Why Don't Adults Get Summer Vacation?

1 Sep 2026 · 51 min · 23 chapters

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In short

Why adults don’t get summer vacation, tied to how societies and individuals organize life around “work” and other values; includes discussion of paid leave, “workism,” always-on culture, and how values alignment affects job satisfaction.

Guest backgrounds

Suzy Welch is a three-time New York Times bestselling author, former Harvard Business Review editor-in-chief, and a professor at NYU Stern (teaches Becoming You).

Key claims

The U.S. is the only advanced economy without guaranteed paid leave; even when leave exists, 40–50% of people don’t use it. “Values” are deeply held motivations and beliefs (not “virtues” like honesty/kindness). Work centrism is an organizing principle for some people, but many are pressured to express work identity even if it isn’t their top value. Gen Z top values (from her data) are eudaimonia/self-care, voice, and agency, while hiring managers prioritize achievement, work centrism, and scope—only ~2% of Gen Z match all three.

Notable examples

Coinbase CEO Brian Armstrong refusing political statements (paying people six months to leave if they disagree); Keynes/Ferriss/Zoom CEO Eric Yuan predictions about shorter workweeks; Succession’s “you are not serious people” line; “resume Botox” for age-proofing; Zoom Mate ad about summarizing missed work during vacation.

Written by AI. May contain mistakes. Listen to the episode to check what was said.

Chapters

Tap a time to open that second in VO

Meet Suzy Welch

0:45 to 2:15

Introduction of guest Suzy Welch and her expertise.

“and now one of the most popular professors at NYU's Stern School of Business, where you teach the class Becoming You, which is like the most oversubscribed course offered by Stern.”

Understanding Values

2:15 to 4:25

Discussion on the meaning and importance of values in life.

“We have the largest, cleanest, most robust data set on values in the world.”

Values vs. Virtues

4:25 to 8:25

Exploring the distinction between values and virtues and their implications.

“There were times where I repressed or suppressed or held back my work centrism because of my kids.”

Work Centrism: A Cultural Perspective

8:25 to 11:30

Analyzing the role of work centrism in identity and society.

“You know, Jack built a company that increased shareholder value a lot.”

Generational Perspectives on Work Values

11:30 to 14:00

Discussing how work values vary across generations, particularly Gen Z.

“Will their values change as they get older?”

Work Culture and Technology

14:00 to 14:49

Explore the impact of technology on work culture and the perception of work.

“So can you just do everything before you go?”

Historical Perspectives on Work Hours

14:50 to 16:44

Discussing historical predictions and modern shifts regarding the workweek.

“In the 1930s, there's this economist, John Maynard Keynes, and he writes Economic Possibilities for Our Grandchildren, this paper.”

Work Identity and Cultural Conflict

16:45 to 17:33

Examining how work shapes identity and the conflict between work and personal life.

“and I always think when I walk by it, you know, if I had six of them in the room, there'd be six different opinions about where the economy's going.”

Values and Career Choices

17:34 to 18:22

Understanding how values influence career choices and personal fulfillment.

“We're kind of raised from when we're little to say work is going to be part of identity.”

Values and Career Choices

18:31 to 19:35

Understanding how values influence career choices and personal fulfillment.

“for 21 days after you're back, according to research.”
Show all 23 chapters

Values Assessment Experience

19:45 to 21:06

Sharing insights from a values assessment and discussing personal values.

“So the way that Susie and I met originally is that earlier this year, I received an invitation from Danielle Rebaix, who's an amazing journalist and interviewer.”

Exploring Top Values

21:07 to 23:22

Diving into the discussion of personal values and their implications.

“I went to meet a friend of mine who's a cartoonist for a drink, and I said, I did this great thing.”

Personal Values and Their Impact

23:23 to 28:01

Exploring how individual values shape decisions and life experiences.

“Agency is the value that talks about self-determination.”

Values and Work Ethos

28:01 to 30:20

Explore the speaker's personal values regarding work and achievements.

“For the general population, achievement is number nine.”

The Importance of Belonging

30:21 to 33:00

Discuss the significance of belonging and its challenges in modern life.

“And when you're not in college, you know, college is a big friend manufacturing system.”

Aligning Values with Career

33:01 to 34:25

Understanding how aligning personal values impacts career satisfaction.

“But the other reason is to be in the right job or be in the right relationship.”

AI and Human Values

34:26 to 36:41

Examining the relationship between AI development and human values.

“I mean, I love it when I hear two best friends say, oh, we just took it together, and now we know why we're such close friends.”

Cultural Shifts in Work Attitudes

36:42 to 38:08

Identifying changes in workplace values and attitudes post-pandemic.

“And that's why they were a nonprofit at first.”

Generational Perspectives on Employment

38:09 to 42:00

Discussing generational attitudes towards employment and future outlooks.

“You famously wrote that article last year, is Gen Z unemployable?”

Exploring American Values and Gaps

42:06 to 44:36

Discussion on the core values of Americans and the societal gaps in achieving them.

“But if I look at your 16 values, there are certain things like non-civi, radius.”

Advice on Life Authorship

44:36 to 46:05

Advice on taking control of one's life narrative rather than conforming to external expectations.

“I think that it could be all around expectations because, you know, we know our values and then we don't go and do them because we think, well, I can't take that time off because I'll get fired.”

The Mystery of Medieval Art

46:05 to 47:35

An inquiry into the reasons behind the evolution of art during the medieval period.

“Almost nobody gets there without some kind of reckoning.”

The Origins of Summer Vacation

48:27 to 50:39

Exploration of the historical context and reasons behind the institution of summer vacation in America.

“And then you'll be able to find out how work-centric you are or aren't.”
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Transcript

Automatic transcript. May contain errors.

0:00The U.S. is the only advanced economy which does not guarantee paid leave. I wouldn't take it if I had it. Yeah, even when we have it, 40 to 50 percent of people don't use it. Have you taken a vacation this summer? I did not know this word. You mean vacation. What is this word? You don't know the word vacation? I can't right now. I'm building something. Smart Girl. Dumb Questions. Why don't adults get summer vacation? And how does what we value show up in how we live? This is Smart Girl Dumb Questions. I'm Naima Raza, and today I'm joined by the amazing Suzy Welch. Hi, Suzy. Thank you for being here.

0:33I'm happy to be here. This is the first episode of my What Even Is Work series brought to you by Zoom. My guest is Suzy Welch. You're a three-time bestselling author, former Harvard Business Review editor-in-chief, and now one of the most popular professors at NYU's Stern School of Business, where you teach the class Becoming You, which is like the most oversubscribed course offered by Stern. It's a popular class. And why are they obsessed with this class? Well, people want to know the answer to the question, what should I do with my life? And so, like, you know, I teach a class that at the end of it, the promise is you're going to know what to do with your life.

