In short
The Goop Podcast - Episode Summary
Episode Title
The Words We Leave Behind
Guests
Lissa Soep
Hosts
Gwyneth Paltrow and Cleo Wade
Release Date
[Insert Date Here]
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Episode Overview
In this episode of *The Goop Podcast*, Cleo Wade interviews Lissa Soep, the author of *Other People's Words*. The conversation delves into themes of friendship, grief, and the enduring nature of the words left behind by loved ones after they are gone. Lissa reflects on experiencing the loss of two close friends and how their voices and language continued to resonate through various forms of communication, such as voicemails, letters, and emails.
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Key Themes and Discussions
The Nature of Grief
- Personal Connection to Grief: Lissa discusses her experiences with loss and how her book offers a spiritual, human approach to understanding grief, contrasting with more clinical perspectives.
- Engagement with Other People's Stories: The power of diving into others' experiences can provide relief and perspective, as it helps to mitigate the overwhelming noise of daily life.
The Power of Language and Memory
- Traces of Love: Lissa reflects on how language from lost friends continues to live on through their voicemails, emails, and letters, emphasizing the importance of these artifacts in maintaining a connection with the deceased.
- Concepts from Bakhtin: Lissa references Russian philosopher Mikhail Bakhtin, who believed that our speech is filled with the reverberating voices of others. This idea enhances the understanding of how people carry the words and expressions of loved ones within their own speech.
Rituals and Commemoration
- Creating New Rituals: The necessity of creating personal rituals around grief, especially for friendships, is discussed. These rituals help individuals cope with loss and maintain a connection to those they have lost.
- The Wind Telephone: Lissa mentions a Japanese telephone booth where people can 'call' their deceased loved ones, symbolizing a space for ongoing conversation and connection.
The Role of Artifacts
- Archiving Memories: Lissa encourages the archiving of memories through voicemails and personal recordings which can serve as significant reminders of relationships and the emotions tied to them.
- Voicemail as a Connection: The concept of saving voicemails is highlighted as a way to cherish a loved one’s voice, reinforcing the idea that their presence continues to be felt through these recordings.
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Key Takeaways
- Grief is Personal: Each individual experiences grief uniquely, and finding ways to honor those who have passed can provide solace.
- Connection Through Language: The words of loved ones can resonate within us, influencing our lives and becoming a part of our identity.
- Importance of Rituals: Establishing rituals can help with processing grief and keeping memories alive.
- Legacy of Relationships: The way we remember and honor our loved ones can extend their legacy and influence future generations.
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Conclusion This episode of *The Goop Podcast* offers a profound exploration of grief and the continuing presence of loved ones through language and memory. Lissa Soep’s insights remind listeners of the importance of cherishing words and creating personal connections that help to navigate loss. The conversation ultimately serves as a gentle invitation to engage with our own stories of love and remembrance.
For more information on the podcast and to listen to past episodes, visit [The Goop Podcast](https://www.goop.com/podcasts/).
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:03Don't hold anything too tightly. Just wish for it, want it, let it come from the intention of real truth for you and then let it go. For me, our soul is like it's unbound. It's limitless. But we will use words to limit ourselves. When people stop believing that somebody's got your back or Superman's coming, we turn to ourselves. And that's where you become empowered. Courageous participation attracts positive things. I'm Gwyneth Paltrow, and this is the Goop Podcast, where we bring together visionaries, scientists, healers, artists, and seekers. I'm so grateful that I get to interview these extraordinary thought leaders and share their wisdom with you.
0:51And I love listening to the conversations that are led by my co-host and dear friend, Cleo Wade. Cleo is a beautiful poet and author. I deeply admire her and the way she keeps her heart open to the world. Together, we believe that engaging in open-minded, honest, and sometimes difficult conversations has the power to change our lives. All right, over to Cleo. My guest today is Lyssa Soep. Lyssa is the author of the book, Other People's Words, which as Lyssa shares today is a book about friendship, grief, and what it's like to lose friends and how to find them again and again and again through the language that they leave behind.
1:35In this book, Lyssa explores the ideas of Russian philosopher Mukail Bakhtin, who believed that her speech is filled with the reverberating voices of others. After losing two of her close friends in different ways, Lyssa discovered traces of their voices and language through their voicemails, letters, and emails. She also discovered how these ordinary messages took on a different meaning after loss, allowing her to carry on a sense of connection and dialogue with her friends. I'm so grateful to have been able to sit down with Lyssa today. So let's get right to our chat.
