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Podcast Episode Notes: Modern Wisdom #787 - Bessel van der Kolk - The Surprising Solutions To Heal Trauma Without Medication
Episode Overview In this episode of Modern Wisdom, host Chris Williamson interviews psychiatrist and researcher Bessel van der Kolk on the nature of trauma and innovative ways to heal without medication. They explore how trauma affects the body and mind, the disconnect in traditional trauma treatment approaches, and effective therapies to cope with and release trauma.
Key Concepts
- Trauma vs. Stress:
- Stress: A normal part of human experience that is temporary.
- Trauma: An event that changes one's perception of self and the world, often leading to lasting emotional and physical effects.
- The Body Keeps the Score: The idea that trauma is stored in the body and can manifest in physical symptoms and emotional responses.
- Social Connections: The importance of community and relationships in mitigating trauma. Studies show that social support can greatly impact resilience against PTSD.
- Traditional Therapy Limitations: Traditional psychological approaches often overlook the embodied experience of trauma, focusing primarily on cognitive processes.
Key Discussions Introduction to Trauma
- Van der Kolk uses movies to illustrate how trauma manifests physically, making it relatable.
- Emphasizes that trauma's effects can be seen in how individuals carry themselves and interact with others.
Defining Trauma
- Trauma is defined as any event that significantly alters a person's sense of self or their interactions with the world.
- Examples include both acute events (e.g., assault) and chronic experiences (e.g., neglect).
The Role of the Body
- The brain registers trauma, but the body experiences and manifests it through reactions not always linked to conscious memories.
- Trauma can lead to a sense of loss of control over oneself, which can persist without proper healing.
Healing Modalities
- Self-Compassion: Cultivating kindness toward oneself is crucial for healing. This often stems from early experiences of care and validation.
- Therapeutic Techniques:
- Mindfulness and Body Awareness: Techniques that encourage individuals to experience their sensations and emotions safely.
- Psychedelics: Research suggests that psychedelics can enhance self-compassion and help individuals confront past trauma effectively.
- Yoga and Movement: Physical practices that connect the body and mind, helping individuals regain a sense of safety and self-awareness.
The Challenge of Self-Perception
- Many individuals minimize their trauma or feel shame about their reactions, often comparing their experiences against societal standards of "normal."
- Van der Kolk stresses the importance of acknowledging one's pain rather than dismissing it.
Interpersonal Dynamics in Therapy
- Effective therapy is characterized by a one-sided support system where the therapist provides insight without expecting the same in return.
- Relationships outside of therapy can become strained due to trauma, underscoring the need for supportive dynamics.
Future Directions in Trauma Treatment
- Van der Kolk shares excitement about research on trauma and emphasizes the importance of integrating multiple therapeutic approaches rather than sticking rigidly to one method.
- A new book titled *Come to Your Senses* focuses on developing self-awareness and body awareness to foster healing.
Practical Takeaways
- Develop Self-Awareness: Engage practices that enhance awareness of personal emotional and physical responses.
- Seek Support: Build social connections that provide emotional safety and validation.
- Embrace Compassion: Practice self-compassion and recognize the validity of your experiences, regardless of how they compare to others.
- Explore Diverse Modalities: Consider therapies that explore the body-mind connection, such as yoga, breathwork, and potentially psychedelics under proper guidance.
Conclusion This episode with Bessel van der Kolk offers profound insights into understanding and healing trauma. By shifting focus from purely cognitive approaches to those that encompass the body's role in trauma, individuals can explore more holistic and effective paths to recovery.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:00Let's say that someone has never been exposed to your ideas in the body keeps the skull. How do you introduce your thesis? How do I introduce my things? I usually show movies. Actually, Hollywood movies. Because you know, when you make a movie, you have to show it correctly. When you see somebody getting stuck and suddenly being traumatized, like scenes from the hurt locker or other movies about veterans coming home or about kids of being molesters. They usually movies capture it pretty well. You can really see how the way that people move and people hold their bodies and how people's bodies react to the world about them is very visible actually.
0:46Right. So you're trying to demonstrate an outward exposure in terms of how the body looks of an internal emotional state. Yeah, it should be happy to be with each other. How do they... We look at each other and hopefully you look pretty calm and see if you're getting upset or something or go, oh, I'm saying something, you're upsetting him. It should be give signals to each other. And of course, as a body -oriented therapist, you get pretty good in beating body -less signals. Yeah. So that everybody understands they see someone that stands in a particular way, has a facial expression in a particular way is holding themselves.
1:31That doesn't sound that surprising. If that's the case, why is the traditional way that we try to think about trauma wrong? What does the traditional paradigm get wrong? It is interesting indeed that it's so obvious and I actually have gotten You know my book stars sold five million copies. I've hardly had any blowback of people say that I'm getting it wrong I mean, it's really obvious, but now we come from a world of medicine where we try to define things very carefully Medicine of course is very disembodied profession We deal with the body, but we really don't know about the body and psychology is about the minds and how people think about the behavior But psychology is a very, has also traditionally been a very disembodied profession.
2:25And the people who, to my mind, really get it, are theatre directors, teachers, yoga instructors, martial arts people, musicians, because in the real world you really get to see how bodies really move together through the world. What is the difference between trauma and stress then? Stress is what it's like to be human. We have a biodefress stress, we have a biodefress to rise to the occasion. We are wired to have hard days and broken relationships. And your own life is vuff for all of us in one form or another. But when that stress is over, you can look, wow, I'm feeling better now. And the issue is trauma, it's the trauma, it's an assault on what's being that really changes the way you feel, experience yourself, how you experience the world about you.