1:06And that's, you know, that's kind of if you build it, they will come kind of territory. I love in one of your books, you talk about that Mary Oliver quote, which is like, what will you do with your one wild and precious life? A wild and precious life, which we all want, does not happen by accident. So I'm a very unwoo girl, okay? I just, I'm anti-woo-woo. And I, I mean. Some of these words sound a little flourishing. Yeah, I know. Becoming you. Well, I mean, becoming, yeah, I know, but the whole system is scientifically validated. It's a methodology. I mean, I'm an academic. I've got my PhD, et cetera, et cetera.

1:35Yeah. It is very unwoo-woo because there's no room for, you know, woo-wooing around, thinking about what should I do with my life? Because then you get up in these fuzzy, floaty dreams, and then you can't execute them. I'm not about that. Well, how late is too late to become you? When you're dead, okay? You're dead, dead, dead in the ground, okay? That's when. Because why? What's the use-by date on a life? I mean, I started living my true full purpose at age 60. Okay, I did. I mean, I had a good life before then, but I had too many constraints to live exactly the life I wanted. Now people have gone away Googling how old you are because you look so good.

2:07I'm 66. 66, baby. I want to talk about the values that we hold dear, we as individuals and we as a society. And you have data on, is it almost a quarter of a million people now? Yeah, I do. We have the largest, cleanest, most robust data set on values in the world. I'm really proud to say that. I mean, there's no other data set like it. I want to start, first of all, by talking about what is a value. Yeah. Because you have this distinction between values and virtues. And so many other things. I mean, values, that word is one of the most misunderstood words in the English language, and there's consequences of it.

2:37I mean, values are thrown around in the political discourse, you know, family values, MAGA values, and it goes on and on. And so it's become like this third rail. Company values. Right, right. Nobody wants to talk about values because they get all tied up in their knickers with it. But I mean, I come at it as a scholar and values are your deeply held motivations and beliefs that galvanize your actions and decisions. Let's start unpacking it by talking about what they're not. They're not virtues, okay? That's the big problem. People mix them up all the time. Virtues are cultural and social constructs that everybody shares.

3:11Give us specifics. Like what's something that's a virtue? Honesty. Honesty is a virtue. Kindness. Integrity. Curiosity. Decency. No, that's a personality trait, okay? All right. Yeah, don't get me going. Don't get me going. But virtues, we can all agree on what the virtues are. They've been around since 360 BC is when the first list of virtues was written down. And, you know, there's been over the years, like Ben Franklin thought silence was a virtue. That kind of went out of style. Ben Franklin wasn't here for the advent of podcasting. Silence is no longer a virtue or a value. Not for us, okay?

3:40Then there's traits, which you talk about curiosity. But values are choices. Think of them this way. They're the organizing principles of your life. So work centricism, you call a value. there's also a word called workaholicism. Let me not burst into flames and like, and let me just straighten this out. The term pisses you off. Look, I've been called a workaholic my whole life. And look, I, a holic is a disease. Okay. It's a pathology. It's a pathology. Okay. Like alcoholism. All right. And so, and maybe some people are using work for unhealthy reasons. But the whole thing about values is if you're not hurting anybody, they're yours to live.

4:19And I've never hurt anybody with my love of work. I've been careful not to hurt people. I have four children. There were times where I repressed or suppressed or held back my work centrism because of my kids. But now that my kids are grown and I'm a grandmother, I can work as much as I want. And work centrism is a very high value for me. And I think what we do is when we don't hold the same values as somebody else, we judge their values. And so what happens is people with lower work centrism often look at people with higher work centrism and they call them workaholics. and those people who have higher work centrism think, yeah, you're just lazy.

4:53Yeah. Okay. Both of those are disparaging. And they're just both disparaging and they're both judgy. They're both judgy. And like I'm a values agnostic. Let's all just grant each other the grace to live the values that we have and I'm not going to pick on your lower work centrism. Look, you're the one who has to live with the consequences of it. Yeah. All right. Whatever it gets you, it's probably going to get you less wealth accumulation, whatever. You're the one living with those consequences. I'm not. And so let me have my higher work centrism and you have your lower work centrism and let's all just get on with our lives without judging each other to the end of the earth.

5:23So work centrism is how important a value work is in your own life. It's how much you want work to be the organizing principle of your life. When you wake up in the morning, what's the screen that you're putting all your actions and decisions through? Is it work? Is it wellbeing? Is it achievement? Is it helping other people? These are all values. And work centrism is work is your motivator. It's how you organize your life. You desire to. I think one thing that a lot of people struggle with is like, what is my value versus what am I told to believe is valuable? And we live in a culture of what Derek Thompson, writer at The Atlantic, who now has a substack, he calls this workism.

5:58He talks about workism as a religion for college-educated elite, for America, that we've moved from, that somehow in our economic industrialization, we move from manufacturing material to manufacturing identity at work. That is a cultural observation. Let's just look at the data. Do you think it's true? I think I want to look at the data. Well, the data would say. The data would say that only 8%, only 8 % of Americans actually have work centrism as a top five value. When you look at something like the Pew or Gallup study, something like 40 % of Americans believe that work is extremely or very important to their identity.

6:39Well, not that. They may be saying that, but then when you ask them to rank it against their other values, it comes down. Look, there's plenty of people who have it as a moderate value as well. But I think that there's this culture, hustle culture, right? It's depicted on TV. It's depicted in movies. We look at succession. We look at industry. I mean, none of those kids were working very hard on succession. That's Nepo baby. I know. That was like, you're not serious people. One of the greatest lines in all TV-dom. Some of those kids, some of those Nepo babies work pretty damn hard. I may be the only person who ever defends a Nepo baby, but I would say some of them have got a big chip on their shoulder and they want to prove themselves and it's maybe twice as hard.

7:14And that's a complete digression. Please, please don't at me. But look, there is a lot of discussion about the role of work in our life because work centrism is a very interesting value. Think about it this way. It is a value that you may not have at all, as most people don't, and yet you have to express it. But you've got to pay your mortgage and you've got to put food on the table. And so most people, the truth is most people don't have it as an organizing principle, and yet every day they wake up and they're kind of forced to express it. That's unusual. If it's not an organizing principle of your life, it might be an organizing principle of the world you occupy.

7:49Well, if you've got to eat, you know, you've got to eat. And also, it might also be an organizing principle of your parents. I mean, there's just a lot of, you know, there is generational stuff with work centrism. People of my generation have work centrism much higher than, say, Gen Z does. Some people will look at it and say capitalism. That your late husband, famously Jack Welsh, he was the long-term CEO of General Electric, GE. A book has been authored about him by David Gellis, my former colleague at the New York Times. And the book's title is The Man Who Broke Capitalism. Yes, I strongly disagree with every word of that book, but whatever.

8:24Right. But there's the idea that he, you know, he worked so hard. He didn't, though. Jack played and had so much fun. You know, Jack built a company that increased shareholder value a lot. And Jack was not part of the work and hustle culture because it wasn't a big thing in those days. I mean, I think the hustle work culture comes out of Silicon Valley, where it's like the stripes on your shoulder. Like, I worked 90 hours this week. I slept on the office floor. I didn't go home. Elon Musk. Yeah, I think it's more a Silicon Valley thing than it is kind of 1960s and 1970s America. In those days, people worked 9 to 5 and went home and actually took their weekends.

