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Podcast Episode Notes: The Culture Journalist - Anatomy of a Scene
Episode Overview
- Hosts: Emilie Friedlander and Andrea Domanick
- Guest: Jesse Rifkin, music historian and founder of Walk on the Wild Side Tours NYC
- Release Date: July 11, 2023
- Episode Theme: Exploration of music scenes across generations and geographical spaces, examining the rise and fall of cultural movements in New York City.
Key Concepts The Lifecycle of Music Scenes
- Definition of a Scene: Collective cultural expression characterized by specific locations (music venues, bars), influential artists, and community dynamics.
- Patterns of Decline: Generational perceptions of scenes often correlate with aging, leading to a narrative of decline once individuals reach their mid-30s.
- Evolving Conditions: Each scene is shaped and influenced by historical, geographical, social, and economic factors.
Gentrification and Music Scenes
- Connection to Gentrification: Many music scenes contribute to gentrification, which eventually leads to their decline as the original community changes.
- Historical Examples:
- The folk scene in the 1960s West Village.
- The punk and hip-hop scenes of the late 70s and 80s.
- The Williamsburg scene of the 2000s.
Historical Context
- Urban Development: Post-WWII New York saw an influx of empty spaces due to economic shifts, allowing artists to thrive in previously neglected neighborhoods.
- Key Historical Events: NYC’s bankruptcy in 1975 led to a resurgence of artistic creativity during its recovery.
Discussion Highlights Jesse Rifkin’s Insights
- Book: "This Must Be the Place: Music, Community, and Vanished Spaces in New York City."
- Main Thesis: Reframing music scenes as products of their environments and the ordinary people who navigate those spaces.
- Historical Overview: Chronicled NYC’s music history over 60 years from the West Village to Williamsburg, highlighting key figures and movements.
The Role of Community and Accessibility
- Importance of Distance: Scenes thrive in environments that allow spontaneous interactions and accessibility (e.g., walkable neighborhoods, inexpensive venues).
- Youth Involvement: Scenes are often driven by young people; accessibility allows them to participate and contribute to the culture.
Impact of Technology
- Transformation through the Internet: The role of social media and blogging in amplifying music scenes, with both positive and negative ramifications.
- Commercialization: Increased exposure can lead to commercialization, altering the original ethos of the scene.
Contemporary Reflections
- Current Scenes: Discussion of the Dime Square scene in Chinatown and its cultural implications versus traditional music-centered youth cultures.
- Future Potential: Speculation on the revival of music culture in NYC post-pandemic, driven by economic shifts and community needs.
Key Takeaways
- Cyclical Nature of Scenes: Music scenes continuously emerge and dissolve based on socio-economic conditions, cultural dynamics, and generational shifts.
- Value of Place: Physical spaces play a critical role in fostering community and artistic expression.
- Hope for the Future: Despite challenges, there remains potential for new music scenes to arise in changing urban landscapes.
Conclusion The episode provides a rich exploration of New York City's music scenes, their historical contexts, and their inevitable intersections with gentrification and community dynamics. Jesse Rifkin's insights remind listeners of the importance of recognizing the ordinary circumstances that give rise to extraordinary cultural movements.
Additional Resources
- For more on Jesse Rifkin and his work, visit [Walk on the Wild Side Tours NYC](https://walkonthewildsidenyc.com).
- To learn more about the topics discussed, subscribe to [The Culture Journalist](https://theculturejournalist.substack.com) for additional content and insights.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:00New York, I love you, but you're bringing me down
0:10New York, I love you, but you're bringing me down
0:18Like a rat in a cage Pulling minimum wage
0:29New York, I love you, but you're bringing me down
0:39New York, you're safer, and you're wasting my time James Murphy, LCD Sound System, 2007 Sometime in his mid-30s, we're not sure exactly when, one of the most iconic voices of the Manhattan music scene of the aughts pens a song called New York I Love You But You're Bringing Me Down, An ambivalent love letter to a city that sort of seems like it's losing its edge. See what we did there? It's safer and cleaner, but kind of boring. The cost of living has gone up, but wages aren't keeping up, and the cops will hassle you if you try to do anything cool. Plus, there are terrible, just really mid-people everywhere, congregating in the very neighborhood bars where Murphy once dreamt he would drink.
1:28New York, I love you, but you're freaking me out.
1:35It's a far cry from the New York City of bohemians and outsiders that gave birth to some of LCD sound system's biggest influences, like the Velvet Underground, Paradise Garage, and Danceteria. And implicitly, the discordant early aughts scene where DFA, the label Murphy co-founded, played a big role in incubating bands like The Rapture and Black Dice. The weird thing is that, aside from the mention of a billionaire mayor, this 16-year-old song could easily double as a description of the city today, as seen through the eyes of the younger generation of New Yorkers. I'm Andrea Dominick, here with Emily Friedlander, and you're listening to The Culture Journalist, a podcast about culture in the age of platforms.
2:19And today, we're talking about scenes. how they start, the conditions that make them possible, and why, to the chagrin of so many successive generations of musicians and music fans, they inevitably always come to an end. Our guest, Jesse Ripken, actually studies this stuff for a living. He's a founder of Walk on the Wild Side Tours NYC, a company that gives walking tours chronicling how different New York City neighborhoods and factors like cheap rent, geographical proximity, and changing residential and nightlife laws gave rise to era-defining music scenes like punk, post-punk, and hip-hop and disco, and 90s and aughts indie rock.
3:02Of course, he also explores how those scenes helped fuel the process of gentrification that would eventually lead to their own undoing, and songs like the one we just heard. His first book, This Must Be the Place, Music, Community, and Vanished Spaces in New York City, which is out July 11th, examines how that story played out in downtown music in North Brooklyn over a 60-year period where we see this process play out over and over again. It starts with the 1960s West Village folk scene. Think Bob Dylan and Buffy St. Marie playing at packed coffee houses in an area of the city that is now pretty much synonymous with NYU and expensive gyms, and it ends with the 2010s Williamsburg-Brooklyn scene, where many of our millennial-age listeners probably remember frequenting venues like Death by Audio and 285 Kitt.
3:53I sure do. It was my life for a while. In his work as an NYC music historian, Jesse noticed a pattern. New Yorkers are always complaining that the city is over, and if you ask them when it ended, they usually say that happened around the time they hit 35 or 37. something like that, precisely at the moment when most of us get a bit tired of going out to parties every night. The book, he says, is an attempt to reframe our understanding of scenes as bygone golden ages made possible by once-in-a-generation artistic geniuses. He wants us to understand that scenes are a product of the specific historical and geographical circumstances in which they arise.