2:15Lyssa, we have talked on this pod, or at least my episodes have, about grief so much, whether we meant to or didn't mean to, or there was a therapist, a grief counselor, a therapist, talking about it. And I was saying to a friend at dinner last night about your book is because we have kind of come into the conversation from lately, a kind of clinical approach. It was so refreshing to have this really, it's spiritual because it's so human approach to grief and loss in your book. And I was saying, a friend said something to me about someone in the restaurant. And I was like, you know, let me just tell you something.
3:01The best thing about really diving into someone else's world and someone else's stories is that all of the breaks we feel like we need from online this or commentary about this or, you know, all those topics in the world that are just overwhelming us, whether it's people talking about Ozempic or people talking about Taylor Swift or people talking about, you know, the things that just have risen to the top and that are being spoken about constantly. Yeah. to dive into someone else's world, as I did in reading your book, it was the greatest, it was a deeper relief than even, you know, an hour meditation or something like that, because all you're so, I'm so, it was so filled by your words, which I want to get into, because obviously the words and the language is such a big part of this, this book, but that it really pushed down all of that kind of noise.
3:54I feel that we're constantly trying to get away from, and it was just a reminder to me to put it short and simply to read, read more books that are other people's lives, you know, and how that is actually probably the medicine most people need the most right now. Yeah. Well, thank you so much for sharing that. And, you know, I don't want to say that it always felt like that writing it, but there were times like on Sunday mornings at seven, when I would like dart out of my house and go to a cafe to sit and write this book. Like it kind of felt like that to me too, because I was able to immerse myself back in these relationships that I missed and people I loved.
4:34And so, as I said, I mean, as you know, as a writer, like, it's not like it always feels so like luscious and immersive, but, but when it did, it felt a lot like what you're describing. So it's amazing to hear that it kind of could sometimes come through for readers. Yeah. The two people I bought this book for after reading it, one is a songwriter and the other is a studied theology at Harvard and both people who are really devoted to the divine of our existence. And so it was, thank you for writing it. Thank you. I'm excited to, But I'm excited to talk to you about this book. And in it, I know you explore the voices of our loved ones and the way they kind of carry through.
5:21And I think that there's not really a way to, you know, this book is a series. And I love the way that it's written because there is this kind of sweetness and melancholy and really slow feeling. And I love the way that you wrote it in these short vignettes because it does give the reader space to repace and melt in a little bit because there were times where it made me want to go into the other room and hug my kids or really have these kind of moments of reflection because when we're moving constantly and not really thinking about the gratitude we have of how the small moments lead up to our big lives, this is a kind of running meditation on the way these small moments are the personalities of the people we love.
6:09And so much of this, even I think it's on page two, you know, you bring in Bakhtin's theories and I'd love to kind of start with your discovery of Bakhtin, your relationship to him and his writing and his theories on language and words and our existence and non-existent. What the kind of invisible kind of world of language and spirituality and all the things. So could you talk to me about bumping into his work and the ways in which you've kind of adopted it to be, to kind of, it be the basis for how you move through writing this book? Absolutely. You know, other people's words is it's a book about friendship as a great love and what it feels like to lose friends and then to find them again and again through the language that they leave behind.
7:04And Bakhtin was really important in helping me to pay close attention to language in that way in order to experience it for all of its fullness, as you said, to continue to feel connected to people I loved, whom I had lost, and hopefully an invitation for readers to do the same, to sort of notice the intonations, the phrases, the expressions of people that we love. And after they're gone, the fact that their words are alive all around us, and even within us, even within our own speech, you know, the words of others is sort of rippling through and that can provide real companionship in times of loss and also just in carrying out our everyday lives.
7:52And so, you know, when I first read Bakhtin, it was decades before my two friends died, the two friends, Christine and Johnny, whom I write about in the book. I was in grad school. I was writing a dissertation. I was working on a PhD and I read this Russian philosopher of language. And I was immediately intrigued by his ideas. And I wrapped a lot of my sort of theoretical work around his contributions. So even back then I knew I was onto something special and it was sort of followed his obsession with dialogue. So Bakhtin was a Russian philosopher of language, 20th century, and he wrote about literature, and then he wrote about language in everyday life, and he was obsessed with dialogue.
8:35But he didn't necessarily mean dialogue in the conventional sense of like conversations between people. He was always listening for and tuning into the kind of conversations that are humming within our own speech. And so he had this line that I wrote down, you know, I'm sure I annotated the edges of his books. It's quoted in lots of things that I've written that our speech is filled to overflowing with other people's words. And that's like a radical idea in many ways, you know, and you can see it. He would write about, let's say Dostoevsky, and he would point to the ways that the author's voice would like shimmer in and out of the voices of these fictional characters he had created.