3:27As a trauma, really changes the way you move to the world and who you are. So stress is a temporary thing. We have great biology of stress and there's basically nothing wrong with stress. We have come as far as we have as human beings, but trauma gets stuck and frozen in that particular spot of being a race or fearful or terrified or something like that. Is there a link between trauma and chronic stress? Is that just another word for the same thing? Yeah, you know, it gets difficult. You know, like chronic stress, if you work on a project, if you're in a military, can actually be quite enjoyable in a way because you feel that all your capacities that are being used, you see this after disasters, that people who work and cleaning up disasters tend to feel very close to the people who they have gone through their experience with, gives them a sense of intimacy also.
4:36And so, but the big issue that is being left out in most psychology text of because conceptization is that we're basically, we are social creatures. And we don't exist by ourselves. We don't, and we're always thinking about other people, we're defining ourselves through who we belong to, what ethnic group belong to our religions, our neighborhoods, etc., etc. So we are social species. And in term, I usually, those connections with other people break down. The very first study I did on Vietnam Veterans, but we found it said they actually were doing quite well during the war, but if one of their best friends got killed, that really was a boot them up and disintegrated.
5:27It was really the loss of that social connection that really made something traumatic. We saw this again in studies after 9 -11 in New York, and it was a tremendous event in all of us who are old enough to remember that what still are, remember very vividly what happened at that time, but very few people got PTSD because of a such enormous amount of social support and nobody blamed anybody and then it turned out that PTSD were the people who were in domestic violent relationships or who do not feel home safe at home actually. That's interesting. So being able to go home at night and feel safe in your own home with the people you with is a very powerful protection against getting messed up by outside events.
6:21Yeah, the role of casting off the stress, you know, my favorite example of this is if anyone that's listening has an intense phone call, they're on the phone to somebody and they it's a difficult work call that they're really trying to think things out, but it's audio only, they're not on zoom. You'll find yourself like a puppet master has gotten a hold of you and made you stand up from your seat and you'll find yourself walking around the room. Yeah. But why? If you have somebody who you first and care for who is in the next room, you tell them, honey, listen, but just happen to me. But this asshole did to me.
7:03But you honey said, boy, I don't know how you can stand that, you know, and the person backs you up. You feel much better inside. But if your honey says, well, I'm not surprised, he said that to you because I've seen the same stupid thing that you do all the time. He's absolutely right in the way he talks to you. Then, VD becomes a much more invasive issue. The social reception makes a huge difference. Why would it be the case? Can you think of an adaptive reason or an explanation for why individuals going through trauma would shield themselves from other people around them, given that people around them are exactly the thing they need to improve their relationship to that emotional state?
7:48That's because they have learned that the people around them at some points could not be trusted. Now the people who were close to them heard them, pushed them away. They must have, you do with them or criticize them all the time. So, you know, it's just really what you learn during your time is that I thought I could trust people, but I can't. I trust that people will be there for me, but I can't. and that becomes, so you get very suspicious about people reaching out to you because you have had experiences that people do terrible things to you and so that may become part of your whoop and warp of your brain actually.
8:37What's your definition of trauma? Is it an event which occurs outside the bounds of normal human experience? So you start it off and it was a crazy definition because the majority of people have had trauma in their lives. I keep looking for people who come from a perfectly normal family and I still have a hard time finding them actually. We all have major challenges.
9:08My organization at the time, a research foundation just is putting out the tapens right now. And we're still really wrestling with it here. How do you define trauma? And the trauma is really that you get hurt by something and you get changed by it. But that something may be any variety of things. It may be a rape, you have very clear. It may be seen you could be one over killed, but very clear. But sometimes it's just being chronically ignored and dismissed. That eventually really gets into you. and that becomes part of your framework of who you see the world. When it comes to the body keeping the score, what do you mean?
9:50How does the body actually register this? What is the mechanism? How does it manifest? The brain registers it, but your body experiences it, and your body lives it out. What happens is that you don't remember the trauma so much as you continue to react as if you're being traumatized. So let's say you have been sexually assaulted and you go on with your life as you are just one incident, I'm sitting stupid for getting involved and it's not happening and then you get excited about somebody who you want to be with and then that person touches you and your body freezes or you start crying or you become really angry and your body reacts as if you're getting assaulted.
10:37You don't make that connection. Say, oh, I really like this guy and I like to be involved with him, but my memory of disarmament, the fiercest, it's an automatic mind process that gets in the way of you letting go at that point. Yeah, you say that trauma robs you of the feeling that you are in charge of yourself. That's a harrowing, harrowing but accurate statement, I think. Yeah. And so, you know, people defend themselves against that and say, oh, it is because he did something wrong or because he talked to be the wrong way or, but at the end, I'm just writing a new book, Finnish, last chapter for a new book.
11:21And I started over the quote from Marcel Puss in order to change, you need to see the world with new eyes. So at the end, if you really want to be careful from the trauma, you need to help people to change their perceptions of the world. We're not going to change the world out there, but we're going to change what they see and how they experience themselves and the people around them. Well, ultimately we are not in control of what is going to happen to us in life. We really only have control over our reactions. Well, we don't even have control over our reactions. At some point you need to go to the bathroom.
11:59At some point you need to not hold your breath. At some point you need to go to sleep. Some people will make you angry and other people will make you feel warm inside. You don't have much control over your reactions. You have some control over how you behave. And that's really the difference between little kids and adults. little kids do whatever happens to them and they react to it. As adults we get a pre -focal cortex and hopefully most of the time we can make decisions about how we react even though our bodies to tell us don't trust this guy, you can still talk to that person as if you trust him.