4:34And, even more importantly, that of ordinary people figuring out how to tap into the unique opportunities those circumstances afford. Jesse joins us to discuss the geographical history of downtown NYC music, how the internet has transformed how scenes form and broadcast themselves to the world, and what the new downtown scene, centered around a couple blocks in Chinatown, tells us about the moment in New York history and culture at large that we're living through right now.
5:10The Culture Journalist is an independent project that relies on word of mouth and is funded entirely by listeners like you. If this podcast adds something meaningful to your life, please consider supporting our work by becoming a paid subscriber over at our sub stack, which, by the way, has a bunch of other cool stuff beyond podcast episodes. Paid subscribers receive full access to bonus episodes, along with essays, culture recommendations, playlists and more. You can join us in the fight against internet monoculture for the price of a cup of coffee in today's economy.
6:06it closed itself off to the young and struggling and that young people were better off moving to Poughkeepsie or something. Why are New Yorkers always saying that the city is over? What role did this observation play in you deciding to write this book? I think people get really, really attached to whatever version of the city they experience when they're young, you know, either firsthand or received through media. But, you know, they sort of form this idea of what New York is. But people, I think, when they say New York is over, it can be an empathetic statement to some degree. There's sort of this concern for the younger people that are coming into the city who maybe, you know, didn't get to experience the things that their predecessors got to experience or whatever.
7:00But that's sort of missing the fact that there are other things that these people now are getting to experience that their predecessors didn't get to experience. You know, there's always something new happening. There's always constant change. And so for the book, I think it was really important for me to make the case for New York being over not being true, to try to expand the canon slightly of music and culture in New York, to include more contemporary stuff, Gen X stuff, millennial stuff, and try to show all of these eras and all of these scenes as very much a continuum rather than there kind of being one golden age that's gone.
7:47Right. That makes sense. Because it seems like everyone, once their generation ages into middle age or parenthood, of course, is just going to look back at it as something lost. Because then they're not going to be involved in the next movement of 20-somethings creating art. You know? Yeah. I mentioned this in the book, but it's sort of always been funny to me. Like, whenever I talk to people about it and they say, you know, New York is over, if I ask when they think that happened, usually coincides with them turning like 35. And, you know, kind of aging out of youth culture to some degree. Like, what are the odds?
8:27Right. Like, is this all just people projecting? yeah to some degree i think so i certainly feel that way as someone who kind of came of age during the last section of your book which is like the brooklyn scene right of the tens or like ohs and tens but i think there's a legitimate question here which we'll have to get to at some point which is no but actually was this the last scene um is it only a projection or is it actually like, no, their rent is too damn high now for this to happen. Right. Yeah. Which you can say something similar about, I'm sure, LA as well. Not Philadelphia, where I live.
9:09Ew. But yeah. Yeah. Yeah. The key differentiating factors now being, of course, the internet and late capitalism. Right. But we will get to that. So it almost seems too obvious to ask, but what is it about New York that made it such a singularly prolific music city, you know, especially during the 60-year period that you describe in this book. What did New York have going for it during this time period that made it especially conducive not only to these scenes popping up in the first place, but also them playing such a central role in the overall cultural conversation? Well, I think there are, I guess, a bunch of different answers to that question.
9:47And, you know, New York has always been an incredibly multicultural city, a transit hub, an immigration hub. It's a media center, much like Los Angeles. So I don't think it's a coincidence that those are the two cities that seem to produce the most music in the United States. So there's all that. But I think even more than that, just the fact that New York, and especially Manhattan geographically, is very small and it's very walkable. You know, I think you can walk like the entire length of the island in two hours, two and a half hours. And you can get from the westernmost point to the easternmost point in like half an hour.
10:30Everything is very accessible. Everything is in super close quarters. Kind of can't help but be exposed to all kinds of things, you know, without even trying, really. And because it's so walkable and there's quote unquote excellent public transportation, you end up living a lot of your life in public a lot more than I think any other American city. you're just constantly surrounded by other people and so it sort of forces you even against your will at times to engage with new ideas and new cultures and subcultures and kind of just expands your worldview almost by default but for the specific time frame that I'm looking at in the book, which is, I guess, sort of roughly 1959 to 2019.
11:23Everything kind of revolves around 1975, which is the year that the city declared bankruptcy. And it was kind of the result of a bunch of factors that had been slowly building over the course of the 50s and 60s. A lot of factories in the city closed. I think it had mostly been textile and cardboard box and meat production. And a lot of those moved to New Jersey or upstate or Pennsylvania. And so all those jobs were gone. All those factories were empty. And after World War II, the GI Bill, I'm kind of oversimplifying, but the GI Bill basically financially incentivized people who had served in World War II to move to the suburbs.
12:08So just tons and tons of apartments suddenly are empty and there's just no money coming in to the city. In fact, New York's the world's largest financial center, a city with a budget bigger than many countries. Yet incredibly, despite all its wealth, New York, within a matter of weeks, may be bankrupt. So it all goes bankrupt in 75. And so it really like it takes the better part of the next two decades for the city to even bounce back to you know financial solvency and so during this period kind of the mid 60s through the late 80s the city was just empty and all of this stuff was kind of able to take root very organically especially the late 70s early 80s you have hip-hop exploding in the city disco exploding punk free jazz all this stuff kind of happening.
13:07So by the time the city does bounce back financially, New York has kind of gotten this reputation as a place for weirdos and artists and nightlife. Yeah. Whereas a lot of people, especially, you know, white flight, white people were escaping to the suburbs to have this kind of like middle-class, quiet, insular lifestyle. Artists were still in the cities or, you know, moving into specific neighborhoods. Right. Yeah. I mean, everything emptying out just made it not only so cheap, but so possible just because like you could live in a building and the odds were somewhat high that nobody else lived in that building.
13:46Or, you know, if other people lived in it, they were also like artists and weirdos and musicians. So a band could rehearse where they lived, like Blondie did or Talking Heads did or Ramones did.
14:02No. Huh? Huh? Huh? I'm a fan. I'm a fan of a minute to give you more. You could have a club in what was essentially your house, like David Mancuso did at The Loft, or like a lot of jazz musicians were doing in the 70s. And there's just so much less oversight and so much more space to make things happen. Your book really reminded me of this very simple fact, which is that for a neighborhood to be conducive to musicians, it generally has to be a place where you can still find a spot to practice where people won't complain about the noise. Yeah, absolutely. That's like the number one. yeah so simple which like also i feel like really what that comes down to is just kind of a lack of surveillance is really i think what so much of what allows these scenes to thrive and then as we'll talk about later once manhattan got too built up too crowded too surveilled too expensive people moved you know across the water to brooklyn where they could kind of recreate a sort of environment where, well, people did quickly end up complaining, but you know.