8:57I love a story that you told about you and Jack when you guys had gone on holiday together. And you made it how long? It was our honeymoon. And we tried to go. We made it one day. And we were just bored. I mean, look, we already had lived together. And so it was like, what are we going on our honeymoon for? We're not young kids. And we were like, let's get back. Let's get back home. Let's get back to the kids. And you went to work. Yeah, we went right back to work. We worked together. So for us, it was a great pleasure, right? We did everything together before we died. So it was, yeah. No, we didn't want to sit on a beach.

9:25Sitting on a beach was of no interest to us. And I would say that's not workaholism. That's just people who love work. In your like deep work centricism, have you ever looked at someone and wanted to say to them that Logan Roy line of, you are not serious people. I use that line constantly. I'm sorry, but you are not serious people. In fact, my whole family watched Succession together. And when my kids are doing something super annoying, I say to them, I mean, it's like a meme in our family. I'll say to them, I'm sorry, but you are not serious people. So it's a great line. So how do you, who is at NYU and you're sitting there looking at, you know, all these Gen Z kids and you wrote a Wall Street Journal op-ed.

10:01Is Gen Z unemployable? Yes. I want you to know, for the record, I did not come up with that headline. And as soon as I thought, I'm dead. Look, that piece was about my data. The top three values of Gen Z, the number one is self-care. We call it eudaimonia because the word self-care is very politicized, and that's the Greek word for flourishing. It's about immediate pleasure, recreation, well-being, self-care. The number two value is voice, which is individualistic self-expression. And the third value is agency, which is self-determination. And I saw these values, and we had tens of thousands of data points.

10:32But I also serve on a lot of corporate boards, and I spend a lot of time in business. And I know that this is not what companies are trying to hire for, but I wanted to be sure. So we ran a second study in my lab asking hiring managers who manage more than five people in knowledge industries, here are the values. What's the number one you're hiring for? That's how we did the actual data analysis. Well, of course, number one was achievement. You know, the desire to win, to compete and win. That's what people are hiring for. If you're running a company, you want people who want to win, okay, because you've got shareholders.

11:03And then the number two value was work centrism. What a shocker. You want people who want to work hard, okay? And number three, the number three value that they desired was scope, which captures the value of wanting to learn, okay, learn and travel. So when you cross-reference that data, you find out that only 2 % of Gen Z has those three values that hiring managers are looking for. And you know what? I have no judgment about it. That's the way the world is right now. Will their values change as they get older? Because generationally, you see it in every generation that their eudaimonia, their self-care goes up the younger they are.

11:38Isn't that rather than being generational like age-gated? No, not really. Not for all the values. I mean, I think a seismic event will change your values. What will really change more is their expression of it. They may hold it as a value but not be able to express it because they'll say, okay, I'm going to for a while artificially elevate affluence because I really want that house in Montauk. And so they may artificially push achievement up or work centrism up. But their true value of having eudaimonia, self-care as a top value, it's not going to go away. What do you think of this whole like bring your whole self to work argument?

12:08Okay, so there's two things going on. Number one is, do you want to bring your whole self to work? I mean, some people don't want to, like, bring their family and their sexuality or their personality to work. Or their political missions. Right, nothing. They don't want to do it. Okay, so first, do you want to do that? And then, you know, the second thing is, do you work at a company that actually means it when they say it? Most companies will say, we allow you to bring your whole self to work. And then you do, and they're like, you don't fit in. Yeah, there was this very interesting moment in the pandemic.

12:37At Coinbase, Brian Armstrong, CEO of Coinbase, got a lot of heat because he said, look, I'm not going to make a statement on BLM or any other political or social justice issues because we operate a crypto wallet. That's where you work. And if you don't like that, then you can leave and we'll pay you six months to leave. And it allows people to walk with their feet. I mean, there has been this cultural trend toward that of like representing certain values in companies, especially like six years ago. I think it's fading out now. What do you see in terms of your client base or even at NYU? It's mixed.

13:08I think that there are some companies, I mean, I'm on boards, and there's some companies where it's a real value. You can bring your whole self to work. The thing I care about more is that you go to the company that matches your values. You're right, that it's ebbed. It used to be like a ticket to the game, a selling point, and I don't think it is as much now. I actually, like, I've never understood it. Like, I don't want to bring my whole self to work. I sit to my own team. I sit to them, you can bring your good parts of you to work. Like, I don't want your moodiness. What we do nowadays is we take our whole work home also.

13:39And it's become easier than ever to be always on and to have work everywhere. And I'm actually much more comfortable with that to have the porosity of work into my life. But I know that I feel I'm a Barrett culturally in that. I think now there's, especially with Gen Z, like, I had a very interesting conversation with a colleague who was like, I'm going on holiday and I will not be checking your messages. And I was like, well, I don't want to message you when you're on holiday. So can you just do everything before you go? So I was like, but if I do message you, like I would, you know, but I would never think that.

14:06I would just think I'd rather like not have to do a bunch of stuff before I go. And sure, on holiday, I'll check my stuff a couple of times. You know, but we are in this always on culture. And I'm curious how you look at it. Well, some people aren't. Some people aren't. I mean, I think we are in a particular segment of society where it feels that way. And it's easy to sort of believe, oh, that's everywhere. It's really not. I do feel like with technology has made work possible everywhere, which is like a great benefit. You know, I could go to south of France and I could be working, but I could be in south of France and that's lovely.

14:35But it's like a— I can't—it's a very small— It's a segment of the world. It really is. It is our culture that we're in, probably the culture of everybody listening to this podcast. But if it is you, you've made the choice to be in it because it is escapable if you don't want it. So on this idea of, like, work goes everywhere. In the 1930s, there's this economist, John Maynard Keynes, and he writes Economic Possibilities for Our Grandchildren, this paper. And in it, he predicts we're going to move to a 15-hour workweek by now. In 2007, Tim Ferriss wrote about a four-hour workweek, very different concept there.

15:05In the pandemic, we talked about moving to a four-day workweek. The CEO of Zoom, Eric Yuan, said he hates a five-day workweek, and he thinks we'll get to a three-day workweek by the year 2031. Yeah. How do you look at this whole conversation about days and work as someone who's both, you know, a professor to brilliant minds and managers of the future and also someone who loves to work? If you look at the data, most people would prefer fewer days working. The Pope just had his encyclical and he wrote that, you know, he's worried about AI because— What's an encyclical? It's like a letter to the public.

15:44And he said, I'm really worried about AI because it's a basic human dignity to want to work. And I thought, who's going to tell him? I mean, like the data would show that most people do not really want to work and work centrism is a lower value. And so maybe everybody's saying, yeah, we're going to get to a three-day work week. That's going to be a more natural fit for the vast majority of the population. People have been talking about fewer hours at work. I mean, when you've been around as long as I have, you just heard this conversation for a long time, you know, that the work – and yet somehow it's still a five-day work week.

