No Mercy / No Malice: Losing My Religion

23 Sep 2023 · 16 min

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In short

Podcast Summary: The Prof G Pod with Scott Galloway

Episode Title

No Mercy / No Malice: Losing My Religion Episode Description: As read by George Hahn. Discusses the decline of religion in society and its implications.

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Key Themes and Discussions

The Decline of Religion

  • Cultural Shift: Religion is losing its central role in American life, which has profound implications for societal structure and personal meaning.
  • Statistics on Decline:
  • 75% of Americans believe religion is losing influence.
  • Significant drop in religious affiliation among younger generations, particularly Gen Z.

Importance of Religion

  • Social Functions:
  • Religion correlates with increased community involvement, happiness, and lower rates of mortality and depression.
  • Religious institutions historically provided essential services like education, moral guidance, and community support.

Historical Context

  • Roots of Religious Influence in America:
  • Early American settlers often persecuted differing beliefs, creating a landscape of religious exclusivity.
  • The historical role of religion has been both constructive and destructive, influencing political and social dynamics.

Replacement of Religion

  • Need for Meaning: Humans seek purpose and community, leading to the rise of alternative "gods" such as technology (e.g., Google, AI) and political figures (e.g., Donald Trump).
  • Societal Vacuum: The decline of religious institutions has left a void, increasing societal division and hostility.

Personal Reflections on Religion

  • Scott Galloway's Journey:
  • Personal anecdotes reflect on varying religious experiences throughout his life, leading to a position of atheism.
  • Acknowledges that while he identifies as an atheist, he feels a loss in the absence of communal and moral guidance traditionally offered by religion.

Societal Implications

  • Challenges of Secularization:
  • The absence of a unifying religious framework may lead to increased societal fragmentation and an erosion of shared moral standards.
  • Community and Togetherness:
  • Reflects on how religious gatherings create meaningful connections that are lacking in contemporary secular society.

Concluding Thoughts

  • Philosophical Considerations:
  • Galloway considers the wisdom of historical figures like Seneca, who viewed religion through the lenses of power dynamics.
  • Expresses a longing for a sense of community and shared purpose, indicating a struggle with the void left by declining religious influence.

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Key Takeaways

  • Secularization is a complex and multifaceted issue that brings both liberating and challenging consequences for society.
  • Humans require meaning and community, which must be addressed as traditional structures like religion become less prominent.
  • Personal narratives can help illustrate broader trends in societal behavior, particularly in relation to religion and its impacts on individual lives.

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For more insights, visit [Scott Galloway's website](https://www.profgalloway.com/losing-my-religion/).

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Transcript

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0:27Adobe Acrobat Studio, so brand new. Rinse takes your laundry and hand delivers it to your door, expertly cleaned and folded, so you could take the time once spent folding and sorting and waiting to finally pursue a whole new version of you, like tea time you. Mmm. Or this tea time you. Or even this tea time you. So did you hear about Dave? Or even tea time, tea time, tea time you. Mmm. So update on Dave. It's up to you. We'll take the laundry. Rinse. It's time to be great. I'm Scott Galloway, and this is No Mercy, No Malice. For the past several decades, religion has been fading from its central role in our lives.

1:10This week, we consider the monumental nature of this shift and how we are filling the void. Losing my religion, as read by George Hahn.

1:23What has been the most significant change in the American experience over the past century? The internet, civil rights, antibiotics? The transition from a manufacturing to a service economy? Or rapid urbanization? Right up there, I believe, is the displacement of religion from the center of our culture in what has taken its place. Religions and religious institutions play key roles in society, practical and spiritual. Humans are meaning makers. We're wired to imbue our actions with purpose. We will have gods, even if forced to make them of mortals or machines. Religion is successful because it works.

2:14Participation in religious services is correlated with a reduction in mortality by a third, depression by 25%, and suicide rates by three to six times. Religion motivated the construction of cathedrals, pyramids, and temples that, set against space travel and pocket computers, still invoke awe. Here in the secularizing U.S., religious people are three times as likely to be active in community organizations and twice as likely to participate in local sports leagues. They are also 44 % more likely to vote and 44 % more likely to describe themselves as very happy. Much of religious experience has been insular, hostile to change, riven with corruption and abuse of power.

3:07The previous sentence may be the mother of all understatements. The land of the free was born of a violent theocracy. Contrary to what you likely learned in grade school, the earliest English settlers wasted little time before exiling anyone who differed on the fine points of biblical interpretation. Eight of the original 13 colonies had official state churches and persecuted heresy. From 1300 to 1600, European towns executed tens of thousands of their own people, mostly women, on accusations of witchcraft. Over 3 ,000 in my ancestral Scotland. And in the New World, the single village of Salem executed 20 people out of a population of just 1 ,400.

4:00The ratio of positive to negative is legitimate cause for debate. But there's no denying religion matters. Religion, like old actors, doesn't die. It's just fading away. Churches are still operating and people still line up to see El Papa But religious observance, practice, belief is down Almost everywhere Like ad-supported cable down Even where it persists, Christianity coexists with other religions and other passions In America, 75 % of us believe religion is losing influence We're correct. Napoleon said religion is the only thing that keeps the poor from murdering the rich. As our nation prints more wealth than poverty, and as we register a decline in reasons to congregate, church, work, the mall, we are witnessing a palpable increase in hostility among Americans toward other Americans.

5:13Exceptions distort our view of the long-term trend. Compared to 40 % of Americans generally, 59 % of black Americans say religion is very important to them. In part, this is a legacy of the role churches and church leaders in the civil rights movement.

