Weekend Listen: America in Free Fall? Historian Jill Lepore on the US at 250

5 Jul 2026 · 41 min · 21 chapters

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In short

Jill Lepore, Pulitzer Prize-winning historian, discusses her book We the People and the U.S. Constitution’s “philosophy of amendment,” arguing that today’s constitutional crisis is driven by an “amendment drought” and the resulting overreach of courts and presidential power. She links this to rule-of-law concerns under Trump (executive orders and emergency declarations), the modern “cult of the presidency” amplified by cable/social media, and how corporate/algorithmic platforms have turned public discourse into an “artificial state.”

Guest background

Jill Lepore is a Harvard historian (English degree; ROTC scholarship; served in the U.S. military; worked as a Harvard secretary; prolific writer/podcaster; Pulitzer for We the People; next book The Rise and Fall of the Artificial State).

Key claims

Constitution change is not only Supreme Court interpretation; Article V was meant to prevent insurrection. The Constitution has been amended only 17 times; current polarization makes amendment effectively impossible. Supreme Court celebrity and presidentialism distort separation of powers.

Notable examples

Article V; Bill of Rights as early promised amendments; Trump’s deportation/due process exchange (NBC) and emergency powers; Clinton/Bush use of emergencies; conservatives’ long campaign against press, courts, and universities; Abigail Adams “remember the ladies.”

Written by AI. May contain mistakes. Listen to the episode to check what was said.

Chapters

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Jill Lepore Discusses America's Complex History

2:02 to 2:15

Jill Lepore shares insights on America's historical complexities and her work.

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Jill Lepore Discusses America's Complex History

3:17 to 5:19

Jill Lepore shares insights on America's historical complexities and her work.

“It was on the 4th of July 1776 that a relatively short text, the Declaration of Independence, was formally adopted in Philadelphia.”

Jill Lepore's Unconventional Path to History

5:19 to 7:50

Explore Lepore's unique background and how it shaped her views on history.

“Anything in particular on your mind today that you're particularly thinking about or state of the world?”

The Constitution as a Living Document

7:50 to 12:03

Lepore explains how the Constitution was intended to be adaptable over time.

“Did it happen while you were working at Harvard as a secretary?”

The Importance of Amendment in the Constitution

14:00 to 16:48

Learn about the significance and process of amending the U.S. Constitution.

“the powers that government has, the limits to the powers of government, the rights of the people, all those things are going to be written down.”

Challenges of Constitutional Amendments

16:48 to 19:45

Explore the difficulties and historical context surrounding constitutional amendments.

“Yeah, there's a whole field of political science that studies amendments, amendability, amendment rates, amendment difficulty.”

The Role of the Supreme Court and Presidential Power

19:45 to 22:47

Examine how recent presidencies have shaped the interpretation of constitutional powers.

“So a lot of the political instability, constitutional instability we see now, I think we would describe as insurrectionary.”

Unprecedented Authority and its Implications

22:47 to 25:44

Discuss the unprecedented authority claimed by the current administration and its impacts.

“Is the central position in all of that the use of the executive order or the use of emergency powers?”

Unprecedented Authority and its Implications

26:06 to 26:40

Discuss the unprecedented authority claimed by the current administration and its impacts.

“Just describe what you want to do in plain English.”

Unprecedented Authority and its Implications

26:46 to 26:59

Discuss the unprecedented authority claimed by the current administration and its impacts.

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Show all 21 chapters

Unprecedented Authority and its Implications

27:03 to 27:53

Discuss the unprecedented authority claimed by the current administration and its impacts.

“Now own the card that rewards you for it.”

The Evolution of Presidential Power

28:34 to 30:26

Explore how the presidency's role has changed through media and technology.

“I'm really interested in what you said about the cult of the presidency and how recent it is.”

The Impact of Technology on Democracy

30:26 to 33:08

Discuss the consequences of social media and AI on public discourse.

“So Bill Clinton famously went on MTV, talked about what kind of underwear he preferred.”

Critique of Liberalism and Conservatism

33:08 to 36:48

Analyze the shortcomings of both liberalism and conservatism in modern politics.

“What you actually believe anymore, I think, is harder to say.”

The Role of Higher Education in Politics

36:48 to 42:00

Investigate the challenges facing higher education as a critical institution.

“But the actual suffering in this country, I'm very sorry for international students who aren't able to be here.”

The Role of Underrepresented Voices in Constitutional History

42:01 to 43:15

Explore how marginalized groups have contributed to the understanding of the Constitution.