15:27So Jesse, you and I met because I reported a piece on your work for your day job, which is giving these music history tours of New York City, which is such a unique thing to do for a living. How did you end up walking around the city and studying the geographical history of New York music for a living. And what did walking around Manhattan and learning about the forgotten histories of all these different places, all these different blocks open up for you? I mean, this was always just something that I did for myself since I was a kid. I've always been like a huge music nerd and history buff and record collector and always kind of wanted to see like the place you know even when i would go traveling like if i was in memphis i i had to go see where the big star records were made or i was in san francisco i had to see where jefferson airplane used to live and i think the really invigorating thing about it for me it's sort of counterintuitive but how totally mundane it all is you know like if you go see where max's kansas a city used to be in union square it's like a deli and not a good one it's just so overwhelmingly ordinary if you didn't know what you were walking by all this incredible history and and vibe and all that stuff it would not like seep out of the building and and captivate you you know you sort of have to know and project onto the space.
17:09And so seeing just how totally ordinary, totally mundane these buildings are, I think makes the stories a lot more accessible and a lot more relatable, especially our demographic kind of came of age at this point when baby boomers were kind of looking back at their own cultural history as sort of misty-eyed and like vh1 in the late 90s early 2000s kind of like conveying this myth of specialness you know and magic and this stuff is also like extraordinary and once in a million years and blah blah blah and that it's just not that's not true like these are people there's ordinary people they you know get colds and buy groceries and the spaces are just totally ordinary spaces.
18:02There's nothing about them that inherently loans itself to magic, except that people who were there were lucky enough or smart enough to see the possibilities that there are specific circumstances, geographic, economic, cultural circumstances, and the circumstances of these specific buildings kind of see what what opportunities those create and then like taking action i love that and making shit happen it becomes very inspiring in that way as for how i started doing it for a job i spent my 20s playing in bands that um were you know nothing happened for uh i always say like i was in the band that opened for the band that opened for the band that people have heard of but you know i spent that time just having like the kind of day jobs that you get when you're totally convinced that your big break is right around the corner so around the time i turned i guess 31 sort of seemed like it was time for for a change and i didn't think this was going to be it i don't know this idea popped into my head about doing like music walking tours in the city.
19:25But when I thought of it, I was like, oh, well, this will be something I can do, I don't know, two, three times a month for a little extra money while I figure out what my next thing is. And then within, I'm going to say eight months, it was my primary source of income. I mean, like the rare, like cool day job. No, I mean, it's a dream come true. Like I love, I love this job. And I also feel like there's a real opportunity there in that New York doesn't do a very good job of like broadcasting its own history for something. It's terrible. Terrible at it. I walk around down here in Philadelphia, and this is not in all of the neighborhoods.
20:07Like, it's probably more in, you know, Center City and Old City and Gaberhood. Like, there are plaques all around being like, here was the spot of this important LGBTQ bookstore that played this important role in, like, supporting the community during the AIDS crisis. Like, there's just plaques everywhere because I guess it's a city that's really into its own history, you know? But in New York, no one's going to tell you that Max's Kansas City was in this space or not. It's just like completely erased. Yeah, it's always sort of mind blowing. And New York. Very market driven. Very. And I think because Manhattan is so small and has so much history, if you start putting a plaque on every building where something important happened, it's like every building.
20:57Yeah. And once there's a plaque, it becomes a lot harder to bulldoze the building or change it or do anything. And so a lot of landlords actively fight landmarking. Like I know that's been happening. I'm not sure if it's resolved itself yet, but it's been happening with the Strand where the people that own the Strand, the city's been trying to landmark that building and they're aggressively fighting it because that building is kind of like their one asset. Oh my God. Yeah. Never thought of that before. That's absolutely wild. Yeah, it lowers property value. Yeah. It's insane.
21:48so you know you have spent all of this time um walking these neighborhoods kind of connecting the dots between different spaces and you know oh this person lived here this person practiced over there, here is a venue, etc. Can you kind of distill it for us? What are the ingredients of a successful music scene? And the first chapter of your book is about the West Village folk scene in particular. How did that scene sort of set the template for what that would look like? What factors need to come together? Well, yeah, I started the book with the West Village folk scene because it did it was sort of the first music scene certainly in new york city to gentrify itself out of existence but in doing so it took advantage of a lot of these factors that were were brand new at the time which were all that empty space because granite village especially emptied out uh because of the gi bill there was just tremendous white flight from from that neighborhood.
22:54So there were a lot of apartments that were just empty. And that's a huge factor is just space, you know, and proximity and walkability. Greenwich Village is very walkable and especially Bleeker Street and McDougal Street, where the scene kind of ends up being centered. All of these venues start popping up right next to each other, like literally next door to each other on McDougal Street. And it makes the scene that much more accessible. You can just go back and forth from club to club to club. And the really interesting thing, especially I think about that scene is that a lot of the venues where they were having this music were not bars, they were coffee shops.
23:34So they did not have to close at last call. They were open all night. And you could go back and forth from show to show to show until like 10am, which is just extraordinary to think about. they can't get in but everyone has a great time they talk they philosophize they criticize they play they sing they have fun and they wear beads a beard is a kind of a badge in greenwich village was it also like did they not convert to bars because it would be too expensive to get a liquor license or because they just wanted to get more business and stay open all night or did it have something to do with not paying artists or something it was liquor license certainly in cabaret licenses yeah i think a lot of it also was was just how much freedom not serving alcohol kind of granted them they could let in a lot of young people and that's i think one of the major major factors for scenes in the city that kind of gets overlooked is how much they are driven by like honest to god teenagers you know the the folk scene hardcore in the late 70s early hip-hop even i think like the late 2000s early 2010s williamsburg stuff at least part of what is driving it is like high school aged kids and so you know they could go to these coffee shops in in grunge village and like every sunday there were these big folk music jams in washington square park which has made it so accessible for people having that space having that accessibility so easy, I think, if you were aware of this thing, you saw this thing to find a way into the scene, which is what makes it so incredible, what makes it thrive, and then what also makes it sort of like burst apart at the seams after Bob Dylan blows up in the early 60s, because you just have so many people flooding into Greenwich Village with an acoustic guitar, thinking that it's going to happen for them too, you know?
