In short
Podcast Notes: Modern Wisdom Episode #984 - Coltan Scrivner
Episode Overview
- Guest: Coltan Scrivner, a behavioral scientist and expert on morbid curiosity.
- Main Topic: Exploring human fascination with death, crime, and danger.
- Focus Areas:
- Evolutionary reasons behind morbid curiosity.
- Differences in interest based on gender.
- The psychological implications of horror and true crime media.
Key Concepts Morbid Curiosity
- Defined as an interest in dark or disturbing content.
- Human beings are naturally drawn to violence and horror, despite societal norms favoring avoidance of such topics.
Evolutionary Logic
- Evolutionary perspective: Morbid curiosity may have developed as a survival mechanism, allowing individuals to learn about potential threats without direct exposure.
- Example: Observing predators (like gazelles watching cheetahs) helps in learning danger cues.
Individual Differences
- Variances in Morbid Curiosity:
- Gender differences: Men show more interest in violence, while women are often more intrigued by the psychology of violent individuals.
- Age: Younger individuals tend to exhibit higher levels of morbid curiosity than older individuals.
- Relationship with psychopathy: Higher levels of subclinical psychopathy correlate with increased morbid curiosity.
The Four Domains of Morbid Curiosity
- Violence: Interest in witnessing violent acts.
- True Crime: Fascination with the psychology behind violent individuals.
- Bodily Injuries: Curiosity regarding the outcomes of violence, such as injuries and bodily harm.
- Supernatural/Fantastical: Interest in the paranormal, tapping into fears of the unknown.
Gender Differences in Morbid Curiosity
- Women tend to engage more with true crime while men gravitate towards content depicting male violence.
- The interest in dark or dangerous figures can be more prominent among women, often framed within a narrative of safety when engaging with these topics remotely (e.g., writing letters to imprisoned serial killers).
Psychological Insights
- Terror vs. Horror:
- Terror is deeply rooted in fear of the unknown, while horror involves confronting that fear directly.
- A strong antagonist and a vulnerable protagonist are common in horror narratives, engaging viewers’ empathy.
The Role of Desensitization
- Increased exposure to violent media may lead to desensitization, impacting emotional responses to real-life violence.
- The ongoing debate on whether horror fans exhibit lower empathy levels due to their media consumption is countered by evidence suggesting horror fans engage empathetically with protagonists in peril.
Implications of Morbid Curiosity
- Engaging with morbid content can serve as a form of emotional regulation, helping individuals process fear and anxiety in a controlled environment.
- Interest in horror and true crime may provide psychological resilience by preparing individuals for potential real-world threats.
Conclusion
- Coltan Scrivner’s insights shed light on the complexities of human behavior regarding morbid curiosity, emphasizing that such interests are not merely prurient but can be deeply rooted in evolutionary and psychological frameworks.
Additional Resources
- Coltan Scrivner's Work: Check out his book and writings at [morbidlycuriousthoughts.com](https://morbidlycuriousthoughts.com).
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These notes provide a comprehensive overview of the episode, highlighting the main discussions and findings presented by Coltan Scrivner, as well as the psychological implications of morbid curiosity.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:00How do you get into studying morbid curiosity and intrigued by what the character arc is that leads you to doing that? You know a lot of people ask me did I always want to study scary movies and the psychology of them and the answers No, I didn't always know that I wanted to study that but I have always enjoyed them I've always kind of like scary things when I was a kid You know not because I wasn't scared of them, but because they they were scared And that made them interesting and fun to me, especially when I could kind of have them at a distance, right? You could pause the movie or pause the game and kind of collect yourself.
0:36But growing up, I didn't really think I was into archaeology. I thought I was going to be an archaeologist. And then I studied anthropology, a little bit of biology and undergrad, studied some forensic science for my masters. and then I kind of made the switch into psychology during my PhD. And, you know, like a lot of eager, young grad students, I was interested in everything under the sun that I had to do with human behavior. But that doesn't work in grad school. You have to kind of pick something and stick with it. And so, I remember, you know, I had a couple of these sort of paradoxes in my mind that humans did.
1:13And there's lots of paradoxes about humans. The strange things they do, or at least things that seem strange on the surface. And one of those was that in almost every aspect of life, we think violence is bad and we try to, we shun it, we punish it, but there are certain circumstances where violence is okay and not only okay, but maybe even revered. So you think, you know, the Colosseum for the Romans, for example, great example of where violence was revered in many ways and enjoyed by I was really interested in how people made sense of, so how did people make sense of this violence is okay and this violence is not okay?
1:55And that kind of got me into the, so that was for my first step into morbid curiosity. And I was like the left foot in and then the right foot in was, I started thinking about these other interesting related paradoxes. Well, humans also scare themselves for fun. I scare myself for fun sometimes, right? Like kind of an interesting thing and it seemed related in some ways. And so I looked up, you know, who, like a quick Google search or Google Scholar search, like who is studying why people like fear? And the answer was almost nobody, psychology. And, you know, as a grad student, that's like a gold mine.
2:27You find something really interesting that everyone kind of understands at an intuitive level, but nobody is studying. And so I kind of got into it that way. I hooked up with T .S. Clayson, who's the director of the Recreational Fear Lab at Orhus University in Denmark, when I was a young grad student and he invited me over and we started doing these haunted house studies and that really got me into kind of studying fear in the wild. And then over time those two sort of those two interests and why humans are interested in violence and why humans scare themselves for fun kind of went into this whirlwind of well why are we interested in things that are threatened and what does that mean about us?
3:07Is it good? Is it bad? Can we learn something from it. I was a served us throughout our evolutionary history. Is it still serving us today? Or is it something we should try to avoid? That's kind of how my, that was the character arc for getting into that. The paradox is so interesting that everybody, if you get involved in a fight, it's a very, very small cohort of people that think, oh, this is going to be fun. Sure. And yet true crime or the male equivalent of true crime, which are war stories. UFC, every different modern incarnation of that, police body cam footage, rubber necking at road crashes as we go past.
3:54And sometimes we enjoy those things. And sometimes we don't, right? Like UFC people will pay money to watch that. But then there's some things that are very similar to UFC that we're still drawn to. You know like I like you said body camp, but it's kind of drawn to it We want to watch it if it's available, but we may not necessarily enjoy it in the same way we enjoy the U .S .C. Fight And materially they're pretty similar right in a lot of ways they can be Very interesting. Okay After all of this time thinking about it. What have you come to believe about why humans are drawn to dark or morbid content?
4:26What what's the compulsion? Well, I think, you know, any animal that exists in the world should know something about potential threats around, right? Humans are no different. The only way that we're different is that we can kind of create stories. We don't have to be there, right? You know, if a zebra wants to learn about a lion or a gazelle wants to learn about a cheetah, which they often do in the wild, there's great studies showing that zebra's under certain circumstances will kind of watch lions when they're not actively hunting them, or or gazelles in particular will just observe, it's called predator inspection, they'll observe cheetahs.