16:16And so I don't know. AI may in fact change the nature of work or it may mean that so many jobs go away that people have to have two jobs. And then we're going to be back to working six days a week because you lost your first job and you've got to have two smaller jobs. I think that right now we're in a period of extreme foment and the dust has not settled and may not settle for five or six years. and, you know, maybe we'll have to go to universal income to bridge the gap between what happens. No one knows. And I mean, the economics department is on my floor and I always think when I walk by it, you know, if I had six of them in the room, there'd be six different opinions about where the economy's going.

16:53Totally. No one really knows. It gets back to what we started talking about, this idea that on a micro level, you might be an outlier in your high work centricism, but as a culture, as an economy, as a system, how we organize our world is work. I mean, you have a work week and you have a weekend. You have work hours and you have non-work hours. There's this whole language and culture around work. But then we have this technology that makes work possible anywhere and everywhere for many people, not everybody, that I think we're just in this huge conflict of our time. Add to it AI and everything else, but just even before you get there, it's very hard to move away from work as identity, I think.

17:30Because what is it going to fill in? What is going to fill in for it? I mean, I think that We're kind of raised from when we're little to say work is going to be part of identity. There's really good research that shows that 70 % of people who are doctors became doctors because their parents said to them, you're going to be a doctor. And so there were some – that's, you know, there's also kind of the expectation economy, right, where we do things because we're supposed to. Or, you know, people like us do these kinds of things. There's so much psychology to – I mean, this is one of the fascinating things about my work is that, you know, there's just a lot of stuff to unpack in terms of how we have career formation.

18:04but whether we like it or not, careers are a huge percentage of what we do. Yeah, and I think for a lot of people, they're kind of choosing between like, do I want a job I love that eats my life? Do I want a job I don't like that gives me the freedom to do things I do want to do? Or do I want no job at all, but then not be able to do the things that I would like to do? This is why it's good to know your values. A little cliffhanger. How long does the vacation effect last after you get back? This is a sponsored dumb question brought to you by Zoom. A good vacation can elevate your wellbeing for 21 days after you're back, according to research.

18:36But according to my lived experience, a post-holiday halo seems to last for like 45 minutes. That's because we returned to a mountain, not the one you climbed on holiday, but the 900 unread messages, 20 missed meetings, five decisions made without you, and the one thread that's like 67 replies deep and reads as if it's in a foreign language. Leaving isn't hard, but coming back is. Thankfully, Zoom has a great fix to save summer vacation or any vacation. Imagine just unplugging and plugging back in without losing your mind. That's what Zoom Mate lets you do. Think of it as an AI teammate that was working while you were sailing or snorkeling or sleeping in.

19:14Zoom Mate sits in on meetings you missed. It captures what was decided and then consolidates those 900 emails into a handful of things you actually need to see. Summarized and ready to go. Plus, you get to decide the workflow. So your first morning back is a coffee and a clear head, not some archaeological dig through your inbox. Zoom makes it easy, whether you're out of the office or on your first day back. Learn more at zoommate.com. I want to take a moment now to really break down what these values are so people have something to hold on to. So the way that Susie and I met originally is that earlier this year, I received an invitation from Danielle Rebaix, who's an amazing journalist and interviewer.

19:53She has a great show called Question Everything. And Danielle had invited me to something. and it said, are you free this Friday for a day of becoming you, a day of values for content creators? And I thought, oh my God, where am I in my life that I've been invited to this thing? I was scared. I thought it was woo-woo. And then I thought, why am I judging? I should go. I should be curious because curiosity is a personality trait, not apparently a value. It's not a value. Yes, but it's a curiosity trait. Nobody doesn't want curiosity. It's a personality trait. But it's It's also kind of an organizing principle of my life, but that's scope.

20:29Yes, it is. That's correct. So we'll get to that. But I go to this day. I hadn't done the test. People are talking about their values. They're like ranking one, two, three, whatever you guys were feeling right now while we were talking about these words. I was feeling it too in the room. And then I went and slickly did my test underneath the thing, rushing. I was like, was there an email? Oh, there was pre-work. Okay, let me do the pre-work. And then it spits out these 16 values in order of like one to 16. and some can be tied of what I value in my life. And also how much you're actually living them, yeah.

20:59Yes, and also a very important number of delta between their import and their actual presence in my life. That's absolutely right. And so that's how we meet. And then I have to say, I left that. I went to meet a friend of mine who's a cartoonist for a drink, and I said, I did this great thing. We gave him my coat. I gave everybody my coat. And people were like, are you okay? This is not like you. I do not like personality tests. I do not like, you know, I'm not like, I'm an ENFJ. I am an ENFJ. I don't like them either. I don't like percent. I mean, I, but the test that I wanted didn't exist. And I was a professor and I was like giving people less good tests.

21:31And so I went and made it. And it's not woo-woo. I could read you a laundry list of 16 things. That would be quite boring. So instead, let's talk about our top five, each of us. Okay. And then we probably will have some holes to plug with another. Yes, I want to talk about your top five. Why don't we just do yours? Oh, I know yours too. Okay, fine. I mean, is it just work centricism, work centricism, work centricism? No, it's not. It's absolutely not. Thank you very much. You're just a little judgy. I'm not judgy. You want me to share mine first? Yes, please. Okay. So my number one was belovedness.

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21:59Interesting. Which is? Okay. Belovedness is the value of romantic love. We test love three different ways in the Values Bridge assessment. There's romantic love, which we call belovedness. There's the love for your family as an organizing principle. That's called family centrism. And then there's the love that shows up in friendship and community. That's belonging. All right. And so belovedness means that when all is said and done, if you have it as a top value, it means that the first screen that you put your actions and your decisions through is a romantic partner. Now, look, it measures it whether you have a romantic partner or not.

22:33Yeah. Because, I mean, I've seen it as a number one for somebody, and they have 100 % gap because that person has not showed up yet. So I'm single, but I had a 50 % gap. I thought it should be 100 % gap. It's not debilitating. It's not debilitating. Yeah, I mean, like, when I see it when people, I mean, tragically, not tragically, but very sadly, sometimes somebody will come in, and they'll be married, and they'll have it at number one, and they'll have like an 85 % gap, and I'll say, are you having tough times in your marriage now? And they'll say, terrible. And so, I mean, we see it in a bunch of different presentations.

23:02So 50%, you're single, and what that tells me is you'd probably like not to be. Yeah. Okay. Yeah, yeah. That's what I'm seeing. Yeah. I'm dating. Okay. Maybe that helps bridge the gap. That's it. Like you're not lonely, I would say. I'm not lonely. So actually, and it was tied, I should say. I had a tie. Okay. So one was belovedness. Two was agency. Okay. And there I have a 0 % gap. Yeah. I'm not surprised at all. Agency is the value that talks about self-determination. Like when I teach agency as a value to my students, I make them sit through the entire rendition of Leslie Gore singing, you don't own me.

