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Radiolab - Episode Summary: Los Frikis
Episode Overview Podcast Title: Radiolab Episode Title: Los Frikis Original Release Year: 2015 Updated Release Year: 2025 Hosts: Lulu Miller and Latif Nasser Reporter: Luis Trelles
Episode Description This episode revisits the story of a group of Cuban misfits from the 1980s who embraced rock and roll amidst a repressive regime. It explores how these individuals, known as "Frikis," found a sense of freedom in music, ultimately leading to their exile both physically and emotionally, without ever leaving Cuba. The episode highlights the cultural and political climate in Cuba during that era, drawing parallels with contemporary issues.
Key Themes
- Cuban Cultural Revolution: The arrival of punk rock and the emergence of a counter-culture in Cuba during the late 80s and early 90s.
- Youth Rebellion: The Frikis' rebellion against the oppressive Cuban government through music and self-expression.
- Isolation and Dissent: The struggle of Cuban youth against governmental repression, censorship, and societal norms.
- HIV/AIDS as a Form of Protest: The drastic actions taken by Papo, a leading figure among the Frikis, to protest against an oppressive system.
Key Characters
- Luis Trelles: Reporter who narrates the story.
- Vladimir Ceballos: Cuban filmmaker and exile providing insights into the Friki movement.
- Papo La Bala: Charismatic leader of the Friki movement who injects himself with HIV as a form of protest against the regime.
- Gerson and Johandra: Punk rockers living in a sanatorium who reflect on the experiences and memories of the Friki movement.
Summary of Events
- Setting the Context (Cuba in the 90s):
- Economic crisis, power outages, food shortages, and political dissent mark the Cuban landscape of the time.
- The cultural war initiated by the Castro government against youth and rock music.
- The Emergence of the Frikis:
- Introduction of punk rock and heavy metal music to disenchanted youth through underground channels.
- Papo La Bala becomes a pivotal figure, embodying the Friki spirit and pushing boundaries against societal repressive norms.
- Papo's Radical Protest:
- Papo's decision to self-inject HIV as a form of rebellion and as an expression of his desire for freedom.
- The reaction of the government and the broader impact on the youth culture within Cuba.
- Life in the Sanitarium:
- The sanitarium setting becomes a refuge for many Frikis, offering a unique space for freedom and expression away from the oppressive outside world.
- The juxtaposition of life inside the sanitarium versus the struggles faced by those outside.
- Cultural Shift and Consequences:
- The movement grows, leading to a phenomenon where more youths begin to self-inject to escape societal pressures.
- The narrative transitions from a point of rebelliousness to tragic consequences as more youths begin to die from AIDS-related complications.
- Reflection and Regret:
- The evolution from youthful rebellion to introspection and regret as the realities of their choices set in.
- Papo's journey through illness and his continued defiance, even as he becomes a symbol of the movement.
- Impact on Cuban Society:
- The Frikis' influence on subsequent generations and the ongoing struggle for freedom and expression in Cuba.
- The broader implications of the Friki movement in the context of Cuban history and the fight against oppression.
Updates (2025)
- The episode concludes with reflections on the current state of Cuba, emphasizing the ongoing challenges faced by artists and musicians in the wake of economic turmoil.
- Gerson continues to remember Papo and the spirit of the Friki movement, representing the enduring legacy of music as a form of resistance.
Key Takeaways
- The Friki movement illustrates the power of music as a form of rebellion against oppressive regimes.
- The episode highlights how art and self-expression can serve as vital tools for coping with and challenging societal pressures.
- The narrative serves as a poignant reminder of the sacrifices made in the pursuit of freedom and identity.
Conclusion The episode "Los Frikis" dives deep into a unique chapter of Cuban history, exploring how a group of misfits used music to carve out a space for themselves against overwhelming odds. Through this revisited story, Radiolab highlights the complexities of youth rebellion, the harsh realities of life under an oppressive regime, and the lengths individuals will go for self-expression and freedom.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:00I'm Latif Nasser. This is Radiolab. And today on the show we have a story from our archives. It's about a group of kids growing up in Cuba in the 90s. And these kids, who had great taste in music, by the way, they decided to do something extreme. They decided to escape the system by any means necessary. We wanted to play it for you now, in part because it's Hispanic Heritage Month, but also because of what's going on in Cuba now. In 2025, Cuba is facing a major economic crisis. There are power outages, food shortages, protests. The government is punishing dissent and public criticism, all of which is similar to the situation that was playing out in the 90s when our story begins and that these kids were directly responding to.