“Native Americans have and continue to hold, of course, constitutional conventions.”

Jill Lepore's Mind: Balancing Past and Present

43:15 to 43:38

Discover Jill Lepore's thoughts on her mental retreat and connection to history.

“I'm going to bring it back to one person to end, and that's you.”

The Impact of Social Media on Humanity

43:38 to 44:11

Jill discusses her views on social media's destructive role in society.

“time on the farm and I read a lot of poetry.”

Jill's Love for Poetry and Reading

44:11 to 44:33

Learn about Jill's passion for poetry and her reading habits.

“Is it Walt Whitman or one of the great Americans?”

Jill's Love for Poetry and Reading

45:26 to 46:08

Learn about Jill's passion for poetry and her reading habits.

“If you've ever waited on a refill or couldn't schedule an appointment, you get it.”

Jill's Love for Poetry and Reading

46:12 to 47:12

Learn about Jill's passion for poetry and her reading habits.

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Transcript

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2:42Jill Lepore, Pulitzer Prize-winning historian of the United States. I think from your voice, I feel that this weighs very heavily on you this moment in time. I think it weighs heavily on everyone, whether it's their job to think about it all day or not. We are in freefall off a cliff here. I don't know when we land. From Bloomberg Weekend, this is the Michelle Hussain Show. I'm Michelle Hussain.

3:16America's big birthday is upon us. It was on the 4th of July 1776 that a relatively short text, the Declaration of Independence, was formally adopted in Philadelphia. A final departure of British troops from the United States was still some years away, and so was the other key foundational document of the country, the Constitution, which wasn't even drafted until 1787. And that's the text that's our route into America's story this July 4th. The Harvard historian Jill Lepore joins me to take us through her monumental work, We the People. It's a book on how the Constitution came about, and crucially, how there was an expectation that it would likely change over time.

4:15This is not, however, an episode entirely set in the past, because Jill Lepore is acutely alive to the pressures of our time, to a contested sense of what America is or what it should be. She's also unusual in her background, and we'll talk about this early on. She's very far from an ivory tower type historian. She's served in the US military, and her route into teaching history at Harvard is a sideways one. Plus, she's prolific. Articles, a podcast series on Elon Musk, and many books. We the People has just won her a Pulitzer Prize, And her next book, The Rise and Fall of the Artificial State, which is about technology and democracy, is out next month.

5:11So here is Jill Lepore on America Past and Present. Oh, hello. Thanks so much for having me. Anything in particular on your mind today that you're particularly thinking about or state of the world? Yeah, you try to think about lunch just to get through the day, really. I mean, that's my plan. I'd love to begin with a sense of you before we move on to your work, particularly because I was struck by the fact that you are one of the foremost scholars and writers on American history, and yet you have an unusual background as a professor of history because neither of your first two degrees are in history.

5:52None of my degrees are in history. Yeah, I always wanted to just be a writer and graduated early with a degree in English. I couldn't afford to stay in college. I worked as a secretary, actually here at Harvard for a while, and wrote novels during the workday and sat in on classes. I was a high school athlete, you know, Girl Scout, person with a great sense of civic duty, had no money for college, and I got an ROTC scholarship to go to college. Which is the system by which your tuition fees and other expenses are paid for in exchange for agreeing to serve in the military afterwards. And agreeing to serve, yeah, yeah.

6:29So then what happened? What changed? You're talking to us now about your books on constitutional and other history, but you could have been sitting in the Pentagon listening to Pete Hegseth speak. I do sometimes think about that, yeah. And all my friends in college were ROTC kids. You know, you incur a service obligation when you enter your sophomore year. And I actually loved ROTC, But at the time, Reagan's foreign policy was really interventionist, for instance, in Haiti. And in particular, Reagan was exploring what was colloquially known as the Star Wars program, the strategic defense initiative.

7:06He was going to build a missile shield, something like the Israeli Iron Dome right around the planet to end the Cold War. and so all the students were engineers and everyone thought the Star Wars plan was completely nonsensical as an engineering design and I thought politically it was also nonsensical and I went and had a meeting with my commanding officer and I said I don't think I could work on that and he said you know cadet and you can't be in the military you don't get to choose this is not going to be for you if you're going to be evaluating the projects that are coming out of the Pentagon on as to whether or not you're ethically willing to comply with them.

