In short
The episode traces how Jewish life in Iran shaped (and was later shattered by) the Israel-Iran relationship, starting with Cyrus the Great’s 539 BCE proclamation allowing faith practice and Jewish return, then moving through 20th-century Iranian Jewish history and the life of Habib al-Ghanayan.
Guests and backgrounds
Roya Hakakian (Iranian-American Jewish writer/lecturer; author of Journey from the Land of No). Sharsad El-Ghanayan (Habib al-Ghanayan’s granddaughter; journalist; wrote Titan of Tehran; worked at AP and NBC News). Mir Javed Anfar (Israeli-Iranian political scientist at Reichman University). Ramtin Arablui and Randa Abdel Fattah are hosts. Shahzad al-Ghanian (author/biographer; Titan of Tehran).
Key claims
Cyrus’ policy is framed as an early “human rights” declaration and a model for Jewish diaspora contribution. Under Shah Reza Pahlavi, Iran and Israel had “private cooperation” via trade, technology, and intelligence training (Mossad to Savak). Khomeini’s revolution turned anti-Israel rhetoric into policy, culminating in Habib al-Ghanayan’s televised revolutionary tribunal trial and execution (May 9, 1979), which triggered mass fear and emigration.
Notable examples
Habib’s plastics firm and Plasco high-rise (Iran’s first mall in a 17-story building); his philanthropy (hospitals, scholarships, mosque donations); Khomeini citing “Elganian families” as Zionist agents; the tribunal charges accusing him of funding Israel to bomb Palestinians; the synagogue wall slogan separating “indigenous Jewish community” from “blood-sucking Zionists.”
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOThe Prophecy of Cyrus
0:45 to 6:10
Explore the ancient story of Cyrus the Great and his impact on the Jewish people.
“He saw visions of a baby growing into a warrior, a warrior that would one day forcefully take his throne.”
The Fractured Relationship
6:10 to 8:06
Understand the historical relationship between Iran and the Jewish people, leading to conflict.
“most recently by a war that erupted after the U.S.”
The Life of Habib Al-Ghanayan
10:28 to 14:02
Delve into the life story of Habib Al-Ghanayan and the Jewish experience in Iran.
“It was also called Sarachal, which meant the edge of the pit.”
Modernization of Iran under Reza Pahlavi
14:02 to 16:49
Learn how Reza Pahlavi's rule shaped Iran's national identity and its relationship with Jews.
“He was very successful, and by the end of World War II...”
Impact of World War II on Iranian Jews
16:50 to 18:49
Discover how World War II influenced the Jewish community in Iran compared to Europe.
“Patriots from Poland, nearing the end of one of the most amazing marches in history.”
The UN Partition Plan and Iran's Position
18:50 to 21:05
Understand Iran's role in the UN's decision on Palestine and the subsequent fallout.
“the committee came up with two central options for a plan.”
Shah's Diplomatic Relations with Israel
21:06 to 21:35
Explore the Shah's complex relationship with Israel following the partition plan.
“He saw Israel as one country that could contribute to development of Iran.”
Emergence of Iranian-Jewish Entrepreneurs
21:36 to 22:22
Learn about the rise of Jewish Iranian entrepreneurs and their contributions to the economy.
“And the Shah said, OK, I want to cooperate with the Israelis.”
Habib al-Ghanian: A Symbol of Modernizing Iran
24:06 to 28:00
Delve into the story of Habib al-Ghanian and his impact on Iranian society and commerce.
“makers of the all-electric three-row R1S SUV and the always capable R1T pickup.”
Memories of Plasco
28:00 to 28:20
Discussing the significance of the Plasco building in Iranian culture.
Show all 26 chapters
Philanthropy and Pride
28:20 to 29:10
Exploring Habib al-Ghanian's contributions to Iranian society.
“And everyone has a story about Plasco, about spending time in that building.”
A Champion of Jewish Causes
29:10 to 30:10
Habib al-Ghanian's role as a leader and supporter of the Jewish community in Iran.
“She's the author of Journey from the Land of No, a girlhood caught in revolutionary Iran.”
Iran's Golden Era for Jews
30:10 to 31:30
The status of Iranian Jews during the 1950s and 60s compared to other countries.
“It was absolutely like the thing that he had the most pride in, as did a lot of other Jews who were doing this, because they had been repressed for such a long time.”
The Shah's Policies
31:30 to 32:50
How the Shah's regime influenced the status of Iranian Jews and relations with Israel.
“After the UN voted to partition Palestine, the governments of nearly all the Arab countries made life difficult for their sizable Jewish populations.”
Khomeini's Rise and Changing Narratives
32:50 to 33:50
Ayatollah Khomeini's opposition to the Shah and views on Israel.
“The Shah of Iran did many good things for Iran, but at the end of the day, he was a dictator.”
Anti-Israel Sentiment Grows
33:50 to 35:00
Khomeini's rhetoric and its effect on Iranian politics and society.
“He used to call the United States the Great Satan, and Israel was the Great Satan's bastard child.”
Economic Turmoil and Blame
35:00 to 36:10
The Shah's response to economic issues and the scapegoating of businessmen.