5:03And in particular adolescent gazelles, those who are healthy, who can get away if something bad happens, but maybe don't have a lot of experience with their sort of local predators. But they have to do that in person, right? They have to be vigilant because it's a real situation. Humans can tell a story about something that could happen or something that did happen or someone could tell them a story about something that happened to them. And so we can kind of gain the learning benefits of predator inspection without actually being in any danger. And that's really like candy for our minds, right?
5:35Like, are you telling me we can reap the benefits of this without having any of the costs? I mean, that's a no -brainer. Okay, yeah, so you get to kind of sandbox, scary, scary situations. I'm gonna guess, It had, bro, science, cap is coming on early today. And can I guess that that also explains at least part of the difference between seeing a street fight occurring for an if you and paying to watch the UFC. Is it kind of the degree of control, the fact that there is, we know that there's rules with it's really unlikely we're going to see someone die in the UFC. So is it to do with control, safety, sort of boundaries?
6:17Yeah, I think that has a lot to do with it. But there's a lot of things that play into that. Some people are more prone to feeling disgust than others, right? So obviously watching something or hearing about something, reading something where a threat is attacking a victim, that often involves a lot of disgust elements and involved blood or it involves gourd in many ways. And that can be kind of a turnoff for many people. So yeah, I think some of it is the amount of control. So for example, if you're high in disgust sensitivity, you may not watch a horror movie. You might be willing to read a book about the same topic because you can kind of control how vivid that image is.
6:54Whereas in a movie, it's just whatever that director gives to you, right? So whatever the movie feeds to you, that's your representation of what's going on. And if you don't like it, you have to cover your eyes or pause it, turn it off, walk out of the room. But if you're reading a book, you have a little bit more control in some ways about how vivid that is, right? It's more difficult to make that really vivid. like a, it's not gonna look like a Christopher Nolan film. You know, on your mind, sigh. That's interesting. Are the different domains of morbid curiosity that different categories of types?
7:27Yeah, I mean, that was one of the first things I did, right? So if you're a psychologist, you're studying this new concept or at least new to the academics concept. One of the first things you do is, well, how can I easily measure it, right? Well, one way to easily measure something as a psychologist is to have a survey or a questionnaire, You know, like the big five or discuss sensitivity scale or psychopathy scale or any number of ways to measure these different traits and There really was no scale to measure morbid curiosity. So what I did is I collect a bunch of items from people from Different forums like online forums from interviews from sort of your own theoretical grounding about Different scenarios that might a list of interests that have a thread involved.
8:12And you collect all of us together and you have a bunch of people, a bunch of disciplines, they how likely they would be to be interested in this thing. It would have happened to them. How likely would they be to look at this thing, learn about this thing, read about this thing. And then what you get is you can actually see how those questions are answered in similar kinds of ways and they break into different domains, as you mentioned. And so one of the first things I found was that there seems to be at least four different kinds of domains of morbid curiosity. So the first one is kind of obvious is violence, right?
8:41So kind of witnessing violence. That was sort of what intrigued me initially about this. Why are we so intrigued by violence? Why are we interested in violent conflicts? The second one is when you mentioned which is kind of the true crime or the interest in people who could be violent, right? Like maybe you're not actually witnessing the violent act, but you're learning about the type of people who would commit that violence or the way that they committed that violence. The third one is kind of the outcome of violence. That would be the bodily injuries or body violation domain. And so this is important in a lot of ways because humans, of course, try to treat and other animals, try to treat injuries.
9:20And it's important to know something about an injury if you're going to treat it. It's also important if you come across someone who's wounded, it's important to know what caused that injury, right? And the injury itself can kind of give you some insight into that. If you come across someone in the forest and they have a cut on their arm, you're not really going to be too worried about what caused that cut. You come across someone in the forest and their whole arm is missing as a different story, that means there's something really large and formidable and dangerous in the environment. So injuries capture attention, probably for those reasons as well.
9:55And the fourth one I kind of struggled with at first, it was the supernatural or the paranormal. And I thought, well, like, personally, don't believe in ghosts, right? I find them interesting and fun, but I don't believe in them. And so I thought, well, why would the mind have this interest in things that, you know, if I'm right, presumably aren't real? And it turns out there's a lot of reasons why we might have magical beliefs or supernatural beliefs or paranormal beliefs, whether or not they're, like, for example, Ed Hagen, He had a really great paper recently. I think Aaron Leitner was his co -author on that, suggesting that paranormal beliefs kind of help us, they give us a starting point from which we can start to think about other minds, right?
10:40They give us kind of a way to ratchet, a way to take the world of a trillion possibilities and bring them down to, you know, 100 ,000 possibilities. It makes it graspable so that we can actually get some traction in understanding other minds. And so I think what the paranormal domain is really tapping into is an interest in things that are dangerous that we don't fully understand. So you find people's interest in the occult, which is or aliens or cryptids or ghosts. Like these things that, you know, we think we think the exception of Casper, most people think ghosts are pretty malicious. Like they're pretty scary.
11:16You say it'll haunt a hotel, not to like hang out with the ghosts and have fun, but because it's potentially scary, right? If we think of aliens, we don't think of usually friendly aliens. We think of like, well, what if they are going to harm us? What do they actually want? Why are they coming here? And I think that goes kind of back to this, you know, if you see someone on the street and they're wearing all black and they have their put up and they're kind of lurking around, why are they trying to hide themselves, right? And I think we ask those same kinds of questions about things like ghosts and aliens and demons and all these entities that we've come up with that don't make themselves fully available to us, but do influence us usually in malicious ways.
11:54So I think that's kind of tapping into that. And it gets into a whole bunch of things like infectious disease, you know, before the germ theory of disease, we had supernatural explanations for disease, which is dead or gods dead. It was never like something really natural, right? We didn't have a good explanation for that. So our minds immediately went to, oh, someone with bad intentions probably did this. And they must be powerful because I didn't see them do. And they did it from way over there. or they did it using magical ingredients. I'm trying to work out what the common thread is between these four, between stuff that's violent, people who commit violence, the impact of violence on the human body and supernatural spooky things that probably will be violent because they're being sneaky.
12:40It's kind of similar actually to the, that's pretty similar to the minds of dangerous people or the true crime money. There's a lot of overlap in those two in some ways. What's the what's the thread between all of these? I think the thread is is a it's thread itself right it's it's What could possibly harm me and what do I know about it or more importantly? What do I not know about? So if I'm watching a violent encounter watching a UFC fight I'm learning about Can't accept the fighting and I'm learning about in the moment mechanics of what's happening your fight? Same thing with the street fight same thing with the police body cam.