23:37And it's like by the end of that song, they understand what self-determination is. You know, I'm not just one of your little toys. But it's about how much you want to organize your life around owning all the decisions and their outcomes. But I have very low agency, which means I'm very, very collaborative in that I'll be like, you decide, you decide. I don't want to know this. And so agency. Yeah, I don't do that. Okay, yeah. So that's high agency. Okay, my third was voice. Yeah. Not surprising for a podcaster. Right. And that was also a 0 % authenticity gap. Well, I'm not surprised again. I mean, it's individualistic self-expression.

24:10You do not. You show the world who you are with a sense of freedom. You don't hold back. You're authentic. My daughter is married to a spectacular tattoo artist. He lots of self-expression, surrounds himself with people with self-expression. And creative people, artists tend to generally have very high voice. Now, look, it's interesting because I've always wanted to get into an Amish community and give them the values bridge. I think that there are certain communities where there's shared values of conformity. I mean, there's a Japanese concept called wa, which is that you fit into the community for the overall good, and they consider wa a virtue.

24:44So what I'd love to know is most people are living low voice. How many people actually have it? I don't know. Okay, my fourth was scope. Yes. So scope is? Scope is the desire to organize, to have a big life. Okay. And here's the problem, Susie. My scope was negative. I had a negative 36 % delta on scope, which means I have too much scope. You're overexpressing it right now for your comfort level. So scope is the value of wanting to have a big life. I have a friend who says, I want to do all the things. Yeah. You got to do all the things. I want to eat all the experiences. Right. That's right. I want to like - I want to taste everything.

25:15I want to see all the art. I want to go to every place. I want to learn from every person. I want to know everything. That's right. That is exactly a high scope person. And it's not a high value for the general population. There's a woman who I know who has very high scope, and she says, I want to touch everyone's brain. And that is a very high scope person, a person who absolutely wants to drink. And they'll take the chaos. You'll take the chaos. I totally will. Okay, but that negative variant says to me right now in your life you're feeling just a little bit too much chaos. It's a little bit unbalanced for you right now.

25:46It's not surprising when somebody has high scope that sometimes it gets out of balance. My husband, Jack, who you mentioned earlier, had such high scope and one of my favorite high scope Jack stories. One night it was like 11 o 'clock and we got into bed and I thought, oh, goody, it's time to go to sleep. I'm so tired for kids working all day. And then he looked over at me and this is not going where you think it's going. He looks over at me and he said, want to do pub crawl? I said, at 11 o 'clock, we're going to start a pub crawl. A pub crawl? And he says, yeah, we didn't do enough today. I didn't see it going there.

26:16It's going to be fun. We haven't done enough today. And so we called a car and we got into the car and like we got home at two in the morning. He was so energized by it. That is high scope. He had to touch all the brains. How old was Jack at that point? Oh, my gosh. It was probably right before he got sick. He was in his 70s. Yeah. Wonderful. Beautiful. Yeah. My fifth was family centrism. Yeah. And that also had, I think, a 40 to 50 percent gap. Really? Is your family nearby? In D.C. and Bangkok and all over. Okay. So this might explain the gap. So family centrism is the value of wanting to organize your life around your family.

26:48It's a top five value for 40 % of Americans. Only 9 % have it as the number one top value. But I was surprised by that because I am like, and by the way, when I told my sisters, they were surprised and shocked by this, which also probably explains the gap a little bit. But I think you're comfortable with your gap. That is your scope trumping your family centricism. Family centricism. Okay. Okay, so those are my five values. Okay. Do you have any of those in your top five? I have scope, I believe, is number five for me. So my top value is Cosmos. It's the faith value. God. Yeah. Spirituality. No, not spirituality.

27:23It actually doesn't test that. It tests religion. Religion. Because if we had spirituality, every single person who read their horoscope would have cosmos. Everybody who went to Burning Man. Right, exactly, and who has a spiritual experience eating a gummy and so forth. So we didn't want to test for that. We wanted to test faith, religion, as an organizing principle. And it doesn't make any bit of difference what religion it is. It could be any religion, but it has to be an organized religion. So that's my number one value. And it is the screen on which I put everything through. My number two value is achievement.

27:50Where does that show up for you? My achievement is number six. Okay. And zero authenticity gap. So achievement is the value around organizing principle of accomplishment and mastery. It's about, you know, and that's pretty high at number six. For the general population, achievement is number nine. And so I would say that for me, it's very high. I like winning. Then work centrism shows up at number three. I love work. I've always loved work. When I was a little girl, I was going to the doctor one day with my mom in the city, and we saw a woman with a briefcase. And I said to my mom, I thought I'd seen like the Holy Land.

28:25I mean, my family was hippies, and there was no examples of people working. None. Okay. My family's a high eudaimonia family. Very, very hippie, dippy, total feral upbringing with the artists. And I said to my mom when I saw the briefcase, like, you know, what's that? And she said, yuck. And I thought, yum. I started working when I was 14, and I've probably not had a day in my life except for the day I got married that I have not. So I like work. I like it. Okay. Then I have beholderism, which is a top four value for most Americans. Beholderism is one of the oldest values that's captured by and written about by scholars.

28:57Beholderism is the value of aesthetics. Okay. It's wanting to be surrounded by beautiful things. I mean, to have like, you know, it's sort of loving, elevated style and, you know, beautiful stuff. And, like, I love my home is kind of my palette. I love to have a beautiful home. And sometimes there are some scholars who argue that beholderism is a proxy for harmony. I'm not sure I believe that. And I think that, like, I always joke that when people find out they have beholderism as a high value, they want to get right into a support group because they're embarrassed. The fifth one is scope, which is I want to do all the things.

29:34So we covered nine between us. There's seven more left to go. Okay. My number seven is eudaimonia. I'm a little Gen Z. I'm a little Gen Z. I mean, a lot of people have eudaimonia. And look, this is not about happiness because everybody wants to be happy. It's about pleasure, recreation. It's like when you want it. So eudaimonia at number one means I want it right now. I don't want to postpone anything for it. So what that shows me is you're willing to postpone it for some other things like scope and some other things. Well, I have a negative 17 eudaimonia gap and a negative 27 beholderism gap.

30:03Stop taking vacations. It's too pretty and too fun for me. Yeah, right. That's right. No one feels bad for me. And also number nine, belonging. I also have a negative 18. too much belonging. So belonging is the value of friendship and community. And it's not a very common value. People say they want it, say they want it, but then they don't end up prioritizing it. It is hard to make friends. It takes a lot of time. And when you're not in college, you know, college is a big friend manufacturing system. The friends are right there. You can make them. It takes 200 hours to make a friend. Basically, that's what the research would show.