“He recognized that speaking against the United States and Israel did in fact endear him to certain classes who wanted to bring down the monarchy.”
Habib al-Ghanian's Arrest
36:10 to 38:40
The repercussions of political unrest on Habib al-Ghanian and his public image.
“The entire country's economy now lies in Israel's hands.”
Aftermath of the Shah's Exit
38:40 to 39:20
The chaotic transition following the Shah's departure from Iran.
“All these things later came back to become even more problematic when Khomeini came.”
Habib's Return to Iran
40:50 to 42:00
Habib al-Ghanian's decision to return to Iran amidst the revolution.
“A Bitter Divorce Chaotic celebrations erupted in Tehran when the news broke the Shah had gone.”
The Return of Khomeini and Shifting Power
42:00 to 43:11
Learn about the return of Khomeini and the closing of Israeli offices in Iran.
“They couldn't say, oh, he's so, you know, the Shah, he's friends with the Shah or he's a Shahi.”
Habib al-Ghanian's Arrest and Trial
43:11 to 44:57
Discover the circumstances surrounding Habib al-Ghanian's arrest and trial.
“and brought them in front of the newly created revolutionary tribunals.”
The Execution of Habib al-Ghanian
44:57 to 47:19
Understand the events leading to Habib al-Ghanian's execution and its implications.
“Three, gathering contributions for Israel for the sake of bombarding Palestine and Muslim Arab people.”
Aftermath of Execution: Impact on the Jewish Community
47:19 to 49:27
Explore the effects of Habib al-Ghanian's execution on the Iranian Jewish community.
“And then there's a question of my grandfather's body is in a morgue somewhere, and how do we bury him?”
Khomeini's Assurance to Iranian Jews
49:27 to 51:44
Learn about Khomeini's statement regarding the separation of Jews and Zionists.
“Within days of his execution, soldiers had evicted his family, showed up at Habib Al-Ghanian's home in Tehran and confiscated all of his assets.”
The Evolving Conflict Between Iran and Israel
51:44 to 53:44
Examine the historical context of the conflict between Iran and Israel.
“And as Ayatollah Khomeini strengthened his grip over the country, the United States and Israel became official enemies of Iran.”
Transcript
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0:44Roya Hakakian:About 2 ,500 years ago, in ancient Persia, what's now Iran, a king tossed and turned in his sleep. A nightmare consumed his mind.
1:01Roya Hakakian:He saw visions of a baby growing into a warrior, a warrior that would one day forcefully take his throne.
1:16Roya Hakakian:The usurper in his dreams was no stranger. It was his own infant grandson. The king awoke terrified of the prophecy, and he ordered his servant to kill the baby at once. But the servant couldn't bring himself to do it. Instead, he secretly smuggled the baby into the care of a shepherd who raised him.
1:53The boy grew up in the countryside, healthy and strong. He became a decorated warrior, leader, and general. He set his sights on his grandfather's throne and launched a rebellion.
2:18Soon, the prophecy became reality. The king was overtaken by the grandson he'd feared for so long. Persian lands had a new leader. His name was Gurosh. Or as he's known in the Bible, Cyrus.
2:46Roya Hakakian:One by one, cities all over the Near East fell to Cyrus' armies. And soon, he set his sights on the greatest city of the ancient world, Babylon. Babylon was a bustling metropolis in what's now modern-day Iraq. A center of economic and military power, its streets were lined with precisely constructed buildings. Many of its homes were filled with statues and artwork. It had hanging gardens, one of the seven wonders of the ancient world. But this grandeur came at a human cost. After laying siege to Jerusalem, the king of Babylon captured thousands of Jewish people and held them captive in the city for half a century.
3:35In October of 539 BCE, Cyrus' forces surrounded Babylon and its massive walls. Walls so thick that chariots could be driven over them. Eventually, the Persian army found a way in under the city's gates. But what happened next was very unusual for the time. Instead of sacking the city, Cyrus did something different.
4:00Roya Hakakian:He made a proclamation that many historians believe was the first declaration of human rights. Among other things, it allowed people to practice their own faith. This new system liberated the Jewish people who'd been held captive in Babylon. Cyrus told the Jewish community that they could return if they wanted to, to contribute to the rebuilding of Jerusalem and the temple and, you know, restoring life in their ancient homeland. This is Roya Hakakian. She's an Iranian-American Jewish writer and lecturer. Some people, you know, believe that Cyrus really created the Jewish diaspora model that either you go and live in Israel, or if you're not living in Israel, then you make sure to contribute to the ongoing life and the health of that community and society.
5:01And that's what happened.
5:05Roya Hakakian:Many Jewish people returned to Jerusalem. Others stayed in Persia and made it their home hundreds of years before the emergence of Christianity or Islam. Cyrus the Great went on to rule over the largest empire the world had ever seen, and he ruled it with a tolerance that was unique for his time. His story and proclamations of human rights are inscribed on a piece of clay known as the Cyrus Cylinder, which is usually housed in the British Museum. A ceramic replica is in the United Nations building in New York City. The story of Cyrus the Great is told in the Hebrew Bible. He's called the Messiah and is anointed by God.