12:40This is something I really want to dig into and I think a lot of people listening will resonate with this. They are thoughtful, inquisitive, reflective people. They like their cerebral horsepower and their cognitive ability. They understand that something can occur and they can control their behavior. And yet at the same time, they have a degree of control over their behavior, even if they don't have a degree of control over their reaction and the way it makes them feel. At the same time, we also need to be aware and give respect and integrate and be a, become noticing of the emotions that arise inside of us.
13:21And I can see a degree of tension between these two things. The person that wants to feel like they're in control of their life and has agency, the person who also wants to appreciate and integrate the signals that their body is giving them, but not be at the mercy of them. How do you, how do you think about the tension between these things? Well, sometimes people often have discovery is how little control they have. And in some Some ways the people who become my patients are among the most conscious people you ever hoped to meet because they are willing to explore themselves. And most people are also eager to do that.
13:59They want to stick with their habits in life and push away anybody who interferes with inside of me anymore and I need to be actually becoming charged more of my own reactions. So therapy actually is a very courageous act of confronting your internal demons and confronting the pain and hurt of your life actually. So it seems to me that when we're talking about trauma, people have a reaction to an event which typically would not engender that reaction. They are trauma sensitive, they are overly reactive in a scenario that maybe doesn't warrant it because of something which they have learned in their past.
14:54Is that a correct framing? It's learned, I wouldn't say learned something has been installed in them from the past. These are not higher level cognitive processes, are elementary activities that have to do with the area of the brain involved in the housekeeping of the body as Antonio de Maseo causes. What is that from a neuroscientific sense? Oh, it is your vental -tec mental area, your amygdala, your periachia of the grain, the preconius. It's a back part of your brain that we have in common with all animals that help us to perceive what's happening to us on an elementary level the same way that your dog hears the thunderstorm and crawls underneath the couch.
15:48We have the same brain as the dogs have, and on top of that we have a big frontal lobe that hopefully makes slightly more capable of managing our emotions that dogs do. But many people don't. Yes, I've met many people who don't have any more emotional control than dogs do. And I think that tension between wanting to feel like the architects of our own life and understanding that we have a limbic system which very much is the elephant that we sit on top of and it's not the elephant that's got blinders on, it's us, the rider, but we have this belief that we're the one that's in control. I think that tension is where some people are probably resistant to ideas like this because it feels disempowering, it feels like there is an architect pulling their strings.
16:37Well, yes and no, with any sort of self -reflection, we all know that. We all are aware of that in a way. No, there may be some people who don't want to go there, but they will very soon. I mean, I understand that may not be the truth, but I think that it explains, at least to me, I don't like the idea that I'm not in charge. I don't and I will find ways to resist that belief. Even if I know that it's true, I'd try and sort of finagle and find ways to go through things. So, I guess one of the, you mentioned it earlier on, different people reacting to the same event will react in different ways.
17:27Some people will be traumatized and others won't be. People make a big deal out of that, you know, having the practices that I do, I'm running the center that I have for 50 years. I never meet somebody who has been traumatized by a girl like, boy, that's a pretty silly thing to get traumatized by. You know, usually if you dig deeper to what people have been exposed to, you're going to go like, my God, and you're still here. You're still able to tell the story. It is not like, oh, something happens and everybody else is fine and you got termed it, but usually if you really look at the details, what happens.
18:09You see that the video was a very painful experience and my reaction almost invariably hearing the story about the people I worked with, what they have done through is like, oh my God, how the hell did you survive? and they never have to finger or able to do much better. And then this is something else I really wanted to dig into, which is the minimization and the shame that people feel around them not having anything worthy of being labeled as trot. Oh, no, you know, that was when I was a child. Oh, you know, it was just one time. Oh, it was whatever. Talk to me about that. Talk to me how that can hide in the dark, some of the things we've experienced.
18:51You know, we all want to be normal. You know, one thing came up in the last few days is how almost everybody wants to tell other people I came from a very happy family. And you don't really want to know that your father was a drunker, your mom spent half her time in bed and stuff like that. And so we want to be normal, we want to be acceptable. And so we make a construct of ourselves of people who are in charge of ourselves and who have always been loved by the people we chose to. But now this is how we like to experience ourselves. It's not very true, but we like to look good to the world. Yeah, no one wants to admit just how insane they are, I think.
19:40And there's two layers, there's two layers to this that I was thinking about when looking at your work. The first one being the minimization and the shame that we have around situations that have happened to us in the past. And the second one being the shame around being triggered by seemingly small events in the present. Yeah. Yeah. And you say to yourself, don't be stupid. is. You become very judgmental about yourself and very shamed about your own reactions. Your shames you don't want anybody to see you for your own. It's the story that we tell ourselves about our reactions that seems to be the really unnecessary degree of suffering that we've laid on top of all of this.
20:25Yeah, you know, it's a way of coping. And so this missing things is a very good initial reaction. I want to go on with my life and push it behind me. I don't want this to define me. It's a healthy thing to do. For a while, it often helps many people until you have a kid or you have a relationship or something that really comes closer to what happens to you. And then you start feeling the old feelings and having the old reactions again, you go like, what the hell is wrong with me? You usually start with what the hell is wrong with this person who I'm hooked up with. You usually blame it on the other person.
21:07Well, if you've seen one relationship after another and it's up the same way, you go like, maybe something to do with me, but that's not an automatic reaction or a miracle reaction. It's always because you were, pappa, pappa. Well, yeah, there's a quote, if all of your X's are arseholes, it might not be them that's the arsehole. You are the common denominator between all of your X's. That's a good summary of the future. One of the things I've been thinking is whether experiencing traumatic events and having trauma sensitivity predisposes us to being more sensitive to future traumas. Does this become a recursive loop in that way?
