The Real Reason You Can't Stop Your Addiction | Dr. Gabor Maté

12 Nov 2025 · 1 h 7 min

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Podcast Episode Summary: The Real Reason You Can't Stop Your Addiction | Dr. Gabor Maté

Podcast Overview Podcast Title: The School of Greatness Host: Lewis Howes Guest: Dr. Gabor Maté Episode Focus: Understanding addiction, trauma, and the path to healing through an insightful discussion with Dr. Gabor Maté, a renowned physician and expert in the field of addiction and trauma.

Episode Description In this episode, Dr. Gabor Maté presents a transformative perspective on addiction, emphasizing that the root of addiction often lies deeper than the symptoms themselves. He discusses how emotional safety, or lack thereof, in childhood and early experiences shapes adult behaviors and vulnerabilities. Through personal stories and clinical insights, Dr. Maté elaborates on how healing involves reconnecting with our suppressed emotions and understanding the core issues at play.

Key Themes and Concepts

  1. Redefining Addiction
  2. Definition of Addiction: Dr. Maté defines addiction as any behavior that provides temporary pleasure or relief but results in negative consequences and an inability to stop.
  3. Healthy vs. Unhealthy Addictions: He argues that there is no such thing as a "healthy addiction." True passions or habits do not lead to suffering or negative outcomes.
  1. The Root of Addiction
  2. Childhood Trauma: Dr. Maté suggests that many addictions stem from childhood experiences, particularly when emotional safety is absent. This lack of support can lead to behaviors intended to cope with pain and insecurity.
  3. Shame and Self-Perception: Shame is identified as a significant barrier to healing, often trapping individuals in a cycle of addiction.
  1. Cultural and Societal Influences
  2. Toxic Culture: The notion that modern society is structured in a way that is fundamentally unhealthy for human development is explored. Many behaviors deemed "normal" are actually responses to abnormal societal conditions.
  3. Generational Trauma: The discussion touches on how trauma is often passed down through generations, affecting emotional responses and behaviors in subsequent generations.
  1. Healing Pathways
  2. Support Systems: Dr. Maté stresses the importance of not attempting to heal alone. Seeking professional help or support from a community is crucial in addressing trauma.
  3. Self-Compassion: Individuals need to practice self-compassion and confront feelings of shame related to their past experiences.
  1. Mind-Body Connection
  2. Emotional Impact on Physical Health: Dr. Maté illustrates that emotional traumas can manifest physically, suggesting that healing requires addressing both mental and physical aspects.
  3. Interpersonal Neurobiology: Acknowledges that our emotional state influences those around us, showcasing the interconnectedness of human relationships.

Key Takeaways

  • Understanding Trauma: Recognizing that childhood experiences shape adult behaviors can help individuals make sense of their struggles with addiction.
  • Nature of Healing: Healing is not merely about stopping addictive behaviors but reconnecting with emotions that have been suppressed.
  • Cultural Change: Acknowledging the societal pressures and norms that contribute to individual suffering can inspire collective action towards creating healthier environments.
  • Self-Reflection: Individuals must engage in reflective practices to understand their emotions and triggers, ultimately fostering a path toward healing.

Closing Thoughts Dr. Gabor Maté delivers a compelling narrative that challenges conventional beliefs about addiction and healing. The discussion underscores the necessity of emotional safety, self-awareness, and community support in overcoming the impacts of trauma.

For further insights and resources, listeners are directed to Dr. Maté's works and Lewis Howes' platforms.

Additional Resources

  • Books by Dr. Gabor Maté:
  • [Scattered Minds](https://amzn.to/3WAGfSu)
  • [When the Body Says No](https://amzn.to/3Jw2uGi)
  • [Hold On to Your Kids](https://amzn.to/4nK7Uvj)
  • [In the Realm of Hungry Ghosts](https://amzn.to/47VExRT)
  • [The Myth of Normal](https://amzn.to/4hF0jfY)

Call to Action For more information, visit the [School of Greatness website](https://lewishowes.com/1849) and consider subscribing to the Greatness Plus channel for exclusive content. Share your thoughts and experiences with the podcast to further engage in this vital conversation.

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Transcript

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0:00The things that are considered normal in society are not at all normal from the point of human life and human needs. The addictions that people develop are actually normal responses to an abnormal situation. Dr. Mate is a world-renowned physician. Best-selling author. Whose work dives deep into childhood development and the impact of trauma. Dr. Gabor Mate. You were the average neurologist with symptoms of MS. Nobody's going to ask you about your trauma. There's a huge gap between the scientific evidence and how we practice medicine. Why do you think in our modern society with all the medical and scientific advances that there's so much suffering when we have more information and knowledge and tools than ever before?

0:40Well.

0:44What I read about your stuff, what I see about your content is a lot of people are lost based on trauma. and past traumas cause certain addictions or certain behaviors and routines that maybe are some healthy addictions or unhealthy addictions but it seems to be like a lot of unhealthy addictions can i interrupt right yes please no such thing is a healthy addiction no such thing if it's healthy it's not an addiction if it's an addiction it's not healthy there are passions there are habits that are healthy but they're not addictions i like working out like yeah yeah well that can be an addiction or it can be healthy.

1:21Like eating can be healthy or it can be an addiction.

1:27I define addiction as any behavior in which a person finds temporary pleasure or relief and therefore craves but then suffers negative consequences and cannot give it up. So if you're suffering negative consequences, so it's craving relief, pleasure in the short term, harm in the long term, inability to give it up. That's what an addiction is. Now, if you have a behavior that's ongoing, but there's no negative consequences, it's not an addiction. It's a passion. It's a pleasure. It's a habit. It's a healthy habit. So for me, it's not an addiction. And also a healthy habit, a person, if it no longer works for them, they can give it up.

2:09So for me, there's no healthy addiction. There's no healthy addiction. In fact, the word addiction comes from a word for slavery. So there's no there's no healthy slavery. Interesting. So addiction, what is the root of addiction? The word? Yeah. So in Roman times, an addictus was somebody who was assigned to another person to serve them because they owed them money and they couldn't pay it back. An addictus. Yeah, addictus was like an indentured slave who had to work off the debt. So that's where the word actually comes from is slavery. is a form of slavery. So if you're addicted to something, you are a slave to that craving.

2:49Absolutely. Absolutely. You have no choice. A slave has no choice. Wow. They have no free will essentially. Yeah. And I've had maladdictive behaviors and nothing like the patients that I worked with. But insofar as I had them, literally, even though I was a well-paid, middle-class, successful doctor, I was not exercising any free choice. Really? Or my behaviors, no. When did you, what was the main addiction that you were, you know, tied to? And when did you learn how to break free of that? Well, so in my life, the main addictions have been to work. To work. Yeah. Work hard, achieve, succeed. More and more patience, more and more success, more and more.