5:44Roya Hakakian:And he's also celebrated by many non-Jewish Iranians today as a proud part of their history. This is a very important story, not particularly only exclusively for the Iranian Jewish community, but for Jews around the world globally, historically. It's considered the origin story of Iranian Jews and of the long relationship between Iran and the Jewish people. A relationship that today has been fractured by decades of violence. most recently by a war that erupted after the U.S. and Israel launched wide-ranging attacks across Iran, killing Iran's supreme leader, Ayatollah Khamenei. For nearly 50 years, Israel and Iran have been in almost constant conflict.
6:34Israel has bombed Iran, assassinated many of its leaders and scientists and civilians. Iran has fired missiles at Israel and funded and armed groups like Hamas, Hezbollah, and the Houthis, who've killed citizens inside Israel. Given the past four decades of violence, it's easy to view this conflict as primordial and inevitable. But it's not. After the creation of Israel in 1948 and before Iran's 1979 Islamic Revolution, the relationship between the countries was characterized by public distance and private cooperation. They shared technological and military knowledge. They were trade partners.
7:16At one point in the 1970s, there were thousands of Israelis living in Tehran, Iran's capital. And the bridge between the two countries was the Iranian Jewish community. One of the largest and oldest Jewish populations in the Middle East.
7:32Roya Hakakian:One of those Jewish Iranians, Habib Al-Ghanayan, lived a life that encompassed the liberation and emergence of Iranian Jews. A businessman and philanthropist who was like the John D. Rockefeller of Iran. His amazing journey from a ghetto to wealthy industrialists and the tragic way it ended illustrates the long, complicated relationship between the countries that has erupted into open warfare.
8:05I'm Randa Abdel Fattah.
8:07Roya Hakakian:And I'm Ramtin Arablui. Louis. On this episode of ThruLine from NPR, we trace the rupture between Israel and Iran through the story of Jewish Iranians in the 20th century and the life of Habib al-Ghanayyan.
8:39Hi, this is Christina from Los Angeles, California, and you're listening to ThruLine on NPR. This message comes from LinkedIn, who knows small businesses need a hiring partner to help. LinkedIn Hiring Pro helps you focus on meaningful conversations with the right talent by streamlining the hiring process. From shortlisting candidates to offering AI-powered interview screenings, Hiring Pro saves hirers up to six hours a week. Hire right the first time. Get started by posting your job for free at linkedin.com slash NPR. Terms and conditions apply. Support for this podcast and the following message come from Rivian, makers of the all-electric three-row R1S SUV and the always capable R1T pickup.
9:28With impressive range, storage for any expedition, and technology that feels like second nature, Rivian vehicles are designed for those who seek to explore the planet and preserve it for generations to come. Learn more or schedule a demo drive at Rivian.com. This message comes from Easy Cater, making it easy for organizations to order food for meetings and events from favorite restaurants, set up meal programs for their employees, and manage food spend all in one place at easycater.com. Part 1. Loved by God.
10:27Roya Hakakian:On April 5th, 1912, a boy was born in Iran's capital, Tehran, in a place the people called Mahalle. It was also called Sarachal, which meant the edge of the pit. And the edge of the pit is where the garbage was burned. His name was Habibullah al-Ghanayan, and Sarachal, where he was born, was a Jewish ghetto. During the 16th century, the ruling clerics had instituted many restrictions on Jews. Jewish Iranians were legally forbidden from doing things like using Muslim public baths, drinking from public fountains, leaving their houses when it rained or snowed, touching anything when entering Muslim shops, opening shops in the bazaar, building homes taller than a Muslim's, giving children Muslim names.
11:28Roya Hakakian:The Islamic clerical class in Iran, or ulama, used the Islamic dimi system, which made all non-Muslims into second-class citizens. Those who didn't accept Muhammad as their prophet and the Quran as God's final revolution were deemed impure, filthy, or najis. As a result of these restrictions, Jewish people had to live in segregated communities within Iranian society to survive. But that would all change when Iran adopted a modern constitution that ended this legal system of religious discrimination. The 1905 revolution gave Iranians, all Iranians, equal rights.
12:13Roya Hakakian:This fundamentally changed life for minorities in Iran. So when Habib al-Ghanayan was born, Sarichal was no longer a place Jewish people had to live. And you can see even in his name that things had changed. Habibullah means loved by God. And he was the first of the sons who had an Arabic name. This is Sharsad El-Ghanayan. I'm the author of Titan of Tehran, which is a book about my grandfather Habib El-Ghanayan's life. Sharsad, Habib El-Ghanayan's granddaughter, is a journalist. She's worked at the Associated Press and NBC News. She was born in Iran, but moved to the U.S. as a young child. Growing up, she knew something terrible happened to her grandfather, but it was never really a topic of conversation in her family.
13:02Oh, we rarely talked about it.