21:47Oh, absolutely. Well, generally, you know, it's also true that some people will be traumatized, become very good at stuff. So let's look at the positive thing. First, I have met a number of nurses or kindergarten teachers who are spectacular nurses, spectacular kindergarten teachers, because they were traumatized as kids, and they know what they would have needed back then. And so they give to people, but they felt they didn't get themselves as good. That is one adaptation that happens sometimes. But more often, people are detached and repeat that trauma. But I mean quite a lot of people who are deep down, they think to myself, I don't say it because most people don't have a good enough sense of humor about it.
22:43Say go back and thank your abusive parents for having me abusive because it makes you very good. How does they care of dysfunctional people around you? Hmm. Well, I suppose if every trauma made you more susceptible to future traumas, you would just have a linear graph over time of people getting more and more traumatized as they get into old rage. they would just continue to accumulate and continue to get sensitive and continue to be accumulate and continue to get sensitive. Yeah, that's of course not how it goes because people also have lives and some people are able to arrange to have lives that are more or less predictable and where they can do a useful role and where they shield themselves against unpleasant surprises more or less.
23:30easier to do when you're somewhat privileged person, hard as to do when you're poor and brown, that's same. Is there anything that we can do during difficult events to minimize the way that they imprint on us? Look, my agenda, I'd like to say as often as I can, is that in every school, from case We should have weekly classes and laboratories on understanding ourselves. To learn about how our brain functions, how our body functions, what happens to us when somebody touches us, what happens when we throw a ball, what happens when you make music together, what happens when you interact with people.
24:19And that to my mind, the very important part of the solution is teaching every kid from the beginning of classes, the four arts, reading, writing, and arithmetic, and self -regulation, and make yourself an important part of the study as we do. And I think our society would change if all of us would learn that systematically, that as we learn about brains and neuroscience and how we raise the interact with each other and experience what it's like to play ball without a people. To be involved in with particular activities, what does music do for me? What does things like these crazy, chigong movements do for me?
25:04What does it like for me to sing without a people? How do I affect other people? All the stuff should be part of our basic training And as it's often done so, of course, is for many privileged people who actually go to school and live in the household where people learn stuff like that. Yeah, I understand that self -regulation is a great tool for dealing with and making yourself feel better. Yeah, but also understanding yourself, really knowing, oh, when I get upset listening to the piece of music make me feel better. Or I found the benefit of the piano and bass music that I call myself down. If somebody, if it can play volleyball with somebody, at the media, that in your course of your education and your growing up, you really learn what makes you feel good and what can you do for yourself when somebody upsets you.
26:01Yeah. Yeah. I'm really trying to work out how much of that, I really want you to dig into. is that an ability to simply cope with the emotions that come up or is it something which will reduce down the echo that it continues in the future or is that one and the same? But I'm talking about really is that we raise conscious human beings who are really aware of themselves, where of their own reactions, who are aware of the people around him and what the effect they have on other people. And this really becomes a serious area of study to live in a more conscious society. How can people learn to be more self -compassionate?
26:52We live in a meritocracy, people want to achieve things, they want to grow and improve, and yet a lot of this seems to rely on self -compassion, what's your advice? Self -compassion really comes from having been met and haven't been seen, and that becomes your framework of yourself. So if you come from, indeed, loving kinds and we're supposed to family, it's likely that you do feel self -compassion. And when you learn that when I fall down, somebody will be dead, pick me up. people don't yell at me, it's screaming at me for falling down, but they're really there for me in a way. That's how you learn to be there for yourself also.
27:38And the huge thing that we see in our work is having a history of abuse and neglect early on in your life, really more and less guarantees that you see yourself as defective and wrong and not good person, disgusting and sort of stuff. And extremely difficult thing to treat. The first thing that I've actually seen work for that was the research of which I was the PI on psychedelics and the MA, where we saw that psychedelics really dramatically increased people's capacity for self -compassion, where they really were able in the psychedelic state to go to whatever happened to them and to really feel very deeply what happened back then and they go, yeah, that's what happened to this kid.
28:32This kid was only three years old and did the best he could or he's only eight or he didn't know how to deal with his brother's in high school and he felt so weak and stupid but that's all he could do. That's our old psychedelics. You really, and the M .A. particularly we see this emergence of this capacity to really accept yourself from what has happened to you and not blame yourself for things. And I've never seen it to the same degree with any other form of treatment I've studied. That's really beautiful to think about the person that you were when that thing happened to you and to say something like, you did your best.
29:14You want to pick that person up and give them a hug. But it's not cognitive, it's not like your frontal lobe. It's a video in the circuit actually. A video deeply experienced yourself on a very deep level. And it's not an outside person telling you, it wasn't your fault or your fault. Gosh, you never believed that really. But it's yourself really feeding what happens to you and getting an internal sense of time. So you don't let no longer identify with that kid who was being bullied or who was being put down or whatever. You say, oh, I'm so sorry that you, I, back then, had to go through that.
29:55You say that we shouldn't keep secrets from ourselves. And it seems to me that what we're doing with psychedelics also, breathwork practices in some ways, anything that allows you to sort of both dysregulate and regulate a little bit under control and make yourself feel safe to tap into these things. It breaks down the secret wall that we are able to construct around those things. This doesn't feel safe. I can't think about that thing. I don't want to go back to that place and it helps you to sink into that more. Yeah. And to my mind, this is becoming a very urgent social issue. I know whether you have heard or seen the new book by Jonathan Height.
30:40He was on the show a couple of weeks ago. Oh, it's a very important book that we are raising our kids behind screens and not to explore and not to feel sick. And we give kids a false reward system by screens, but they don't have to do anything. And I think screens will have major negative effects on self -knowledge and self -experience, actually. And I think we really need to listen very carefully, but Jones has to say about that. Digital anesthetic is one of the ways that I think about it. People who are going through something emotionally uncomfortable can distract themselves with their screens.