3:41More and more is the essence of addiction. It's always more and more. And there's a reason why I developed that addiction. And that was the hardest one to give up. Then I was addicted for a long time to shopping for classical compact discs. And when I say addicted, I mean I would spend thousands of dollars a day. On CDs? Yeah. Really? Yeah, really. And I would lie to my wife about it and I would neglect my patients. and as soon as I left the store, thinking now I'm complete, my collection is full, half an hour later I had to run back. And as I described in my book, An Addiction and the Realm of Hunger Ghost, I once left a woman in labor in a hospital to go get a symphony.

4:25So that's an addiction. Really? Yeah, yeah. And it's like the, now the interesting thing about addiction is, is that I wasn't using substances. You weren't smoking or drinking? or drugs. But I was looking for a chemical hit. Dopamine. Dopamine, yeah. So I was on a dopamine feed, you might say, and I get it through those particular behaviors. And so that's what my addiction was. How did I give it up? Well, it took a long time. Really? Yeah, a lot of struggle, a lot of, you know, and finally I just realized that the cost was greater than the, in fact, you know, in fact, if I started listening now, to all the CDs that I have at home.

5:08And they did nothing but listen for the rest of my life. You wouldn't finish. I probably wouldn't finish. Wow. So how long would you say, when did you realize, okay, this is an addiction? This is an unhealthy... I realized it long before I gave it up. Like years, 10, decades? Years. Years. Yeah, years. How long does it normally take for someone when they realize this is unhealthy? This thing I'm doing, this addiction is not good for me. until they actually give it up. Is there any data on that? I couldn't answer that one. I think it's a highly variable and individual issue. It has to do with what resources they have to heal.

5:51It has to do with what support they have. It has to do with what cost this habit is exacting on their lives. it has to do also with some belief that there's a part of us that's actually healthy and we can get in touch with it you know there has to be a co-combination of factors and it's very very individual it also depends of course the degree of trauma a person suffered and addictions are always about like you've heard my definition of addiction and I'm sure if I asked you like if I asked from talking to a thousand people put your hands up if according to my definition you get an addiction virtually everybody in the room will put their hands up maybe there'll be two liars who but 998 and then i asked them not what was wrong with the addiction but what was right about it what did you get from it so if i asked you that so you had your behaviors if i asked you i don't care what it was too but if i asked you what did you get from it what would you get some type of relief you get some type of pleasure you get some type of yeah yeah specifically what do you get What did you get from it?

6:54What did you get from it? What did it give you temporarily? Whatever it was, I don't even care what it was. It's a, you know, you get to escape. Okay, escape, right. Yeah, you're not thinking about the pain or the shame or the insecurity. No, so who needs to escape? Me. No, but I mean, what kind of person needs to escape? Oh, a scared person. Scared person is somebody who's imprisoned, isn't it? Somebody who's not free. He's trapped. Yeah, somebody's trapped, exactly. And I know in your book on toxic masculinity, you talk about being trapped. Trapped is the very word you use. I felt trapped most of my childhood.

7:30That's the whole point. So what I'm saying is that addiction is never a choice and it's not some kind of genetic disease that is total nonsense. What it actually is is an attempt to solve a problem in your life. In your case, you were trying to solve the problem of being trapped, which is based on your childhood trauma, which you publicly talk about. But in my case, the workaholism was about trying to prove to myself that I had the right to exist, that it was important. That you were worthy of love. That I was worthy of love, exactly, acceptance. Now, that also came from a childhood experience.

8:08So addiction is never like either a disease as such. It can behave like a disease, but it isn't a disease as such. It's also not a choice anybody makes. It's actually an attempt to solve a deep life problem that was imposed on the person by trauma in every case. Wow. Is it possible for someone to heal a deep wound on their own, a trauma from decades past they've had an addiction to, trying to escape from? Is it possible to do it on your own? Or is it really take support? Someone, someone's, a team, what's your thoughts on that? well I think very rarely it is possible for an individual maybe they have some deep spiritual experience maybe they're out there in nature and all of a sudden they're at one with the universe they feel a presence they feel connected yeah exactly so that can happen it does happen to some people and they're just to choose I'm gonna decide not to do this anymore well they realize they don't need to because they're free they feel free interesting yeah very rare for most of us people beings that walk this earth it takes a lot of self-awareness, it takes a lot of support, connection guidance so I'd say if you're listening and you've got one of these issues where you're addicted to something in the way that Lewis and I were just talking about don't wait for that miraculous moment get the help because you have a much better chance that way Yeah.

9:42So what would you say is the root cause of all addiction then? Is it feeling a wound? Is it feeling trapped by something that's happened in the past? The being trapped itself is a sign of a wound. So in fact, the word trauma means wound. The Greek origin of the word trauma is a wound. So children who are hurt, but they're not supported, seen, accepted, and helped, they get trapped in the wound. And being trapped in the wound and being trapped in the behaviors to escape the wound, that's how the trauma shows up in our lives. Interesting. And in our culture and our society. You know, I talk about this in my book as well about how as a young boy growing up in the Midwest, in Ohio, I didn't see examples of older men or athletes that I aspire to be like talking about their emotions or talking about healing or talking about, you know, I had a trauma, talking about how to, you know, navigate the full range of emotions.

10:48It was more, you just get made fun of if you cried. You get picked on and called, you know, things you don't really called. You're kicked out of the tribe. You're not accepted in the tribe. You're, you know, boys group growing up. And so I feel like culturally, there's a lot of pain with men and women, obviously, but that it seems to be is causing a lot of the stress in the world right now. It's just this cultural pain. Well, if I may be self-serving, my new book is called The Myth of Normal, Trauma, Illness, and Healing in a Toxic Culture. So it's just as you say, the trauma that people are experiencing massively isn't just personal to them.

11:32It's also a sign of a culture that's completely out of whack. and when I say out of whack the things we consider the reason I call the book The Myth of Normal is what I'm saying is that the things that are considered normal in society are not at all normal from the point of view of human life and human needs it's not healthy it's totally unhealthy so that the addictions and the diseases and the mental illnesses that people develop are actually normal responses to an abnormal situation so that whatever addiction you had or even this mask of rigid masculinity that you tried to adopt for a while until it cracked for you.

12:16Right, needing to win, needing to be the best. But that was a normal response. To survive. To survive, exactly. So that the abnormality wasn't in you, it was in the situation that you're in. That's what I mean by a toxic culture. Yeah. And I know again in your book you talk about these public figures that all of a sudden you realize we're talking about their emotions. But that's fairly new. In the last like 5, 10 years. Yeah, so these days athletes will talk about their sexual abuse. This didn't happen until 10 years ago. Really? And really more 3 to 5 years ago, right? Yeah, yeah, yeah. And so now there's...