7:46He was a lovely person and he was a very wise man. So it was a fork in the road moment. So how did history come into it then? Did it happen while you were working at Harvard as a secretary? I don't think that my interest in history is necessarily the same as that of many of my wonderful and distinguished colleagues who I think often are interested in the debates among historians about how to interpret moments or forces of change. I am interested in the relationship between the past and the present in a very vernacular way, right, in the sense of I think we all walk through our lives wondering how we got to where we are, how the institutions we work for, the companies we work for, or the farms on which we work got to be where they are.

8:35I'm just really interested in inquiring into the relationship between the past and the present and finding explanations that, in my mind, often offer a way for me to think about how to escape sometimes what feels like difficult present moments. I'm also wondering to what extent the past and your relation with America's past was there in your family life, because you're the grandchild of immigrants, aren't you? Italian immigrants. Is it true that your grandmother never spoke any English? You could never actually communicate with her? Yeah, no, she didn't. And as far as her Italian, we were always told mainly she was swearing.

9:14She was a hilarious, very earthy woman. But do you remember thinking about America's past in this very real way? It was a country that your grandparents chose. Yeah, absolutely. I mean, my father was born here in 1924 and was given the middle name Amerigo after Vespucci. but because he was born in the United States in 1924 is also the year that Congress passed the Immigration Act that essentially closed the doors of the United States to immigrants, certainly from Eastern Europe and to a significant degree from Western Europe as well. I don't know. I remember my dad telling me about that. He, when he was confirmed, he changed his middle name to Edward.

9:52That was his confirmation name. And there was a real kind of erasure. He was one of those second generation immigrants who he was completely fluent in Italian, but never spoke it with us. He didn't want us to learn to speak Italian. You mean because he was embarrassed? I don't know. I think most Americans grow up with some version of, you know, their account of the nation's history as a version of their family story, whether you yourself are an immigrant or, you know, your family has been in this country for generations upon generations. Do you think your father changing his middle name was a deliberate act of integration to try and be like everyone else?

10:24I think he was maybe a little bit embarrassed by it, but I once wrote an article called the Everyman Library about my father's books, because when he died, I inherited these books that he had, which are basically his college textbooks. And he had a copy of the Aeneid that he had really marked up, you know, which is a journey about trying to get home, much like the Odyssey. And I think my father had a very complicated relationship with the idea that he had come from someplace else. He was so rooted in the United States. I think for anyone also in Italian-American fighting in the Second World War.

10:59Fighting, you know, against the Axis powers that included Italy was really complicated. My mother was descended from Germans, and her father had worked for the Navy during the First World War, but was a German-American who was essentially pushed out of that kind of work. He had been at MIT, and German-Americans were considered a security risk during the First World War. So I don't think there's anything unusual in my story. You know, I really I do think we are a very complicated country with a very complicated relationship to family, community, the idea of the nation state, the tension between the universal and the particular, what makes America both distinctive and the fountainhead of universal ideas or ideas that have been embraced around the world.

11:44I think all Americans kind of wrestle with that, celebrate that, wrestle with it, wonder whether we have lived up to the nation's ideals. I think these are questions maybe more at this moment than in any other as we're on the eve of the nation's 250th anniversary. We're swimming in our history right now. The question is really whether we're drowning in it. Yes. So let's come right up to the present day then and your book, which is heavy in its subject matter and physically heavy as well, because it's a big work. And it's about the U.S. Constitution, we the people. Tell us about it, particularly the fact that you focused on how it was intended to be a living document, not a tablet of stone.

12:24Yeah, I think we have, to the degree that Americans kind of carry around with them any sense of the Constitution as having a history, as opposed to just being, you know, a piece of parchment that you could go see at the National Shrine and the National Archives, or something that members of Congress will wave these kind of pocket editions at one another. To the extent that we have an idea that has a history that we could trace it over time, that idea really relies on the Supreme Court. So like in law schools, I'm speaking now from the Harvard Law School, law students are really taught to learn a series of Supreme Court decisions.

12:57And that's how lawyers and judges are going to argue about the meaning of the Constitution. This is in reference to earlier decisions of the Supreme Court. And as an American historian interested in the story of the people as a whole, that always seemed to me something of a problem. because it presumes that the court itself has created a fiction about, which is that the Supreme Court is the only authority on the Constitution and the only mode of constitutional change that is possible is seeking change by way of the Supreme Court, when in fact, that is absolutely a crucial way that the Constitution changes and the Supreme Court has an unparalleled role in changing the Constitution.