13:04Roya Hakakian:Why do you think that is? Was it just too painful? Yeah, I think you just stash away things that happen, and you need to move on because it's painful. But my father had collected some newspaper clippings. And I always had those, so I knew. Starting with those newspaper clippings, Sharsa dedicated years of her life piecing together her grandfather's story. A story that begins in hope and ends in tragedy.
13:39Roya Hakakian:Despite starting in Tehran's Jewish ghetto, the Al-Ghanayan family moved out and became a part of Iran's burgeoning class of international merchants. There were seven brothers. Two of his brothers moved to the United States, and they were importing lots of consumer goods from the U.S. Habib joined his brothers and entered the family business. He started a company based in Tehran's Grand Bazar, or Central Market, importing watches and women's clothing. He was very successful, and by the end of World War II... He was part of a group of Iranian industrialists who made their name and their first million.
14:21Roya Hakakian:The 1930s were a period of rapid modernization in Iran under its new king, or Shah, Reza Pahlavi. As a part of that modernization process, he undermined Iran's clerics by pushing the country towards secularization. And part of that was reaching out to the country's minorities, including Jews. He became the first king to actually visit a synagogue in Iran. This is Roya Hakakian again. She's an Iranian-American Jewish writer, journalist, and political commentator. By putting himself in a synagogue among this minority, he was delivering a very clear message that everyone was welcome to create a sense of Iranian identity.
15:11And I think that made a difference, not just for the Jewish community, but for all Iranians.
15:19Roya Hakakian:Under Reza Pahlavi's rule, Iran was developing a modern sense of national identity that could hold all of its diverse ethnic and religious groups. Jews, we always wanted to belong. This is Mir Javed Anfar. He's an Israeli-Iranian political scientist. I teach various courses on Iranian politics and contemporary Iranian history at Reichman University. Mir says many Jewish Iranians, like Habib Ghanayan, embrace this nationalist project. This is the first time somebody has recognized us, wants us to be involved, wants us to involve us in the development of Iran, doesn't see us as Jews, sees us as Iranians, so Jews were falling over themselves to help.
16:10Gurkha Infantry and other empire troops enter Kermanshah, as from south and west, Britain sends forces into Iran.
16:19Roya Hakakian:During World War II, Iran was actually occupied by allied forces because of its strategic position and its oil reserves. But there was very little fighting in the country. So while European Jews were experiencing the Holocaust, Jews in Iran were in the middle of their golden age. World War II didn't affect them the way it affected Jews in Europe. While there was a Zionist movement in Iran, it didn't have the same urgency or energy it did in places like Eastern Europe. In fact, many Iranian Jews didn't know that much about the horrors of the Nazi regime. But that would change in 1942.
17:04Wanderers upon the face of the earth. Patriots from Poland, nearing the end of one of the most amazing marches in history. 3 ,000 weary miles they've walked to find a haven of refuge, a people ground to helplessness beneath the heel of Nazi oppression. During World War II, there were some Polish children. They were Jews. From one little town in Poland, a thousand men, women and children fled from the Nazis into Russia. When the Nazis followed, they pushed on through mountain and desert, 3 ,000 miles to Persia, to a haven in Iran on the Caspian Sea. So they came to Iran and Iranian Jews really got to see the effects of World War II.
17:47And that's what really cements their feelings about Israel.
17:52Roya Hakakian:And this is when Habib al-Ghanayan visited Palestine for the first time. Actually, he went to visit Palestine in 1943. He saw Mount Carmel, and he named my dad Carmel. The first of his children, he gave a Jewish name. Before that, his son, Fede Dhan, has a very Persian name.
18:23At Flushing, Long Island, the General Assembly of the United Nations has made its decision on Palestine.
18:30Roya Hakakian:Two years after the end of World War II, the UN General Assembly met to vote on a plan to partition Palestine. Earlier that year, the UN created a special committee to come up with a plan for Palestine's future. Iran was one of the 11 countries chosen to be on that committee. After months of deliberation and investigations, the committee came up with two central options for a plan. The first plan was to create two separate states, one controlled by Jews and one controlled by Palestinian Arabs. The other plan, which Iran helped to craft, was to create one state consisting of both Jews and Arabs with power sharing.
19:10Roya Hakakian:Ultimately, the majority of the committee voted to create two separate states, but Iran was part of a small dissenting group that argued if Jews and Arabs didn't live under one flag with a shared sense of purpose, then conflict would only accelerate. Saudi Arabia? No. Soviet Union? Yes. United Kingdom? Abstain. United States? Yes. The resolution of the Duck Committee for Palestine was adopted by 33 votes, 13 against, 10 abstentions. On May 14th, 1948, months after the UN voted for a two-state partition plan, Israel unilaterally declared its independence and statehood. Neighboring Arab countries formed a coalition and responded by invading.
20:06Roya Hakakian:A bloody conflict followed and Israel came out victorious, taking control of territory the UN had declared belonged to the Arabs. In the process, thousands of Jews and Arabs were killed and hundreds of thousands of Palestinians were expelled from their ancestral lands. Although Iran had voted against partition at the UN, Iran's new Shah, Mohammad Reza Pahlavi, the son of Reza Pahlavi, did not join the war. This was not a popular position in Iran, where there were protests in support of the Arab nations. And Iran's very influential clerical class spoke out loudly against Israel. This forced the young Shah to walk a very difficult tightrope, publicly holding Israel at a distance, but privately trying to cooperate with them.