12:53Why do you feel like people are now starting to open up who are more public figures? Why do you think that's happening? Well, I think what's happened, that the toxicity of the culture, one of my subtitles is toxic culture, and it's got so bad. There's a Greek playwright that I quote in my book. He's Aeschylus, and one of his plays, he said that the way that God's created us, human beings, that we have to suffer, suffer into truth. And I think that the degree of suffering, now most people I know who engage in a path of self-exploration and truth, they didn't do it because all of a sudden they just made a decision.

13:29They just suffered so much. So the suffering can actually wake you up. And I think to answer your question, this society has got to the point where the suffering is so intense and so widespread that something had to crack open. Right. So I think that's why, you know, it's got so bad that it couldn't be hidden anymore. Why do you think in, you know, in our modern society with all the medical and scientific advances and all the knowledge out there that there's so much chronic pain though, so much suffering, when we have more information and knowledge and tools than ever before? Actually, we don't.

14:06We have less. What we have is a lot more physiological, physical science, which is great. You know, I mean, if I needed a heart transplant, I'd be very grateful for modern medicine or, you know, a broken bone or anything. But we've forgotten something that human beings have always known. And for example, I write about this friend of mine his name is Louis Mel Madrona and he's an American physician he's Lakota background and he told me that and he's just like me he's full of respect for Western medicine I was trained in it he was trained in it we also see what's missing and he said that in his history when somebody gets sick the whole community gathers and thanks the person and says you're carrying some dysfunction in our whole culture.

14:59So your healing is our healing. Wow. So they get that the individual represents the culture and the environment and the family and the community. Now Western Medicine totally forgets that. We separate the mind from the body. So we often when I speak to groups, I ask people if in the last five years you've been to a neurologist or oncologist or cardiologist or gastroenterologist or rheumatologist any kind of an ologist put your hand up so people put hands up to keep your hands up if they ask you about stress in your life trauma in your childhood relationships relationships exactly how you feel about your work how do you feel about yourself as a human being very few hands stay up.

15:49And those questions, which have to do with, number one, the unity of mind and body, which is only scientific fact, and the inseparableness of one human being from another, Western medicine completely ignores, which is contrary to science. It's not only contrary to ancient wisdom. It's also contrary to modern science, because we have tens of thousands of studies to show that you can't separate the mind from the body. Tens and thousands of studies showing how emotions significantly influence the onset of illness, how relationships do. There's a wonderful psychiatrist here in LA, you may know of him or him, Daniel Siegel.

16:32And Dan Siegel talks about what he calls interpersonal neurobiology, which means that our brains are not separate. something in you will sense the tension in me and will pick up on that and that'll the intuition the yeah that'll change your brain and i take it a step further i talk about interpersonal biology so that what happens to people's physiologically is very effective i'll give you two examples yes but affected by their culture and their family so we've known for that children whose parents are stressed are much more likely to have asthma. The parent's stresses affect the physiology of the child.

17:16The breathing. The breathing, they narrow the air to, they cause inflammation. By the way, how do we treat asthma with stress hormones, adrenaline and cortisol. You know, we know American black women, the more experiences of racism, then you have to endure, the greater the risk for asthma. Really? We know that men who are sexually abused in childhood, the risk of heart disease triples. I could go on. Women who suffer symptoms of PTSD severely, the risk of ovarian cancer doubles. Why? Because you can't separate the emotions from the body. It's one unit. Scientifically speaking, not just from the point of view of indigenous wisdom, but in modern science.

18:01So when you say, despite all this knowledge, I'm saying what's missing from the knowledge is the wisdom. And not just the wisdom, even the science. That's what's so ironic. So I'm a physician and as doctors, we always talk about evidence-based practice. And I say, my God, I only wish we had evidence-based practice. Let's look at the evidence. What's the evidence for separating the mind from the body? But multiple sclerosis, this mysterious illness. The guy who first described multiple sclerosis was a French neurologist. was Jean Martin Charcot in the 19th century. He said that it was a disease caused by grief and long-term worry.

18:42Since then, there's been multiple studies showing the relationship of stress, trauma, and multiple sclerosis. You were the average neurologist with symptoms of MS. Nobody's going to ask you about your trauma. Nobody's going to ask you about your stress. And why is that significant? Because if you deal with the trauma and the stress, your multiple sclerosis can actually improve significantly. Wow. So there's a huge gap between the scientific evidence and how we practice medicine. And what we call scientific evidence-based practice is miraculous. It's amazing, but it's way too narrow.

19:25What about something like arthritis? What would you say that's connected to? Okay, that's been studied as well. So there was a great Canadian physician who actually was one of the founding physicians at Johns Hopkins Medical School. His name is William Osler. He said in 1880 that rheumatoid arthritis is caused by long-term worry and stress. Long-term worry and stress. Yeah. Now, since then... In 1890? 1880 or 90. Wow. Yeah. He said this then. since then multiple dozens of studies showing a relationship between trauma, stress, and rheumatoid arthritis. Do you think the average rheumatologist knows anything about that?

20:06Wow. So that people go to – I know people in my book, The Myth of Normal. I talk about people with MS or arthritis who once they start recognizing that the flare-ups of the disease actually manifest stresses in their lives, if they learn how to deal with those stresses. one woman told me that I have beautiful conversations with my rheumatoid arthritis she says it was my best teacher because every time it shows up I know that I'm out of alignment with myself yes somewhere you need to have a conversation with yourself or get back in alignment it's interesting I was telling you this before off camera that in a previous relationship that I was in I was feeling a lot of chest pain and kind of tightness in my throat and at one point like I was starting to get like this I don't know if it was a rash or some type of flare-up like below my belly button.

20:56And I was like, what is this? Like I've never had some type of like eczema or skin condition or something. It was like this kind of bright red flare-up. And I was like, do I have a disease? Like what is this, you know? And it's fascinating because I was telling you like the moment after many, many months of therapy and starting to integrate the lessons of healing and really feel it internally I started to feel this sense of peace inside of me for the first time. I didn't feel trapped for the first time in myself, in my heart and in my body. And almost overnight, like this flare-up was there for months and I was like, oh, maybe I'm having, I had like allergy tests and I was like, maybe it's peanuts, I don't know.

21:40All these different like foods that I'm eating and I was like eliminating the foods and it was still there. It was almost overnight when I felt the peace inside of me, the flare ups went away and they haven't come back. And I was like. So if you had come to me with that rash, I would have asked you. Not what are you eating? No, I wouldn't. Well, I might have. Those are good questions. But I also would have asked you, what is your body saying no to? It's rejecting. That you're not saying no to. Oh my gosh. You know, a flare up, if you take that word flare up, which is what you use. Yeah, it's inflammation, right?