13:35But if we think about the history of the Constitution only that way, We miss that the Constitution was written in an age that celebrated what I call the philosophy of amendment. The idea, very Enlightenment idea, kind of almost Panglossian, like the world is getting better every day in every way. The idea that if you're going to write down a Constitution, which was new, which was a new idea in the 18th century, if you're going to write down a Constitution, and it's an ingenious thing because then it's going to be transparent, the powers that government has, the limits to the powers of government, the rights of the people, all those things are going to be written down.

14:07We can inspect them. We can hold the government accountable to those things. We can insist on those limits. We can insist on those rights. This is a genius idea. But if you're going to write something down, there has to be a way for it to change over time. And it can't be changed by the forces of tyranny, which will be the inevitable mode of change that all of human history explained to the framers of the U.S. Constitution, that humans for almost the entirety of human history have been ruled by tyrants, been ruled by force and violence. So you have to have a mechanism for change, and that mechanism is amendment.

14:41And it's within the document, because I'm holding one of those pocket versions, and it's there, Article 5, setting out the way that the Constitution can be amended, which was essentially a key part of how it ended up getting passed in that, agreed to in the summer of 1787. Because without it, it was the way to bridge the disagreements to say, this is the document we're agreeing to right now. Yeah, I mean, it was necessary at the convention in the summer of 1787, where there was a tremendous disagreement. And the entire Constitution is the subject of very strenuously fought compromise. But everyone understood there was going to be an amendment provision, because that's why they were there in the first place, because the previous frame of government was essentially unamendable, required unanimity to amend what was essentially the treaty that united the 13 states, the Articles of Confederation.

15:31So they were there to come up with a new constitution because the other version couldn't be amended. So they knew they're going to have to make it amendable. And they did, but it would not have been ratified. So in September of 1787, the Constitution is sent to the 13 states, at least nine of which have to approve it in order for it to become law. But in practical terms, all 13 states have to approve it because what's going to happen to the other four? They're just going to walk away. So it's a very close call. People have a lot of problems with the Constitution. They have the states propose some 200 amendments to it even before it's they're willing to ratify it.

16:04And so the federalists who are the proponents of the Constitution say, look, it's OK. We know it's not perfect. We did our best. None of us are really entirely happy with it either. Everyone had a problem with something in the Constitution or something that wasn't in the Constitution. And so their whole kind of slogan was if it was a bumper sticker, it's ratify now, amend later. You know, just let's ratify it. Like we're in chaos here as a country. We have to have a constitution. Please just ratify that. We promise the first thing we'll do when Congress sits for the inaugural Congress is we will send amendments to the states.

16:37And in fact, they did. That's what the Bill of Rights is. But over time, over the sweep of these 250 years since independence, not since the Constitution, it has been amended very little. Why is that the case? Yeah, there's a whole field of political science that studies amendments, amendability, amendment rates, amendment difficulty. The U.S. Constitution, while undoubtedly the most influential constitution in the world, is one of the least amended and one of the most difficult to amend. It's not at the top of that list, but it's very, very high up in both of those counts. It has been amended really only 17 times.

17:12It has proven to be the case that for most of American history, it's very difficult, if not impossible, to amend the Constitution. And then something pushes that door open and then a flood of amendments come in. Then the door slams shut again. And then for decades and decades and decades, it's impossible to amend the Constitution. We are in a period now where it's effectively impossible to amend the Constitution. It requires a two-thirds super majority in both houses of Congress and then a three-fourths ratification, a ratification in three-fourths of the states. And the degree of polarization in the country today just effectively makes that impossible.

17:48I mean, think about two thirds is also the necessary bar in the Senate for impeaching a president. Yeah. So in your view, is that a good or a bad thing? Do you dislike the idea of it being amended or do you think it's an important and necessary function of democracy and we should be able to get there? I don't honestly have a prescription. I do think it's important to recognize that the The Constitution hasn't been meaningfully amended since 1971. That means that because change is going to happen, you know, like a river is going to find you can put a dam in, but the water is going to go somewhere.

18:22The water runs to the Supreme Court. And then the Supreme Court has far more power than it was intended to have, which is a deformity of our politics. Then Supreme Court nominations become hugely controversial. The public is really engaged in them. The Supreme Court justices have become really celebrities, personalities, characters. People know about them, their lives, they write memoirs, they go on book tours. That's not how the Supreme Court was meant to function. And I think it has contributed to presidentialism. That is to say that the celebrityification and magnification, exaggeration, amplification of the role of the executive, who in this instance, in this iteration of effectively an amendment drought, this president's view is that whatever he says is in the Constitution is in it and what he says is not in it is not, I think that's actually essentially a continuation of the kind of deformity of the separation of powers that has been out of whack since the Constitution became unamendable.