0:52So we're going to play you this episode and then we have a quick update for you at the end. So here you are, Lost Freakies. Wait, you're listening. Okay. All right. Okay. You're listening to Radiolab. Radiolab. From WNYC. Yeah. Rewind. Hey, I'm Jad Abumrad. This is Radiolab. Robert's traveling today, so it's just me. And today we have a very different kind of story than we've ever done. It comes from a journalist and filmmaker named Luis Treas. and an interesting thing kind of happened as we were reporting this. Sounds pretty clear. Yeah. It's got to be a landline. Luis and one of our producers, Tim Howard, had called up this guy, Vladimir Ceballos, who is a filmmaker himself, a Cuban guy, an exile, and the interview happened to be just a few hours after Obama had made that big announcement.
1:57Today, the United States of America is changing its relationship with the people of Cuba. in the most significant changes in our policy in more than 50 years. That happened just before the interview. Hello, is this Vladimir? Hey, we're recording. Yes, it's Vladimir. Vladimir, how are you doing? This is Tim in New York, and we also have Luis. Hi, Vlad. It's Luis. How are you, Luis? Good, good. And you? About the news, no? Yeah, amazing news, right? Man, I was crying, man. Really? Yeah, I was crying, man. Yeah. Yeah. First of all, you know, I've been here in the United States for 20 years, and I never, never think that I was going to see this day, you know.
2:40Really? We will begin to normalize relations between our two countries. Because it has been 50 years, 53 years since the United States, you know, broke the relationship with, diplomatic relationship with Cuba. Yeah. And nothing happened in Cuba, you know. Everything is the same. Now, everything is going to change.
3:15Today, a collaboration with a fantastic program, Radio Ambulante. Luis Treas comes to us from them. This is a story that predates the stuff you've been hearing in the news. In many ways, it's maybe a tiny, dark preamble to all of that stuff. It's a story about Cuba, the power of music, and a group of Cuban kids who decide to opt out. In this crazy way that when Luis Treas told us about it, we almost couldn't believe. So the reason we called up Vladdy is that we wanted to hear the backstory of all of this. Well, I was born in Pinal del Rio in 1964. Tell me about what it was like for you to be a kid.
3:58I was happy because in Cuba we didn't have any information. We didn't have any communication with anybody outside Cuba. And everything that we received, it was the news that the government wanted to give to us. He remembers listening to endless Fidel Castro speeches on the radio. I remember when I was a kid in elementary school, all the time they were teaching us that Russia was the big country in the world, the big economy, and everything that we would hope is to be like them. It was a given that he would get in line every year to get his toy. You know, I only got three toys every year. Because of rationing?
4:46Exactly. And then every week, he and his folks would wake up, they would go to the nearest church. to throw eggs at the church building. Throw eggs at the church? Why? Because we didn't believe in God. The government, they didn't believe in God, you know? That's how you showed you were a good revolutionary and Vladimir was just being a good boy. But when he turns 14, there comes a day when a friend takes him aside and shows him a video of Led Zeppelin. I remember that day. I remember like a... Do you remember what Led Zeppelin song it was? Kashmir.
5:22Cashmere! Oh yeah. Yeah, Cashmere. It was my first time that I hear rock and roll music. How did it make you feel when you heard Cashmere?
5:36Well, different. You know, you see Robert playing, and you see Jimmy Page with those long hair, and the move that they had.
5:49And the thing that they say, it was really different. And because of that, you know, it was completely changed. Completely changed my life. Let me tell you, completely changed my life. He's not sure why, but in that moment... I went from a good example to Freaky. I went to Freaky. I went to Freaky. What is Freaky? So freakies are what Cubans call the most extreme metalheads, hard rock, punk rockers. We started wearing dirty clothes, clothes with holes, long hair. Problem was? The Cuban radio station didn't put any rock music. I remember when I was 19 years old, 20 years old, my father gave me a Russian radio and it was a good FM.
6:45We went to the roof of some friends because in those roofs, you can listen to the station from Florida. Oh, man, when we listen Rolling Stone, Sympathy with the Devil. Hello, baby. Hello, baby. Say me here. Hello, baby. Man. Barry Manilow. We were excited to listen to Barry Manilow. After that, I didn't like it. In the beginning, everything that came from there in English was good, you know. Because, I don't know, that kind of music gives us another door. So, Vladdy's walking around with ripped jeans, long hair, and that's fine. It's a normal youth rebellion. But then, in the late 80s, everything changes.