25:44that it kind of kills the whole thing. Something that I paid sort of, and probably Andrea too, like extra close attention to while reading this chapter because I am from the media is to become a thing that everybody wants to be a part of or to attract these young hopefuls or whatever. A scene can't just exist. It sort of needs to broadcast itself and replicate itself, right? And something that I was really interested in was how it wasn't just the venues, it was also the zines. Absolutely. And New York Times writers hanging out and frequenting certain venues and making recommendations or whatever about what to book or whatever.
26:33yeah no i mean the zine stuff especially then is is just incredible but some of the really big ones like there was one called broadside that just published sheet music for new folk songs like you could get this zine and learn how to play the song before you even heard it like uh blowing in the wind i think was published in broadside almost a year before it was recorded which is almost like a meme like it's like memifying something it's like replica replication of a song yeah and then you see that over and over and over again uh whether it's like punk magazine documenting cbgb or um you know show paper in the kind of late late aughts having this document that says like here's what the thing is here's who's part of it here's what you can do to be part of it codifies the scene, it codifies the genre, and it brings people in.
27:35It opens the door, which is so important, I think, and so necessary. Also the sense of having different levels to aspire to, like certain venues or nights that are more for anyone or up-and-coming people, and then you graduate to the bigger slots. This sort of system of working your way up. Kind of. Yeah. Yeah. Yeah, like there's the Hootenannies and the Greenwich Village folk scene, which are basically open mics where anybody can come play. And especially since folk music, you know, there were a lot of new songs being written, but there were also a lot of old blues songs and bluegrass songs and what have you being covered.
28:15Like you didn't even have to write your own material to play at an open mic. Now they sing folk songs and hooten holler around a bit. They're talking about this famous place, down Greenwich Village Way. They hold nanny all the time, with folks from everywhere. From Sunday morning, rain or shine, right in Washington Square. You could learn how to play two songs and go up and do it. It's that easy to do. And again, you see that replicated over and over like CBGB turns, I think it was Monday nights into audition nights. So like any band could play at CBGB at least once. Having those open doors is just so important.
29:09Right. And of course, you know, then eventually these scenes kind of, they can't just keep expanding infinitely, though we might love that. You know, they eventually find kind of their edges and sort of hit a point of maxing out. So what is the story of the West Village folk scene and how that trajectory went for it foreshadow about why scenes typically fall apart? Like, did the scenes that you surveyed all fall apart for the same reasons or do they fall apart for different or more specific reasons? Is there any kind of through thread? There are a few through threads. There are a few reasons that scenes fall apart, some of which stem from the West Village folk scene, and some of which stem from the stuff that I talk about in the second chapter in the book, which was kind of happening concurrently, which was the downtown loft scene with jazz and minimalism, Yoko Ono and Lamont Young and people like that.
30:06the stuff with the folk scene is just you know it's almost like once i don't know if you're making music professionally if you're pursuing a career the goal obviously is to have people outside of your community find it but the second the outside world finds out about the community that's kind of the end of the community or the end of its period at least of of being the safe space for people to try out all these new things like it kind of becomes i don't want to say commercialized but it becomes almost like a product it almost creates its own doom just by finding success in the first place but then the other thing that kind of leads to a lot of scenes ending is burnout.
30:58That's kind of why the loft scenes disappeared, especially when you're doing kind of DIY venues and aggressively underground or uncommercial scenes. You get so little reward compared to the amount of time and energy that you put into it. You can really only do something so intense for so long and if it's a scene of so many people doing the same thing at the same time like they are all going to burn out around the same time and that's kind of gonna dispel doom as well does it sometimes also coincide with like getting older those people themselves getting older and being like i can't live like this yeah i mean for a lot of people The other thing, too, is when you get some artists from a scene becoming wildly successful, which is what ends up happening, and a lot of artists not becoming wildly successful, ego enters into the equation more than it's already been there.
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32:02And, you know, people start going on tour, so they're not around as much. And these kind of close-knit, supportive communities just sort of naturally disintegrate. disintegrate right i think success sort of by definition will always inherently alter the ethos of the scene absolutely which is the unfortunate paradox here right like it then makes it about like you said competition success as defined by like our contemporary capitalist society even in like the mid-20th century a lot of the elements of it are obviously necessary for survival but also kind of just antithetical to the spirit of a lot of like what brought these scenes together in the first place.
32:45Exactly. So what were artists' motivations for moving into these neighborhoods in the first place? And how did those motivations vary or differ based on factors like race, class, or sexual orientation and gender identity? I'm wary of making too many kind of sweeping generalizations there because obviously people move to different places for all kinds of reasons. But generally speaking, artists are guided by cheap rent you know whatever will allow them to have as little of a day job as possible and then proximity to things that are already happening you know i think it's it's sort of telling that the neighborhoods that gentrify in new york or have gentrified because of music and because of art it's always one neighborhood over from the last one like it's greenwich village in the 60s, the East Village in the 70s, Soho in the 80s, Lower East Side in the 90s, crosses over to Williamsburg in the 2000s, Bushwick in the 2010s.
33:42It's happening now in Ridgewood, Queens. It's just, you know, people want to live as close as they can to where things are already happening, but not pay a whole lot of money to do that. Of course, one of the big things there is that for people with some means or some privilege, this is a choice that they are making. They are, to some degree, choosing to live in an economically distressed neighborhood or an industrial area to pursue this thing that they are choosing to pursue. and i think for a lot of people uh kind of it maybe even seems romantic you know there's sort of this fetishization of like your your poor artist you know starving artist period and you see it when people talk about like the east village in the 70s especially alphabet city as this like you know wild west thing where like you could do anything like people talk about um the bowery the area right around cbgb i think in the book legs mcneil the writer described it as being like a scene from the batman movie you know that it's just this like kind of cool seeming thing but cbgb was located downstairs from a homeless shelter the entire time that it existed and for people who were staying in the shelter having like shows going into late hours at full volume and people standing outside and smoking, probably not awesome.
35:26People, I think, can sort of act like these were just tabula raso situations. In the industrial areas, or formerly industrial areas, to some degree, that's true, but a lot of them, they're not blank slates. They are lower-income neighborhoods, and the people that are already living there have their own shit going on, and they do not need or want. bunch of loud, drunk, coked up young people coming in and partying. Yeah. And as far as artists' motivations themselves, I was also really struck by the second chapter where you're talking about minimalism and the loft jazz scenes kind of popping up simultaneously.