30:31So belonging is a value that modern life is the enemy of. Then it's radius and non-cibby. Okay, so let's talk about these two values. They're different. Radius is the value of systemic impact. And this is about wanting to leave a legacy that you won't even see. It's about wanting to change the world. Non-sivi is a different value. That's Latin for not for oneself. And this is the value of wanting acts of service. And, you know, there can be people who want to change the world who will not stop when somebody's got a flat tire. Acts of service, like the five love languages acts of service? No, no, acts of service like you want to be in customer service when you work.

31:06Or you want to be a nurse. Pediatric nurses have non-sivi. You want to tutor someone. Yeah, you want to help people in an intimate way, one-on-one. Like a one-on-one. Not a systemic impact, but like a one-on-one impact. Okay. And then I have luminance and affluence as 12 and 13. Interesting. So luminance is the fame value. For most Americans, it's the bottom value. It's very simple. You want to be famous. I'm a podcaster. Yeah. So I'm 12 instead of 16. Yeah, that's right. I could be higher, actually. No, but it's statistically. I mean, that statistically is a gigantic difference from the general population.

31:35Okay. And then I have negative 42. Do you feel overexposed ever? No, but I... Or you know what you might feel? You might feel like it's a lot of work to be out there. Like, luminance, there's always a big gap because to be known is hard. It's a noisy world out there. I'm not that known. And sometimes, oh, yes, you are. I'm not that known. I mean, compared to other people, I'm not that known. No, but you are. You are. I mean, I think that... But it takes a lot of work. It's like a full-time job, you know, to promote to podcast, to... Yeah, to do things. Yeah, I think that's probably what the feeling is.

32:06And then what was the last one that you had? That affluence was number 13. This is about how— I have a positive gap there, 35. I need to get richer. Yeah, well, you want to. I want to. But it's not that high a priority for you, so you're not making it—you know, you're not waking up every morning thinking, how can I make more money? Yeah, like fame, wealth, work centricism, cosmos, and then place, my absolute last value. Well, that's so interesting. So place is the value about how important a singular place is to you. I mean, what that tells me is you could live anywhere. Yeah, I could live anywhere.

32:31Okay. Well, that's what— I mean, not anywhere. No, but it's not like, for me, to extract me from New York City would require the National Guard. Okay, I'm never living anywhere else. I've been invited to go teach at other universities, and I've been like, yeah, but they're not in New York. But this is not just like a know your values thing. This is a practical guide. So you want to know these values for the purpose of organizing your life and closing the gap between what you think is important and what you are actually doing with your time in life. Yeah, but there's another reason. I mean, yeah, you should close the gaps because gaps are uncomfortable.

33:03But the other reason is to be in the right job or be in the right relationship. Say you have non-SIBIs, number one, okay? And you're working on Wall Street and you have no client-facing responsibilities. And you can't understand why work is so unpleasant for you. And that's because you're not living your value. When you clock out, you got to go to the Genius Bar and just like help people with their phones or something. That's right. Or do something on the weekends where you're helping people. But I think like it's about alignment with what you're doing all day. So, I mean, say you have incredibly high radius and you've got a job that gives you no connection to world-changing activities.

33:35It can be agonizing not to be having a career that is matching your values. Totally. I was thinking about that when I looked at this because I thought work centricism was actually quite low for me at 14. I think it's because I've made my work, like, that voice, that agency. Yeah. I have that scope in my life. So I look at my top five values and I'm like, oh, I actually have been able to make a job and get paid. That's right. That's the beautiful thing about knowing your values and living them. It's like you're living by design and it feels pretty damn great. I mean, when somebody has high family centricism, high belonging and sort of high belovedness and they say to me, Professor Welch, I'm thinking about going into investment banking.

34:10I think, well, that'll last two years. I mean, I think it helps you. It's like a good screen for what job you should be in. It really, really helps you understand your relationships. Helps you understand your relationships in terms of your marital and partnerships and your romantic partnership, but also your friendships? Yeah, it really helps with friendships. I mean, I love it when I hear two best friends say, oh, we just took it together, and now we know why we're such close friends. And so – or you could find out why you have friction. So friends take it and, you know, teams take it at work and so forth because it's very good.

34:38I mean, it's very eye-opening. Are there certain values that, like, make for really good managers or leaders? Yeah, we're just studying that right now, and we have some very fascinating new data. Yep. We don't have the data on managers. We have it on high-performing teams. In high-performing teams, what we see is a very unusual array of values. And what I say is unusual is because they're so different from the general population. In high-performing teams, we see achievement at number one. For like everybody on that team is a high-achieving person. Yes. Number two, we see belonging. Okay. We see friendship, collaboration, and we see agency very depressed.

35:10So agency for the general population is number two. And in high-performing teams, We're seeing it down at 11. Okay. That's interesting. Low agency, high achievement, high belonging. They're water cooler people. Yeah. They're people who want to be in teams. They're people who want to be in teams and win. I do want to talk about AI and how it's changing things because we're moving to a world where like you talk a lot about values. It's a very human concept. I mean, do you think AI has values? No. Does an LLM have values? No. It can't because it's a machine. There are some aspects of us that are machine-like.

35:39You just described like a doctor. A doctor becomes a doctor because the parents have become a doctor. But that's like a machine that's a human being just absorbing their parents' desire for them. There's nothing machine-like about it. It's the antithesis of it. That's a matter of the heart. So I don't think that AI, I mean, AI pretends to be a person. I wrote something the other day, and I run it through AI to make sure there's no typos or I've left a word out or whatever. And I gave it to them, and it was my newsletter. And it said, oh, Susie, this is so you. And I wrote back, I'm begging you not to speak to me this way.

36:11You're a machine, and that's an awful way to speak to me. You're right. I was wrong to speak to you that way. It's like, this is dreadful. So, I mean, I'm fully aware that it is not a person, and it doesn't have values. Now, the creators of it have values that are in some ways expressed, and that's what scares people. What do you see as that? Look, this is the big debate. Are they just trying to maximize for how many people use it, and it gives you kind of a dopamine? And so if that was the case, then maybe affluence would be the values of the creators. I mean, this is the big fight about Sam Altman.

36:40And is he motivated by helping humanity, which was the claim going in? And that's why they were a nonprofit at first. And this is what the lawsuit was about. You said it was going to be about radius and non-city is basically what they're saying. But it actually ended up being about affluence. And so we're watching this unfold. And this is in November of 2023 when Sam Altman was kind of briefly ejected from his leadership position at OpenAI because people said this wasn't what we were sold. We were supposed to be a good company. We were supposed to be a nonprofit. And it wasn't that. I mean, agents, for one thing, they don't really need belonging.

37:10They don't need recognition. They don't really have bad weeks or dying parents or all those things. And we're moving to a world where we are going to be managing agents. We're going to have agentic colleagues. If we start having agentic reports that need very little kind of human management, do you think that will erode or atrophy our social management skills? One of my daughters works with teenagers, and she was saying they can't even write a text without AI mom. It's frightening. And I think that something's really going to give with our brain. The brain does atrophy. So here's another counter argument.