13:13What's happening in that exact scenario? If I'm reading a true crime book, listening to a true crime podcast, I'm kind of learning about what leads up to that scenario. What did the victim not see that they should have seen? What did they use to escape if they escaped? What trick or tool did they use to escape? There's actually going to study showing that people find that aspect of the true crime story most interesting. The one where if the victim escapes, what did they do to escape? people find that more interesting than any other part of the story. It's a similar idea for body violations, right?
13:48Like what causes injury and how can I make sure it doesn't happen to me? And then for this sort of unknown or paranormal type of dangers, are they real? Why do people, some people fall victim to them? Why does some people get possessed and some people don't? Why does some people get haunted by ghosts and others don't? Why does some people have aliens probe them and others don't? And how can I avoid these things happening to me? So if I learn something about these, I might be able to identify some similarities in them and then protect themselves. Right, so threat detection, mitigation, being able to plan for the future.
14:27Yeah, threat learning, I would say. Yeah, threat mitigation, threat learning is really what it's about. And of course, evolution kind of imbues this positive feeling of curiosity. this approach orientation, because otherwise we would just avoid those things, right? It's natural to avoid things that are dangerous, but if you counteract that with a bit of curiosity, in particular, in situations where you're not in danger, so if your mind senses, okay, here's a potential threat, but I'm not in danger, that's a really valuable learning opportunity. So you kind of do have to have this push and pull of like pull away so I don't get it injured, but approach and push forward so I can learn something about it and actually makes me better prepared you sure watch the UFC fight but from this side of the ring the the octagon there's two ways to learn about fighting right you can learn about it in the ring or you can learn about it on the ring side and one of them is a little safer than you now you do learn a little more if you're in the ring right there is there's a incremental gain and kind of what you're learning but it may not be worth the cost right this episode is brought to you by element summer hits different when you're actually hydrated that tired foggy muscle crampy feeling most people choke up to heat or exhaustion, it might be electrolytes and plain water alone won't fix it, which is why element is such a game changer.
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16:08Plus, they offer free shipping in the US. Right now, you can get a free sample pack of all eight flavors with your first box by going to the link in the description below, are heading to drinklmt .com slash modern wisdom. That's drinklmt .com slash modern wisdom. I'm interested in the sort of adaptive story of morbid curiosity, um, or maybe the evolutionary examples of this because I'm trying to think there's a big difference between being able to read a book, being able to watch a UFC fight, being able to watch bodycam footage or a true crime podcast or a true crime documentary or a horror film.
16:49I'm wondering what morbid curiosity would have looked like, ancestrally. Yeah. Well, we can ask what it looks like in non -humans, right? and that gives us a sense maybe of what it looks like. You know, I mentioned earlier the gazelles and cheetahs. There's a really great study, there's like a two -year safari study where the zoologist actually went out and just observed gazelles in their natural environment and kind of how they interacted with their natural predators, which are the cheetahs. And what she found were that they don't always run away when they see a cheetah. what they sometimes do is they stop and actually observe the cheetah.
17:29And there are some things that influence the likelihood of that, right? One of those is if you're an adolescent gazelle, you're much more likely to observe the cheetah. They on runaway or do something else. If you are in a large group, I think if you were in a large group, you were more likely to observe the cheetah. If you were further away from the cheetahs, you have some distance from the cheetah, you would observe it. And that makes sense, right? Because you can't always run away when you see a predator. You would always be on the Savannah you would always be running, right? Because you live amongst your predators, right lions You brisk live amongst each other because else and cheetahs live amongst each other because elves are lions and cheetahs aren't always hungry, right cats do a lot of like lacing around like 22 hours a day They lay around and so if you see a lion laying around It's not good if you're if you're a prey to actually run away every single time because then you're gonna to plead all your caloric resources and so So one of the answers to that problem is to learn something about them so that you know when they're hungry, when they're hunting, what they even look like, right?
18:33What they look like when they're trying to prey upon you versus when they're laying around. And you can see the same thing in hunter -gatherer societies where they don't have television, they don't have written language, but they do have oral storytelling, right? And if you look at folklore, predators are one of the most common themes cross -culturally in folklore. They show up in all different kinds of stories and not always scary stories, but predators do show up in all different kinds of stories across the world, across time, different languages. And I think one other piece of evidence for this that I didn't initially come to install until I I started writing the book was that they show up a lot in our dreams.
19:22And there's this really great theory that everybody wants to know, what do my dreams mean? The one question a psychologist should be able to answer is, what do my dreams mean? At least that's what people think. And I never had really thought much about dreams. They're hard to study as how do you tell what somebody is actually experiencing when they're dreaming. But as I started writing this book and I started thinking more about threats and how they show up in different aspects of our lives and the way that we remember them or talk about them, I started reading about dreams a lot. And what I found was that one of the most influential and empirically backed theories for why dreaming, like the capability for dreaming exists is that it's really good at rehearsing threats when you're sort of offline.
20:10So again, you can learn about something when it's not costing you energy. It's not taking the place of foraging or mating or social status building or whatever else you might be doing during the day. Then that's a really valuable thing that you can take, right? So that's not to say that dreams only simulate threats. But dreaming itself is a pretty high investment activity. It takes quite a bit of work to dream something up and to hallucinate it because your body actually responds. You know, you're paralyzed ideally. You're paralyzed when you dream, right? Otherwise, you're sleepwalking. But if you, you know, hook up electrodes to animals or people, you can actually see that a lot of the muscles involved in locomotion are being activated or being sent signals, but aren't actually, because your paralyzed are actually moving, but they're being sent signals.
21:07So their body itself is simulating some sort of event, not just your mind. And you can do this with, there was a study in the, I think it was the 60s with cats, where they severed a particular connection that caused them to be paralyzed when they sleep. So they got up and moved around when they were dreaming. And what they found is that cats almost always got up and moved around in these sort of either Predatorial types of ways or prey types of ways whether they were being hunted say they were hunting or being hunted When they were asleep at least they were acting those out physically Yeah, and there's a there's a lot of evidence that Threats show up on our dreams not just in our nightmares, right?
21:51So So if you talk about scary dreams or threats and dreams, people tend to think about nightmares, but nightmares are really a little different, I would say, than threats showing up. It's kind of like the difference between, you know, a horror movie has a bad guy, but so does an action movie. So does a thriller. So does a drama even many times. So you can think about the nightmare as the horror movie, but there are many other kinds of dreams where there's a bad guy with threats shows up and where we learn something and We interact with them, we learn something about them, but it's not terrifying per se.
22:22When you wake up, you're not afraid, but there was some sort of danger in your dream. And those tend to be the kinds of things we would remember better. But without going on too much of a tangent, I mean, I talk about an example in my book where there's an anthropologist Thomas Greger who he studies, I think it's the Mehenaku's, how you say their name, people. And one thing that's interesting about the Mehenaku people is that they reliably recount their dreams when they wake up to like people around them, to their friends and to their family. And so it makes them a great case study for learning about dreams because they reliably regurgitate their dreams.