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31:23That results in you basically not connecting with your life. The emotions, but It's not black or white of course, it's okay to distract yourself. It's okay to not confront all the misery of the world all the time. I totally understand that and actually encourage it when something bad happens to people, they could do something else to not develop it. That's actually another very important research piece of research that's just beginning to to make it into our consciousness by far and in the other sigil about how your sensory experiences, your feeling things, your senses, and doing things that make you alive to your sense, help you to get out of habitable ways of doing things.
32:16For example, I did the first study on yoga for trauma and we had amazingly positive results. and now with the evolution of neuroscience, I'm beginning to understand more and more why yoga can be so effective because a yoga, you really pay attention to the internal sensory worlds and that seems to be a very important avenue for you to feel that you can meet yourself and be in control of yourself. Let's say more about that. Why is that so important? What is it about the attention being deployed? Because we all get into habits. Our brain creates a habitable system. So basically the brain is a predictive organ.
33:03The brain tells us when I talk to you in Austin, Texas, I can expect certain things. And if you do something that is very different from what I expect, I have to sort of change my I'm taking you, but ordinarily, I go into a habit of doing the same thing, talking the same with thing, but if your habits no longer work for you, you always blow up at your kids or you always freeze it from your boss, you need to get a new habit and the new habits get formed by actively the sensory system in your brain. It's an opposite of what you do with screens. You dalded yourself into your brain with screens by doing action, meditation, yoga, probably martial arts, stuff like that.
33:54You really activate new habits. Talk to me. There'll be a lot of people listening. You go, okay, Bessel, that sounds spot on. That makes sense to me. I understand how our emotions and our reactivity can become hypersensitized. But this goes quite a few steps further. How does trauma manifest as an illness, an illness that people would typically recognize? What are the ways that can happen? Well, you know, of course I'm an MD and a professor in medical school, so I know the medical model, but in our work, I don't have a medical model. Not your disease and your RNs, you know, A lot of people who have never been to psychiatrists are crazy as lunas and people who are beat psychiatrists, they are the most sensible people.
34:43So, pathology is when you miss the boat, when you keep doing things that mess up your life and the life of people about you. That's the pathology. I'm sorry. You wouldn't necessarily give that a psychiatric label, but all somebody's friends will say, Do you get it again? Yeah Talk to me about some of the more typical illnesses that People would not think stress and trauma in this way contribute to and yet can stuff like fibromyalgia You know these are you know these are questions that should be asked more often In part because we have so few answers at this point is that it's very clear that fibromyalgia, crony pain, autoimmune diseases, I'm not saying that autoimmune diseases are caused by trauma, but they're certainly a made much worse by trauma.
35:45It makes you much more vulnerable to develop them. All these somatic responses have been identified, but barely studies and barely really systematically
36:01And they're clearly trauma related and their clearly body related. But because they are so little attention in the research world on how we process bodily experiences, this is very largely still an unknown territory. And my foundations, I started the time of research foundation actually is particularly interested in promoting studies on these sorts of things that have not been studied or funded before. It seems interesting to me, or totally unsurprising, that chronic, elevated concern and worry and inflammation in the mind and the body would not make it, how could it make anything better? I don't understand why that wouldn't be something which is a contributing factor.
36:58It clearly is, but I think our academic work is not there to really systematically explore body sensations and how to change people's relationship to their bodily experience. Well, I suppose that testing that is very difficult. You know, here is a dose of a drug. We gave this many people in this cohort, that dose for this long. These are the results, these are the self -reports. For you to say, Chris, how does your body describe to me the sensation? What's the inner texture of your mind like today? But you know, you can study it if you put your mind to studying it. At the beginning you don't have a vocabulary for it, you don't know how to do it.
37:47But you learn how to do it. For example, the very first study that we funded from our foundation is a study on the impact of touch. And various forms of touch on a group of people who have no trauma and a group of people have been traumatized. To me, it's just fascinating that people have studied eyesight. People have won Nobel Prize in studying vision. People have won Nobel Prize in audition. But touch has barely been studied. That's very interesting. What did you find? Oh, we're still in the middle of the study. Actually, we're funding it. And next week, I hope to first, the interferes we board on, but they're finding.
38:30Alia, okay. So when it comes to modalities and getting better, both dealing with in the moment and unwinding the broader patterns, what are the principles? Is there a framework? What is it that people need to focus on when it comes to treating trauma? Well, the main focus is when your trauma says you lose your core sense of safety and internal integrity. As a the greatest challenge is how you induce a sense of total safety in the organism that a person lives in. I certainly judge it by my own experience, having many other people since the time, having body work done in you, working with yoga, tai chi chi gong, everything you have done activates your, your, your own body is sort of step number one, sitting in a hot tub, being able to be touched, being able to just let go is the first step to to to shut down a alarm system that's always active here.
39:44Presumably if that isn't shut down, no further work can be done. That is my sense, yeah. But also very striking actually is that up to now, basically all of our treatments didn't work all that well with very shutdown people. And one of the surprising findings of our MDMA study was that very shutdown people actually came to life on MDMA. Just like, wow. Now, why would you think what could your hypothesize would be the reason for that? What we hypothesize is that MDMA changes people's awareness of themselves. Now we can talk to some what they call bio -babbling. We can talk about the serotonous receptors in the brain.
40:34You'll say, oh, he must be very smart. He knows about serotonous receptors. But that doesn't really explain anything. Now I have some words to use to explain it. The brain is incredibly complex organ, but we're beginning to get some little understanding about what might be going on to be today. Okay, so that's step one. What does step two look like? Step two is to be able to feel what you feel. And to be, you know, that's what, for example, mindfulness practice would be good for, It's not as hot a topic as it was a few years ago. But mindfulness is very big. And what is also true is that doing mindfulness exercise, meditation, can be very stressful.