19:24So there's another argument why it would be good to amend the Constitution more often, and that is that I would suspect most Americans don't know the U.S. Constitution is amendable, for one thing, and we don't feel ourselves to be the authors of our own Constitution. And that is the principle on which the nation was founded and arguably is crucial to the legitimacy of the Constitution. So a lot of the political instability, constitutional instability we see now, I think we would describe as insurrectionary. And amendment was the mechanism that was meant to prevent insurrection. If you as a people wanted to fundamentally change the government, adjust something significantly, like impose term limits on Congress, for instance, you ought to be able to do it peaceably.

20:04You ought not to need to use political violence to secure that result. That was the genius of the amendment provision in the first place. I suspect that we're going to go back and forth in time, founding fathers present day, quite a lot in this conversation, because those are the threads you're already touching on. But let's hear then from President Trump. I'd like to play you these words from him when he was being questioned by NBC News about the deportation of Kilmar Brigo Garcia. Wrongly, as U.S. government officials acknowledged, to El Salvador. Your secretary of state says everyone who's here, citizens and non-citizens, deserve due process.

20:43Do you agree, Mr. President? I don't know. I'm not a lawyer. I don't know. Well, the Fifth Amendment says it's not. I don't know. It seems it might say that, but if you're talking about that, then we'd have to have a million or two million or three million trials. Don't you need to uphold the Constitution of the United States as president? I don't know. I have to respond by saying again, I have brilliant lawyers that work for me, and they are going to obviously follow what the Supreme Court said. What you said is not what I heard the Supreme Court said. They have a different interpretation. So when you heard those words, as I'm sure you did at the time, what did you think?

21:23He can't not know that it is his duty to uphold the Constitution. That is the oath that he swore one taking office. I think the overwhelming majority of the legal scholars consulted across the political spectrum are now convinced that we are in a considerable crisis regarding the rule of law in this country. Because Trump's behavior has been entirely different in this administration in this second term, which is to do whatever he wishes to do and hope that the court blinks without regard to its constitutionality or its legality, to just proceed and do it and see what happens. I think from your voice, I feel that this weighs very heavily on you this moment in time.

22:03I think it weighs heavily on everyone, whether it's their job to think about it all day or not. We are in freefall off a cliff here. I don't know when we land. Can you explain what you mean by freefall and what it is that you see that leads you to believe that it is so serious and indeed unconstitutional. Is that what you're saying, that the president is acting unconstitutionally? I think that many of this administration's actions, many federal courts have declared to be unconstitutional. It's not my personal view as a citizen. I may have my own evaluations of it, but the courts have declared much of it to be so.

22:47Is the central position in all of that the use of the executive order or the use of emergency powers? I think that has been an engine for Trump, characterized by an extraordinary number, not only of executive orders, a record-breaking number, but a record-breaking number of declarations of emergencies, an immigration emergency, an energy emergency, which gave the executive new powers to take action. And he was not the first to do that. In fact, the Democrats were the first to really use declarations of emergency for these purposes. Which Democrat would that have been? You see a lot of the use of the emergency powers by Bill Clinton, for instance.

23:24And there's, you know, there are a lot of declarations of emergency during what George W. Bush called the global war on terror. There are circumstances that to some degree or others would seem to necessitate declarations of emergency. Those that Trump offered up seemed, I think, to most observers far more opportunistic. But, you know, there's a larger story about the impotence of Congress, the relinquishment on the part of Congress of its powers to the presidency. That has been happening for decades. The press's fascination with the office of the presidency has been a real contribution to its exaggerated powers.

24:00I think Americans believe the president is far more powerful than the president is constitutionally meant to be because the press has become fascinated with the presidency. That really started in the 1990s at a time when Trump himself was becoming a celebrity, right? The sort of lifestyles of the rich and famous was something that Bill Clinton really participated in. Obama really participated in. there are larger historical forces at play here that make Trump's presidency possible that have to do with distortions of the separation of powers and have to do with the cult of presidentialism. So I guess what I mean about falling off a cliff to get back to this isn't, I feel like I've, I've veered too far away from your question as if I'm in a presidential debate and I have actually completely failed to answer your question, but it's an important question.

