts are good things for people in crypto to think about. Actually, there's another piece of it because your other set of books on Islamic finance, um, I often think about that with respect to Bitcoin maximalism. Do you know what Bitcoin maximalism is? No. Basically, you know, Islamic finance, wants no debt, right? And actually, Christianity also - No interest-based debt. Sorry, sorry. No interest-based debt. Correct. You're right. I'm more precise. Christianity also had prohibitions on usury or on high debt rates. And the Soviet Union had prohibitions on a different economic thing, which is profit.
36:49And what Bitcoin maximalism is, it basically says bitcoin is the only coin there shall be no other coins it essentially has a prohibition on let's call it equity issuance right any any any new coin which is created is sort of taboo in the same way that interest was under christianity or islam and um profit was under communism and uh issuance of new assets is under bitcoin maximalism and there's a similar sense in which it has a somewhat distorting effect on the economy, which is to say that Bitcoin maximalism is so anti-finance that it's very hard to do decentralized finance on the Bitcoin blockchain.
37:32So it's moved to other chains like Ethereum and Solana. Now, one of the pros of this is that they basically think everything outside of Bitcoin is a scam. And so they're okay with everything that is not Bitcoin being pushed off of the Bitcoin chain. They want a very simple economy. They want gold and only that. They don't want any tricks. They want it to be simple. And this is actually, I would argue, in part also related to our previous point, which is it's a reaction against, let's say, an administration with all the lies of the Soviet Union or maybe the Biden administration or all the past kind of things.
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38:08There's a tribal reaction to that, which is just mass distrust in the centralized power and just wants total simplicity, total verifiability, what I can touch and feel with my hands. But that also means less civilizational complexity, maybe a dark ages or less economic scale because there's no trust anymore. Everybody goes back to what they can touch and feel with their hands, sort of a tribal kind of order, right? So almost like phase one is publicized private truths and phase two is this extremely simple financial system like Bitcoin maximalism or post-Soviet economics where there's such low trust that scale is inhibited let me know your thoughts scale is is inhibited and the uh going back to the islamic case the reason the middle east fell behind economically is that it could not scale up it had economic institutions that were quite well suited to the middle ages when the scale of production, the scale of commerce was quite small.
39:15Huge problem was when the West developed the institutions for mass production and mass communications, mass transportation, etc., and it developed the technologies that would make mass production and so on profitable. The Middle East found itself at that point, and the Middle East wasn't the only region in the world. There were other places as well that had been more advanced economically than Europe that found themselves unable to compete through small -scale operations, small-scale enterprises with the huge enterprises backed by a huge amount of capital. capital that the Europeans were presenting.
40:08So, you know, the thing is, you know, you know more of this history, you know more of this history than I do, but the Abbasids and the Umayyads did manage fairly large scale, right? The state did. The state did, right? And certainly the modern... You didn't have private enterprises, large private enterprises. I see. That's interesting. So, you know, it's interesting. Some of the comparative stuff, you know, I've, I've been, I need to learn more about, you know, the basically Middle Eastern economics and so on and so forth. Have you, have you seen, have you read, uh, Fukuyama's, um, origins of political order?
40:48Yes. I know several of Fukuyama's books. Yeah. Okay. So there's one thing in that, that stuck with me and I'm going to just paraphrase and, you know, like, like summarize a very big and complicated thing. And something that stuck with me was kind of the concept of, and maybe we can relate this to the Europe and Middle Eastern thing. In China, you have the state above the law. And in India, for many centuries, you had the law above the state. And what that meant was, in China, they took the pragmatic attitude, which is kind of actually, in a sense, pragmatic or unlimited government, whatever you want to call it.
41:24that like your chair could just turn into a CCP agent or an agent of the emperor if the state so desired. Because what could really hold back the state? Law is just a piece of paper, but the state has the guns, it has the troops, it has the people. And so really it just has root access to everything. And so state above law is a strong state, weak law. In India, it was the opposite where the kings were actually relatively weak because dharma, they believed in dharma and karma. And so somebody could quote the vedas or the scriptures against them and they would be like okay i don't want to you know not be reincarnated i'm going to step lightly and dharmic law um you know was was actually pretty strong right but the state was relatively weak and i think about that also in the modern context in some ways in terms of china versus crypto where the modern china is strong state weak law where Xi can just order lockdowns or seize funds, take Jack Ma's companies and so on and so forth.