22:16Something's inflamed. Okay, right. But where else do you use? What else flares up? You know what flares up? Is rage, anger. But you had anger that you weren't expressing. Right. That hence your body flares up. Yes. We know that suppressed emotions cause inflammation. So had you come to me, not had you come to me when I was out of medical school because I wouldn't know anything about this. Nobody teaches you this stuff. But if you had come to me more recently, I would have asked you, well, Lewis, So what is your body saying no to that you're not saying no to? And that happens in two major areas, relationships and work.

23:00Interesting. And so the body sends those signals. We can learn from it. And now the problem is that you go to the average physician. They're not going to ask those things. They're just going to try and collude with you to try and get rid of the symptom. Not by the root. Which is, that's okay. I mean, you don't wanna sit there with a rash, it's fine. But also, let's look at the source of it. Yes. And the source is always assumed to be something physical. Maybe they'll think of food. Maybe they'll think of some toxin. They will not think of your emotions. Even though the mind and body are inseparable.

23:38How much stronger do you think the emotional weight or trauma is than physical toxins, you know, in terms of affecting the body. I can't make that assessment because I don't know what study would even compare the two. So I don't want to speak off the cuff. But what I can tell you is that the emotions are really primary in most chronic conditions. and if you deal with them, now in this society where there's all these toxins in the environment and junk in the food and all this, who knows? Processing, yeah, everything. But, but, what I know is that the emotions play a huge role and that that can have an impact on their illness and the other thing I've, I don't know about you when you write books, but I write books as much for myself as for anybody else.

24:34100%. Yeah. The show is for me. Yeah, exactly. So I get to learn a lot when i'm yes writing so one of the things i learned when i was writing writing the myth of normal was even how we think about disease like you people say i have eczema or i have depression or i have rheumatoid arthritis or have add now there's an assumption there isn't there the assumption is first of all is that there's this thing called add there's this thing called eczema there's this thing called rheumatoid arthritis or it is this thing called depression then there's an eye and the eye has that thing but that thing is about its own separate independent nature but to say that I have this disease makes the assumption as disease got a separate life in nature of its own it doesn't what if we saw disease of all kinds mental or physical or addiction not as the things in themselves that have their own nature but as processes that manifest our lives and if i live my life differently then i can have an impact on that process so that process will change that's exactly actually how it is so for shorthand language i understand it's helpful to say i have depression right right but how important is the the words we choose.

25:59But if we buy into that language, we're actually missing the point because you don't have it. There's no it that's separate from you. And that means that if you change yourself, and in fact, there's a friend of mine now, a recent friend, Dr. Jeff Rediger, who's a psychiatrist at Harvard. And last year he wrote a book called Cured, The Science of Spontaneous Healing. That was the subtitle. Now, he studied people who were terminally ill, documentably so, they had no prognosis whatsoever, and then they get better. So they were terminally ill, they were not supposed to survive. They're not supposed to survive.

26:41Supposed to die in a few years or something? Or months or weeks. I've talked to such people myself. And they've cured their disease. There was a woman called a psychologist called Kelly Turner who studied the same thing short of radical remission. So all three of us have looked at these people. They did it in a research kind of way. I just did it impressionistically. But I do check out the histories with people's doctors. We all know people who are supposed to have two months to live or six months to live. Either medical treatment has failed or they refuse medical treatment. Then all of a sudden the disease goes away.

27:22I think all three of us have found that what makes the biggest difference is that the person changes their relationship to themselves. Wow. And there's always trauma in the background. Now, Jeff and Kelly have documented people. They go on diets. They take supplements. They start meditating. They go into nature. They go into nature, the whole thing. All those things are great. Yeah. And I think that, but I think Jeff and I agree, and I think Kelly would probably agree as well, that the biggest shift is in one's relationship with oneself. In other words, the life changes, the process changes. Now, I'm not promising everybody who's listening, you can cure yourself.

27:59I mean, you know, this is not snake oil. I'm just talking about the importance of recognizing the impact of emotions and one's relationship to oneself on one's physiology. That's what I'm talking about. There's an external environment and then there's an internal environment, you know, our emotional environment that is connected to our, I'm assuming our nervous system, our heart, our brain, the whole body and everything. And if our emotional environment is sick, then we're probably going to be physically sick as well. Well, that's what your story actually illustrates, isn't it? As soon as you create an internal environment, your physical issues abate.

28:41By the way, speaking of, I just noticed I'm getting too excited here. This is my passion. I mean, I just could go on about this forever, but I'm also noticing probably I'm getting a bit too heated here. You're getting warm. I don't physically so much. I just notice I need to calm down a bit. I don't want to talk too fast. No, I like it. This is exciting for me. I just feel like this is the, what you were just saying, emotional repression is a major cause of physical illness. It may not be the only cause. There's other factors, but what we suppress usually comes to the surface in some way. Is that correct?

Read the full transcript

29:20That's the whole point. And most of us, I'll speak for myself, I wasn't taught, and I think most of us are not taught on how to express the emotional traumas, the emotional pains, fears, insecurities, shames, guilt, where we're not taught the skills. It's one of the reasons why I started the School of Greatness, because I was like, I wish I would have learned these skills in school. Yeah. You know, most people's parents are messed up in some way or have some issues and they aren't taught this. And so we're, you know, I grew up in a household that was very stressful and chaotic and there wasn't stability.

29:55So did my kids, by the way. Right. And you're like the guy, right? But I wasn't the guy then. You weren't the guy then. Yeah. So your kids had some traumas that they had to face because of you and their parents. It's not even a matter of skills learning. It's deeper than that. because you don't have to teach any one day old baby how to express their emotions, do you? No. If they're sad, lonely, do you hear about it? If they're hungry or uncomfortable, do you hear about it? Of course you do. There's nothing to teach. You have to allow it, and you have to give space for it, and you have to hear it and respond to it.

30:34The problem with most parents is not that they don't teach their kids these skills. It's the way they live their lives because of their own traumas, and because of the stresses in the society, they actually discourage kids. Don't cry. Stop crying. Yeah, from what's natural. Suck it up. Well, look. Don't do this. Don't do that, right? Well, you know, there's a very famous Canadian psychologist. I don't know if he's been on your program, but he says that an angry child should be made to sit by themselves until they come back to normal. Interesting. In other words, anger in a two-year-old is not normal, and we have to socialize it out of them.

31:15Now, there's nothing more natural than an angry two-year-old. There's nothing more natural than an angry two-year-old? They get frustrated. They want a cookie. They get a cookie before. They don't get what they want. They want a cookie before dinner. And if you're a good parent, you're not going to give them a cookie before dinner. Right. When does someone learn how to not express anger every 10 minutes, though? Well, here's the point. If that two-year-old then starts screaming or throwing a tantrum or getting angry, if you say time out and you're not going to be with them, now you're presenting a child with a tragic dilemma.