24:45So I'll go back to it and dutifully attempt to answer it. One of the things that I will confess annoying as an American political historian is being asked all the time, is this unprecedented? Really, every query I've gotten from every journalist has been, is this unprecedented? Is there a precedent for this? And I have recently decided I simply refuse to engage in that conversation, this is entirely without precedent. The kind of authority that this administration has claimed for itself and exercised over Congress, the Supreme Court, the states, the American people, citizens, immigrants, aliens alike, is without precedent in American history the end.

25:31Is with precedent in the histories of other nations, there is no precedent for this presidency in the history of the United States. American history is not a map that you can go to to see what's going to happen next. It's just not, we are off that map.

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28:42I'm really interested in what you said about the cult of the presidency and how recent it is. So, I mean, obviously, the office of the presidency is in the Constitution, as is the Supreme Court, as is Congress, crucially, right at the beginning. What happened in the 1990s? What do you ascribe this to, where the office of the presidency becomes bigger than you think it should be? Well, presidential power really begins to increase with FDR in the 1930s significantly, but by no means continuously. And one of the things that amplifies presidential power are new technologies of communication. So, of course, FDR is the radio president.

29:24Dwight Eisenhower in the 1950s becomes known as the television president. And John F. Kennedy commissions for the first time Air Force One and is able to travel in a new way and with greater frequency and be more visible. But it's by the 1980s, it turns out that Americans are just not that fascinated by the presidency. And the president does have quite limited powers in the United States. The framers were extremely ambivalent about even having a president. And Reagan, who was often called the six o 'clock president or the primetime president because he gave these speeches on primetime news, was really the last American president to speak to a national audience routinely.

30:03Broadcast news began its decline, was replaced by cable news, then by the internet and social media and the media landscape that we have now. And in competing for viewers and for attention, that new media landscape treated the office of the presidency with the same attention with which it treated Hollywood stars. And so many presidents were very interested in contributing to that. So Bill Clinton famously went on MTV, talked about what kind of underwear he preferred. He played his saxophone on Arsenio Hall. He was everywhere. Political scientists talk about Clinton as inaugurating what's known as the ubiquitous presidency, that the president was somehow suddenly everywhere on the Merv Griffin show.

30:45And now, you know, on a podcast, Trump's presence is of a different scale altogether. So there's a continuum. But I do think that Trump's presidency in this regard is is is without precedent. But you don't get there out of nowhere, right? So the cable television, which has all these hours to fill, fills a lot of it with just nonsense detail about the president. And the president, the White House becomes kind of complicit in that. The more attention the president has, the more able the president will be to enact his agenda. Yeah. And then our technological era, which is one not just of social media, but of AI and algorithms like driving us in directions we're not even necessarily aware of.

31:27What does that mean for democracy and for the exercise of politics? I know you wrote about your worry or fear even about how you repair the fabric of democracy when the technology is built to polarize us. Yeah, I spent the summer in something of a fugue state writing this short book called The Rise and Fall of the Artificial State that advances an argument I had made in a shorter essay in which I argue that because our public discourse is no longer public, but in fact is entirely owned by multinational corporations and overwhelmingly populated not by humans, but by robots. So all these platforms have become inverted where there are more bots than humans participating in our public discourse.

32:14You know, X is owned by Musk, the richest man in the world. Facebook and Instagram owned by Zuckerberg. These are a primary means through which in the United States and in much of the world, people acquire their information as citizens about what's going on in their countries. That is not a liberal nation state anymore. That is an artificial state. one in which public discourse is automated by private corporations to ensure political outcomes that are preferred by those corporations, to maximize the profits of those corporations. When I say artificial state, I sometimes think people think it sounds like a tin hat conspiracy theory, like the deep state.

32:53I don't mean that at all. It's not secret at all. We all know when you're getting your news from X that you are getting curated news that is coming to make it impossible for you to find common ground with people with whom you disagree or believe you disagree. What you actually believe anymore, I think, is harder to say. I'm going to go back in a moment right back to the founding fathers. But before I do that, I want to bring in what you've also said about how part of what is happening with the president and the administration is a reaction. to what went before and the deficiencies or the wrong in some cases that you see with the liberal left and some of the positions of the years that came before the Trump administration, which might be surprising to people because they might well be listening to you and thinking, well, she's clearly an anti-Trump person.

33:46She's clearly from the liberal left. You have found fault with with positions of liberal America as well? You know, this may be a fine distinction at this point, but I think there really is a distinction still to be made between liberalism and progressivism. So I think that when we think about the excesses of the left, I think it's worth understanding them and admitting to them. And yet at the same time, I understand the inclination of many people on the left to say, there is such a crisis right now, Now, the last thing we should do is admit some of the critiques of liberal institutions are fair.