22:59And so he did a great analysis of like all the different kinds of things that they talk about on their dreams. And one thing that consistently comes up are threats. So men would talk about things they might encounter in the jungle, so jaguars, snakes, women would often talk about like, it was like poisonous insects or things that they're sort of unable to defend themselves against. I had a Rahul Jandial on the show yesterday he wrote a book about dreaming and I think he identified the difference between nightmares and bad dreams, is nightmares are things that usually calls you to wake up, to actually disrupt your sleep, and have a greater chance of bleeding over and ruining your next day.
23:44That's a good way to describe it nightmare. Yeah. Yeah. Okay. Well, it seems so far that the main thing that we're doing is preparing for threats, right? That we need to get some sort of adaptive explanation for why morbid curiosity the other thing that we can do is to Typically, these things would be invoking a fear or disgust, but curiosity balances the scales so that we can learn from this experience. It encourages us to overcome our disgust response or our fear and to lean in a little bit, but not too much, and it sort of tolerates that accelerator back and forth. Okay, that's a nice a nice explanation.
24:26I'm particularly interested in how, where individual differences in morbid curiosity come from, what's a predictor that somebody is more likely or less likely, personality differences, gender background upbringing, stuff like that. What are the big contributors there? Yeah, that was one of the first studies I did, right? So I had the scale now. What's the next thing you do? Well, the next thing you should do is make sure that you're measuring something that is distinct from other things, right? It should be correlated with some things, right? There should be some predictors and some things that, you know, shouldn't predict it at all, but there shouldn't be an overla...
25:03complete overlap in variants, where if I give somebody, let's say, a big five, it doesn't explain away all the variants in morbid curiosity. So I ran this big personality study where I gave people every kind of test I could think of that might be related to morbid curiosity. So they took the morbid curiosity test, they took a hexaco, which is like big five with honesty humility in it, right? And that's kind of your main domain's personality that explain a lot of attitudes and behaviors daily life. They took a disgust sensitivity scale, they took a psychopathy scale that had one of the Williams' cells that has multiple sub -scales in it.
25:42I asked, you know, their age, their sex, their, I think income through a lot of different things that it was kind I'm just like a pot or I threw in all these different personality tests to try to see can I explain a way morbid curiosity if I have enough data? And the answer was no. The closest I got. That's a good thing. That's a good thing. For me, it was anyway. The closest I got when I included all of the significant predictors was about 50%. So I could explain about 50 % of people's scores and morbid curiosity if I looked at disgust psychopathy and big five and sex and age and all these different things.
26:23However, there were a few things that were much more strongly correlated with morbid curiosity than other things. So, psychopathy was one of them, which is interesting. We can talk a little bit about, I have my own thoughts on psychopathy and what it's really measuring, but psychopathy was one of them and this is subclinical psychopathy, so not clinically, you know, clinical diagnosis. Another one was, oh, I also used the five dimensions of curiosity from Todd Cushion because I wanted to see maybe if it could be explained by other dimensions of curiosity. The answer there was no. It was just that it didn't really curious.
Read the full transcript
27:00Just generally curious. Yeah, and there were some positive correlations, but they were small. They were 0 .2 to 0 .3 or maybe 4 on one of them, right? So the variance there would be, you know, 10 to 30 % at the most explained away by other dimensions of curiosity. There was, I think psychopathy, in a particular encyclopathy, it was the rebelliousness sub -scale. That was the one that was most strongly correlated. That was like the single thing I measured that was most strongly correlated with morbid curiosity by itself. There wasn't a lot of difference between men and women. There were some differences in the sub -scales.
27:36Men tend to be more interested in violence. Women tend to be more interested in the minds of dangerous people. the other two are kind of a wash. I don't think there were any significant differences there. Even in other studies I've done, it tends to be pretty close. Age younger people, we're definitely more morbidly curious than older people, which kind of makes sense because if it's about learning, you're learning when you're young, you're not gonna do your learning when you're older, right? And you should be less interested in the things that you've already learned about. The morbid curiosity looks like it decreases on average with age, and that aligns up with animal literature on the gazelles, for example, right, the adolescence for the ones that did the most predator inspection.
28:19But there weren't a lot of other major, like, disgust. You would think disgust would be highly correlated. I thought it would be, right? I thought disgust sensitivity surely would be negatively correlated with morbid curiosity. And it was a little bit like some of the sub -scales, I think, you know, maybe explain 10 % of the variance, but it wasn't much. And I was really interested in why it didn't explain away the body violations. Because I thought that, you know, surely how easily you're disgusted by something should be strongly negatively correlated with how interested you are in learning about a bodily injury, right?
28:53But turns out, I think what's happening is that there's two different kinds of body injuries, right? There are infectious body injuries, and there are non -infectious body injuries. And I talk about this in the chapter on bodily violations in the book where there was a really cool study done several years ago by Tom Cuffer where he set up these fake dressings for injuries, so like bandages for injuries. And he said, this one was caused by, and he would say some sort of infection, and this one was caused by a fish hook or something, a knife, something that's not infectious, but does cause a lot of blood and gore out of things.
29:36And he asked people, like, how comfortable would you be touching this dressing versus this dressing? If you had to pick up this bandage, you know, how comfortable would you be with it? And how disgusting is it? And what he found is that he even asked people to, like, okay, reach your hand in with some gloves on and pick it up. And people were much more likely to pick up the ones that were non -infectious. So if it's a bandage from a knife wound, people were way more likely to pick that up than they are bandaged from an eye infection or something. And that makes sense to us, no, because we know what infections are, right?
30:07But I think that's important because we're making our minds, we're making a distinction in how dangerous something is, or at least how dangerous it is to interact with something. And discuss sensitivity, if it works like we think it does, should tap into infections, not other kinds of bodily injuries, not broken bones, not knife cuts, not, you know, other kinds of injuries that wouldn't be infectious. And so when we have enough information, we actually make that distinction. So I think what's going on is disgust and sensitivity is driving us away from things that are infectious, right? It is making us avoid those.
30:41But there's a lot of other kind of injuries out there. And those tend to be the ones that we're more broadly curious about are the ones that are not about infection or about injuries from typically violence or accidents. Yeah, I mean, it's so interesting. People would, I'm just trying to think about examples. People would be maybe interested in documentaries about the black death, but it's so long ago that they feel like they're protected. Whereas if we look at the amount of discomfort and psychological distress that lots of people went through when they lived through COVID, Yeah, and they were hearing about this and it's the sort of thing that's out there and it could get you.