42:27But the internet is sort of law above state. We have Bitcoin, you have cryptocurrency and that can constrain states. And if they want to seize your funds, they can't, right? You now move from people's belief in reincarnation, which is a human belief, something that's harder than that, which is like their inability to solve certain kinds of math problems to take the money on chain and and then the kind of european and middle eastern world are yet different kinds of structures right where europe you can argue the law equal the state for a long time you know rather than state above law or law equal state the you know that they were arguably they were considered connected and in the middle east maybe you can give some remarks on that i think like my very rough impression is see there's been various stages abbasis that you may add also before the modern era you didn't have as much fundamentalist islam and that like the whole say it could tub wahhabist thing is actually a late 20th century phenomenon because mubarak and others right were very secular and they laughed at the idea that everybody was going to be veiled they laughed at the idea that tarhub was going to be a big thing but then yet again you have now today riad and uh and the uae are actually very modern despite having people in traditional dress and so on so i don't pretend to fully understand the full middle east i'm actually pretty bullish on it in recent years because there's been a lot of pro-tech pro you know pro-capitalist sentiment there there's kareem and other kinds of things maybe you can help give me a lens because you know i spend more time there i spend more time in dubai and i'm you know i'm bullish on the region but i but i i don't know everything about it so you know maybe you've got some thoughts so i happen to be also optimistic with regard to the long run the last book i wrote on on the subjects called freedoms delayed, not freedoms denied.
44:14I believe that the institutions necessary for the Middle East to achieve the right balance between the power of the state and power of society, that that potential is there. I don't think there's any quick fix. I don't think that in a region where you don't have a single democracy at the moment where religious freedoms are quite weak. I don't think that we're going to see a Jeffersonian democracy anytime soon. I think that the region is quite troubled at the moment, but I do agree with you that the region is not completely a basket case. It's not hopeless. It's not condemned for forever to very repressive regimes, and it will not remain forever economically underdeveloped.
45:18Let me point out, taking off from some of the points you made, during the Umayyad and Abbasid times, roughly the 8th century to the 13th century, the Middle East had strong states in the sense that they had strong states in this sense that they could deny property rights. They could, if the sultan wanted to expropriate something, it was powerful enough to do that. They were able to, their ability to tax was far greater than the taxation capacity of European countries. In that sense, they were strong. They were shallow states in the sense that they did not provide many social services. social services were provided by through private non-government organizations.
46:31We can get into that if you want. What is the big problem in the Middle East with regard to modernization was apart from the fact that it couldn't scale up in commerce and production is that its civil society didn't develop. You didn't get pressures from below that constrained the state. This is what Europe... No Magna Carta-esque developments. No Magna Carta-esque developments over a long period. And it wasn't just the Magna Carta. It was over time, you had merchants got organized, guilds got organized, various religions got organized, and they started putting pressure on the state. They obtained seats at society's bargaining table.
47:38And that's the rise of parliaments and the seats given to merchants and so on. That is a process that takes a thousand years. And we don't see a counterpart of that in the Middle East until the 19th century. Yeah. So it's interesting because basically, you're of Turkish descent, right? And so that whole area, that's where the concept of Byzantine politics and so on comes from, right? but that always struck me as something where you did have lots of groups maneuvering against each other but you would not call that civil society you would consider that something different or am i can you know mistaken you had different things you had you had uh conflicts uh with among elites but as distinct from civil society yeah distinct from civil society uh there was constant angling among the elites, people in the sultan's circle for better position, people, you know, there was a lot of backstabbing going on.
48:59There was constant renegotiation among elites. But you didn't have groups from below gain a place at the bargaining table They were never part of the negotiations. I see. That's interesting. Even the reforms that started in Egypt and Turkey in the 19th century, they came from above. It's interesting because I have to kind of sit and think about that for a bit because there's like one school of thought that says change comes from the masses. And there's a school of thought that says it's actually always just elite versus counter elite. there's a third school of thought that says if you become a leader of the masses then you are almost by definition a counter-elite and you know so on and so forth right and so uh i'm not disagreeing with you i'm just i'm just you know i have to think about that for a little bit um the i think another thing is in your definition of civil society there that there's sort of a positive reason for let's say merchants to group together that didn't necessarily have a necessarily political reason like farmers or what have you they could they could be building together you know they could be trading together and so on and so forth and they'd get to know each other socially holding their capital and labor yeah exactly so they had they had some organic reason to be together that wasn't just fighting the government or whatever right and so because of that there was like um you know they actually were not simply always part of a power struggle they were also part of they were like an organic structure that emerged just by its own um maybe that's maybe that's a useful distinction uh you know one thing actually maybe you can say something i know this is a digression as well but modern turkey i don't fully understand it because on the one hand it has these crazy rates of inflation on their hand like you know whenever I fly through Ankara or something like that, it seems pretty nice.