31:55I can have my authentic emotion or I can have my relationship with my parent on whom my life depends. So I can be authentic or I can be attached in a relationship, but I can't have both. Interesting. Because if I'm not authentic, or if I'm authentic, then I'm going to be alone. Exactly. I'm going to be on timeout or whatever. And to the child, the timeout is life-threatening. Because you might be alone forever, right? Yeah, the child doesn't know that, you see. Yeah. So basically, you're threatening the child with depriving them of the greatest need, which is the connection with you. Yeah, love.

32:31Yeah, the love, yeah. Now... But isn't there a point, though, if you're a 21-year-old man now and you're, you know, screaming every 10 minutes because you don't get the cookie. But that's not the answer. The answer is when they're screaming, to pick them up. You're angry at daddy, aren't you? You really wish you had that cookie. Yeah. Oh, I get it. And then the child relaxes and the anger moves through them. And you know what they learn? That anger is just something that moves through you. You can let go of it. If you don't see the child, don't accept the child's emotion, they're going to have to repress it.

33:09You'll have to stuff it. What's another word for stuffing? It's pushing down. Trap it, yeah. Pushing down. What's another word for pushing down? Depressing. Where does depression come from? It's not this disease. Depression comes from having had to push down your emotions. Literally, you had to push down your emotions. In other words, why did you have to push down your emotions? To stay connected to your parents. In other words, it was a coping mechanism. And what I'm saying is that a lot of illness, whether of the mind or the body or both, comes from coping mechanisms. There are normal coping mechanisms in response to an abnormal situation.

33:48It's not normal for a child to be banished from the peasants of the parent. If you look at indigenous people, they carry their kids everywhere. The kids are always with their parents. and the pilgrims when they arrived in North America they were very upset with how the natives reared their children you know why? because the indigenous people did not hit their kids they didn't hit their kids they didn't hit their kids and the Christians couldn't understand this why they didn't you know create obedience with them right? yeah yeah so what do they do? they nourish them and when you nourish a child see nature has got a natural agenda is that you should grow up to be a self-regulated adult in connection with yourself and with other people.

34:34That's nature's agenda. It's like nature has an agenda for an acorn to become an oak tree. But an acorn doesn't spontaneously become an oak tree. It has to have the right conditions. So it's not a question of teaching the oak tree, the acorn to be an oak tree. Just give it the nourishment and the sunlight and the earth and irrigation that it needs. its nature is to become an oak tree. The nature of human beings is to become self-regulated, socially responsible creatures. That's how we evolved. Given the right conditions, that will happen. So it's not a question of teaching all these things. Yeah, there's some teaching about.

35:15Mostly it's the question of meeting children's needs, giving them the right conditions, and then they will develop self-regulation. They learn it because you're self-regulated, so they're watching you. You're not reactive and explosive and screaming. You know, your eyes, oh, I'm angry. Okay, I'm angry. But you're not screaming at the kid. You know, so in a right environment, these traits spontaneously evolve or develop in a human being. So our society is always about how do we teach these skills and those skills? Well, teaching is important, but more important is the child's spontaneous growth given the right environment.

35:57And what I'm saying about this toxic culture, we don't give our kids the right environment. Yeah, I mean, you hear the number, the statistic that 50 % of marriages turn into divorce these days. And also probably, I think when I had Esther Perel on, I was like, how many of the 50 % that are married are actually happy? It's a very small percentage too. So I've had a marriage that we've had a lot of unhappiness. We've been married 53 years now. 53? Yeah, we're very happy together. Now you are. But it took a lot of work, a lot of commitment. But here's what I want to say. There's two ways you can tell if a marriage is unhappy.

36:34One is you can ask the parents. The other is you can measure the cortisol level of the children. Oh, wow. Because the parent stresses affect the physiology of the child. Oh, man, my cortisol must have been off the charts. All of us children, yeah. It probably would have been. And so in this society, and this is not the fault of individual parents, like it begins in the uterus, actually. Already stresses on the pregnant woman will affect the physiology of the child. Really? Yeah. Oh, yeah. Now, in this society, so many pregnant women are so stressed. In the states particularly. You're talking about more emotional stress because there's physical stress of like the body's expanding and growing and aches and pains, but the emotional stress i mean the emotional stress of having to um the nervous system on the job or being in a difficult relationship in in one of the chapters in the book i talk about it begins with the diary of my wife who was writing it when she was pregnant with her one of our children about how unhappy she was and she's talking to the infant saying please don't take this stress personally and she wrote that and i quoted it in in the myth of normal and she knew what I didn't know.

37:50No, she was unhappy because of our relationship. She was unhappy because of the relationship. She was unhappy because of what was going on in her relationship with me, being a workaholic doctor. Not being there, not being available emotionally. Exactly, and even blaming her for how I was feeling. Wow. So she's talking to this infant inside her, and that's why I opened one of the chapters. So already in the uterus, these stresses start happening. A lot of evidence for that scientifically. brain scans bloods work all kinds of stuff then there's labor which in our society is very often mechanical and and and emotionally very difficult and in the united states 25 percent of women have to go back to work within two weeks of giving birth now that infant is meant to be with the mother for at least nine months i would say years but at least nine months that infant is abandoned in the two weeks.

38:42That's how they experience it. Oh, man. Even if they're looked after by someone else. But the infant needs the mother's body. Yeah, that was, my mom was working pretty, probably pretty fast after each one of us were born. You know, had to go back to work and yeah. Yeah, and I'm not blaming the women. Right. They have no choice. Yes. I'm saying, but this society puts some stresses on women. It then doesn't support them through the pregnancy. then it puts a lot and not only that we didn't grow up in individual isolated nuclear families did we? We evolved in small band hunter-gatherer groups where people supported each other where children were with adults all day where adults collaborated they had to otherwise they wouldn't survive so that's where our nature actually evolved so when you get to society which tells you that people are by nature selfish and aggressive and competitive, which isolates mothers in separate homes where the community is more and more.

39:51There's lots of work done by sociologists and others in the States about how communities are breaking down. There was that book Bowling Alone some years ago, 20 years ago now, about the breakdown of community so that people are not getting support. And that means they're stressed. And the mothers are doing it all on their own. Exactly. Right. But they're also expecting the husband to, you know, work and also be at home as opposed to reaching out to peers or family or friends. Exactly. So it's a very unnatural culture. And no wonder so many kids are getting diagnosed with ADHD or oppositional defiant disorder or depression.