37:43Maybe AI doing a lot of stuff for us will throw us back into more and more human experiences. Like, okay, if AI is off doing this, if AI is sorting that, if AI is doing this work, what have I got to do with myself? Maybe I'll call an old friend. So I don't know. I think that, look, there's a lot of cataclysmic predictions going on. I'm an optimist, and I hope that it doesn't go that way. And I think that almost nothing can replace the feeling of love. I don't think this machine can replace the feeling of love. I'm going to put my chips on love. You famously wrote that article last year, is Gen Z unemployable?

38:16You didn't choose the headline. No, I did not. But what are some of the trends that you see? And you talk about this also in Career Confidential, this segment on your podcast, where you talk about some work trends, etc. What are some of the trends you see culturally that bring themselves to work? It's changing. Okay. I mean, it's really changing in the past year because when I first started teaching in 2021, 2022, there was a lot, a big desire coming out of the pandemic to bring your whole self to work and to have more work-life balance. I think as, I think that, you know, this term job hugging is real.

38:47I think people are - Job hugging? Yes. So this is the idea that job, it's the opposite of job hopping where people are like, you know, oh, I'm just going to keep on trying things. I'm going to try something that I'm going to go have some fun employment. So you become like a stage three clinger to your job? Yeah. Okay. I think that that's happening more and more. I think people are much less likely. They want to build careers. They want to stay places. And I think a little of this is anxiety about like, wait, why would I jump? If I jump, there may not be a rock to land on. And so I think that that's the biggest trend I see.

39:15I think that as the world is changing all around, like my students more and more are not talking about these kind of portfolio careers where they, you know, I'm going to try a little of this and four years later, I'm going to do that. Then I'm going to have some fun employment. I'm going to take off a year and then I'm going to go back. And people are like, well, not so fast. I'm going to find a job. I'm going to try to be great at it. I'm going to try to build some relationships, and I think I'm going to try to stay. I'm seeing that more and more. Do I have data? No. Is that their values, or is that society's fears?

39:43It is. It's two things going on at once. I mean, I think that people with high scope are always going to want to— whenever I see somebody with very high scope, I say, oh, please go be a chief of staff, because every day will be different, right? But I think part of it is this is just—there's just an economic context in which we live. Yeah. And your values can be overridden by, you know, people may have had certain values during, like, say, the plague. But when the world was ending, it was overridden, you know, by just having to get through the day. So kind of wartime changes people. And we might be in some kind of economic wartime right now.

40:13You also talked about on your show resume Botoxing. Oh, yeah. What is resume Botox? Look, I was asked about it. I mean, this is about when you try to make your resume look younger. And somebody wrote and said, like, you know, ageism is real. Ageism is real. Just talk to any 55-year-old trying to get a job, okay? And so you can go out there and companies are like, yeah, we want the young people, but also young people tend to be cheaper. And so there's this whole kind of dynamic going on right now where people are trying to kind of age-proof their resume by sort of like taking out the year that they graduated and removing a few jobs so that they look like they might be younger.

40:47Just try to get the interview. And my advice on that is either you're going to frustrate the person who's screening your interview and they're going to say, forget it. We can't figure out their age. they're going to suss it out anyway. They're going to go to your Instagram, whatever. They're going to figure it out. So let's just be honest. That's my feeling. But ageism without a doubt, that's a real phenomenon. That's a real thing. Yeah. It's interesting what you're saying, the economic context, because I just interviewed the Calci CEO. I asked him, you know, are you going to give to the giving pledge?

41:11How are you thinking about the billions of dollars that you have in at least paper money right now? And he spoke about the fact that young people nowadays seem cynical, jaded about the world, feel like there's not a lot of optimism in terms of where to put their effort. And it sounds like you're seeing something like that, too. I don't have data on it. I mean, I think that in general, anecdotally, there is pessimism and nihilism. But then you bump into pockets of it where people are just so incredibly encouraged and optimistic. And so I don't know what the true data on it is. My esteemed colleague, John Haidt, who wrote The Anxious Generation, would certainly say that there is an epidemic of purposelessness and that there is pessimism in the land.

41:54Do you think that we have the values as a society at a macro level to actually absorb the kinds of shifts that we are seeing culturally, economically, in the workplace, etc.? Maybe we're going to move to universal basic income. Maybe we're not. But if I look at your 16 values, there are certain things like non-civi, radius. Do we have values as a country, as a society to absorb the kind of shift that we're in right now? I'd really have to think about it. I don't know the answer to that question. I don't. I mean, it's a really profound question. Because I don't know where we're shifting to, I don't know which values would be the most aligned.

42:32I don't. Do you think America has values? Of course it does. So what are the values? Like, how would you stack where America has values? America certainly has a set of virtues. I mean, America's values. I can, you know, this is the data that I have. The number one value for the general population of the United States is eudaimonia at number one. It's agency at number two. It's voice at number three. It's beholderism at number four. And it's family centrism at number five. So that's the general population. Now, what that would mean is that for the number one value, eudaimonia, that would mean that 58 % of the population has it in their top five.

43:03Okay, so you can't make gigantic generalizations off of that. I mean, when you get down to family centrism, that would mean that 40 % have it in their top five. So, yeah, you could talk about it. Those two can be in conflict, right? Family centricism and, like, self-care. It can. They can. Unless your family likes to go along on your self-care excursions with you, right? And so for sure, I mean, it is definitely they can be in conflict. But I mean, American values, I mean, that's the data I have. Can we have a values gap as a society? I mean, individuals have like, like right now we are working.

43:34It seems like we are working so hard. I started this conversation saying, why don't adults have summer vacation? You were like, I do not know the words you speak. Right, right. I mean, I think we as a country, if eudaimonia, pleasure, joy. So we have the gaps on every single value. I mean, I have that data as a country. So with eudaimonia, I believe the gap is for the general population is 25%, meaning people wish they had 25 % more of it. With work centrism, people feel like they're overexpressing it. It's the number 15 value for the general population, but it's negative 7%, meaning people wish they had 7 % less of it.

44:06So even though it's so low in their organized principle, it's also they would like less. And you look at radius, which is interesting because that's the desire to change the world. It's very hard to do that. So people who have it as a general value, people who have it as a high value, have like a gap of like 60 % because it's so hard to change the world. Almost no one, maybe Malala feels like she's changing the world, but most people do not. So, yeah, I mean, there's gaps all over the place. Feels like we have a societal, like a value gap with eudaimonia. Like if people are saying, I want more joy, I want more pleasure.

44:35And then what I said to you at the beginning, like 40 to 50 % of us are not using our PTO or our time off. For sure. Like what's happening? What explains that gap? I think that it could be all around expectations because, you know, we know our values and then we don't go and do them because we think, well, I can't take that time off because I'll get fired. And so maybe that's what's happening or they just hear their, you know, they hear their parents' voice in their ear. Like, when I was young, I worked all the time. I mean, that could be what's going on. We started off saying it's not too late to get your values, to have your one wild and if you want precious life or if you want wild life, but your one life.