51:08And, uh, you know, like, uh, when I've gone around Turkey, it's like at least the, um, Istanbul area, it seems pretty nice. And they've got the bear actor drones and so on and so forth. And so I can't really, I'm just rationally ignorant about Turkey, uh, cause I don't understand it, but maybe you have some thoughts on it. This, this connects with a point I made earlier that there is a huge potential in the Middle East. Turkey right now has an authoritarian system, but it has a very dynamic economy, and it has large groups of people who are quite alienated from the system. And when I say the system, it's not just the political system and the party in power, Erdogan's party, but also the dominant religion, which is Islam.
52:09Islam has not had a liberal schism. All of the schisms that have taken place in Islam over the past 200 years have been radical schisms. groups ISIS is an example, Al-Qaeda is another example, the Muslim Brotherhood is another example. They are groups that oppose the mainstream variant of Islam in a particular geographic area for being too relaxed. And they promote a more puritanical, stricter form of Islam. Can I argue with you a little bit? without without uh yes yes so uh there you know you can one thought is that the um there's there's sunni islam shiite islam and then socialist islam right in the sense of wokeness the woke version of islam is in a sense a liberalizing you could in some sense radicalize in some sense liberalizing but it's to the left on some dimensions of sunni islam number one arguably it's with them on other kinds of things so it's almost like a third school right uh that hasn't been kind of thought of a stitch except that it's not organized you don't have you don't have protestantism but protestantism has you know is organized there are hundreds of protestant churches.
54:00They all own property. They have legal standing and so on. You don't have a recognized liberal Islam or, use your terminology, woke Islam. Yes. Yeah. So let me give a fourth. So let's say Sunni Islam, Shiite Islam, Socialist Islam, or woke Islam. And then the fourth, which is secular Islam, which I know sounds oxymoronic. But when I'm in the Middle East, I see a lot of people there, especially in Dubai and increasingly Riyadh, who are, maybe they're in traditional attire, but they're very sophisticated tech, finance, capitalist people, men and women. And they have great conferences and they are like, I don't get any sense of, like, they're exactly like the Arab and Muslim people that I've worked with in tech outside the Middle East, right?
54:56And so like, that's, that's very different than I think Saudi was pre MBS. And, you know, I don't know, I don't have enough track record or net record. I don't have enough game film on what Dubai was like 20 years ago, but it basically feels like, like San Francisco, honestly, in terms of, or like what San Francisco used to be in terms of being plural, um, and pro tech. And they still have the cult of prayer and so on and so forth. and they still wrap traditional dress. Go ahead. Yeah. No, one of the things that has happened in the Middle East, and this is happening below the radar screen of most people, is that religiosity is declining dramatically.
55:40That's exactly what I'm saying. So I'm not going to... Yes, reforms didn't occur out of the blue. They're not happening just because, you know, he's trying to push society. He sees the trends. He sees that youth are less religious. He sees that people are fed up with the Wahhabis. They are wealthy enough to have access to information coming from outside of Saudi Arabia. They're all on social media and so on. He is extremely clever. He's trying to get ahead of the curve and be the leader of the modernizers. In Turkey, religiosity... Was that a backlash to ISIS and the craziness? or is it like exposure to global it's a backlash to wahhabism and it's uh and it's a consequence of higher education which has happened in saudi arabia the literacy rate a century ago was less than one percent and uh now there's uh universal literacy women go to a school in fact more women I believe this is true for Saudi Arabia as well, are in college than men.
56:53And this is making a difference. And you have a growing number of atheists and deists in places like Saudi Arabia. The numbers are huge in Turkey. We're talking about 20%, 30%, 40 % who are nominally Muslim still, but they don't actually consider themselves Muslims. They don't believe in organized Islam. Iran is another case in point. Religiosity is falling dramatically. And this is, I think, this is what creates a huge potential for change, including change in interpreting the religion. Now, this is not to say that. Yeah, please. Yeah, I was going to say, well, the reason I ask is, there's an interesting quote from a senior person in Dubai, right, on, like, let me see if I can play it for you.
58:04Yeah, so this, Sheikh Abdullah bin Sayyid, right? Do you know this quote from like a few years ago? There's so many quotes, you'll have to show it to me. Yeah, yeah. It's a very good quote where he basically said that Europe is going to produce way more fundamentalists than the Middle East because they get it. Right. Like I say, the Middle East actually understands it and so on and so forth. Right. You mean Muslim fundamentalists in Europe? Is that what he's referring to? That's what he was saying. So here, let me show you this. Let me paste this on. Let me see if I can. I'm not sure if this will.