9:17Or he would write about, again, in ordinary life, that there's this double voicing that can happen, that we can speak in more than one voice at a time, that every word is half someone else's, Bakhtin said, you know, and that a word is both comes out of the speaker and it also is shaped by the person for whom it's intended. So all these really rich ideas about language. But it wasn't until I lost my friends. And I found myself with these missing voices. And I felt so much longing to continue to hear from my friends and to continue talking to them. And then I made this, you know, discovery that in itself was a kind of revelation that, as I said, their words were still present.
10:05And sometimes it was through traces of language that they left behind, like voicemail messages that, you know, Emily, Johnny's wife had on her phone that she shared with me or letters from Christine, who was very old fashioned and wrote postcards by hand. And so her penmanship would appear when I was like rifling through a drawer, or I would pick up a book from my shelf and I would see notes, annotations that had belonged to her. Or even, you know, as I said, in my own voice, the ways in which even frankly, like right now, honestly, I, when I talk about ideas or when I read aloud, anytime I read out loud, I noticed this sort of certain kind of cadence that is Christine's, you know, she was a teacher and she was a writer and somehow her kind of, her voice has made its way into mine.
10:58And that has provided real companionship. And Bakhtin was kind of like the almost like presiding spirit that guided me to notice this companionship within language. And so I ended up wanting him to be a voice in the book as someone who had these kind of really expansive, wild ideas about language, and also somebody who had his own backstory so that he could be his own kind of character alongside my beloved friends. Something I was really attracted to in the book was the ways in which you kind of note ritual being a part of these experiences. So whether that is in, in looking at Bhakti's life and recognizing the rituals of his salons and these conversations or these ways in which people would kind of gather around him or the, the Japanese telephone booth.
11:54And I'd love for you to share kind of why it was important for you to bring in things like that and those types of ideas or inspirations, I would say, even for you. And it's really interesting as the reader to watch you go from stories about people you don't know personally at all to then dive into so gracefully these really intimate personal memories. And so So I'd love to understand technically how you found your way into that. And then I'd also love for you to share about, you know, the kind of conversation circles and then the telephone booths and the ways in which I think the telephone and the speaking into the wind is something that felt so, you almost felt that it kind of created wind in your book throughout the entire experience of reading it, this idea that you're throwing this into the wind.
12:52And I'd love for you to tell, talk to me about those. Absolutely. I'm so glad you brought up ritual because, you know, as I said, you know, this book is fundamentally about friendship as a great love and a great loss that we don't always have the rituals that we have for other relationships that define us. And I know you've talked about this on your show and other interviews and I've noticed it myself that, you know, we have to sometimes make our own rituals around the great love of friendship, the specific kind of intimacy that we can form with our friends. And then again, when we lose our friends, what those rituals can look like to sort of keep hearing from the people we love and to keep their memories with us.
13:37And so one of the kind of rituals that I use to open the book is the one you're pointing to, the wind telephone. And as you said, this isn't an experience of mine. This is an experience that I initially heard about through a beautiful American life story from Mickey Meek, who tells us about a man, Itaru Sasaki, in Japan, who lost a cousin and really missed his cousin and wanted to keep talking to his cousin. So he installs this old fashioned phone booth in his garden. And he would have a ritual of opening the door to the phone booth and walking inside and picking up this heavy rotary phone and dialing the numbers and talking to his cousin.
14:19And then after that, Booth already was installed in his backyard. A great tsunami hit his town and others along the coast of Japan. And so suddenly people, you know, hundreds of people who had lost loved ones to this storm found their way to Sasaki's booth. And they came and opened the door and picked up the phone. And for one split second possibility, there was a kind of conversational practice that invited loved ones back and that allowed them to have these sort of magical, ordinary conversations. And so, you know, I opened the book with that image, because it captures so much, I think, of what I'm getting at in the book around allowing ourselves to have these kinds of conversations that give us that split second possibility of the presence of people we love.
15:12And so it was it felt really natural to move from, you know, that image to my own experiences and the experiences of the others who'd been left behind by my friends, Christine and Johnny, that had some similar qualities of allowing ourselves to have these kind of impossible, ordinary conversations that carry words on the wind was one of the expressions used around the wind telephone. own. So, you know, for example, Emily would sometimes Emily, who was Johnny's wife, a very, very close friend of mine, and they had two small children when Johnny died, he died in an instant in an accident. One of the things that Emily would do occasionally is go talk to a medium in order to have a conversation with Johnny.