41:23Because as you shut down all external input, you feel yourself. Finging yourself can be a very scary and unpleasant experience, actually. Which a lot of people don't want to do. So they turn on the TV and they have a lot of input in order not to feel themselves. But if you cannot live in silence with yourself, you're not okay. And that's what you see with soldiers who come back from Iraq and Afghanistan. First thing you do, they turn up the volume, they make all of noise, they don't want to feel what's inside of them, they just want to go all the stuff out there. And that's because they're scared of themselves.
42:05And so learning how to, and most of us need guides for that, somebody who encourages us to do it and has with us to say, well, I know it is difficult, but I'll help you to meet yourself. And that's a really important thing. Yeah. It's a common realization of mine that on the days when I haven't allowed my mind to talk to me during the day, It usually comes back and gets its revenge when I'm trying to go to sleep on a night time. Yep. Yep.
42:42It's interesting how does it go to evolve? I see things sort of going up and down and it's been very much on the environment you live in. When I go to Bay Area, I see a lot of people doing the sort of things I'm talking about. seems to be some consciousness about it maybe Austin Texas maybe another place is very so geographically happening in different places at different times yeah yeah you've got an odd sort of domain centric trickle trickle down effect and the UK as his tradition will be last to do it but I know some very very mightful UK or I know some mindful people too it's a slow adoption state though apparently the Atlantic is a little bit bigger to get health and wellness things to go across it.
43:25Always interesting how in many ways I just came back from two months in Australia. I think of India is a mess in Australia who said, I said, no, it's very much like the America, we're just slightly more screwed up in the US. It's likely.
43:44And you know it's interesting and friends might just vote to be said, can you help the friend of mine who is writing about all the trauma in America? And I said, well, I'll talk to him, but he also should talk about the enormous creativity and the innovation that continues to come out of our culture. And maybe the two of them are two sides of the same coin. And it's interesting, I go to Europe quite a bit also. And, you know, Standard of Living is great in Europe. I think Standard of Life is great. But they're not quite as sharp and innovative as America. I think our world being is unpredictable and of times scary does keep us on edge a little bit here the US again the same theme as we talked about before if you're privileged it's a great place to be creative but if you're if you're downtrodden it's a big like yeah I mean I I love Italy Rome is my favorite city on the planet and I'll never forget the first time that I went from Leonardo da Vinci airport to the center of Rome on the Metro.
44:50And it was two 2 p .m. something like that. There was an Icelandic girl that I was going on holiday with Anna. I she was an Anna going to be an hours time and I was like, I'm in Rome. I'm getting in a espresso and I'm going to sit outside and eat a croissant. So sure enough, I find a local cafe and this dude comes in in a business suit, no tie and it's to a clock. And I presume that this must be as lunch break. And I saw him spend probably 35 to 40 minutes of what I'm going to guess is maybe a 50 hour hour long lunch break just with a glass large glass of red wine sat outside, just sipping it.
45:26Some people were coming in and out. Maybe he was a local. He sort of had a little chat to them. And yeah, that culture does not engender the permanent ambient anxiety and vigilance of Spurning creativity that you would have in that you know the caffeine fuels Americas. Yeah. Yeah, but As you sort of imply his life is slightly better than really enjoyable pretty pretty enjoyable lunch break Okay, so we've allowed ourselves to feel safe But you know learning how to be mean for many people that's a major enterprise To discover what makes him feel safe actually These are the situations that make me feel safe.
46:10These are the modalities that work for me. Yeah, the experiences. I always call it the journey. It's always a pilgrimage to find out what works for you. For example, I really am very fond of body workers and people are very good massage people. very good to learn that it's safe to be touched. They get comforted out of touch. But sometimes for some people, music does. For some people to have been part of volleyball game, or being part of a dojo with partial arts, makes a film. So you need to really discover, it's an enterprise for yourself. It's important to know that about yourself. And after we've started to feel into those emotions, step two, we've sat with that.
46:56what comes after that? It comes after that. So what comes up? That keeps getting in the way and then you need to really explore what is in the way and begin to talk and have language for yourself. You know, whenever I meet a person like that, I get really upset. Whenever Christmas comes along, I get really depressed and I really don't want to go home or go home, but I feel always the best afterwards. I wonder what that's about. And he asks questions of yourself. And what has informed your personality to be the way it has become, yeah. Does having the understanding reduce the power of that response?
47:44I'm just thinking when Christmas comes around, I feel uncomfortable to go home. That's because throughout my childhood, I didn't feel that safe at Christmas and there was always this competition between me and my brother or whatever whatever. I'm wondering what the final step to close this loop is. It's not the final step. I think knowing why you're screwed up does not necessarily make you less screwed up. But it does give you choices. Like if you really remember what prisoners were like, and you allow yourself to remember it, because we prefer to think, oh, we all come from very happy families and let me show you pretty pictures of Christmas bunnies or whatever you know what I think and you go like no it wasn't so great you can go maybe this year I should not go home for Christmas maybe this year I'll go to Mexico for Christmas so you start being able to make choices but it doesn't abolish it and I think what abolishes it is certain techniques that allow you to go deep down there.
48:50The technique used to be hypnosis for a hundred years. hypnosis has sort of been wiped off the map. Nobody's doing it anymore. I'm sure it will come back because being in a trans is very important because you need to get out of your ordinary consciousness to be able to observe things in a somewhat dispassionate way, something like EMDR can get you there, a variety of other techniques. And again, on psychedelics also, you can view the alter your perspective on things and you need to have experiences. Once you have a language, you can create experiences for yourself that are different. So you can say, maybe this year I will not be spent Christmas with my older brother until he and I have a conversation about what really happens between them.