36:10And they're intertwined in Tribeca and Soho and how just the different sort of circumstances of the two groups of artists was so important, I think, to underscore that like, yeah, on the one hand, you have this minimalism scene, which tends to skew white and probably middle or upper middle class. They're making more of a choice to move there, like almost an aesthetic choice to move there. They even like get grants and stuff from like big classical music institutions or other arts institutions. And then you have this other scene that consists largely of black jazz musicians, jazz musicians of color, and a lot of them move there because they literally couldn't get booked anywhere else and they needed to create their own spaces.
37:03Yeah. I mean, the jazz clubs in the 60s were white owned, you know, and they were all kind geared towards things that would be palatable to the kind of white audiences with money that would come to those clubs. So the jazz loft scene in the 60s and 70s kind of ends up existing as a reaction to that, where it's like, you know, we're not getting gigs. When we are getting gigs, we're not getting paid well, or we're being treated terribly. So we're just going to build our own system outside of that. You see it like especially the first big jazz loft, Ornette Coleman opens this loft venue in the late 60s, at which point he is already one of the biggest and most important jazz musicians in the world.
37:52And he's just inviting people into his home because he's just so disgusted with the mainstream jazz world and the way that he's treated there. you have people who are playing in those lofts, many of whom are thrilled to be doing so, but some of whom are definitely not. And, you know, they're kind of feel like they don't have a choice but to play in these places. And whereas, yeah, the minimalism thing, it's like underwritten by galleries, it's largely people that went to art schools and conservatories. And it's much more of almost an aesthetic choice to perform in loft spaces more than anything else.
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39:11To fast forward several decades, the last scene that you discuss in the book, as we said, is the Williamsburg DIY scene. um that hit close to home for me that's a scene that like many of my peers think of as like the golden years our golden years i was very involved in you know many of the venues that you talk about what economic and geographic factors or even technological factors converged in your opinion to turn Williamsburg into Williamsburg, like the neighborhood and cultural meme. I'm also curious if the fact that this sort of gentrification playbook we've been talking about was already so firmly established by this point, if that impacted the scene's trajectory.
40:02I think it's also just worth noting here that there is a bar, in fact, called Golden Years in Williamsburg. I guess I'll answer the last question first, which is that certainly an awareness of how these things happen in the past definitely led to what was happening in Williamsburg, especially the people that were opening the earliest DIY venues in Brooklyn. I talk about William Vesinski, who had a venue called Arcadia in the 90s. He was keenly aware of his predecessors in Soho and Tribeca, people like Lamont Young and Yoko Ono and was like kind of explicitly patterning what he was doing off of that.
40:46But then he was also well aware of like the reason he was able to do that and the reason the scene was able to take root at all in the first place as the quote-unquote powers that be were also very aware of the ways in which music and art can gentrify a neighborhood. And so So there's this period, especially in the 90s, where there's this kind of explicit decision made to be hands off with Williamsburg and let this scene flourish so that we can, you know, economically revive this neighborhood. The two major, I think, geographic factors there. One is just that it's one subway stop away from the East Village on the L train and one subway stop away from the Lower East Side on the J &M train.
41:32So it's sort of a natural outgrowth of downtown once downtown Manhattan becomes just totally inaccessible. And the other thing is that the Williamsburg waterfront was full of empty factories in much the same way that Soho and Tribeca had been. And without the waterfront, I don't think Williamsburg would have been able to happen the way it did. That's where so many of the venues were centered. Even though people were living all over in the neighborhood, the kind of cultural center of Williamsburg is these empty factories along the waterfront. But the other, I think, the major chronological factor is 9-11, because in the months after 9-11, Lower Manhattan is just shut down.
42:23And it's also this very emotionally loaded thing, even as it opens up again. It's very emotionally loaded. And not too long after that, you start getting tourists kind of morbidly drawn to the World Trade Center site. That's sort of like a way to pay tribute or something. So Manhattan becomes difficult, both like just, you know, actually difficult, but also emotionally difficult to deal with for a little while. And I don't think that it's coincidence, but I think it is telling that Todd P., who becomes the major Williamsburg promoter, his first show is a month after 9-11. but Williamsburg especially offers this kind of safe place to go do something new that doesn't have to engage with what's recently happened in the city or the very dense music history in Manhattan at that point.
43:25I think it's sort of noticeable when you see the music that's coming out of downtown, which is like The Strokes and the Mooney Suzuki or whatever, where it's very much engaging with like these CBGB era tropes versus the stuff that's coming out of Williamsburg, which is like TV on the radio, Black Dice, NIDA, Acceptor, you know, stuff that's kind of totally without precedent. Acceptor, the best band in the world. Yes. Yeah. So glad you mentioned that. Yeah, you're really taking me down a pleasant trip down music memory lane here. Except as John Phil Ryan once looked at me seriously while I was interviewing him and said something like, I am the last hipster.
44:10I'm the last real hipster in New York or something. I love that. My memory could be failing me, but I feel like I remember that. And he meant it and I got what he was saying. He meant the non-annoying kind of hipster. Oh, that's wonderful. like who dedicates your life to the pursuit of obscure music art or whatever even though i like was on the ground through like the second half of this chapter i guess you know the early tens i just didn't connect a lot of these dots like the 9-11 thing that like todd p booked his first show right after 9-11 like that is so wild i think in my mind like maybe because i missed a lot of I was too young to experience the first half of this story.
44:59In my mind, Williamsburg gentrified way more quickly than all the other neighborhoods. This chapter is shorter or something. But I wonder if that's actually true. It is and it isn't. The Williamsburg chapter starts in the early 90s and it ends in 2018. That's actually, I think, more time than it took for Soho to gentrify. Which is so interesting. Maybe it's like just that the narrative has already been so entrenched of like, oh, this neighborhood is over or it's getting overrun that we sort of just expected that it would happen. Well, I think it was also the sort of thing where like the whole first decade of Williamsburg, obviously there were people around, people participating in it, but people didn't really notice or didn't really like view it as a thing.
45:46Like there's an article that I cited in the book in the late 90s where I can't remember what publication it was, but they were basically arguing that Williamsburg was over and that people were moving back to Manhattan. Oh, that's funny. Like before any of this stuff that we remember like even really starts. I also wonder how much of it is maybe due to the fact that so many of the people who were helping tell the narrative were also to an extent some of the people also doing the gentrification. Mm-hmm. So that sort of created a little bit of like a, you know, the frog in the boiling water sort of experience that maybe made it seem accelerated or shorter.