58:46If you just play that video.
58:51And let me say this in English so you can understand what I'm saying. I have translation. No, I know you have translation, but I just want to make sure you get it right.
59:03But there will come a day that we will see far more radical extremists and terrorists coming out of Europe because of lack of decision making, trying to be politically correct, or assuming that they know the Middle East and they know Islam and they know the others far better than we do and i'm sorry but that's pure ignorance so can you hear me yes did you see that yes yes no i did uh i did see it i i it it won't surprise me if a lot of uh fundamentalists emerge in europe at the same time there are a lot of muslims in in europe who are quite tolerant, who are not Islamists, you just don't hear about.
1:00:04Of course, of course. If you look at the United Kingdom or the Netherlands or France, the ones you hear about are the violent ones, are the ones... Totally, totally. No, no, I'm totally with you on that. Cathedral. So one possibility is for liberal Islam to emerge in Western Europe or in North America and then spread to the Middle East. So that's the part where at least what I'm observing is that you have more, for lack of a term, tech libertarian, secular people in Dubai and Riyadh. Absolutely. And that's hugely on the upswing. Anyway, I throw that out there because I feel that that's something which is not part of the public opinion.
1:01:08perception about the middle east that they're doing startups and they're doing tech and it's not um it's not all war and and somehow actually maybe you have a thought on this uh actually what was your do you think turkey has you know is it doing poorly economically is it doing well it's very hard for me saying by the way it wasn't on a car that i stopped i think it was istanbul on yes yeah it makes more sense sorry i got that wrong um do you have a view on whether Istanbul is a big global hub. Yeah, that's right. That's how I was wrong. So, Turkey is ahead of the curve with respect to many
1:01:55Arab countries because it started reforming its institutions earlier. It started the process Even early, Adatürk came several generations after the process started. The process involved abandoning Islamic institutions, which were the basis of the economy, and borrowing European institutions. This started in the 19th century of Turkey. In Saudi Arabia, the process started in the 1930s. So you have, and secularism, Saudi Arabia has not had a period of official secularism, whereas the Middle East was secularizing in the late Ottoman Empire. and then it had a period of assertive and very aggressive and to an extent repressive secularism in the between 1923 and 1950.
1:03:06So there is a lot of experience with secularism.
1:03:22And secularism is the secular period is remembered for many achievements, which helps. which helps. Now, the reason I'm bullish on the economies of the region is that they have all moved away from Islamic institutions and adopted all of the institutions that enable capital accumulation on large scale, the forming of large profit-making companies, the formation of large NGOs that have flexibility. And if the region starts liberalizing in one area, the starting point might be religion, it might be intellectual life, it might be politics, liberalism will spread. And all of the institutions necessary for a liberal order have already been adopted, and religious opposition to them is minimal, if not non-existent.
1:04:51You can, under classical Islamic law, you could not establish a corporation. There's no such thing as a fictitious individual that would be recognized in courts. Islamic law, classical Islamic law, is extremely individualistic. Only natural individuals are recognized. That's no longer the case. Everywhere commerce is conducted under rules that allow enterprises, large corporations, large corporations. Every place you find stock markets where shares are trade and everything. These are things that are incompatible with classical Islamic law. Well, you know, it's interesting because one thing that I can't shake is the feeling that maybe it was different 25, 30 years ago, but I have a feeling that the West has become in some ways more fundamentalist than at least the parts of the Middle East that I see.
1:05:58And here's why I say that. I think, for example, what is the modern thing on corporate law, right? it would be ai agents and ai personhood and so on and so forth right that would be like the modern updating just like there was that sort of you know kind of use your imagination fiction of a corporate person it's less fictional an ai that can trade on your behalf maybe have even have some liability it has a crypto wallet so it has some bank account it can be fined even you know what have you um i have a feeling that there's going to be strong forces that resist ai personhood in the west i can i can feel a developing anti-tech backlash that'll probably happen in the next few years but i i think there'll be less of that overseas maybe not specifically in the middle east but it's somehow i think and maybe the west is unfortunately declining with the rise of the internet but the that asia and the east is rising with the internet and so because of that The West will correlate the phone and AI and all this kind of stuff to their decline, and the East will not.
1:07:03They will correlate, have the opposite conclusion. They'll be more friendly to these new constructs. Did the ban on corporate personhood, was that related to the ban on iconography or basically the iconoclasm? No, this was the concept of a corporation was developed by in the Roman Empire in what is now Istanbul. Justinian's code of the sixth century contained the concept of the corporation. The West borrowed that concept at a time when states were in Europe quite weak in the aftermath of the fall of the Roman Empire. Islam arose about a century later and developed very strong states. The state did not want competition from corporations.