7:40Mr. Gorbachev, open. this gate.
7:47Mr. Gorbachev teared down this wall. The wall went down. They are here in the thousands. They are here in the tens of thousands. And in reaction, the Castro government dug in. They died for internationalism. Fidel says, socialism, Socialismo. O muerte. O death. His slogan is painted freshly all over Havana. Socialism or death. Suddenly, music you listened to became very ideological, and if you listened to rock, you were listening to the enemy of the Cuban state, the United States. The government created a police presence in every neighborhood, every five blocks. And Vladimir says, if the police found you and you had long hair, they'd beat us, kick us, send you away to work cutting sugar cane in the cane fields.
8:41That's like that. Boom. In school, they'd often cut your hair against your will. He was abused.
8:49And just to jump in, this is the point in the story where things take a very, no other way to say it, a very punk rock turn. Because into this cultural war... Steps a guy named... Papo. Papo. We name him Papo La Bala. Papo La Bala. You know, Papo the bullet. I really want to say that he tried to embody that. That kind of bullet to your brain, that wake up.
9:15That's Bob Arellano. He's a professor at Southern Oregon University. He went several times in the 90s to Cuba to interview Papu, who he calls the Kurt Cobain of the freakies. Yeah, he looked very intense. He was cocky and confident and just charismatic. Super tall. Skinny. Yeah. He always wear an American flat. Oh, yeah, yeah. like a bandana. Those are two friends of Papo's, Jesús Díaz and Luis Hernández, who was also a bandmate of his.
9:52So Luis remembers the first time he met Papo, and it was on a night that a Communist Party meeting was taking place right outside his house. Outside the building, and when Papo is coming, he's coming in a bicycle and we his head a flag United States flag and when he's coming on his head? yeah my father my father going down he se escondió your father hid your father hid when he saw him coming with the American flag on his head yeah el padre mio se escondió en el balcón y le dijo papo tu estas loco are you crazy taking your flag out of your head. Papo said, why? Why? And everyone outside the building, silence.
10:52Papo was a weird guy.
11:01You can see video of Papo because Vladimir shot a documentary in 1994, where he interviewed Papo and some of the other freakies. And in that documentary, Papo talks about growing up poor. My father is an alcoholic. Mother abandoned. By age 14, he's in the streets. And a few years later, he makes a decision that's really at the heart of this story.
11:29Just to set it up so that you can understand the context. What happened was that in 1989, I think 1990, somewhere around there, the Cuban government is fighting in Angola. It's backing a leftist liberation movement, and it's kind of a proxy war with the United States. And in the late 80s, Cuban soldiers start coming back home. And some soldiers from the Cuban army that weren't in Africa, they came with HIV. HIV positive. And because of that, the government has all the people in Cuba tested with HIV. If you belong to a high-risk group, you were tested. They went to your place of work. They went to your apartment.
12:13They went to the school. They went to everybody. Wow. I remember they went to my work and they test everybody over there in the radio station. 50 people over there. Wow. Give me your blood. Give me your blood. Give me your blood. Give me your blood. Vladichez, they would come in, take your blood. And if they found that you were positive. The police came, put you in the police car, and go straight to the sanatorium. They just locked you up? Yeah. And I remember one day I was talking to him. Papo and his wife? Papo said, look, I want to live free. Look, they're kicking me out. They're beating me out.
12:54They don't want me to live like a rocket here. they are doing a lot of things to me, I'm going to do a lot of things to them. And he told me, look, I went to this rock concert in Villa Clara. Papa told him I met up with these other rockers, they were HIV positive, and I went and took a syringe, drew some blood from their arm, and I put the needle in my own arm. And I get myself with HIV. I get myself with blood, contaminated with HIV. And I looked at him and said, man, do you know what you did? Do you know what you're doing? You're going to die, man. And he said to me, I don't care. That's crazy, though.
13:38It was crazy. He knew for sure that when he did that, that that was a death sentence? For him, yes. He knows. Vladimir's not quite sure that the others that came after Papo really knew what they were doing. But Papo knew. Remember, he said socialism. or death. It's not going to be said to me. Death is a door.
14:06When you don't have any more doors to open, death is a door. Coming up, that door gets wider, others walk through, and for at least a beat, they find something besides death, something quite the opposite.