40:29You know, there's an article in the New Yorker a few weeks ago, maybe a couple of months ago, also in the New York Times, I think. about the rising rate of childhood and adolescent suicides in the U.S. It's mysterious. It's not mysterious. These kids are no longer having their developmental needs met. They feel alone and desperate and scared. And the drug use is on the rise and addiction and suicide. That's right. There's nothing mysterious about it if you look at the cultural setting. It's only mysterious if we think we're dealing with isolated mental health issues or isolated physiological issues.

41:08Don't we see the connections? Nothing mysterious. So what are the main, I guess, mental health, are they diseases or are they not considered a disease like depression, ADD, ADHD? What are the main mental health symptoms out in the world right now, could you say? Yeah, so depression and anxiety are fast growing and they're major challenges. More and more kids are being diagnosed with ADHD. More and more kids are being diagnosed with something called oppositional defiant disorder. What is that? That's when the kid is defiant and oppositional. and goes against adult values and adult expectations.

42:01But we think there's something wrong with the kid instead of looking at the context of what makes the kid... The environment. No. Are these diseases... Well,

42:13you can talk about them as diseases to some degree and certainly I've had depression and I've taken medication for it in my 40s and it really made a difference for me. You might call it a disease, but actually, that's a shallow way of looking at it. Because actually, what does it go back to? It goes back to being a one-year-old infant, or being a three-month-old infant. In the book, The Myth of Normal, the first chapter has a painting in it. The painting is by my wife, based on a photograph of me and my mother. This is Budapest, Hungary, 1944. and I'm three months of age. And my mother in the photograph is one of the yellow star that Jews had to wear.

42:59My father was away in forced labor, and within two months, her parents would be killed in Auschwitz. That was my first year of life. Oh, my gosh. And the look on my face is full of terror. I was absorbing my mother's fear and my mother's anxiety. Because she had terror in her face, and you're mimicking. She had it in her body. Body. You're connected to her, feeding 10 times a day. Exactly. And you're feeling the stress. Exactly. There's probably now no calm in her. There's no calm there. But she's already so stressed, and she's just trying to make sure that we survive. She's not there to really receive my feelings.

43:39And then when I'm a year old, 11 months old, she hands me to a complete stranger in the street to save my life because she didn't think where we're staying I would survive for a day. and probably I wouldn't have. Wow. So I didn't see her for six weeks, five or six weeks. And you're one? I was one then, yeah. Oh my gosh. And now, what could I do as a one-year-old? I could do two things. Or as an infant going through all that. First of all, how do I deal with all that stress? I tune out. I tune out, I become absent-minded as an adaptive mechanism. A coping mechanism. Exactly. 55 years later I'm diagnosed with ADHD which is characterized by tuning out is it a disease?

44:26the heck it's a disease it started as a coping mechanism I'm also diagnosed with depression why? because in that environment I had to push my feelings down in order to not to burden my mother it was already burdened enough create more peace so I took that on so I pushed down my feelings I depressed my feelings then I have this depression so I did diseases well you can talk about them that way but I say they began as coping mechanisms and I'll tell you another story I'm 78 now so 6-7 years ago I'm in San Francisco with a therapist and I've taken mushrooms she works with mushrooms and I've worked with psychedelics and it's one of the things I write about but this time I'm the patient I'm the client and I'm lying there on the mat under the influence of the psilocybin and I know exactly who I am I'm 71 years old I'm a medical doctor I'm a writer I'm a speaker I'm married to such you know my wife Ray this is a therapist so I'm not like hallucinating I know exactly where I am but at the same time I'm experiencing myself as a one year old infant oh my goodness and this therapist is my mom is my mom and I start crying and I say, I'm so sorry I've made your life so difficult.

45:50Wow. That's my one-year-old self. All of a sudden, under the influence, speaking up. I took it on that early that I'm responsible. Now, you talked about... Oh, my gosh. In our conversation before, you told me about how you were in this relationship and you couldn't leave it even long after you realized it wasn't right for you because you took on the responsibility of how the other person would feel if you quote let them down i'm telling you that's your one-year-old speaking that you took responsibility for the suffering of your parents wow and and and how you you mustn't let anybody down because it's your responsibility we take this stuff on so early without without words actually they just become ingrained and then we then we live our lives out of it until something happens as it did for you, your body rebelled.

46:41You have a breakdown or something happens, right? And you're like, you either keep breaking down or it wakes you up and say, okay, why is this happening? What is off? What is out of alignment? What is, you know, where am I? Out of integrity, whatever it might be. Exactly. And I feel the challenge is, I was like, I want to end this suffering. You know, I've repeated this pattern many times. I'm sick and tired of this suffering. I'll do whatever. You know, I think when you, for me, I was like, I've felt enough of this. I don't want it anymore. But it took so much courage to face these things for me.

47:18And I know other people have deeper traumas or different traumas. And it just seems so challenging. I wouldn't go there. I would not compare your trauma with anybody else's. Well, we all have our unique traumas, right? Different experiences that we face. That's right. Why is it so challenging for people to face it and start addressing it? I was telling you, I've been doing pretty intensive therapy for about a year and a half now, every two weeks. Not because I feel like something's wrong with me anymore, that I'm stressed more, but because I wanna maintain a level of peace. And I wanna continue to maintain peace.

47:53Good for you. So once I realized and started healing, I didn't say I'm good. I was like, I wanna go to the next level of peace. love, you know, an environment of beauty inside of my emotions. But why is it so hard for so many people to face it and actually speak the shame, guilt, insecurity, you know, imperfection about them? Well, I think in your own work, you've touched upon very accurately on why it's so difficult. For one thing, if you just, just the words that you just used, peace and love and connection, if you had played that to your 20-year-old self, how would he have responded? He'd been like, suck it up, or he'd been like, what are you talking about?

48:37You're fine. Like, yeah, don't be a little wuss, or, you know, just work harder, you know. Yeah, but where would that have come from? I mean, just my entire conditioning growing up from sports and, you know. Okay, so there's that. The house, you know. So that's one of the factors, is the conditioning in this culture, okay? Mm-hmm. I also say it would have come from intense fear. Oh. Because if you'd actually, it's very fearful to look at all that pain inside oneself. It's terrifying. Yeah, it's terrifying. So there's intense fear. So there's the conditioning, as you say, then there's the fear.

49:17It really is fear, painful. Nobody wants to have pain, you know, but that's called growing pains. and the third factor is we all develop this personality now the personality we think that's us but it's not us right the personality is the traits that we took on to survive our childhoods along with some genuine traits so the personality is kind of an amalgam of childhood coping mechanisms and genuine qualities yeah some good stuff but then that's also coping yeah yeah because I remember I used to be like I was a fun loving guy I was like a kind, generous, but then when there was a trigger, like I was angry and, you know, defensive and guarded and things like that.