31:26Yeah I imagine that there's lots of people who would have been both incredibly scared of COVID and also massive fans of true crime Yeah, probably so square that circle for me. Yeah, well, I think you know It's not to say that we wouldn't be interested in things like a documentary like the example you give I think you know So it's not that morbidly curious people would be more interested in a non -infectious documentary than an infectious documentary necessarily. I think what it is is that disgust sensitivity just modifies that interest much less in the non -infectious. Okay. Yeah, so if you're watching a documentary about the Black Death and it's showing examples of what a bubonic plague looks like on someone, the person with disgust sensitivity is going to like shy away from that a little more than they would from say other kinds of bodily injury documentaries.
32:15But yeah, you know, I wouldn't COVID was announced as a national pandemic or a world pandemic. Back in March of 2020, like every other scientist in the world who wasn't studying viruses, I had to kind of stop what I was doing. Our lab school is down. And I was really bummed because I had this really fun study plan where I had this cabinet of curiosities I had curated and some of them were morbid and some of them weren't. and I was gonna do this really great eye tracking study with it. And all of that had to get shut down. So I thought, okay, how can I shift some of this online? Because that was the only way we could study, continue studying things was online.
32:56And I thought, well, most people probably, everyone alive today has never lived through a global pandemic like this, right? The last big thing, like that would have been like Spanish flu probably. There were certainly other pandemics between now and then, but that was probably the last like major being that kind of shut down the way the world operates. And it didn't happen at the same scale because we weren't as connected. We couldn't fly across the planet in six hours. We had to, in 1918, it just wasn't like that. And so I thought, well, that's probably pretty scary for a lot of people. We didn't know what was going on because there was this virus.
33:33We don't know how dangerous it is. But on top of that, our entire way of life is changing. We don't know when we can continue to go outside, when things go back to normal, if our family, our older family members will be okay. And so I thought, well, this is a really good way to study whether or not people who are morbidly curious are actually feeling more prepared for this. Like, this is actually working. This is kind of a natural experiment. So that's what I did. As I studied, you know, are people who are more interested in true crime? Are they dealing with the pandemic better? Right? Are they, are people who are horror fans?
34:04Are they dealing with the pandemic better? Are they feeling less anxious about it? Mm -hmm. And again, here, I tried to control for when I did the study at Trediction Troll for factors that would influence that. Your big five personality, your income, especially during COVID, you could kind of, you know, seclude yourself a little more if you were wealthy. You maybe you weren't a necessary worker that had to still go in to work. I included age, I included a bunch of other personality facets and asked the question, are people who are more religious, more resilient in these like early months, at the study in like April of 2020.
34:39And the answer was yes, even controlling for all those other factors that influence, you know, how you respond to this novel situation. People who are more religious, who are reporting a greater level of psychological resilience. They were filling up to mystic about the future, experiencing, you know, lower levels of anxiety, lower levels of depression, compared to pre -pendemic levels, than non -marbitly curious people. A quick aside, I've been drinking AG1 every morning for years now, and it just got even better. AG1 next gen keeps the same simplicity once a day, but now comes with four clinical trials backing it.
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36:23I'm not familiar with that many guys sending love letters to female serial killers, angels of mercy or whatever they're called, are these nurses that get caught having killed a ton of babies? Uh, the reverse, some chicks love a serial killer. Yeah. What's going on there? Even serial killers that would not be interested in them, like Dahmer, uh, got tons of fan male from women, uh, presumably he was not very interested in, uh, and he was not a particularly good looking guy either. Um, yeah, this, this was a question that I've been getting for a long time, And finally, I had a study that kind of addressed this.
37:06I think what's going on, and it makes a lot of sense, and a lot of what we've been discussing, is that if you take a very dangerous man, headbundi, you know, someone who, if you're a woman, would be a prime, you'd be a prime prey for him, right? If you take someone like Ted Bundy, and you put him in prison, where he and hurt anyone, including you, he can't influence your life in any kind of way, but you can still interact with him. You can write him letters, you can go visit him in jail behind the safety of shackles. That's an incredible way to learn about someone first hand, right? That's an incredible way to learn about you, maybe what is one of the most dangerous people on the planet as a young female.
37:51Now, I don't know if I can explain the sexual attraction. I mean, Ted Bundy was a decent looking guy, but I don't know if I can explain like the effective attraction or the feelings of warmth people have towards them. But I have done some research with some researchers here at the University of Arkansas, where we saw that women who were higher in morbid curiosity were much more interested in men who had dark personality traits. It's like, the satism, akivellenism, the bad boys, right? Like those traits are associated with being like a bad boy. And, but what was interesting is there was a distinction.
38:26So, you were morbidly curious, you were behaviorally interested in these guys, but you didn't necessarily feel like warm and cozy around them, right? But you would say like, oh yes, I would love to like talk to this person or learn more about them. So we've made up these like fake dating profiles where, you know, the profile depicted a man who was high in the dark triad or in reverse depicted a man who was not high in the dark triad. And yeah, morbidly curious women were much more likely to swipe on the man who was high and the dark triad. But when they were asked about it, there was a distinction between why they swiped or why they would have been interested or said yes to this person.
39:05And it was that they were really just interested in learning about them.
39:12It's interesting that crossover into the sexual attraction thing. I suppose, you know, if we get real speculative, you could say it's the highest status, most dangerous guy in the tribe. This is somebody who is significantly better to be an ally of, than an enemy of, and one way that women could ally a very powerful man is to use the sexuality in order to get them on side. Yeah. And, you know, a dangerous person is only dangerous to you if they don't like you, right? A dangerous person likes you, then they become a huge asset to you. Especially if you're not a high -formatibility person, right?
39:53Looking at some more of the sort of group differences here, do certain cohorts prefer different types, different categories? That is certainly no, at least I've heard, the True Crime, True Crime podcasts lean female. I'm going to guess. The UFC, lean is very, very heavily male. I do have this theory that real -world war stories are just true crime for dudes. They are true crime for dudes, absolutely. So what's going on here? Have you thought about the taxonomy of different types of content and why certain people are interested in it? Kind of. I've looked at the true crime and women thing because it's against something I could ask all the time.
40:39Are women actually more interested in true crime than men? The answer seems to be resoundingly yes, right? and whatever modality it is, podcasts, books, whatever, right? I haven't looked at men in war stories, but I would imagine that that is true for the same reasons, right? That's, you know, historically, what kind of violence is a man likely to encounter? Well, violence from another man, right? And probably in the context of a war or a battle, or some sort of dispute. What kind of violence is a woman most likely to encounter? Probably that from a man as well, right? But not in the context of a war, but in the context of a personal relationship.
41:20So those are the types of stories that are most relevant to those demographics, right? The type of story when it comes to threats for women that is most relevant as most personal relationships. And like most domestic abuse cases, right? Or kind of by definition, like violence against women tends to be men they know. Among men, it's kind of just other men, right? and historically it's been other men who are not part of your group and that translates pretty pretty directly into a war story. Hmm, I suppose playing with war as well, that makes complete sense. Like that's guys are prepping for war, that's why you know if you get kindergarteners and you look at the games that girls play and the games that boys play, this is before they've been socialized, doesn't social learning, social roles theory stuff.