14:30Hey, I'm Jad Abumrad. This is Radiolab. Yes. One, two, one, two, mic check. That's Luis Treas of Radio Ambalante. Let's go back to his story about Cuba and music in the late 80s and 90s. And so far, a dude has made a crazy decision, a dude named Papo, to inject himself with HIV. Would you call it a protest? I think Papo would have called it a protest, but not the guys that came after. This is at a moment when there was a cultural war happening between the Castro government and anyone it deemed antisocial, which included kids with long hair who listen to rock. And it was also a moment where if you were found to be HIV positive in Cuba, you were forcibly quarantined.
15:09So Papo injects himself and he gets sent to the sanitarium. And can you describe that place? Like, what did he find? Well, he found a beautiful place in the middle of the Pinar del Rio countryside. Really? It's full of palm trees, very green, very lush, farm animals roaming in. And you went there? Yes, yes, I was there. I was there, and there are still farm animals over there. Actually, they would roam in a couple of cows and chickens. It's like kind of an idyllic place. So I went there to visit the last two rockers that still remain in the place. Gerson Govea and his wife, Johandra. And they're kind of like the keepers of all that went down in there, the memories.
16:00So I spent a couple of days with them and they walked me around. And it's full of like these little housing units. And you're saying this place was idyllic even back then? Yeah. Gerson and Johandra are walking me through it and they're like, okay, so we would be walking around here 10 years ago and Nirvana would be coming out of here. In Hibana. I have Metallica. Metallica would be coming out of the next house. No kidding. Yeah, so it was like Headbangers Ball in Pinar del Rio, you know? Wait, but why? I mean, how come they were able to have that freedom in the sanatorium but not outside? Initially, the sanitarium system was under the military, and it was more of a gulag.
16:51But in the late 80s, early 90s, the sanitariums went from the military being in charge to the Ministry of Health and Medicine. And these were, by all accounts, very progressive doctors, very concerned about their patients. They gave them all the food and medicine they needed. And they were like, you want to rock out? Go ahead. So it was like a prison, but it was also kind of a little bubble of freedom. Yeah. And strangely enough, they soon found out that they even had power. No police over there. A power they didn't have before. Vladdy told me this story. The patients who said the sanitarium could go out every 21 days for a day trip.
17:35And some of the freakies would go out. And just by flashing their ID cards that said they were AIDS patients, police would leave them alone. I remember on two or three occasions that the police came after them, and one of them has a syringe. A syringe. A syringe full of blood. And Vladi says the guy took out the blood and waved it at the police. And said, you want to come to me? Come in. Come to me. And they were afraid of that. And so word began to spread about what life was like inside the sanitarium. And you have to keep in mind that outside, Cuba was falling apart. Hard economic times in Cuba.
18:18The government today tightened bread rationing and raised egg prices. It blamed delays in Soviet shipments to Cuba. Almost overnight after the fall of the Soviet Union, Cuba was left without the massive subsidies it used to get. That meant long lines for bread, short tempers. We were suffering. Vladimir Ceballos, who never actually lived inside the sanitarium, he says that people outside were going hungry, and he himself... I was weighing, like, 100 pounds, 98 pounds. Oh, my God. And as things just kept getting worse... You see, like, a hungry, sunburned, dehydrated... 50 ,000 people leave Cuba.
18:56They manage to escape on a raft and make it to the Florida Keys. These days, more Cubans than ever are taking the risk. It was the big crisis, you know, in the Clinton era, but... If you were in the sanatorium, you were fine. Yeah, just being able to get milk and an egg and beans. Bob Ariano says that that was a big motivation for a lot of kids. Yes, I'm not going to be harassed. Yes, I'm free. And yes, I also get meals. And it went from being a couple of self-injectors, a couple of dozen self-injectors, to being hundreds. Whoa. And did the government know that this was happening? Well, there's this Swedish documentary from the time.
19:44It's called Socialismo Muerte. And in it, there's this bishop of Havana.
19:52His last name is Céspedes. And he says that he met some of the kids that were injecting themselves with AIDS. And that at a state dinner, he approached Fidel. He told him. These kids, they're injecting themselves, and Fidel... Couldn't believe it.
20:15And then after that, in the pharmacy, they don't sell syringe anymore. They put a law that if you inject themselves with HIV, you're going to spend eight years in prison. But... It didn't matter. It was like a movement. It was like a moon. And all of a sudden you have all these bands forming across the island in different sanitariums. In the biggest one of them all, in Santiago de la Vega, Los Cocos, which is like a half hour, 45 minutes south of Havana, you have the first group that gets formed. It's called VIH, which translates to HIV.