34:23This is not a time to, you know, conduct an own goal. And I'm sympathetic with that position. I get it. I really do get it. But the long history of the rise of the modern conservative movement in the United States, you know, that really begins in the 1930s in opposition to the New Deal. And, you know, a lot of what the Trump administration wants to do is return the United States to an era before the New Deal, right, to essentially unwind all of American history. to go back to a different Gilded Age than the one we're in now. But that opposition, you know, looked at what its challenges were to come to power, and it identified three big sources of opposition.

35:02One was the press, which did not really celebrate conservative voices in the middle decades of the 20th century. Another was the courts. And the other was higher education, was the university. And conservatives were in this for a long game. And what they attempted to do was defeat these institutions that arbitrate knowledge. That's what all these institutions do, right? The journalism, universities, and the courts, right? They decide what's true. They advance knowledge. They arbitrate questions of truth and falsity. And conservatives wanted to defeat all of them. And, you know, their success with the courts was phenomenal.

35:37They essentially took over the federal judiciary and have very successfully done so, both in terms of personnel and in terms of ideology. Journalism, they found it an alternative journalism, right? They find it an alternative press and then just attempted to discredit what is now people agree to call the mainstream media, which is in fact the press, as I understand it. And what was hardest of all was to topple higher education because higher education has been such a vehicle for mobilization, for economic growth, and for social mobility in the United States and has been so democratized in the wake of the Second World War.

36:10And do you feel that because you're speaking to us from Harvard, which is, you know, the institution, the educational institution more than any other in the president's sights? Do I feel that higher education was the hardest nut to crack? It just is, I think that has taken the longest. Does it feel like the front line where you are right now? You absolutely are. But, you know, I think there's something worth keeping in perspective. The people in the front line are the people who are being rounded up by masked agents on the streets of our country and thrown into vans and deported. This university is struggling for sure and is being unfairly targeted.

36:46And it's contemptible and must be condemned at every turn. But the actual suffering in this country, I'm very sorry for international students who aren't able to be here. It's tragic that labs that are doing essential medical research, are shutting down. We're not admitting students to do basic research in the sciences. These are horrible things. And real things. I guess I'm keen to understand how it feels on campus. How it feels on campus? Yeah. How it feels on campus is surprising that our students are not out there protesting every day. Why do you think that is? I don't know. Why do you think that is.

37:22This baffles me. Fear? Exhaustion?

37:30Overload? I honestly don't have an answer. I have no answer to this question. Every day I walk across the yard and I say, where is everybody? And maybe the reason it's not happening is that so much is most of those people do not have the vehicles that you and I do to call people, to pull strings, to make voices heard. I think that's too easy of an answer. We're not going to get to the bottom of that. Okay. Well, let's go right back then, because I've been promising this for a while, to the period that you spent so much time thinking about the founding fathers. And I do want to tell you that through, of all things, a celebrity TV ancestry program, I found out that I have a connection to Massachusetts, your home state, and that I've got ancestors who were at the forefront of the beginning of the revolution in Boston and, you know, were riding out from Boston, defending Boston against the British.

38:34And it makes me feel suddenly connected to that period in American history in a way I never would have before. But when you think back to that time, and with your knowledge, obviously, of the present, what do you think the Founding Fathers would have made of America at 250? So I'm going to object to the question very respectfully. Calling the framers of the Constitution the Founding Fathers was an invention and a coinage of Warren G. Harding in 1916, I believe, at a time when the Constitution was being speedily amended by the progressives of that era, the progressive era. There are four constitutional amendments ratified between 1913 and 1920.

39:16And constitutional conservatives of the day were outraged by this. They opposed every single one from the 16th Amendment, which granted Congress the power to tax income, to the 20th Amendment, which granted women the right to vote. Harding was among those who opposed amending the Constitution and was part of founding what was really the ancestor of today's originalism, which was the constitutional conservatism of the day. And one of the ways he did that was by talking about the founding fathers as our personal ancestors whom we should worship and whose work was divinely inspired. And they wrote a document that should be considered scripture.

39:53And it's like the question, is this unprecedented? It's one of those questions that I'm always like, don't ask me this question. Can I point out, I did not say the words, is this unprecedented? You didn't. And I'm not trying to be a obstreperist. I take the wider point completely. I actually just really think like, I have been asked on national television, who's your favorite founding father? Or which founding father would you like to have dinner with? I don't want to have dinner with these people. They're dead. They've been dead for a very long time. They lived in a different era. They lived in an era where women died in child birth.