20:56It wasn't for romantic reasons. The only reason the Shah wanted relations with Israel is to serve Iranian interests. As a king of Iran who desperately wanted to develop his country, He saw Israel as one country that could contribute to development of Iran.
21:15Roya Hakakian:The Shah was closely allied with the United States. As Israel and the United States grew closer, so did Iran with Israel. In 1950, just a few years after Iran voted against the UN partition plan, the Shah opened up diplomatic relations with Israel, a de facto recognition of its existence. It was the second Muslim country to make this move after Turkey. And the Shah said, OK, I want to cooperate with the Israelis. Then it expanded to agriculture. Then it expanded to joint weapons development. And, of course, diplomatic cooperation.
21:55Roya Hakakian:Coming up, Iran and Israel become shadow partners. And Habib Al-Ghanayan brings a new industry to Iran.
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22:22This is Caron DeMars calling from San Antonio, Texas. I listen to NPR ThruLine. In fact, it is the only podcast that I have a paid subscription to because it's that valuable. I love the research behind it, and it's opened my mind to a whole new world about the underpinnings of what could be a normal story that we know nothing about. Bravo to all the producers and editors and commentators. Thank you.
23:04Roya Hakakian:Hey, it's Ramtin. If you like what you're hearing so far, we would love it if you would make sure to follow ThruLine on Spotify or Apple Podcasts and leave us a review while you're there. It does really help people find out about our show. And the more people that find out about our show, the better it is for us and the better it is for you as the listeners. We really appreciate your support. It means so much to us. And this is just something else you can do to help out. Okay, I'll stop now. Thank you. Love you. Bye. This message comes from LinkedIn, who knows small businesses need a hiring partner to help.
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24:49Part 2. Alliance of the Periphery We admit that many technical fields we are behind. This is the voice of Mohammad Reza Pahlavi, Iran's king, or Shah, talking about the need to develop Iran in the 1950s and 60s. We can accept the know-how and the help of other advanced countries, and we also encourage their investment. The Shah of Iran used things like government subsidies and land reform to boost the economy. He was particularly interested in industrializing the country, which was still mostly agrarian. And Habib al-Ghanian, along with his brothers, were among the Iranian merchants who rode this wave of industrialization.
25:44They had a brother who was in the United States studying, and he went to a factory where they were making plastics goods. This is Shahzad al-Ghanian again. She wrote a biography of her grandfather, Habib al-Ghanian, called Titan of Tehran. He fell in love with these machines and he told his brothers, we should import one of these machines and make combs. Plastic combs. At this time, most combs in Iran were made of wood and were easily broken. So plastic would be a game changer. Habib al-Ghanian and his brothers put their money together and took a big risk to open Edan's first plastics factory.
26:27So it started out with combs, and then they had buttons, and the factory grew. It was very exciting. They were making all sorts of things like toys and plastic bags, plastic shoes, small consumer goods. They also had aluminum factories building door frames and window frames. And they also had another factory where they had refrigerators and stoves, so bigger, durable goods. Any Iranian who was living at the time had Flasko product. Habib became very popular in the business community. He was elected to be the first Jewish Iranian to join the prestigious Chamber of Commerce. And in 1962, he built Iran's first high-rise building.
27:17He named it after his company, Plasco. It was 17 stories. It had office buildings, and the first floors had a mall. And it was Iran's first mall, so everybody hung out there. And there was a restaurant on the top floor. Ramtin's dad actually took his mom and nine of his soon-to-be in-laws there to go shopping for their engagement party. Everything was cheap over there. Cheap, I mean, you know, moderate price.
27:49Roya Hakakian:Oh, interesting. Yes, everything was there. So we went to do the shopping, and after shopping, we went to the restaurant in 17th floor. So you picked it because not only was it going to impress them, but then it was also affordable for you? Affordable? Yes, sir. Affordable. It was 10 people, remember? That's a lot of people. Yes, sir. Oh, my God. To this day, any Persian person I speak with first says, oh, Elganya, are you related to Habib? And I say, sure, I'm his granddaughter. And everyone has a story about Plasco, about spending time in that building. It was almost in downtown, middle of the town.
28:36Roya Hakakian:It was like showing like modern Iran is coming. Did that make you guys proud? So proud. Yes, it was proud because that building not only clothing hop for whole country, it was also entertainment for people. They go over there. I went a couple of times to a pool, American pool, because you couldn't find many places there. He also introduced a great deal of philanthropy. This is Roya Hakakian. She's the author of Journey from the Land of No, a girlhood caught in revolutionary Iran. He was one among this new generation that believed that you have to leave the world a little bit better than the one that you came into.