15:58And, you know, it wasn't that she believed Johnny was present in the room and giving her advice on whether their child Max should get braces or not. But it was something about allowing herself to just experience that familiar kind of back and forth with this, with her loved one, with her beloved that gave her a way to carry on. And I just, I was really taken by the kind of generousness of the way she approached that. And then I, you know, what's, what's been so affecting for me is that now that the book is out in the world and I'm hearing from so many readers about similar kind of rituals or ways that they allow themselves to kind of, as you said, melt into those moments, avail themselves when we do let language sort of do the magic that it's capable of and bring us that companionship.
16:53So, you know, just one example was someone who'd lost her sister. And she told me that for the first time that week after she'd read the book, her mom called her by her sister's name. And they just let her sister's name like hang in the air. And while she said it was so sad, there was a way in which it also, she was so glad that moment had happened both for her, for her mom and for herself. And I just thought of the way that even a word, you know, has what Bakhtin would call an inner infinity, A word can carry all of its history and all of its story and can bring us back together with someone we're missing.
17:36I feel it also helps us connect to the idea that, you know, what we're attracted to in someone is this kind of invisible energy anyway. So when your love is not something we're seeing and it's not something you could put on paper. And that's why, you know, in every traditional rom-com or whatever, when she's like, well, there's the guy that's perfect on paper. And I just, she was the one that I have this feeling. And, you know, the idea that Michael Jackson's a song, can you feel it? You know, you don't feel you, there's this feeling, it's an energy, it's an invisible experience around the ways in which we have these really close kind of chords and bonds with others.
18:16And I had a few friends, I have a few friends who have chosen to, especially my friends who, I have a friend recently whose mother passed in an instant in a very tragic way. And she felt very connected to her through speaking with mediums also. And what I thought was one of the most beautiful offerings that mediums give people are these ways in which they help kind of create signals and signs that the person is there. Yeah. And so whether it's, you know, flickering lights. And so what's also been very interesting is, and you touch on this in the book is, I feel like I mean, I've been alongside of so many close friends and loss, especially in the past few years.
18:59And, you know, I think the first thing people are afraid of is the forgetting of the person and the idea that they're not a part of the everyday experience of their lives when they are so meaningful to them in that way. And so this idea that, you know, for my friend, if we'd sit at dinner and the lights would flicker, she'd say, oh, mom, mom. And in that, you know, because your mom's not going to call you on the telephone. Yeah. And there is the ways in which the it visits and you can have this. I once had a friend who was dating this very kind of a romantic singer songwriter guy. And and she said to him once, you know, like, why haven't you ever written a song for me?
19:44And he's he's like, I didn't write I don't I didn't write a song for you. I wrote songs on you like it. And he meant that the words are written on your being like and and he's like, and just like you wrote them for me. Like you, you, they're on me. Like, so this idea that these deep exchanges are on, on, on us. Wow. I love that image. Yeah. I felt that a lot in your book. There's this encouragement to wear the memories so that there's this availability for them to the person to visit. And in that, it gives that certain type of permission as does the medium with telling you, you know, that, oh, she's coming to you in butterflies.
20:26So notice when you see butterflies, because that's your mom coming. And, and I find that to be, you know, grief needs so many pathways towards daily okayness. It's abstract and it's daily and you don't get through it. You live with it. And so this book is really gives that kind of alternate artful pathway, I think too. Yeah. I so appreciate that. And, you know, another way I'm thinking about in the book that really connects to what you're describing a little giving permission to, to notice signs, you know, another way that that comes up is around in Christine's language. So the way Christine died is she died after a long illness that initially manifested in very, you know, perplexing ways where she started to behave really differently, speak very differently.
21:21And it wasn't until pretty far into her illness that it got a name and a diagnosis, which turned out to be early onset dementia. And Christine had been a poet. She'd written poetry. She loved, she read poetry. She taught poetry. She kind of lived by poetry. And I know you're a poet too. So this may, you know, may have resonated for you that far into her illness at a point when her writing had already changed so dramatically, her emails became very sort of fragmented and tons of just punctuation, strings of periods and exclamation points and question marks. And, you know, so different from the kind of the style of writing that I had been used to from her.
22:09And even within the shape of her correspondence, there was so much poetry, her own poetry remaining. But then when you talk about those little signs, the other thing that was so kind of heartening for me is I noticed in some of her writing at that very towards the end of her life, there were little kind of fossils of the poet Elizabeth Bishop, who'd been her favorite poet. And these images when she wrote about going to the ocean and dipping in her hand and feeling the ache of the cold on her wrist or licking her fingers to taste the salt, those were all images that I came to understand were part of Elizabeth Bishop's poetry.