21:02But then in the center of the island, in this town called Santa Clara, you had the Cuban punk band Escoria, and Escoria translates as... Scum, right? Escoria. And according to Bob, if you look back to the 80s, the people who were fleeing Cuba... The balseros, the rafters. One of the responses of the Cuban government were billboards that said, Que vaya la Escoria. Que se vayan. Let the scum leave. So to call yourself Escoria, to call yourself scum, that is punk rock. And were these bands big outside the sanatorium too? Escoria is, I mean, you can't talk about Cuban punk without, I mean, Escoria is like...
21:44So their tapes got out or something. Yeah, totally. And what happens next? I mean, these bands are forming, kids are self-injecting. Does it just keep growing and growing? Yeah.
21:55There's tape of Herson and Yohandra saying that it got to be so fashionable that kids started to think that in order to be a freaky, you had to have AIDS. Really? Yeah, no, there was tape of Yohandra saying... And the kids were saying that if you really wanted to be a rocker in that time, you had to have AIDS. It's like the fact that it went from 10 or 20 to 200 or more was obviously this kind of just joiner phenomenon of like, that's so cool, I'm going to do it too.
22:37There was even talk among some of the young people I met of thinking that, oh, eventually Fidel and those guys will find a cure. You're going to find a cure for this. Cuba with one of the best health care systems in the Western Hemisphere. We're going to live forever. But everything started to change when the first of them died.
23:00According to Vladi, the first kid that died in Pinar del Rio was a guy named Manuel. We don't know his last name or his age. He was the first. And when the second died, and when the third died, everything stopped. At one point in Vladi's documentary, which was made in 1994, Papo says that in two years, About 18 people died. And they started seeing how you died, because you don't die like a normal person when they had a heart attack or anything. No, you transformed yourself. A lot of them went blind. Then they went insane. They started getting opportunistic diseases, you know, how AIDS works. Seeing that, they started thinking about what they did.
23:46Did kids start saying they wish they hadn't done this? Well, when you see Vladdy's documentary and that Swedish documentary, Socialismo Muerte, which was made in 1995, you definitely see the kids having deep regrets. You have one of them saying, I regret this. I regret it a million times. How about Papo? Well, I never heard Papo ever question that he had done it.
Read the full transcript
24:22And in that Swedish documentary, there's a scene towards the end where you see Papu and he's clearly sick. He's real thin, his face is swollen. And we see him stepping into an evangelical church.
24:39He's wearing an Urbana t-shirt, but he's become a fervent Christian. Really? He's found this community of evangelical Christians that accepts AIDS patients. And he's still taunting the government because he says,
24:57He's still a rocker and that he thinks that Christ is the perfect communist. If more communists were like the Christians, that would be perfect. It's interesting though, because in that last video, we also see him taking English classes. I'm here. Money. How are you? Oh, fine. And he's saying like, you know, the other patients in the sanitarium, they're like sick like me. They won't go out at night. They won't rock out till the early morning. But I'm like, this is my life. So he was sort of defiant to the end. Yeah.
25:43And a few months later, according to Gerson, Papo started to bleed out from his mouth and eyes. He had a parasite in his brain. He became violent. And he died from that disease.
26:06God, part of me wonders, like, is this strong and fierce or is it just dumb and sad? And maybe fierce also, like I can't figure out how to feel about this. Yeah, well, I think it can be all those things, right? It was dumb and stupid and immature, and it was also nihilistic and anarchic. And do you think in the end it had any impact? Well, that's hard to say. It must have. It must have. Here's how Luis puts it. not even five years after Papo died. Things did start to shift in Cuba. Make of it what you will, but December 8, 2000, Castro unveils the statue of John Lennon.
26:56That same year, Bob Arellano and a bunch of rock musicians, including Will Oldham, David Pajo, they're given permission to play a bunch of rock shows in Cuba, out in the open, and at one of those shows in Pinar del Rio, I announced, listen, we're going to send out this next number to Papo Labala and the Freakies. There's a lady who's shown All that refers is gold And she's buying a star away to hell And everyone's saying along. Now, it would be impossible to draw any kind of cause and effect and say one thing led to another. That would be ridiculous. But Luis says that back when the freakies were streaming into the sanatorium...