45:13What is the number one piece of advice you would give people and how they can have a more aligned life? My general piece of advice on this is that it sounds simple, but it's really hard. And it's this. And it's better to be the author of your life than the editor. And we end up being the editor of our life. You know, there's a lot of people writing the story of our life, our bosses, our partners, our best friends, our parents, society writ large. And then what we try to do is we try to edit it into shape that it's palpable to us, okay? And I think that there's a moment where we have to decide to put the pen in our own hand and say, who am I?

45:48What are my values? What are my aptitudes? What are my interests? Like, who am I? I want to write the story and let other people edit it, but I want to write the story of my life. And this is not about having high agency. It's about wanting authorship of your own story. So that would be my advice. But it's a pretty brave moment. Almost nobody gets there without some kind of reckoning. Some seismic shift in their life. Yeah. Or just some kind of like, I don't want this anymore. I don't want to live by default. I want to live by design. Susie, we end every episode of Smart Girl Dumb Questions asking our guest a question they have, ideally a dumb question, that they do not know the answer to.

46:23Yeah. They have not yet asked their, you know, over-obsequious chat agents about. All right. Well, because I listened to your podcast, I knew you were going to end with this question. And I do have a question. And it must be dumb because I've had it my entire life and I cannot find the answer to it. And I ask it all the time. I ask people at dinner parties and I ask friends and I ask it and I can never get an answer. So maybe there's a problem with the question, but it's going to seem so obscure to you, but it's truly a question I don't know the answer to. Okay. So my question is this, why did medieval art happen?

46:56Okay. I'm just going to explain it to you. So before medieval, before the medieval, the dark ages, there was beautiful, figurative, three-dimensional art with a lot of subtle nuance to it. There were human beings, there were emotions in it. And then there were 400 years where art became kind of two-dimensional and completely unexpressive, almost like a child was doing it. And then the Renaissance happened and there was beautiful art again. And I cannot tell you, I mean, I've studied art. I love art. I talk to art people about it. And I'll say, why did medieval art happen? It wasn't a skill problem.

47:26They knew how to draw in three-dimension. What happened? And no one can answer it, but maybe one of your listeners can. Maybe someone will know. I would love to know the answer to that question. I love it. That is a high beholderism question. It is. It's dumb, but high beholderism. Yes. Well, thank you so much, Susie, for being with me. We're going to share a code where people can go and take Values Bridge. I have to take the new version of it as well. Please do. You'll love it. To find out if, but I don't think anything seismic is changing. I don't think your values will change, but it's cool.

47:51Maybe my gap would change. Maybe. My overall gap was like 20%. It may have changed. It might have changed. Yeah. Hopefully for the better. Yeah, I hope so. But we'll share that. Thank you so much for being with me. I so appreciate it. My pleasure.

48:04I love Susie and this idea of being the author, not the editor of your own life. It's so powerful. And there's so much that we do, especially when it comes to work, that just feels mechanical and obligatory instead of decided. So while I don't usually flack stuff, I will tell you to go get a free test of your values at becomingyou.com. You can also get 50 % off the paid test if you go use the code SGDQ50. And then you'll be able to find out how work-centric you are or aren't. And on this question of why adults don't get summer vacation, I went down this massive rabbit hole on where summer vacation even came from and why no one gave it to me.

48:38There's this long-standing myth out there that summer vacation is a hangover from agrarian times. Unfortunately for the farmers, we cannot credit them. It's much more recent than that. Like 200 years ago, American schools were open almost year-round. In places like Boston or Philadelphia, they had school for 240 days, which is wild in case you were dividing by 365 like I was. There are actually only 260 weekdays, guys, which is only a few weeks off. So basically there was this massive urban school reform that happened in like the late 19th century. And it was really driven by weather. Basically the cities were too hot and rich families were leaving anyways to have holiday.

49:15People were also getting sick because of the heat. So they decided, hey, we're gonna institute summer vacation. And nowadays we're down to 180 school days, which means that kids have like 16 weeks off of school, and a lot of that during the summer. Must be nice to be a kid. But what about parents? Who is watching the kids all this time? What about Hot Girl Summer for those of us who don't have kids yet? And what about that early vacation wealth divide? Doesn't it still exist? Because almost a quarter of Americans have no paid time off. For the lowest earners, that's 50 % who have no time off. And when we do get time off, the average American gets like 10 days of PTO versus 24 days in Europe.

49:54So this is something to think about during Labor Day or your next summer holiday, or as we kick off this What Even Is Work series, which I'm so excited about. And it's all made possible in this partnership with Zoom. Over six episodes this fall, I'm going to dive into work, why we do it, where we do it, how we do it, and how all those things might get better. And next up, I'm going to talk to Cal Newport, the bestselling author of books like Deep Work and A World Without Email. That sounds so nice. How can I get a world without email? You'll find out next time on Smart Girl Dumb Questions. I also want to know your questions about all things work for Cal Newport, and I would like you to review the show, to leave a comment, and to subscribe and share it with your friends, obviously, so they too can tune in to the Smart Girl Dumb Questions What Even Is Work series brought to you by Zoom.

50:39That's it for this episode of Smart Girl Dumb Questions, More Summer Vacation, Please. This episode was produced with Shina Ozaki, Melissa Lee Gibson, Santana Nigam and Holly Thiel. It was edited by Davy Chin, engineered by Jamie Van Corff, with mixing by Fernando Arruda and Cam Schenken. And it was shot in the amazing Wonder Studios where I am right now with the amazing Desta Wonder ad. I'm your host, Neymar Raza, and I'll see you next week for an all new Smart Girl Dumb Questions, What Even Is Work? Brought to you by Zoom. And definitely check out Zoom Mate if you are one of these people that's having summer vacation and coming back next week.

51:12Bye.

51:20you

From the publisher

Is Gen Z Unemployable? And/or are the rest of us addicted to work? NYU Stern Prof and bestselling author Suzy Welch joins Nayeema in this first episode of the SGDQ “What Even is Work?!” series to figure out what we value and how we spend our days.

Suzy breaks down the 16 values that organize our lives which you can find here (get the *free* assessment or use SGDQ50 for 50% off). They analyze Nayeema’s results, which rank love and voice higher than, um, work. They also talk about trends from hustle culture, work as identity, “bringing your whole self” to work,  job hugging, and resume botoxing?? Yeah, Nayeema didn’t know what those were either. 

This episode and the "What Even is Work?!" series are presented by @Zoom. Learn more about how Zoom can help you catch a break (and a chill first day back) at zoommate.com. Nayeema thinks of it as vacation-maxxing for adults who want to holiday good and do other stuff good too.

Send us your “dumb questions” on IG/TikTok @smartgirldumbquestions or by calling 1-855-MY-DUMB-Q 

Make sure you’re following Nayeema and the show on YouTube, Instagram and TikTok.

And, obvi: if you liked this episode, send it to your friends, your group chat, your mom... and the co-worker you're crushing on.
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