40:26Your children all died of disease and malaria. I don't want to go back to that time. I don't worship that time. I thank them for the constitution that we have, for the sacrifices of the revolutionary generation in fighting a perilous, extraordinary war. Fealty, fidelity, worship, veneration, for me, seem to be antithetical to the spirit of Americanism. So I don't have that. And it just drives me a little batty the way historians get kind of corralled into it by questions that have become the go-to questions to ask historians. But is it even broader than that, I wonder? Are you saying you don't like the term founding fathers at all?

41:04Are there shades of the cult of the presidency or generally a sort of over elevation? They were exclusionary people, right? You've got, I mean, not just Native Americans, people of color, largely women. Often you've got this brilliant bit in We the People where you detail Abigail Adams writing to her husband and saying, remember the ladies. If you don't put us in the picture, and you need to because all men are tyrants, we will foment a rebellion. Yeah, I mean, I do think the reason I wrote this particular book was I just think we need a better constitutional history that accounts for, as best one can between the pages of, OK, it's a big book, but it could have been a lot longer.

41:48The views of ordinary people who do have constitutional opinions, and most of whom have been disenfranchised from much of American history, and yet have engaged in constitutional debate, have gathered in de facto constitutional conventions. Black Americans did so. Native Americans have and continue to hold, of course, constitutional conventions. Women held constitutional conventions in the 19th century. there are the fundamental tools of democratic self-governance, representation, participation, and deliberation, and people who couldn't be necessarily represented or participated nevertheless deliberated.

42:24And their deliberations have never been quoted by the Supreme Court as having any implication for our understanding of the Constitution. And they lie entirely outside the realm of how the law thinks about the Constitution, but they don't lie outside the realm of how history accounts for the history of the Constitution. So I really wanted to write a book really, you know, taking seriously we the people. What are what what have people wanted from the Constitution? Have people understood its merits and its weaknesses? What they thought had needed changing, how they failed or succeeded in changing it?

42:58conservatives, liberals, progressives all over the place. Some of the people in this book that I think have been least attended to by not only by the courts, but also by history are conservatives who have had extraordinary effect on the Constitution outside formal amendment. That is worth chronicling and paying attention to. I'm going to bring it back to one person to end, and that's you. This is the Bloomberg Weekend interview. Where does your mind go at the weekend? Because I get the impression that you move between the present and the past all the time in your mind? What's your safe place that you can retreat to?

43:32Physical or metaphorical? I raise sheep. I spend a lot of time on the farm and I read a lot of poetry. I really believe in the importance of experiencing oneself as fully human and disconnecting. I am a person who has not and has never been on social media. I do not intend to spend a minute of my life engaging with a medium that I think has been catastrophic for humanity. I mean, I would go so far as to say that. I've just certainly been destructive of democracy and of liberal nation states around the world. So yeah, poetry is good. What poetry do you return to? Is it Walt Whitman or one of the great Americans?

44:16Yeah, we have a fairly big library of poetry. My husband is a big reader of poetry. In the first 100 days of Trump's presidency, I read the first 100 of the Penguin Little Black Classics, one a day. And there's a new Penguin set, I think it's called the Penguin Archive, that I am just about to embark on, one a day. Jill, we let you get back to the sheep or the poetry or the students, whatever's next. Thank you so much. Thank you.

44:48And that's where we wrapped things up. Jill joined us from the Harvard studio, and thus, thank you, Nicole Legidio at Harvard for making it happen. Here, the producers are Jessica Beck and Chris Martlew. The video producer is Andy Haywood. Social media is by Alex Morgan. And our music is by Bart Warshaw. The executive producer is Louisa Lewis. And at Bloomberg Weekend, thanks to Brendan Francis Newnham and our executive editor, Catherine Bell. Finally, a reminder of our email, michelshow at bloomberg.net. We do always write back. Until next time, goodbye.

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From the publisher

For America’s 250th anniversary and our Weekend Listen, the Pulitzer Prize-winning historian Jill Lepore joins Mishal Husain to take her through her book on the US Constitution.

We The People explores how the Constitution came about and, crucially, how there was an expectation that it would likely change over time. 

This is not, however, an episode entirely set in the past, because Jill Lepore is acutely alive to the pressures of the moment and of the contested sense of what America is or should be.

Contact The Mishal Husain Show mishalshow@bloomberg.net

Subscribe today on Apple Podcasts and Spotify.

See omnystudio.com/listener for privacy information.

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