29:30And therefore, you need to contribute to the society in which you live and from which you profit. Habib al-Ghanian became well-known for supporting both Jewish and non-Jewish causes in Iran. He gave money to build hospitals. He helped start a huge scholarship fund for poor students. He even donated thousands of dollars to help build the Grand Hossein-e Irshad Mosque in Tehran. Many of his employees and business partners refer to him as Hajji Habib, an honorific title usually given to Muslims who've made a religious pilgrimage to Mecca. Habib Al-Ghanayan was the realization of our dreams to be recognized as Iranians and as an ethnic minority who wants to develop Iran.
30:21It was absolutely like the thing that he had the most pride in, as did a lot of other Jews who were doing this, because they had been repressed for such a long time. And now here they are in their golden era. And it's the pride of having helped build Iran. Habib was also a vocal supporter of Israel. He visited the country many times and even helped build a high-rise building in Tel Aviv. He became the secular leader of Iran's Jews. The secular leader is the head of a group called the Anjoman, Anjoman al-Kalimian. And what they do is they're in charge of the internal affairs of Jews and also their relationship with Israel.
31:07He loved Israel as a country. He traveled there. He visited. Just like many Jews around the world do this. While Habib al-Ghanian and many other Iranian Jews were experiencing a golden age in the 1950s and 60s, this was not the case in other Middle Eastern countries. After the UN voted to partition Palestine, the governments of nearly all the Arab countries made life difficult for their sizable Jewish populations. They passed discriminatory laws, confiscated land, and often sponsored anti-Jewish violence. Under the Pahlavi dynasty, Iran never instituted these kinds of policies and actually accepted Iranian Jews holding citizenship in both countries.
31:58This was in part because Iran had become a member of a loose partnership with Israel and Turkey called the Alliance of the Periphery, referring to the fact that these countries were non-Arab and living on the edges of the Arab world. The Shah's good relations with Israel actually encouraged him to see Iranian Jews as a bridge between Iran and Israel, whom he can use to develop Iran. — The Shah invited Israeli businesspeople to work in Iran. And the Shah brought members of Israel's main intelligence organization, the Mossad, to help train his secret police, the Savak, an organization that suppressed dissent in Iran, jailing, torturing, and sometimes killing dissidents.
32:46— I don't want to paint a rosy picture to say everybody in Iran liked Israel. No, that's not true. The Shah of Iran did many good things for Iran, but at the end of the day, he was a dictator. And when you're a dictator and you force people to do things, they turn against you. So whoever the Shah was friends with, the people of Iran viewed as an enemy. The Iranian left, the seculars who had always been anti-imperialist and were seeing Israel as an imperialistic project, as an American project, began to really embrace Ayatollah Khomeini. We are against Israel, and we will never help Israel. We will cut off our diplomatic relation.
33:34Ayatollah Rahola Khomeini, whose voice you just heard, was a Shia-Iranian cleric. Beginning in the 1960s, he became an outspoken opponent of the Shah of Iran. He opposed Iran's modernization and viewed the Shah as a puppet of Western imperialist countries. He used to call the United States the Great Satan, and Israel was the Great Satan's bastard child. If the Shah were overthrown and the kind of government you want came to power in Iran, how would Iran's relations with Israel change? We will cut relations with Israel and we will have no relationship with them. They're an occupying government and they are our enemy.
34:31He saw Iran as a member of the Islamic Ummah, the Islamic World Community, and he saw it as Iran's duty to side with the Palestinians against the Israelis. We are on the side of the innocent.
34:51The Palestinians are innocent. The Israelis have done an injustice to them. From this perspective, we are on the side of the Palestinians. He recognized that speaking against the United States and Israel did in fact endear him to certain classes who wanted to bring down the monarchy. However, they couldn't see themselves banding with the likes of Ayatollah Khomeini. To them, you know, a cleric signaled backward movement toward a past that they were trying to leave behind. You can see that Ayatollah Khomeini begins to adapt his rhetoric in order to appeal to the secular Iranians, to the leftists, to the ultra-radical communists.
35:47And that's through his anti-imperialist, anti-American and anti-Israeli speeches. Khomeini was exiled from Iran in 1964 by the Shah. In exile, his popularity grew even more. His speeches were smuggled into Iran via cassette tape. And in one of those speeches, made before his exile, he made a direct reference to Habib al-Ghanian's family. The entire country's economy now lies in Israel's hands. That is to say, it has been seized by Israeli agents. This is Shahrazad al-Ghanian reading a translated portion of that speech. Hence, most of the major factories and enterprises are run by them. And one of the people mentioned, one of these so-called agents are the Elganian families, who says we're among the mediators of world Zionism who resided in Iran.
36:47Khomeini also said, The Shah takes so many of his cues from Israel that we wonder if he is not himself a Jew.
37:10By the late 1970s, there was a growing protest movement against the Shah's autocratic rule over Iran. People chanted things like, death to the Shah. And while this was happening, Iran was experiencing significant inflation as a result of mismanaged economic growth. Many Iranians blamed the Shah for this, so he was under a lot of pressure. And he needed to show the public he was doing something about it. Instead of having an economic solution to it, he basically decided to blame businessmen for it. The Shah publicly accused Iran's biggest businessmen, including Habib Al-Ghanian, of price gouging.