5:35But their fidelity is waning. 28 % of Gen Z black people are religiously unaffiliated, compared with just 11 % of baby boomers. Membership in the Mormon church, once a growth engine, has also stalled. A broad religious nationalism, which may be more the latter than the former, is driving political change in India, and it remains a headline issue in the Middle East. But even Saudi Arabia is creeping towards secularization Much of the rest of the world is already there In China, only 10 % of people claim affiliation with a religion And only half of them attend services Only 11 % of Western Europeans say religion is very important in their lives And only 22 % attend services regularly It's worth taking a moment to consider the monumental nature of this shift Our species hasn't known a time when religion played such a small role in our lives Being religious is our natural state And nature abhors a vacuum We are finding substitutes in two realms The spiritual and the corporeal Humans need meaning We crave stories and reasons and higher explanations for things.

7:04We want someone or something to tell us what it all means. I believe this was a significant factor behind the rise of Google. Now, even more so, it's powering our fascination with AI. Google and ChatGPT are omnipresent, all-knowing, and soon all-powerful. Our gods can drive cars and use credit cards. Sentient yet immortal. Everywhere and nowhere. Feels like a god worthy of worship, no? Eh? No. If we're not worshipping the tech itself, we are treating its masters as high priests. No group cements this more than the Elon Stan army. Their idol is a brilliant entrepreneur, a world-changing innovator, and a Jew-baiting absent father of 11 or 12 The refusal to hold Musk to the same standards we try to live up to defines the distinction between admiration and worship Tech is not our only new god, however Our need to follow is easily transferred from the pulpit to the stump I didn't plan to write about politics this week, but it's inescapable.

8:27Donald Trump looms over the American landscape, more myth than man, worshipped as a savior persecuted by the sinners of the left. There's ideological and demographic overlap between Trump's followers and fundamentalist religion. Christian nationalist identity is highly correlated with political extremism and violence and was bound up in the events of January 6. Equally concerning, 85 % of adherents believe, or mostly believe, that God has called Christians to exercise dominion over all areas of American society. Spoiler alert, they haven't succeeded. Religion is not merely a spiritual sucker. Religious institutions have long provided the foundation and framework of society.

9:24Their declining relevance leaves a vacuum of more immediate and practical concern than our need for meaning. Catholic schools enroll 1.7 million American kids. Around 15 % of parents rely on faith-based child care. More than half of food pantries, which people rely on heavily during economic downturns, are church-affiliated For decades, one of the major fault lines in American politics has been the social safety net I, and half the country, believe the government's role is to provide it The other half hates the notion It's no coincidence that Mayhaff is largely, not entirely, made up of people whose religious connection is scant.

10:16Alain de Baton has a book about this, Religion for Atheists, in which he goes through the practical things religious institutions have provided in the past. In our increasingly atomized society, the physical coming together of weekly church attendance is sorely missed. Most religions provide moral guidelines that, at their heart, are simple and useful. Don't steal. Be good to your parents. Render aid to the needy. My father has been married and divorced four times, so my religious indoctrination has been more varied than consistent. When I was at my dad's, I'd go with Linda, number three, to a Unitarian church.

11:06At my mom's, we'd go intermittently to temple. Statistics and trends only tell us so much. The role of religion is personal. While inconsistent, the impact of religion on my development was real. I remember the rabbi at Temple Isaiah delivering a Dvar Torah that spanned from the conflict in the Middle East to the role of friendship. Afterward, over a brisket dip at Junior's Deli, my mom and I would discuss the sermon, and I remember thinking, this is fun, and I'm good at it. I asked my mom what rabbis did and how much money they made. They educate and comfort people, and not much. However, they command a great deal of respect.

11:57In high school, my closest friend was Mormon. He was part of a two-parent family who loved sports, laughed a lot, and treated me well. As a latchkey kid raised by a working single mother, I was at the Jarvis household almost every day. I went to church events, played on their sports teams, and even went to services a few times. I never felt any pressure to convert, sign up, etc. My observation from spending several years in and around Mormons and their church, the Mormon faith is strange. And Mormons are wonderful. My path to atheism has been downhill. I've always been skeptical and judgmental and consider myself a scientist.

12:47This made it easier to dismiss believers as idiots. As I get older, I realize my belief that all this was nothing and then it exploded sounded no less batshit crazy than the parables about loaves and fishes. Regardless, my atheism is a source of strength as it motivates me to envision my death, the end of the road versus an off-ramp. Imagining my death has made me less afraid of it and more bold in my behavior preceding the event, i.e., now. I've been more bold in my career, but also in my emotions. Risking embarrassment, I frequently tell people I love them, because why wouldn't I? Those who might laugh, like me, face the same destination.

13:37Soon. I'd also like to think that the absence of preordained truths fosters a relentless pursuit of knowledge, a deeper appreciation for the wonders of the universe, and a profound respect for the inherent value of all living beings. It's clear to me that every being will register joy and tragedy, and the ratio is 90 % a function of when and where you're born and the chemistry you inherit. Seneca believed religion was regarded by the poor as true, the wise as false and the powerful as useful. As someone who has been all of those things, however, I believe the absence of religion and opportunities to congregate with strangers leaves a void.

14:32I'm getting older, wanting to serve in the agency of others to be part of something bigger and register comfort. I'm left wanting. I'm losing my religion Life is so rich

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From the publisher

As read by George Hahn.
https://www.profgalloway.com/losing-my-religion/
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