42:09If girls will be caring for something, keeping something alive, they're playing nurse, they've got a bunny rabbit. The guys, the little boys, cowboys versus aliens versus whatever they come up with, right? One is doing sort of nurturing and care and the other is doing war and battle. Yeah. Yeah, I think I would love to have, I mean, I don't know if there's probably data on in the somewhere, but you know, like a cross -cultural analysis of that, I assume would show up the same thing. Like, it doesn't matter if you're in a horticulturalist tribe or a hunter -gatherer tribe or L .A. or Austin or New York or rural Maine.
42:50That's probably true, right? Like if you're hanging out with other, like a little boys hanging out with other little boys, they're going to play somewhat more violent games and roles are going to play somewhat less violent games, right? Again, direct violence versus learning about someone who's maybe dangerous. I mean, I saw this when I was when I was in my master's program, I worked as a mad scientist, which is the coolest job title. And all that meant was that I would go around and I would do science shows and camps for kids. It was like a cheap version of Bill and I. And one of the camps, one of the first camps I did was a summer camp and I had, I don't know, 15 or so kids that ranged from ages, I want to say like five to nine generally.
43:40And I was a young 20 something, didn't have kids, didn't really know how to like, I mean, I played with kids, but didn't really know how to like teach a group of kids something, right? And what you quickly learn is that kids have very short attention spans and they require a lot of free time, which I should know is someone who's, I guess, written about that a little bit, but of course they need free time, they need time to play, they need time to explore. And unfortunately when I was doing this camp, it was in the middle of summer in Oklahoma, it was a hundred and whatever degrees outside. And so they couldn't play outside that long, it was just too hot.
44:14And so we had to find games for them to play inside during their break time. And I didn't really know a lot of group games for kids. I mean, every now and then we had access to a gym and we would play like Red Rover, capture the flag or something like that. But many times there wasn't a gym, which was just the room that we were in. We couldn't play these more like physical games. And so the one game that came to mind was this game called Mafia, or Werewolf. If you've ever heard of it. I played Werewolf many times, yes. Yeah, Mafia is the same exact thing, but it's instead of Werewolf, it's a Mafia member.
44:47It's the same structure, same everything. I thought, okay, that's a pretty simple, because I need something simple. The kids could learn quickly and they wouldn't get bored with rules, right? And I was like, okay, this is very simple, imaginative, they get to play, like, let's try this. And, you know, the basic premise is there's a narrator who first was me and then all the kids are part of this, like, fake town and they get these secret identities for these old pieces of paper with a secret identity written on it. And, I mean, the first challenge that some of the kids couldn't read very well, so they wanted to help them know what their identity was.
45:20But once we got all of that sorted, most of them, you know, were a town's people, two of them were mafia members, one of them was a doctor and could heal people, and one was a sheriff who could arrest people. And the basic premise is the narrator tells the story about how the town goes to sleep at night, and in the middle of the night, the mafia or the bad guys come out and they attack someone. And the doctor, you know, can wake up and try to heal them in the sheriff has to figure out who did it, right? But the crux of this is that when they wake up, the town has to vote. They have to vote on like who they think did it and who they're going to, in this case, like hang for the mafia, right?
45:57Who are they going to hang and like an old West style hanging? And I tried to keep it very tame because I was like, okay, these are like five to nine year olds, I don't want them going home to their parents and being like, I killed my friend at science camp today because he was a member of the mafia, something. I kept the, I kept the the narration very tame. It was so -and -so, died last night, the hands of the mafia. Eventually, once the kids started to learn how to play, I let them be the narrators, right? So I let one of them try a narration. And it became this awful scene of out of the worst horror movie.
46:33I mean, the descriptions of what happened to the people who were murdered by the mafia became bloody and violent, and there are entrails, there are guts were thrown out, and their heads were cut off. It was like this horribly violent thing. So without me provoking them, and in fact, I was trying to keep them from being overly violent. The kids had this desire too, and in particular, the little boys had this desire to tell these awful stories of what happened and how they need to get justice for it, and they have to hang someone. They were so excited about hanging someone for doing that. Yeah, I think kids are super morbidly curious.
47:11But it shows up in their pretend play a lot, you know, where they have control over how that feels to them. What about when it comes to car crashes, gory films, yeah, I guess there's a growing creator economy as well for police body cam footage to Yeah, I mean the freedom of information requests or whatever this entire channels that had just built from asking to get access to this. Which, I mean, I don't know why the freedom of information thing came in with police body cam footage. What they probably didn't think was that, wow, in future we're gonna be fueling an entire YouTube ecosystem of people that just like narrate mad shit happening to police officers.
48:00But yeah, is this just the people are injured? I wanna see how they're injured, how to fix it, how to avoid it? Is that more going on there? Yeah, I think with police body cams, in particular, you know, that's like a situation you could find yourself in, interacting with a police officer, right? And I think there's a certain, you know, when police stories make the news, it's only the bad stories, right? And those can be a very small fraction of what happens, but it's like the ones that are the worst, the most awful, usually the most ambiguous as well. Those are the ones that make the news. Those are the ones that people are most interested in.
48:38And a lot of times, especially if it's an ambiguous thing, like, oh, did they have a weapon or did they not have a weapon where they're really being aggressive or not being aggressive? You can learn something really important from that. How do you look from the police officers' point of view? What are they doing that is making them a target or making them seem like an aggressor to the police officer? I think in particular, those really violent, ambiguous police videos or what really get people hang attention because there's different interpretations of what could happen and different interpretations of like how well how would I interpret that or how would I act in a situation.
49:12Well I wouldn't have done this. I would have just put my hands up or I would have done this or that. But yeah, I think the ambiguity really feels that the ambiguity of like what's happening. This episode is brought to you by Incogni. If you've ever typed your name into Google and found your info on some weird website that you've never heard of, that's not a fluke. Data brokers and people search sites, collect your personal information like your name, address, phone number, buying habits, your income, your medical history, and they sell it without your consent. And there are hundreds of them, which is why I partnered with Incogni.
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50:10That's i n c o g n i .com slash modern wisdom and modern wisdom. A checkout. Yeah, that makes a complete sense. When it comes to creating horror as it's sort of shown on TV. I'm not cinematographer or a director, but I have to assume that there's a formula for how that's put together. What does that look like when it's sort of deconstructed? What is horror? What's the difference between terror and horror? How does all of this fit together? Well, I mean, this is something actually that I've been thinking a lot about recently is, you know, people tend to agree when they watch a film, like, oh, this is a horror film.