50:01Or you talk about the various masks, the sexual mask or the... Material mask. Material, you know, aggressive mask, you know. When I started reading a chapter on the sexual mask, you were about some guy whose name I forget, but who's sort of the champion picking up women. I wouldn't want to be in his shoes for one split second. But what's that? It's having to prove to himself that he's lovable. Where's that come from? So, but we identify with it. So we think we're the personality. I'm this sexually attractive guy, or I'm this aggressive guy. I'm this material guy who's gonna make it in the world.

50:42And so we think that we are our personality. So it comes from, I say, three sources. One is the conditioning, the other is the fear for the pain. And then thirdly, the identification with the personality. We think that's who we are. And we don't know who would be without it. All of which is all based on trauma. Yeah, it's the identity, you know, building this identity that, you know, and I talk about how the identity has supported you to accomplishing certain things or protecting you from certain things by having this identity. But it's also not serving us to hold on to that identity if we want the next level of peace and freedom.

51:19Exactly. So it's, but it's so hard to kill an identity. It's like you've had this thing for decades maybe, and you've got to let go of this thing. Yeah, but you see, I wouldn't even talk about killing. I mean, in my healing chapters of this book, I talk about, let's make friends with it. Like, for example, I have to, by the way, I have to be honest. I said that I wouldn't be in this guy's shoes for a minute. That's not true. Part of me was envying him. You know, even here, I'm 78 and married 53 years, but I read about this guy who slept with all these women. Why couldn't I be that guy? I don't wanna go there and I wouldn't.

51:55I've long ago chosen not to, but there's still something that, who doesn't wanna be wanted that much? Right. Something with the ego or the desire, yeah. Yeah, yeah. So, but if we didn't kill those parts, but made friends with them, if somebody came to me with that kind of pattern of, I'm not a sexual guy. But they realize that it's not, they might feel high for a moment, like any addict will. It's not fulfilling. It's not fulfilling. I wouldn't say kill that part of you. I'd say let's make friends with it. Let's find out what it's really trying to do for you. What it's trying to do for you is trying to make you feel wanted, making you feel valuable, making you feel desirable, making you feel loved temporarily, making you feel powerful.

52:49What happened to you that you don't feel lovable, that you don't feel desirable, that you don't feel powerful? You know, in other words, it's not a matter of getting rid of these parts or these aspects of ourselves. It's a question of actually getting to know them. And they all began as coping mechanisms. That man that you describe in your book, I guarantee he's a highly traumatized human being. Mm-hmm. So when we start to ask ourself this question that you're asking is what happened to you? Or when, you know, when did you feel not powerful or not lovable or not wanted? Yeah. And let's say we're able to, someone watching or listening is able to assess themselves and actually be present, really reflect on the painful moments of the past, which a lot of people aren't even willing to talk about it to themselves, right?

53:37That's right. For 25 years, I had a memory of being sexually abused and thought about it almost every day, like for a moment. It would come at least weekly, maybe not every day, but it was like a memory, yeah, that's there. But I never told anyone for 25 years because it was so shameful and I didn't wanna be made fun of or all these things. And so if someone's able to self-assess and say, okay, I had this pain, this trauma, I felt not powerful or whatever it might be, what's the next step for them once they start to journal about it and be aware of it and they're like I really want to heal what would be that next step in the process well I mean it's not that I can prescribe but sure it should be for everybody and there's many different ways of working but one of the things I would address first of all is the shame like one of the impacts of trauma is shame because children are narcissists by nature.

54:36When I say narcissist, I don't mean in a pathological negative sense. I mean they think it's all about them. The world just revolves around me. Exactly. So if bad things are happening to me, it must be a bad person. You know. Number one. Number two, I didn't fight back. I couldn't defend myself. So that makes me weak and I'm ashamed of that. Now actually, when you look at it, the not fighting back is nature's coping mechanism. Part of your nervous system just freezes. Because if you fought back, what would happen? Just depends on what age you are. No, but as a young child. If you fight back on...

55:23Against a sexual abuser. Oh, right. What would happen to you? Who knows? I mean, it could have been even worse. And were you in a position to run? No. No. I was trapped in a bathroom. So the part of your nervous system that would have you fight or run away gets inactivated. It's protecting yourself. You're protecting yourself. And the part of the nervous system that freezes you, just be still. You get through this. Wait till it passes. Yeah. That takes over. So it's actually what you're ashamed about is actually the brilliance of your nervous system that protected you. but you're beating yourself up in retrospect saying i i should have ran i should have fought back i should have done this that's the first point man the second point is um if i can ask you how old were you when this happened to you five and how long did it go on for it's probably 10 15 minutes yeah no but it was only one time one time okay who did you speak to about it no one Okay, now, you don't have kids yet.

56:25No. But if you did have a child five years old, and this happened to, who would you want them to speak to? Me? Yeah. Now, if you found out that this happened to your child, and your child never told you, how would you explain that? How would I explain it to... How would you explain to yourself why my child is not talking to me about this terrible thing that happened? I would explain it by saying it's something I'm not doing. I'm not creating a safe environment. to allow this child to speak up. And that was your primary trauma. Yeah. So the sexual abuse is a secondary trauma. As a matter of fact, the abuser, like you were bullied in school, you said, and the bullies can always sense the vulnerability.

57:07The bullies have like a... The weakness in you. They have a laser like... Here's an insecure, weak person, yeah. Which, by the way, speaks to their own trauma. Right. But they have a laser like the physicians who abuse their patients, the spiritual leaders who do that to their followers. They see a weakness. They laser like they sense it. And that's who they pick on. And the bullies do the same thing. Now that weakness, as we call it, comes from not having the solid support and protection and confidence and security in your family of origin. So that's the primary trauma. That's the first thing that happened.

57:48Yeah, I mean, that's the case for sure. So to answer your question, if somebody comes to me with those issues, first of all, if somebody realizes those things, I'd say, don't try to do this on your own. It's so hard. Talk to somebody. It's so hard. Yeah. Well, look, people with addictions, at least they have the 12-step groups where they can actually talk about it, and people ideally will not judge them. It's a safe space. It's a safe space. or you might have friends or you might reach out to a professional or you might have an intimate partner that the relationship is close enough where you can actually share this but you have to bring it out of you by the way

58:38this reminds me this is one of the ancient gospels written on the same time as the other gospels it's the gospel of Thomas in which Jesus says that what you shall bring out of you will save you. And what you don't bring out of yourself will doom you. He says something like that. Right. He was a supreme psychologist. Wow. And so you got to bring it out. Yeah, what you suppress becomes more depressed, right? It's like... Exactly. Yeah. Yeah, yeah. So it's got to start with that somewhere. You've got to bring it out. And if someone has a... What if they say, well, it wasn't that big of a deal. This thing that happened back in the day, I was a kid and it only happened a few times.