49:47One of my favorite quotes is from Ken P. Rinpoche and he says, ultimately in life, happiness comes down to choosing between the discomfort of becoming aware of our mental afflictions and the discomfort of becoming ruled by them. I went to an office in Harvard Square. It's my first office after I finished my training. And the bathroom wall, a patient at Witten, lived with the sadness of your limitations or the pain of your transgressions. Oh wow. Live with the sadness of your limitations or the pain of your transgressions. Just because we're throwing quotes at each other, one other one from last year that stopped me in my tracks from Neil Strauss, the guy that wrote the game, who's a pick -up artist, dude, and he's kind of now transcended that.
50:36He's actually coming on the show in a couple of weeks. He said, unspoken expectations are premeditated resentments. Interesting. And I think that that's absolutely true. So what you've said, you mentioned about giving yourself language, giving yourself the language to be able to understand and make sense of, Why might this be the case? Everything that we've spoken about so far, except for bodywork and you can do things in classes, but the unpacking and the unpicking of these stories hasn't yet, you haven't yet talked about it being in relation to somebody else about opening up and explaining this story to somebody else.
51:17What's the role of sort of communion and conversation and other people here? So tricky issue. Now, it's therapist always talk about relation And then my reaction is, it's not a media relationship. A relationship is, if I look out for you and you look out for me. But in therapy, it's in some way not entirely. It's a one -way street. Hey, as a therapist, I look after you and you don't have to look after me. I use my reactions to understand you better, but I don't expect you to take care of me or to be considerate of me all that much. And so, yes, I think the interpersonal aspect is terribly important.
52:02You need to feel that somebody is on your side. That somebody has your back. And I think relationships become important and when you're traumatized, often times you'll eventually become very impoverished. But the relationships you have with real people and not so much with your therapist. Your therapist becomes a War model to some degree maybe, but most of all, it becomes a deeply accepting sense who helps you to be curious and open about yourself and who gives you the courage to meet yourself actually. That's what I would say. There's a lot of criticism and skepticism at the moment about therapy and therapy culture.
52:44Abigail Shryer recently wrote a book called Bad Therapy. She went on Joe's show. She came on the show. What do you think therapy looks like when it's at its best? I'm also, I see a lot of terrible therapy going also. I do a lot of the provision in various countries. I meet therapists all the time who says, how do I manage these patients? I go, you don't manage other people. I can barely manage myself. I cannot manage other people at the same time, but I can help you to feel yourself, to understand yourself and to read your deep inside. And I have some tricks in my book of a variety of different techniques that will help you to go deeper into yourself.
53:35But in order to do so, you have to become subject of that yourself. So you have to go through it yourself and really have explored, deeply explored your own mind, your own history, your own psyche. I can probably say in my book, I experience every technique I write about and I know what it is for me, some of them are more helpful than others, but it's very important for a therapist to become the subject of therapy themselves and that's no longer a requirement. In psychiatry, people are not at all expected to do their own therapy. The drugs that they give to people, I almost got fired from my medical school because I used to tell my residents, you know, they give these drugs to people, you should take yourself to see what it does to your mind.
54:30And Dean said, one more comment like Yes, the racial faculty part. Francis Galton, who was the man that invented eugenics back in the 1900s, early 1900s, such a fascinating, absolutely fascinating guy. He submitted a patent for how to cut a birthday cake so that you don't ever get it to go hard. So rather than cutting it in slices, you cut a bit down the middle and then you push the two outer parts together. His sister was born with a spinal condition, so she laid on a table while he spoke to her and he educated her through speaking to her. He was a very quirky guy. It's very worth looking into his history.
55:14But one of the things that he did was he went through, he went through the list of pharmacology treatments and medicines alphabetically. And I think he got to see. And then when he got to see, he took something, I can't remember the name of it. It's like Kat's word or something. He took something. He took something that caused caused him to shit himself so badly that five decades later when he wrote his autobiography. He still had memory of like this violent diarrhea. Yeah I'm doing a thing on William James right now. The federal of the American psychology and he tried all himself also And he did some weird things.
56:02The things that we do for science. No, but we should. You know, I don't see you can be a teacher scientist. You still make selections of what's important, what's unimportant, and still your emotional brain labels what's important, what's unimportant. Okay, so we're talking about therapy being one of those things which when done well can be fantastic when done badly and sometimes is done badly doesn't necessarily help. I think one of the questions I had coming in was how much of the modalities that you're suggesting are dealing with symptoms or able to unpick deeper responses. And it seems to me like they most of the effective ones do both that they create a state in which you can then move a little step deeper and I can feel I can still feel safe and this is okay.
56:58And let's have a look at the story what's the emotion that's coming up and then that's okay. So we move one step deeper. Okay, what's the story? Why might this be the case? I can use a little bit of executive functioning without ripping myself out of the emotion, but I can still use, bring a little bit of the front brain in and start to see this for what it is. Okay, what might be a good way for me to continue? How can I stress test this? How is this true? And that, That seems like a good model to me. It seems like a nice balance of control and of ease. That makes a lot of sense. You know, it is not a culture we live in.
57:35A culture we live in is that people adhere to a particular treatment. Let's say you're Freudian psychiatrist and that becomes your answer to everything. And you see that oftentimes in therapy, I see the many my colleagues who are in a are about my age who have studied the same treatment their entire lives. They found that data 30 years ago, but they're still doing the same stuff. Instead of saying, now let's see what else works and what worked for the people who didn't work for, they keep doing your things. And a lot of therapists tend to be like that, they find one little thing and they continue with the same thing.