37:52And one night, the Savak came to my grandfather's house while he was sleeping, and they took him away. And the next day, there were headlines in the paper about how Habib Al-Ghanian was arrested on charges of profiteering. Habib Al-Ghanian, at this point, was in his 60s. He was internally exiled to another city and then spent time in prison. It was six months before he was released. I think the Shah was, he just believed that everybody was out to get him and that he had no responsibility for what was going on in Iran, which is pure fantasy. He was looking for an escape goat. The fact that they made such an example of him, to me, definitely says that the Shah was not his friend.
38:50All these things later came back to become even more problematic when Khomeini came.
39:05Coming up, revolution comes to Iran, and al-Ghaniyan enters its crosshairs.
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40:49Part 3. A Bitter Divorce Chaotic celebrations erupted in Tehran when the news broke the Shah had gone. It was like Liberation Day. In early 1979, after months of massive street protests and violence, the Shah of Iran left Iran for a vacation everyone knew he would not return from. And roving crowds chatted, the Shah is defeated. Khomeini has won. As he walked the tarmac to board the jet that would take him away from his homeland, he carried a box of Iranian soil. It was over. But it was not clear who would fill the power vacuum he left behind. There were a lot of different groups who were vying for power.
41:35This is Shahzad al-Ghanian, author of the book Titan of Tehran. Khomeini was, you know, was one of them. Habib al-Ghanian was visiting family in the United States when all of this was happening. He planned on returning to Iran. Any time anyone said to him, oh, this could be dangerous for you, he was so convinced that because of what had happened to him during the Shah's power when he was taken away, that he couldn't be taken again. They couldn't say, oh, he's so, you know, the Shah, he's friends with the Shah or he's a Shahi. He was convinced. So what he thought was, okay, a new government comes in and I'm going to continue what I'm doing.
42:21He very proudly said, I have been a great citizen. I've contributed a great deal to the society.
42:29Roya Hakakian:This is Roya Hakakian again. She's an Iranian-American Jewish writer and analyst. I see no reason why I should leave. He's like, this is my country. What am I going to do? I'm going to just leave everything and go? There are all these people working in my factories, and they're Jewish communities here. I have to protect them too.
42:55Roya Hakakian:Habib al-Ghanayan did return to Iran, and so did Ayatollah Khomeini. Within weeks of his return, the Israeli diplomatic offices in Tehran were closed, and the keys handed over to the Palestine Liberation Organization. And Khomeini's forces started to round up former members of the Shah's government and brought them in front of the newly created revolutionary tribunals. Khomeini arrives on February 1st, and on March 15, they come after my grandfather.
43:28Roya Hakakian:Armed men arrived at Habib al-Ghanayan's office. They walked him out to a car and drove him to the notorious Qasr prison in Tehran. All that time, anyone who's executed is a member of the Shah's government, military, police. So while he's in jail, there's still some hope that, you know, he can get out. Because no civilian's been executed. For several months, Habib Al-Ghanayan was kept in prison and tortured. Different business leaders tried to intervene on his behalf to get him released. But it didn't work. On May 8, he was taken to the revolutionary tribunals. His trial was broadcast on television.
44:18Roya Hakakian:It was in this tiny room. And this is how it was described by an American woman living in Iran at the time. Facial bruises and swelling showed through heavy makeup. Bearded mullahs dressed in dark cloaks spat questions at him. Before he could answer, Amula answered the question for him and twisted it into an accusation. Elganian had no defense counsel and seemed disoriented and unsteady in his chair. At this point, does he even know why he's there? Like, what were they even charging him with? He's not aware of his charges at all. They're being read to him in the court. And what were the charges?
45:03I'll read you open quote.
45:32Three, gathering contributions for Israel for the sake of bombarding Palestine and Muslim Arab people. Four, investing money made from exploiting and destroying resources of Iran to help Israel, who incessantly combats, steals, and affronts Islam and God. 5. Corruption on earth by means of destroying resources and helping in the destruction of an entire generation of Iranians. 6. War on God and the prophet of God. 7. Obstructing God's way and obstructing the well-being of weak nations against the value of humanity and Islam. 8. Corrupter on earth. nine, helping the daily and cruel massacre of our Palestinian brothers.
46:29Those were the nine charges against him. No credible evidence was produced to support these charges. He starts to try to defend himself without a lawyer. The trial lasted just 20 minutes. The verdict is that he's guilty.
46:47Roya Hakakian:And what does that mean for him? What's going to happen? That means that he has to go and write his will, and then he's going to face a firing squad. The next day, he was taken outside to a courtyard in prison, blindfolded, and forced to stand with his back against the wall. His execution was at dawn. In the early morning on May 9, 1979, Habib al-Ghanian was executed. the first civilian to receive the punishment by the revolutionary tribunals. And then there's a question of my grandfather's body is in a morgue somewhere, and how do we bury him? Where is he? There is a man who was the caretaker of the cemetery, Lormant, who was a great friend of my grandfather's, who goes to the morgue, finds the body.