1:08:06What were the communities likely to benefit from the corporation and gain strength by incorporating? They were the old tribes. Islam was not just a religion, but it was also a political project. It tried to replace universal Muslim brotherhood with tribalism. And so even though many concepts were borrowed from Roman law and from Persian law, the concept of a corporation was deliberately ruled out by making Islamic law extremely individualistic. That was the reason why there's no concept of corporation. And the reason why the concept of a corporation was not, even though it was always known, why it was not brought into Islamic law in later centuries after Europeans started using the corporation for various reasons, not just to organize universities and to make guilds more efficient, but also to make commerce more efficient and finance more efficient.
1:09:40Banks were established as corporations starting in the 16th, 17th century. trading companies started getting organized as corporations. Why didn't Islamic law, Islamic law, seeing the advantages of the corporation in the West, why didn't it undergo reforms at that point? Well, one of the reasons was that there wasn't much pressure from below for establishing corporations. Commerce was in the hands of atomistic enterprises, and small enterprises don't see, not only small, but short -lived enterprises, they don't see a reason to incorporate. There wasn't a constituency that demanded the corporation.
1:10:42The corporate laws in the Middle East arose in the, or were put in place at the beginning of the 20th century, again from above, by people who understood that unless you gave society the tools to establish corporations, the Middle East would continue to be colonized and it would be ruled by Europeans. Yeah, because they're cooperation tools. That's really interesting. They're tools of cooperation on a large scale. Yes, that's right. You can't. With a small partnership of two, three individuals, you can have all the individuals come to court. You can't do that with a large-scale organization. You can't have every shareholder of Microsoft, say, if there's a court case about Microsoft, you can't have all of them come to court, right?
1:11:43right right yeah i understand being able to act on someone else's behalf and actually you know a meta-organism like a company and you know every single person who was part of coca-cola in 1950 has basically been swapped out and replaced with in a sense they're like an immortal person because every cell can be swapped out the ceo can be swapped out but so can every person yes and in theory you could have a corporation where every single person was swapped out and then they were swap back in if that's ever happened. Maybe, you know, like, I don't know, I could change the control or something. But the corporation itself lives on.
1:12:19And I find very interesting this, this notion that you could have that AI can have a legal personality, legal. So, so yeah, so this is something that I think a lot about because you know, somebody like I've talked about this, others, some people have treated this, but the next step after corporate personhood and double entry accounting. Yes. is ai agency and triple entry accounting which is what the blockchain is because it's not just the debit and the credit there's also a universal ledger that accounts for it and ai and crypto go together because like crypto and the blockchain that's the kind of money that's kind of property that ais can natively interact with um now how you want to have what they do be bounded but could an ai be a corporate secretary it probably could could it do your books for you it probably could anything that's relatively routine and straightforward and not exceptionally time or rule varying it can't do markets it can't do politics yet because those are very time-varying demands but the relatively routine kinds of things it could do that um but can i see so what kind of liability will it have i'm sure this is the the uh the limit the liability will be limited by how much crypto is on its person and say i person which is funny so okay i want to i want to just quickly wrap up this is actually pretty pretty awesome um i think we connected uh your your books um to actually cutting-edge technology where publicized prior truths so in terms of preference falsification and um you know relating that to not just contemporary events but also decentralized cryptographic truth and then the constant of personhood and corporate personhood and how that was held back in some ways kind of leads to AI plus crypto.
1:14:09And then also other aspects of determining whether or not people are telling the truth related to prediction markets. So I recommend your work for people who are interested in how older social systems function and dysfunction, and how if you're interested in the societal implications of new technologies that there's a lot to learn and digest from your work. And so I've been a big fan for a long time. So thank you very much, Timur, for coming on the pod. Well, thank you very much for the opportunity. And I greatly enjoyed the conversation and learned a lot in the process. And you mentioned a number of concepts that I was unfamiliar with, and I will go and try to educate myself about them.
1:14:56Great. Awesome. Looking forward to it and let's talk more. Okay. Bye-bye. Take care.
From the publisher
Timur Kuran is a professor at Duke University and the originator of the concept preference falsification. We cover the mechanics of public lies, the falsification of US economic statistics, why Islamic law rejected the corporation, and how cryptographic verification replaces centralized authority. If you're interested in these ideas, come to Network School. Apply online at https://ns.com.