58:14And what my programmer has always been very much about is we learn a lot of different things. And so therapists tend not to evaluate on the vagalabase or something, and I'm very much promoting these days, to on the vagalabase, so how far have we come? What has been accomplished? And what hasn't been accomplished? And what do we know can help with that? Let's say if you are chronically anxious of frazzled, despite the fact you have done most of, how do we deal with that? Does a yoga practice help for that? Let's see, maybe a neurofeedback practice helps to calm that brain down by changing the rib -y ring of your brain.
59:00So it's very important and that's not happening right now in any program that I know of where people learn about multiple options and learn about what options I best handle up particular circumstances. You mentioned that you tried every modality that you put into the body keeps the score, which is the one that you have found to be either most impactful or the one that you keep coming back to most regularly. I come back to basically all of them. My favorite clinical activity is sacradrama, where you can have a virtual three -dimensional experience of how things could have been different back then.
59:45So that's my clinical practice. What was most helpful for me, I think, of all things I've done, was Rolfi. I was born in 1943 on the conditions pretty similar about the kids that you crane our experiencing right now. And that became imprinted on me. I was a very sickly child, like many people of my generation at the end of the war, a lot of kids died and I was a sickly kid and I was living in a semi sickly body and what was extraordinary helpful for me was getting involved. Rolfing is a very intense form of bodywork where my body was sort of rearranged to be more flexible and not be stuck in that frightened little kid part of me.
1:00:40Nothing to do with cognition. It's just my body was freed up to respond differently to the world. So it's very different from how I was trained with the Ferdinand Sacco Analysis, basically. Yes. I think you would have been Freud might have been surprised if he got turned into a pretzel at some point and was made to be more limber than when he walked in. Well, but so for me the body piece was very important, but you know, I did the first studies on Crohn's egg. I started off being a very promising young psychiatrist because I identified Crohn's egg as being useful. I did the first study on it and these days I'm not much of a psych pharmacologist anymore.
1:01:22Like I started off believing like my profession did at the time, that maybe chemicals will be answered. And as our work progressed, it's a very good, and it's chemicals may play a minor role, but not the definitive role in helping people to heal. Looking to the future, I know that you have a lot of studies that you're either involved in or funding at the moment, you've got this new book coming out. What from a modality and research perspective, what are you most excited about? Well, it all depends on the culture we live in. At the end, everything is political. What gets funded is political, what gets paid attention to is political.
1:02:07And so, but in terms of what I'm working on this, exciting, it's psychedelics. Because I think psychedelics bring the mind back into psychiatry and allows it to look mental processes to change and it allows people to discover things about themselves that nothing else that I've seen does so. But at the same time, as the secondary has become legal, I worry that it will get totally screwed up. I'll kind of pharmaceutical companies trying to create new concoctions so they can make an optimal amount of money, people getting circular drugs without any contextual input. They're just giving a drug without helping people to process them.
1:02:57And I'm very, very concerned that this is very likely to get screwed up in the same way. Now, you know, I'm old enough to be part of the first LSD revolution. And it was very exciting then also. But a totally people blame the Nixon administration for a good reason, but the people were doing this Saturday, we're not the most responsible people either. Yeah, well, I mean, look at the original introduction of MDMA, you know, over a hundred years ago. Yeah. We've come full horseshoe back around to exactly where we started, except for the fact that it was regulated for a century, and no one actually got to do any research with it.
1:03:38Yeah. Well, some people did actually, there was a little bit of research before it was, but But here's a good example of what happens in politics. So I've been a senior medical student at the University of Chicago, and my last rotation was drug addiction rotation, and there would be more or less invented methodo treatment for heroin addiction. My boss, Chuck Schuster, was a very lovely guy who I've been interested in to work with, and he used to smoke dope from time to time. That's normal for those days. He became Nixon's health czar. He goes on television and he says, these drugs, what your brain?
1:04:21I go, eh? You know better than death, but because it is so politically, I think to say, he was the lead person saying that he's right, but what your brain, he knew better than that. Perverse incentives everywhere. What can you tell us about this new book? The new book is very much about, it's called Come to Your Senses and it's about really the critical issue of introspective and body self -awareness. How do we become aware of ourselves and how we change our relationship to ourselves? And that's really what the book is about. Very cool. Special Vandecolk, ladies and gentlemen, best of all, you're fantastic.
1:05:06I love your energy. I love the fact that you're so dedicated to this. Where should people go? They want to keep up to date with the stuff you're doing. Hmm? Oh, where should people go? My research foundation is our time recently. It does org is our website and always love stuff happening. Hell yeah, that's all. I appreciate you. Thank you. Thank you. Thank you, guys. Bye. And Doug, here we have the Lemo Emo in its natural habitat helping people customize their car insurance and save hundreds with Liberty Mutual. Fascinating. It's accompanied by his natural ally Doug. Uh, Lemoo, is that guy with the binoculars watching us?
1:05:46Cut the camera. They see us. Only pay for what you need at LibertyMutual .com. Liberty Liberty Liberty Liberty Liberty Liberty Savings very under it and by Liberty Mutual Insurance Company and affiliate exclusive to Massachusetts.
From the publisher
Bessel van der Kolk is a psychiatrist, researcher, and an author.
Trauma is often discussed as a mental and psychological issue. But what if it affects more than just the mind? What does it mean if your body is holding onto trauma, and how might these memories manifest outside of our brains?
Expect to learn what is meant by the body keeping the score, what is wrong with the traditional way we talk about trauma, how you can learn to be more self compassionate, how trauma manifests and masks itself as illnesses, the best therapies and modalities for understanding and releasing trauma and much more...
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