47:47There's a sign on it that says, Habib Elganian, Zionist spy. They wouldn't immediately give up his body, and this is something that still happens. Then they make you pay for the bullets. The bullets used by the firing squad. And they tell you, you know, you shouldn't have a funeral. He takes the body in his car and actually does something very sweet. He drives him around the building where my grandfather's office was, the aluminum building, and then takes him to the cemetery. But of course his body is riddled with bullets, and they have a funeral for him at night in the dark because they're scared that they're going to be caught.
48:33Iranian newspapers and newspapers around the world announced Habib al-Ghanian's execution. It scared Iranian Jews. they're thinking if this can happen to him it could happen to any of us I remember my father was holding up the daily paper and on the cover it was dead body, dead body, dead body and the fact that someone like him with his track record of business influence, power and charity could get arrested summarily tried and subsequently executed really through shockwaves within the Iranian Jewish community, which is why tens of thousands of Iranian Jews fled Iran within the first couple of years of the revolution, that the execution of Habib al-Ghaniyan was really the culprit behind that mass exodus initially.
49:34Within days of his execution, soldiers had evicted his family, showed up at Habib Al-Ghanian's home in Tehran and confiscated all of his assets. You know, so everything that he had built his entire lifetime building was gone.
50:19The day after Habib's execution, a small group of Iranian Jews visited Ayatollah Khomeini in his home in the city of Qom. And they asked him, you know, are we safe? You know, can we stay? And he gave this big, big, long, winding sermon that had initially nothing to do with what they had asked, which really puzzled them at first. But at the end, he gave them a single statement that became sort of the unofficial policy of the Iranian regime towards the Jewish community to this day. And the sentence was, we separate the affairs of our own indigenous Jewish community from those blood-sucking Zionists in Israel.
51:11And this line was painted on the walls of every synagogue and every Jewish school in Iran. It was sort of the blessing that he had given over to the Iranian Jewish community to say, you are not them. You are Jews. They are Zionists. We are against them and not you. And you can say, and they can't. We will fight them to the death. And that's why this single line was painted on all the walls, because it was what everybody wanted within the Jewish community to remind the outsiders of what the big leader had said and that we were welcome and that we were not the enemy.
52:05Roya Hakakian:Still, the threat of being called a Zionist hung over the heads of Iranian Jews, and slowly over the course of the 1980s and 90s, their population in Iran decreased significantly, breaking a connection that had been there for millennia. And as Ayatollah Khomeini strengthened his grip over the country, the United States and Israel became official enemies of Iran. Children across the country, regardless of their religious background, were forced to stand up in the morning at school and chant, death to America and death to Israel. Most Iranians who lived through 1979 and saw the rise of Ayatollah Khomeini to power and were not for him, and there were many who were not for him, could not believe that a regime like that could go on.
52:55Which is the reason why my family stayed in Iran until the middle 80s. because we thought it can't be.
53:04Roya Hakakian:With the loss of this ancient connection and the rise of a radical Islamic government, Iran and Israel have been locked into a bitter conflict that has caused the deaths of thousands of Iranians, Israelis, Palestinians, and others. The Islamic Republic of Iran claims to support the Palestinians in their quest for a state, but its actions have mostly focused on providing military and financial support to Palestinian Islamic radical organizations like Hamas and Islamic Jihad. And today, the nearly 50-year war between Iran and Israel has reached what might be a zenith. A joint Israeli-U.S. operation has killed many of the Islamic Republic's most important leaders, including Supreme Leader Ayatollah Khamenei.
53:54Iran has retaliated by firing a barrage of missiles into Israel and other countries in the region. No one knows what will come of this war, but it is clear that it's another violent turning point in the relationship between Iran and Israel.
54:23That's it for this week's show. I'm Randa Abdel-Fattah.
54:27Roya Hakakian:I'm Ramtin Arablui. And you've been listening to ThruLine from NPR. This episode was produced by me. And me and... Julie Kane. Anya Steinberg. Casey Miner. Christina Kim. Devin Karayama. Irene Noguchi. Kiana Moghadam. Thomas Coltrane. Fact-checking for this episode was done by Kevin Vogel. Also, thank you to my dad, Nader Arablui.
55:02This episode was mixed by Robert Rodriguez. Music for this episode was composed by Ramtin and his band, Drop Electric, which includes...
55:16Roya Hakakian:And finally, if you have an idea or like something you heard on the show, please write us at throughlineatmpr.org. Thanks for listening.
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From the publisher
Between the creation of Israel in 1948 and Iran’s Islamic Revolution in 1979, the countries cooperated, if cautiously. And the bridge between them was one of the largest and oldest Jewish populations in the Middle East: a thriving community of Iranian Jews.
Today on the show, the story of Iran and Israel, told through the life of Jewish Iranian Habib Elghanian.
Guests:
Roya Hakakian, author of Journey from the Land of No: A Girlhood Caught in Revolutionary Iran
Shahrzad Elghanayan, author of Titan of Tehran: From Jewish Ghetto to Corporate Colossus to Firing Squad - My Grandfather's Life
Meir Javedanfar, Israeli-Iranian political scientist and teacher at Reichman University
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