59:18Whether it's sexual abuse or someone screaming at you or you were neglected or put in the corner, you know. I hear that all the time. It wasn't that big of a deal. I hear that all the time. Yeah, we're coming. I shouldn't be that concerned about it. It was five. Who cares? You know, it's like, what do we... Okay, then it's a very simple way to answer that. Why are we so messed up right now? No, no, no, no, not at all. If a five-year-old kid came to you and you were the uncle, Uncle Lewis, this guy did such and such to me and I'm really scared and hurt would you say to them oh no big deal no think of all the other kids that worse things have happened to would you say that why wouldn't you say that because I'd want to be there for my nephew and make sure he felt supported and seen and loved and what would be the impact if you did say that I feel like it'd probably affect him for a long time.

1:00:19If that was a pattern of that was the response that he got. But you see, that's what you're saying to yourself. Right. When you say that it's no big deal, you're saying to the five-year-old that was hurt, it doesn't matter. In other words, there's no self-compassion there. Right. What you would never say to anybody else, you're saying to yourself. And one of the impacts of trauma is lack of self-compassion. And again, and I, if I may mention my book, The Myth of Normal, I talk about that, about how this idea of self-compassion, and I see it all the time. And so when somebody says to me, no big deal, you know, I say, okay, take any other child in your position, plug them into that situation, and tell them it's no big deal.

1:01:05And of course, I wouldn't. But people do. They do say these things to their kids or to their nephews or nieces. they're saying like, ah, it'll be all right, you know? And I think it's because they don't have the emotional courage to handle the wide range of emotions because they probably suppress the emotions themselves. I mean, that's the whole point. Right. Is that they're not comfortable with the child's pain. Somebody crying, they're like, I can't handle it. They can't handle it, yeah. You know, my dad used to be like, stop crying, you know, just stop. You know, there was no like hugging and like, He had a lot of love and affection in other ways, but he couldn't handle the crying and the scream.

1:01:46Yeah, the emotions. Well, in the book, I talk about the essential needs of children. And one of them is that they're given their freedom to feel all their emotions, particularly sadness and grief and pain. Also joy and everything else. But I don't know if you're comfortable talking about this, but what do you know about your dad's childhood? Oh, man, yeah, it was messed up too. Yeah. Yeah. So this goes on from generation. Yeah. Yeah. And I feel like a lot of people listening or watching this can relate and say, you know, I don't think anyone's like, I had the perfect parents, right? There's some of them maybe said, man, I had a great childhood and my parents did amazing.

1:02:24But I would say probably a majority of people had something where they didn't feel emotionally seen or accepted by their parents or some type of challenge. and they probably would all say, well, yeah, their parents, you know, had struggle from the war, from this, or from the depression, and their parents suffered, and it was all about survival. It wasn't about thriving. Yeah. So how do we break, I guess, the generational trauma? Yeah. And not let it pass down to our children? So not being seen is a major source of trauma. Just not being seen in general. Just not being seen for who you are. Not being accepted for your authentic self.

1:03:05Yeah, yeah. Expected to be different than who you actually are. It's a major trauma for people in society, and it's very common. And how does someone who maybe is living in a stressed environment, whether it be their home or their city or their culture, political, whatever it might be, they are more suppressed than others. how can they support themselves to getting out of a stressed environment so that they can be more of a baseline to have the ability to thrive and flourish emotionally? You know something as a privileged Caucasian identified male with economic freedom and I'm not in a position to say to somebody, these are larger political questions these people society has to change and people have to work to change society it's a question of at some point it becomes a question of advocacy and activism and joining with others you know I don't want to preach to somebody else about that my job is to what extent is to support and help but not to provide some kind of But if society, let's say society won't change for a period of time for certain individuals who are feeling overstressed, what can they do as an individual?

1:04:37Whether they get support externally or not, what could they start to do? Anything else besides, I mean, we've covered a lot that they can start to do. And they get your book, that's for sure. Well, again, you know, I'm not sure I can fully answer that, but I can give examples. so the new yorker a couple years ago within the last two or three years had an article about a an american black man who was jailed for decades and kept in solitary confinement for decades was this shaka singor i don't know i should remember the name it could be i interviewed this guy who yeah was in solitary confinement for decades but yeah well maybe the same man yeah wrote a best-selling book and was on oprah it might have been the same guy but go ahead all right well my point is that fair enough my point is that it didn't that it wasn't destroyed by it right he started to heal in the prison you know he found the inner strength somehow so that it's not for me to tell i don't know if i could stand it for one day and never mind for four decades or three decades but but that just shows you that the strength the capacity to heal and to hold on to oneself and to find oneself is actually inherent in all of us.

1:05:54Final question for you, what's your definition of greatness? You don't make it easy in a guy, do you? I've got to challenge you. It's a willingness to find your best qualities and to express them in the world. That's what I see as greatness. I hope you enjoyed today's episode and it inspired you on your journey towards greatness. Make sure to check out the show notes in the description for a full rundown of today's episode with all the important links. And if you want weekly exclusive bonus episodes with me personally, as well as ad-free listening, then make sure to subscribe to our Greatness Plus channel exclusively on Apple Podcasts.

1:06:34Share this with a friend on social media and leave us a review on Apple Podcasts as well. Let me know what you enjoyed about this episode in that review. I really love hearing feedback from you and it helps us figure out how we can support and serve you moving forward. And I want to remind you if no one has told you lately that you are loved, you are worthy, and you matter. And now it's time to go out there and do something great.

From the publisher

Dr. Gabor Maté reveals a truth most people never hear: the abuse itself isn't always your deepest wound. He challenges everything you've been told about healing, explaining how the real trauma often comes from the people who should have protected you but couldn't. Through deeply personal stories including Lewis's own journey with sexual abuse, Gabor shows why shame keeps us trapped and how our nervous system's freeze response was actually protecting us all along. This isn't about blame or staying stuck in victimhood. You'll walk away understanding that healing means reconnecting with the parts of yourself you've been taught to hide, and that the suffering you've endured can actually become your greatest teacher.

Gabor’s books:

In this episode you will:

  • Discover why sexual abuse or bullying is often a secondary trauma and the real wound comes from not having emotional safety in your family
  • Transform your relationship with shame by understanding that freezing during trauma was your nervous system's brilliant survival mechanism
  • Break through the cultural genocide of authenticity by learning which childhood needs must be met for healthy development
  • Uncover why triggers aren't about the present moment and how to stop letting the past control your reactions
  • Learn what true healing actually means and recognize the signs that you're reconnecting with your authentic self

For more information go to https://lewishowes.com/1849

For more Greatness text PODCAST to +1 (614) 350-3960

More SOG episodes we think you’ll love:

Jerry Wise – greatness.lnk.to/1747SC

Lewis Howes [SOLO]  – greatness.lnk.to/1819SC

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