50:56It's just like one of those things you know it when you see it. If you watch it film, you're like, oh, that's kind of a horror film. And so I, you know, as someone who's interested in why people are interested in scary things, obviously I'm very interested in horror movies, horror games and stories because those are the ways that we talk about these scary things and fictional settings. And so I became really interested in how do we define the horror genre? Like what is it about that movie that makes me say, aha, that's a horror movie. And so this is something that I've been coming up with recently just wrote a paper with a colleague of mine on this.
51:32I think what's going on in horror movies in particular is that you have a really powerful bad guy. I've got a really strong antagonist, strong Dylan, very formidable, and you have a very vulnerable protagonist. And if you think about it, that doesn't really happen in any other genre of movie. It's like historically people have tried to define the horror genre as, you know, the way that the audience feels, like, for example, they feel afraid. It's like, if it scares you, it's a horror movie. Well, that's not a very good definition because what scares me may not scare you or may scare someone else, may scare me today, but not in 10 years.
52:07that doesn't change what the story is, right? It doesn't change like what that story is meant to be. Other people have said, well, it's about the intention of the writer. So if the writer is trying to scare you, that's a horror story. And not I didn't really sit right with me there because somebody can try to do something and not do it very well, right? Or they can try to do one thing that actually it ends up looking like another thing. So I thought about, I started thinking about this as kind of a biologist and thinking about the characters involved and their relationship to one another. Well, it seems like in horror movies, and empirically so, did this study on like 600 different films, horror movies feature very vulnerable protagonists, very formidable antagonists.
52:51And I think that's a really archetypal type of story where you're you're the underdog, right? Or in this case, the person you're empathizing with, the protagonist is the underdog. And there's nothing they can do really to get out of this situation and yet they still somehow usually make it out. And I think that's really attracted information for people who are high and morbid curiosity. That's interesting. What about zombie movies? What's the appeal of those? Because that's a specific, a weird one, right? Yeah, it's kind of horror, but by design is fantastical. Yeah, yeah. I think zombies are interesting because they tap into all four domains of morbid curiosity.
53:37I think they're probably one of the only horror stories that reliably do that. If you think about what a zombie is, it's a... it was a human, right? It still looks human, still kind of acts human in some ways, and has bad intentions, right? It wants to eat you. That taps into the minds of dangerous people. What's really going on? Is there anything left in the zombie's mind? Is there still a human in there? Is it just a monster? So taps into that domain. They're obviously very violent if they catch you. They catch you. They want to eat you, right? So there's a lot of violence in zombie films that taps into the violence domain.
54:11There's also usually warring sort of survivor groups, right? There's a lot of like into group violence. It's not being moved. It's usually They're also kind of supernatural, right? They They're alive, but not really or are they dead? It's unclear what their status is. Are they alive or dead? Can they be brought back? Are they gone forever? Why do they keep coming when I shoot them? They do all these things that are sort of tapping into the paranormal danger or the uncertain danger. And of course, the last one, body violations. I mean, they're like walking body violations. They have horrible injuries all over them.
54:46If they catch people, they tend to create horrible injuries whether that's bites or scratches or ripping off their arms. And so I think zombie movies sort of reliably tap into all four domains of morbid curiosity. Trace and really appealing. And it, you know, those tend to be the highest grossing, like horror TV shows or movies. If you think of like World War Z as like an action zombie movie, I mean, that's the perfect combination. I legend. Yeah, I am legend. Walking Dead for TV shows, right? I mean, those are the ones that if you do them right, you can really capture a broad audience. It's funny that your different categories of elements of morbid curiosity that you can kind of reverse engineer that and use it to explain those.
55:29I'd never even considered that. Are you familiar with this monster enters left tactic? Have you heard of this? What is it? Monster enters left. So it's a filmmaking trope, I suppose. Apparently horror filmmakers know that the human eye has a tendency to drift slightly to the right of the screen when they're viewing a movie. So on average, shocks and surprises come from the left side. Really? This is this guy Will Mushroom. He's a composer and a writer. Horror cinematography seems to sort of exploit negative empty space, right? That's how it builds tension. Yeah, sure. Primes of yours for something to emerge.
56:11But it often comes from the left where attention is weakest. So it uses the imbalance to heighten the impact, jump scares, and sort of the way that it's integrated into the broader atmospheric height and tension. And we've got this cognitive asymmetry that favors right brain surprise. People tend to scan screens in one way and then an appearance on the left. And it hits faster, even though our eyes drift to the right, we tend to scan from left to right, which means that a left side did a sudden appearance hits the brain more quickly and it processes more, more quickly. And perhaps that's a reason why I sort of missed direction works when, yeah, you're trying to work out what's going on on the screen.
56:58Oh, that's so cool. Yeah, and I imagine, I guess the left to right thing is just a artifact of us reading left to right. is that the idea? I'm not sure. I mean, it's getting perhaps, perhaps it's trained. I would be interested to know whether this would be correct in different cultures that have different kinds of ways that they put exactly the ancient Egyptians. We'll put it from the bottom. Just this is something that needs a little bit more. I've done a bit of research on it, and I want to talk to you about it today, but I don't know how just quite how much truth there is in it. What would be lovely would be to do a, an assessment of jump scares in movies.
57:45Yeah. I'm work out which side of the screen they come from. Yeah. Yeah, I think, uh, and that would be a hard one to do because you would have, I think you would have to, like in the study that I mentioned, we used, uh, large language, language models to, uh, describe plots and describe characters in the plots, right? You can do that with like chat GPT if you have the right kind of prompts. You can say like, you know, rate this antagonist in this movie on all these different features that we think tap into formate ability, right? Oh, this is interesting. I've just done a little bit of digging there.
58:18So you've got this thing called pseudoneglect, which is linked to right hemisphere dominance for spatial awareness. That paradoxical results in the leftward attention bias in some visual search tasks, but during screen -watching, attentional drift to the right is commonly observed, likely due to learning scanning patterns. So yeah, going that way. Southern movement or emergence on the left side of the screen can be more startling because it taps into the right hemisphere. So we cross over, right, the right goes to the left, left goes to the right. Tapped into the right hemisphere, which is more reactive to emotion, novelty, and spatial alertness.
58:53And the viewer's attention is often not focused on the left during build -up sequences because cause of this drift to the right, this misdirection taxes, cognitive resources, meaning that we're less able to anticipate a threat when it comes from an unexpected place. So that's the left -hand side. Sort of like a one -two punch. It surprises you more and it actually moves a lot more. That's more likely to respond. That's so cool. Was there a name for this? What was the name for this phenomenon? Monster Rances left. Monster Inter. Okay. All of that up. which is an interesting one, psychological and cinematic principle, somewhat unexplored formally in peer reviewed research.