46:27You mean like the New York Times writers? Um, I don't know. I guess I'm thinking of Vice a little bit. But, you know, just the folks, a lot of the folks who were moving into Williamsburg, at a certain point, it shifted to no longer just being the starving artists. it was maybe the starving artists with trust funds a little bit yeah well i mean there have always been starving artists with trust funds uh it's just a lot easier to find out who people's parents are now you know that's so true yeah like i just read lou reed's first wife's kind of trashy memoir about their their marriage and um sort of struck by this period where between the velvet Underground and Transformer coming out.
47:16Lou is basically spending all this time at his parents' country club and is drunk driving their Bentley to and from that country club. That kind of changes the narrative a little bit. Yes. I mean, I think from my memory of it, there were a lot of rich kids from fancy schools, like the Oberlin kids, the Sarah Lawrence kids, living alongside some people who were from less well-off backgrounds or who didn't have help from their families, at least. But the thing that struck me that you pointed out that hadn't exactly occurred to me was that by the point that people of our generation were entering the scene in Williamsburg, The rents had already gone up to a large extent.
48:08And I know that there's inflation issues, but like you look at the numbers that we're working with, like in the late O's, early 10s, when you hear the stories like, oh, they rented this loft space for X amount of money. And then you compare them to the numbers we were working with back in Manhattan in like the 60s and 70s or whatever. You point out that because there was already sort of this high cost of living relative to before, the artists of this scene had to go in with this like generally much more enterprising, almost capitalistic or business savvy mentality. and that really really hit home especially having like been a young person around like the Todd P machine I guess like knowing Todd P like he developed like a formula and you kind of talk about this like if you had to kind of run these venues like a well-oiled machine and you had to like aggressively find like different income streams yeah I mean I think the major thing that gets lost is that it's it becomes impossible to come to the city and make art make music without family money or whatever without having a day job that's the thing that ceases to be possible you really do have to become a lot more aggressive about it and just have a lot more focus and a lot more energy to make shit happen.
49:39And I mean, Todd is like, I think Todd is just a genius. Maybe for our listeners who are not for like, Andrea, you're from LA. Do you know about Todd P? I do just because I was in college on the East Coast at the time and I would go to New York sometimes and check out those parties. So I guess the short explanation of who Todd P is, is that he was this promoter in Williamsburg who started out in the early aughts who was putting on shows all over the place. They were all-ages shows, which were a very rare and difficult thing to find at that point. And they were largely in semi-legal or totally illegal DIY spaces.
50:29and Todd had a website and a email list that he was really really aggressive about updating and so even though he's putting on shows all over the place and even though it's happening on this very underground level it was also very easy to find and to get involved in and Todd Todd then kind of put together this like community of younger people who were interning for him and working for him, who he taught all about like booking and promoting shows. Yeah, for the people that were, you know, in Todd P's circle, like my former business partner, Rick from Ad Hoc is also in the book, like, it was almost like a system of apprenticeship to like, learn this trade of this like system of doing things that Todd kind of devised and perfected.
51:32And Todd's a good place to start with this. What role did the internet play in this scene specifically? Todd, I think, was one of the first that's part of his innovation was to use the internet in this effective way. But what happened when you threw social media and the internet into the scene mix? God, a lot. And it starts out being this really incredible thing, especially in the way that Todd was able to harness it and use it. And then, you know, you get this proliferation of music blogs that take these, this, this stuff that's happening at ultimately a very small scale and kind of take it global.
52:14they're able to kind of circumvent the more traditional like ladder framework in that way and so a lot of these bands especially the bands that kind of like come up out of the todd p scene they're able to become like kind of big and and celebrated bands on the strength of like a single but then the other kind of like negative side effects of that stuff i think there's two really major things that happen uh the first is that you know musicians can now just go online and find like a hundred other bands that sound exactly the same as as they do all over the city all over the country whatever uh you know i remember when i was starting out in bands like my space was just huge like that was just the way that you would find people to play shows with but the kind of side effect of that is that you're no longer making do with who's around and so uh even though we suddenly have access to so much more music than we've ever had you end up with a lot less cross-pollination you know things become much more kind of separated in that way.
53:30And the other really major thing that happened is that, you know, people were using social media to promote shows, promote venues and what have you. And landlords and realtors figured that out pretty quickly. And so, you know, if you had a DIY venue in Brooklyn, like your landlord knew everything that was happening there. No question. And so especially in Bushwick, it speeds up the gentrification cycle to warp speed because it doesn't have to break big for people to realize that it's happening. I feel like a lot of these venues were also, they were not rejecting attention. I think that they were actively in a conversation with the internet and with the music press.
54:18And maybe that happened before in another way, but it felt like these really fast feedback loops where this is just a hypothetical, but like a blogger in the scene would like find this really cool artist and be the first to blog about them. And then they would get booked by the booker who was that blogger's roommate or something. And then Pitchfork would stop by and, you know, be like, oh, this is cool. And then give their next single B &M. And then the next time they came into town, they would get like the headlining slot. Like there's really, really fast feedback loops going on that felt like maybe a little bit unprecedented.
54:54I don't know. But if an artist from the scene is getting blown up super, super fast, and then people who are not necessarily part of the scene are starting to flood into Brooklyn to go see said band, I can see how that would speed up the gentrification of the neighborhood. Yeah. And it kind of stunts the musical growth a little bit too, because you have people paying attention to what you're doing almost immediately like i remember that happening with beirut oh my god right like i happened to be at the i believe it was the very first beirut show which was a sold out show at the knitting factory you know like it just it happened that quickly yeah right well it's interesting to see this there's sort of this through thread of speculation that's happening i think both with physically like what's happening sorry now i've been with like real estate and gentrification in the neighborhood But that's also, I think, concurrent with what was happening in the music ecosystem, too.
55:51Like things just became very speculative promise of hype and then subsequent like success and I like capital as a result became sort of the focus a little bit. Absolutely. I also think about how there are tons of scenes probably going on in most cities all the time. When we say the scene in the sense that we're talking about here, we mean something different than like, oh, a bunch of people making music in a style or something. We mean the sort of specific coming together of people in a way that gets like kind of recognized in some way, maybe by the mainstream. Right. Like I hear about like different musical scenes, like even like rock music that are happening in New York right now.
56:46And that like for some genres, there's actually quite a renaissance going on, but it's just not registered by the media. You know what I mean? Or like I live in Philadelphia now. There are a lot of musicians here. Some of them have been at different periods recognized as being part of a scene, right? Meaning that they were written up in Pitchfork or The Fader or, you know, The New York Times or whatever, right? But there's also just like people who are making work all the time who just are not like seen that way because they don't happen to cross over. I'm sure some of this also has to do with like race and class.