27:48Cuba wasn't changing back then. It started to change precisely because of a hundred gestures, big and small. He says around Cuba at that moment, there are all of these tiny, mostly silent protests taking hold. And then you have the Maleconazo, which was like the first serious civil disobedience that Castro had in 94, where just a mob in Havana rose up because they were so tired of the power outages. They were angry at their poor living conditions. They were leaving the city in rafts by the thousands, by the hundreds. Castro literally had to come down to the Cuban Malecon, the beautiful seaside road that circles around Havana.
28:31and he literally had to talk the mob down. So at this moment, you know, late 80s, early 90s. There's this breeding ground of discontent all over Cuba and I think the self-injector movement is the best crystallization we have of that. It's like the sort of a thousand points of light and this is the brightest point. Right. Or the darkest point, frankly. Right, exactly. We'll be right back.
29:44Okay, so it's Latif here again. And now the reporter who reported this story back in 2015, Luis Treas, has an update for you from now, 2025. So here it is. Since this story first ran, Bob Arellano has continued traveling to Cuba to work with Vladimir Ceballos on a documentary about the self-injector movement and the Cuban rock scene. I've stayed in touch with Gerson. He's the self-injected punk rocker I visited in the abandoned sanatorium. He's still living there, along with his partner, Joandra. He tells me that with Cuba's deep political and economic crisis, it's hard to be in a punk band. His town has 18-hour blackouts, and even plugging in a guitar is tough.
30:30But Gerson says he still thinks about Papo La Bala. He says that in today's Cuba, Papo would be doing the same thing he did when he was alive. He would be finding a way to stay true to himself and keeping it metal.
30:47Huge thank you to Luis. He now works as senior editor on the Embedded podcast. That's NPR's home for deeply reported narrative series. And thank you to Radio Ambulante. We were so excited to collaborate with them back in 2015. And thank you to Daniel Alarcone for making that collaboration possible. Radio Ambulante's new season, which is its 15th season, launches on September 30th. If you don't know them, check it out. radioambulante.org. They tell these incredible stories from around the Spanish-speaking world in Spanish. Back in 2015, they also created a Spanish version, a Spanish-language version of this story, which goes kind of in a different direction.
31:28It goes way more in-depth into Luis's visit to Cuba and the story of Gerson and Yohandra, the last two remaining self-infected freakies. Thank you to Vladimir Ceballos and Bob Arellano for the use of their documentaries. And to Alio Dai and the Cuban punk bands HIV and Ascoria for their original music in this episode, I'm Latif Nasser. Thank you for listening. Hi, I'm Marcela, and I'm from Quetzaltenango, Guatemala. And here are the staff credits. Radio Lab was created by Dad Abelmrad and is edited by Soren Wheeler. Lulu Miller and Latif Nasser are our co-hosts. Dylan Keith is our director of sound design.
32:12Our staff includes Simon Adler, Jeremy Bloom, W. Harry Fortuna, David Gable, Maria Paz Gutierrez, Sindhu, Nyauma Zambandan, Matt Kilty, Annie McEwen, Alex Nissen, Sarah Carey, Sarah Sandback, Anissa Vitz, Arian Wack, Pat Walters, Molly Webster, Jessica Young. With help from Rebecca Rand, our fact-checkers are Diane Kelly, Emily Krieger, Anna Pujol-Mazzini, and Natalie Middleton.
32:49Hi, this is Celeste calling from Utah. Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab is provided by the Alfred P. Sloan Foundation.
From the publisher
How a group of 80’s Cuban misfits found rock-and-roll and created a revolution within a revolution, going into exile without ever leaving home. Reporter Luis Trelles brings us the story of punk rock’s arrival in Cuba and a small band of outsiders who sentenced themselves to death and set themselves free. We originally released this episode back in 2015 in a collaboration with Radio Ambulante, but the story is so fascinating (and, in many ways, still relevant) that we haven’t stopped thinking about it.
Special thanks to the bands VIH, Eskoria, Metamorfosis and Alio Die & Mariolina Zitta for the use of their music.
Radio Ambulante launches their 15th season on September 30th!!
Check it out, here!! (https://radioambulante.org/en)
EPISODE CITATIONS:
Find some of Radio Ambulante’s other stories about the Frikis here -
The Survivors (https://zpr.io/Kh8KWWi6SqaF)
When Havana was Friki (https://zpr.io/HrXsgibzvbJj)
Please put any supporting materials you think our audience would find interesting or useful below in the appropriate broad categories.
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Leadership support for Radiolab’s science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.