59:31Well, that stinks. That stinks of a blue option. That's true, like, for you to do. It's almost like everything I study, I feel like, you know, it's nice when that something is not, somebody's not looked into it because then you're like, oh, I can do that and I can kind of be the one to discover this. But the downside is, you don't have the time or the money or the energy to do all the studies. and so you kind of hope that like other people will do some of these interesting things so that I can actually just read about it and enjoy it and learn from it. Yeah, I'm not surprised to hear that, you know, the empirical research is lacking.
1:00:04I buy it though. I think that makes a lot of sense, especially the scanning left to right, the drift, the surprise factor, I think that makes a lot of sense. But I've never heard of that. I have what look we're learning everything today. Have you looked at any correlations between the fact that people, especially at younger ages, are more exposed to horrific images? Is this increasing morbid curiosity? Is it desensitizing people? Lots of violent media being shown to people at a young age, sensitive developmental stages. I mean, just in whether that's changing people's morbid curiosity. Yeah, I don't know.
1:00:43I mean, you know, again, developmental studies are like true developmental studies are hard because they have to be longitudinal, right? You have to look at the same people over time for several years and you can get some like cohort data, but cohort data is hard because technology is changing so fast. Like as you mentioned, you know, a five year old now might have a smartphone where they can see this stuff for us. When you and I were five, like, it was much harder to see something graphic like that, right? And so the cohort analysis is actually really hard to do. You kind of have to do a longitudinal study.
1:01:11So I haven't done it and I don't know anyone who has. I will say that two things. One is that we obviously live in, like I would say the least violent in the US. Like we live in the least violent time that we can imagine for humans. Human life has been much more awful in violent for most of its history than it is in 2025 for the average American. Now, we can witness, on the same coin, we've been more easily witness horrific violence because we can look it up online, right? So I don't know if that's kind of a wash or if it's actually worse because we're seeing it that we can't do anything about it, if it's better because it's not actually impacting us.
1:01:51I know that one of the concerns that people have as you mentioned are we becoming desensitized to it. So do we stop caring about it? Does it make us less aesthetic? I actually did a study on this looking at, because one of the main critiques of horror films turns out, I think, is unfounded. But one of the main critiques is that they, one of two things, either one, only people with low empathy watch them or two, if you watch them, you will get low empathy. Right, so you're doomed either way. And so I actually looked into this and did a couple of studies on it and found that, you know, there's no relationship between empathy levels in horror fans or people who really dislike or, and it kind of makes sense because, you know, if you, if you're, if horror is interesting to you, it's interesting to you mostly because you're empathizing with the protagonist who is in danger, right?
1:02:48And that elicits some sort of emotional reaction in you, usually fear or disgust or dread. If you weren't empathizing with that protagonist, or if you were not afraid of what was going on, you wouldn't really enjoy the movie. That's like the most common criticism of a horror movie is like it wasn't scary or I didn't know. The very thing that it was supposed to deliver, it didn't manage to deliver. Yes. And so in order for that to deliver reliably, you kind of have to empathize with the protagonist and you have to be a little bit afraid. So looking back on it, it's like, well, that kind of makes sense that they're not lower or an empathy, but it was one of the studies I did as part of this like package of studies was to see if people had that impression.
1:03:31So like if I ask people, I say, hey, here's Chris, he's this age and his favorite movie genre is horror. And then I come up with a bunch of those different little bios, I switch out the name and the sex and the age and the four, you can keep those the same, rather and change out the favorite movie genre. What I found was that when I asked people, well, how empathetic do you think Chris is? How compassionate do you think Chris is? How, you know, all these different traits, people rated horror fans as less empathetic, less compassionate. They they expected them to be less empathetic and compassionate.
1:04:10And I always have a film, the blank, you know, at the end of my surveys or into my studies to get people's real thoughts, not just their butt clicking thoughts. And some people explicitly told me, like, well, I rated him as less compassionate because he said he liked horror movies. It's like people have this intuition that you should have lower empathy if you can enjoy these kinds of things. But if he's able to do it, he is distancing himself from it. Because he's got low empathy. If he was empathetic, he would simply not be able to do it. Whereas what it appears is the whole reason that you're interested is because of your empathy.
1:04:47That's the precise mechanism that it's working. There's one caveat to that, which is that, let's say you're like a, like a, totally cold, like a Jeffrey Dahmer, just totally cold, zero killer, interested in violence. You can still be interested in violence because it's sort of a way for you to not get caught, but experience those really violent urges. So there are those like rare instances where yes, like a zero killer might actually enjoy a horror movie. But for different reasons, than 99 .9 % of the cost training. Yeah, exactly. It's a different kind of training, right? They're training with the predator and not with the prey.
1:05:23Oh, so interesting. Yeah, well, I guess, you know, you just roll in the dice. Someone says that the favorite genre of movies is horror, maybe the highly empathetic person, maybe the serial killer. Yeah, maybe, you never know. I think it probably airs on one side or the other, but you can never be too careful. Well, but actually is a little bit like of a, I mean, I guess a meta approach to this, which is that what people are concerned about people that like horror movies because some of them might be serial killers. Right. So your threat detection is going off on the horror movie fans because some of them might might be dangerous.
1:06:00Beautiful. Colton Scrivener, ladies and gentlemen, Colton, your stuff's great. Your sub stack is awesome. Your book's awesome. Everyone should go and check it out. Where should they go? I mean, for the book, you can order it from whatever book store you tend to go to. So, you can get it on Ping on Random House or Amazon or Bookshop or your local bookstore starting October 7th. And then for my other writing that didn't make it into the book, my substack, morbidlycuriousthoughts .com. I can. Colton, I appreciate you. Thank you, man. Yeah, thanks for the fun conversation.
From the publisher
Coltan Scrivner is a behavioral scientist, an expert on morbid curiosity in horror and true‑crime media, and an author.
Why are humans so curious about death? From car accidents to scary stories, roller coasters, and horror movies, some people are fascinated while others are repulsed. What draws us toward the very things we should naturally want to avoid?
Expect to learn why humans are drawn to dark or morbid content and the evolutionary logic behind watching something that disturbs us, why there is a gender gap of who is more interested in morbid curiosity, why some people find serial killers fascinating while others are repulsed, the biggest differences between terror and horror & the connection between disgust and fascination, what horror can teach us about emotional self-regulation, and much more…
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Timestamps:
(0:00) Why are We Drawn to Dark Content?
(7:20) The 4 Domains of Morbid Curiosity
(15:25) Morbid Curiosity in Evolution
(22:51) Individual Difference in Morbid Curiosity
(34:05) What is So Attractive About Serial Killers?
(37:46) Why are Certain Groups Attracted to Certain Types of Morbid Content?
(47:17) The Perfect Ingredients for a Horror Movie
(57:14) Why is There Increasing Desensitisation to Morbid Content?
(01:02:59) Find Out More About Colton
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