57:23I think, you know, a big part of that, too, is just that people are finding music in a different way now. A lot of people are finding music in kind of a vacuum through, you know, playlists or just like music that pops up on Spotify after the thing that you're listening to is over. So a lot of people aren't thinking about music in that kind of way anymore. They're not really looking for that kind of information. Even if the articles exist, they don't have the same influence or sway, I guess, that they would have had. Music has become cleaved from the scene. It's just the product, and it's contextless for the most part now in terms of the most common discovery methods for it, which is, to me, very sad and bad.
58:10Yeah, but I mean, the flip side of that is that then the scene gets to stay kind of a small, special, insular thing for a little bit longer. There are clubs that are thriving in New York right now that have been there for, they should be at the point now where they're like, horny and dumb and bad, and they still seem to be just thriving and influential. I think part of that is that you just, you still have to kind of want to know to be involved, you know, or to go. Totally. Like I think of nowadays, which is like, you know, the big influential dance club in Ridgewood, Queens, which is still just like phenomenal.
58:52Although the last time I went there, I did see a couple of matching Rolexes. So maybe it is over. And it's always a little dicey with electronic music, people. I hate to say it. Yeah. That's true. The sad thing to me, and hopefully this will change, but, you know, there's kind of for the last couple of years, the word on the street in New York has been that music is not necessarily the fulcrum of youth culture anymore. Or at least like the music stuff is not the part of youth culture that is getting the attention and generating all the buzz. if you look at the sort of mainstream media coverage, more and more of the attention seems to be focused around new scene neighborhoods like the Dime Square scene in Chinatown, which is notable to music people, I think, because, yeah, it's like there are bands.
59:54There's been articles about the new bands coming out of Dime Square or whatever, but it's not really the center of the scene, maybe teaching and parties. But I'm curious, as a historian of this stuff, how does the Dime Square scene as sort of a meme and a hub for youth culture, how does that feel like a reflection of this particular time or place? Not even getting too political about it, or we could get political about it, it's fine. No, I think there's kind of two contradictory answers to that question. One being that music has never been the totality of youth culture. There have always been scenes, especially really media-friendly scenes, where the music is peripheral at best.
1:00:45like i think of you know the club kids in the 90s where like i guess they were listening to house but it wasn't really their like mo or you know the people that were like going to studio 54 which you know was like disco ostensibly but i don't think that eliza minnelli and halston were like geeking out over you know different remixes or whatever like i think they were just there to do blown fuck the music is often in history just been like a uh a point of connection that brings people together or you can you could say that there's a reading of music yeah right but you know so dime square like there's they're not i think the totality of of youth culture in new york city but there's there's always been something like that i think going on but the flip side like the the contradictory statement there would be that um they're not totally uh without influential music because um new york's hottest band is the dare i know which uh which i oh my god i was hoping the dare was gonna come yeah like i'll just i'll be afraid about it i i kind of love that guy I think it's great like the lyrics are stupid but you know the Ramones weren't like T.S.
1:02:06Eliot it's just dumb fun and I think it's kind of nice to see something that's dumb fun and you know to that guy's credit he's still doing this packed DJ night and he's getting people to go out there's one that I think is like maybe the most telling and important lyric of the year which is I'm in the club while you're online.
1:02:40I do like that one. I love that that's the brag is that he's not online. Yeah. Yeah. Well, I kind of think it, cause I've sort of, it's been fascinated like watching his rise just because it is so much of indie sleaze revival, I guess it was like the shorthand for it. Right. And part of me is almost kind of looks at it with, with a little bit of affection just because I'm like, I'm glad the kids are still getting hedonistic, like that he's trying to make that a thing. And so I wonder if about how, when we were talking about sort of these post 9-11 scenes, I think forge in this fulcrum of like a need for a little bit of kind of escapism.
1:03:16If maybe the reason that feels salient to a younger generation now is because of the post pandemic need a little bit for the same thing. Absolutely. Like, it's so physical, like that kind of music and that kind of aesthetic. That's also how the scene kind of, like that whole scene was like, you know, sprung up around that area, which was like the kids who still wanted to hang out when the pandemic was still going on, whatever. And they were sitting outside in chairs in the street. Right, yeah. So I think there's definitely that locally and then also in youth culture in general. But I also think that it is notable that This is like a scene that is back in Manhattan.
1:03:59And also it revolves around, you know, yes, there is a dare, but it didn't start. It didn't like arise out of music. It's a lot of literary readings, chess clubs, DJ nights. Yes. But like other things to music. And I wonder like, does that say anything about, you know, music being more difficult right now? Or does it just say something about like music no longer being, as like central to the zeitgeist? I don't know. Well, I think the really, one of the really interesting and notable things about music in the city right now is that the stuff that is really, really thriving is, you know, electronic music and dance music and hip hop, like things that you need drums and amps to do that's much less possible.
1:04:47And music, especially in a situation like New York, is often kind of driven by economics and technology and so like the cheapest easiest way to make music like that's the way that young people are are going to make music and then you know the way that dance music is consumed is through dj nights more than live performance or even like like the dare his big thing is a dj night and that's also like everybody makes more money when it's a dj uh the clubs make more money because people don't have to stand reverently and watch a band for 45 minutes they can keep going back and forth to the bar people are more likely to go out more often because you know it's not so formal they can just kind of schmooze and and take it in at whatever level they want if the dj gets paid a hundred bucks at the end of the night like that's a hundred bucks if a five-piece band gets paid a hundred bucks at the end of the night that's like cab fare so the stuff that really is able to thrive now it's just a different kind of music and it's consumed in a different kind of way but it's still i think really interesting and really valid yeah it's funny to me how the dare just played crazy sold out show at this venue the echo here and i was on his instagram there were all these like photos of kids jumping on the stage you know and joining him on something a phenomenon that we all know and love it that i feel like i seen in a while and i was like this looks like a girl talk show which like is probably what he's going for you know yeah speaking of the the mid-arts right yeah exactly i mean to me that like crystallizes like so much of that energy uh yeah so as we're talking about this and the relevance of music or not relevance of it are we right to continue to expect scenes to look the same as they did in the 20th and early 21st centuries, especially in the sense of them being so tied to physical location.
1:06:48How much is the physicality of these spaces a necessary ingredient for countercultures and music scenes, etc.? It's funny because I think I would have given you a very different answer a few months ago. Say more. Yeah, especially coming out of COVID, so much of life had migrated online that it just kind of seemed like that was where it was going to be. But I think in reaction to that, there's just such a thirst for physical experiences, for community, for engagement and interaction, that the stuff that's happening now, the scenes that are existing now, do look a lot more like the ones in the past than I would have expected.
1:07:30And one of the really interesting things that I see happening in the city now is that a lot of venues are pretty aggressively anti-phone or anti-social media. They don't want geotagging. Nowadays, we'll just straight up take your phone away if you use it on the dance floor. There are a lot of places where you have to RSVP to the show or to the party in advance, and they only tell you where it is the day of. it exists much more outside of the public eye and the way that we're used to things existing now it's almost like they're kind of aggressively forcing this old-fashioned community type thing to exist because otherwise it's like i don't know i feel like we lost a lot of mystery and lore through the internet exactly yeah like that's the thing they're kind of like working to bring that back.
1:08:29People miss that, I guess. Or maybe if they use the internet, it's to create that mythology or something and mystery. And spontaneity and anything organic, really. I mean, what's more antithetical than those two words and the internet, right? Yeah. I mean, it's not all spontaneous. There is this other level where it's like, Who is funding this party and why are they funding it? Right. And is this like a culture washing effort for some like crazy libertarian experiment or something? But it's a very, very important point. It's not just always like, oh, young people like spontaneously putting together a part, but creating that feeling.
1:09:13We want that feeling again. Yeah, I think people need, people have a deep emotional need to be around other people. They have a need for kind of ritualistic experiences, for lack of a better word, ecstatic experiences. That's not just going to go away. You know, it might be harder to find, but it's only going to make people want it more. Yeah. I think. As far as like, you know, a city like New York being able to offer the right set of conditions for music-centered youth subcultures specifically, is there still hope? Like, can we still create the conditions for a thriving music culture? Or is it time to move somewhere else?
1:10:02Like, if that's what you're looking to do, like Patti Smith said, Poughkeepsie, or in my case, Philly. I don't think we're past the point of no return. The version of the city, especially the version of the city that existed in the run up to the pandemic, was, you know, a pretty depressing iteration. But no previous version of New York stuck around. So there's no reason to think that one's going to stick around. You know, that's going to be the one that like, just doesn't go away. And I think really interesting possibilities are opening up coming out of COVID because especially with working like so many people working from home, which, you know, you're just they're not going to ever be able to totally put that genie back in the bottle.
1:10:52But because of that, Midtown is weird as hell right now. Like there is no one there. And the people that are there are like confused. Maybe it's Pollyanna-ish, maybe it's overly optimistic, but I think there's the potential for a situation where Midtown empties out in the same way that the factories in Soho or Williamsburg emptied out. And there's going to be a lot of empty face. And, you know, enough of an established thing at this point that people know that the way to bring a neighborhood back is with music and with art. It will take some time because they're going to try everything they can to keep things going the way they were going.
1:11:33But I think it's not totally impossible to imagine that in like 20 years, they're going to be having raves in like the Seagram's building or something. That would be super, super cool. Right? Like, it kind of sounds amazing. Yeah, you know, and there's such a housing crisis in the city now, which is awful and depressing. But this current version of the city like cannot survive. It can't just only be rich people. It will collapse. And what comes out of that collapse? I mean, who's to say what it'll be, but I think it presents a lot of opportunity, maybe. So in a roundabout way, I'm kind of rooting against the city economically.
1:12:17But yeah, I don't know. We'll see. well jesse rifkin this has been a wonderful conversation it's been really fascinating getting to hear your perspective and just all the research you've done thanks so much for coming on and sharing with us yeah thank you this was this was a lot of fun
1:12:52This episode of The Culture Journalist was produced by Emily Friedlander and me, Andrea Dominick, with editing by Harry James. Our theme music is by Mark Donica. To find out more about Jesse's book and his tours, head to our Substack. That's theculturejournalist.substack.com. And if you like what you're hearing, leave us a rating or review on Apple Podcasts to help support independent journalism.
1:13:21you
From the publisher
Hi gang. You ever notice how every generation, in every big city, seems to have a moment when the scene that defined them — the music venues, artists’ lofts, dive bars, and misfit inhabitants that collectively forged a cultural zeitgeist — is declared dead? Think: The closure of CBGB in Manhattan, the arrival of Erewhon in Silver Lake, the memeification of Berghain in Berlin. The phenomenon raises some interesting questions: Which came first, the predatory hand of late capitalism, or the generation aging into acquiescence? Are these collapses inevitable, and if so, are they truly as dire as people say they are?
So today, we’re talking about scenes — how they start, the conditions that make them possible, and why, to the chagrin of so many successive generations of musicians and music fans, they inevitably all come to an end.
Our guest, Jesse Rifkin, actually studies this stuff for a living: He’s the founder of Walk on the Wild Side Tours NYC, a company that gives walking tours chronicling how different New York City neighborhoods — and factors like cheap rent, geographical proximity, and changing residential and nightlife laws — gave rise to era-defining music scenes like punk, post-punk, hip-hop, disco, and ‘90s and ‘00s indie rock. Of course, he also explores how those scenes helped fuel the process of gentrification that would eventually lead to their own undoing — and what arises, or doesn’t arise, in their aftermath.
His new book, This Must Be the Place: Music, Community, and Vanished Spaces in New York City (out July 11 via HarperCollins) examines how that story played out in Downtown Manhattan and North Brooklyn over a 60-year period where we see this process play out over and over again. It starts with the 1960s West Village folk scene (à la Bob Dylan and Buffy Sainte Marie playing at packed coffee houses in an area of the city that is now pretty much synonymous with NYU and expensive gyms). And it ends with the 2010s Williamsburg Brooklyn scene, where our millennial-aged listeners remember frequenting venues like Death by Audio and 285 Kent. (Emilie sure does — it was her life for a while.)
In his work as an NYC music historian, Jesse noticed a pattern: New Yorkers are always complaining that the city is “over,” and if you ask them when it “ended,” they usually say that happened around the time they hit 35 or 37, precisely at the moment when most of us get a bit tired of going out to parties every night. The book, he says, is an attempt to reframe our understanding of scenes as bygone golden ages made possible by once-in-a-generation artistic geniuses. He wants us to understand that scenes are a product of the specific historical and geographical circumstances in which they arise — and, even more importantly, that of ordinary people figuring out how to tap into the unique opportunities those circumstances afford.
He joins us to discuss the geographical history of downtown NYC music, how the internet has transformed how scenes form and broadcast themselves to the world, and what the new downtown scene, centered around a couple blocks in Chinatown, tells us about the moment in New York history — and perhaps culture at large — that we’re living through now.
This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit theculturejournalist.substack.com/subscribe