22:51and there they were in Christine's voice, even when so much of her voice was gone. And that just told me so much about Christine, but it also tells me something that feels so vital for hopefully for readers of the book and for all of us, again, to sort of let yourself hear that poetry, let yourself connect to it, let yourself, you know, let the history of your shared intimacy come rushing in, in order to, you know, be able to keep living as, as Bakhtin said, like sort of walking a lot alongside this person as you go forward in life, you know, in all of the ways that they can be present with you.
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25:02Yeah, my relationship to voicemails also changed. after hearing Court Jefferson's story, writing about it in the book, and then hearing Johnny's voicemails that he left for Emily's. So Court Jefferson, whom we all know now is the director of American fiction. But at the time that I heard his story about voicemail, it was some years ago. And he performed this piece that starts out as kind of a trend piece where you think he's going to be telling us about all the things that suck about voicemail. And that's certainly how he felt for a long time. and his mom in particular would leave these endless messages full of logistics and he would sort of speed through them and half listen and roll his eyes until his mother was diagnosed with cancer.
25:48And towards the end of her life, when she was in hospice, Cord realized that those messages, these voicemails that he had barely listened to were the most important possessions that he had because they contained his mother's voice. And he goes on and shares research about the power of voice to bring about feelings of love and togetherness. And I just was so taken by that idea that these voicemails can speak to us from sort of two sides of history, two sides of our connections to people, the side when they originally left the recording and then the side that remains after they're gone. And that really hit me when Emily, she and I sat down and she played, Emily, again, Johnny's wife, played for me the voicemails that she kept and saved knowing that she was going to need sort of every little leftover piece of his voice that she could have in order to have conversations for the rest of her life.
26:55and the voicemails from Johnny they all started with hey sugar so he called her sugar and so every voicemail was hey sugar like I'm getting max out of the tub or hey sugar wish I were there hey sugar just making sure you survived you know and sometimes it would have his just this riotous laugh on just the way that he spoke like hearing them I felt it in my bones and I know Emily did too and I allowed myself to believe as I was listening to those voicemails and Johnny you calling Emily Sugar again, that it was this double voicing, right? And that it was what he was doing at the time, connecting with her when he had no idea that he had so little time left.
27:35And then they continued to sort of hold a way for him to reach out and for her to hear from him and for the rest of us to hear from him. So I really then started saving every voicemail that I have from my mom. I can't say I listened to all of them, but I saved them. She is still alive, but I know she won't be forever. And so I think there is something about a kind of cherishing that hopefully this book allows people to do, whether it's to go ahead and write to somebody you love, you're missing, to when you're ready, listen to what you have, a voicemail, a video, when you're ready. And I really do want to emphasize that.
28:16I've had friends say to me who read the book, for whom grief is really fresh and raw and acute, that they're not quite ready to start playing back those things. But in reading the book, it gives them solace to know that when they are, they can like sink all the way in. Yeah. I have a friend, my friend Stevie, who she records every FaceTime and conversation she has with her dad and her grandmother. oh wow and and because her grandmother has been sick for a few years and it's very you know you know she's almost 100 and so but she there's there's just something about her where she said they are my archives and I you know and I'm you know and so and in that she really wants to create an archival of these people that like not only raised her and loved her and her mother too but also contributed so deeply to how she speaks and how she, you know, dreams and how she moves in the world and dances and thinks and befriends and all of these things.
29:25And I always love that she does that because she'll send them to me sometimes or, you know, and I think even recently she sent someone over to just video her dad telling his life story over, you know, a week's time. And it's interesting because we seem to kind of reserve the idea of a documentary or an archive for those who were, you know, deeply meaningful in pop culture or in some type of landscape of fame. And I think what's so beautiful is that, you know, we do have these phones in our hands that can do so much now. And this idea that everyone in our lives that we've loved are so worthy of, you know, being archived for our story and our kids and their kids.
30:08And I love that you took two people that, you know, it wasn't the idea of like, oh, I've always known this one famous person. So I wrote a story about, you know, you actually have really found a way to, I think, and I'd love to hear what you think about when you think about legacy and archiving those we love. because this book feels as much a, you know, it feels as though it's a tribute to them, but also a document of their legacy that it's also yours. And so I'd love to kind of, for you to talk to me about, you know, why you chose, and the two are so different too, the ways in which Johnny's so different than Christine and the ways in which they're, you know, kind of bodies left the earth is so different.
30:56And so I'd love for, you know, you to kind of give us the seed of why these two, and did you think of legacy and the idea of legacy yours and theirs as you were creating it? Yeah. Wow. You're giving me so much to think about. And I just, I, this notion of, of a kind of intimate archive, almost like a domestic archive or an archive of the everyday is so, it's like my highest aspiration for what I hope this book lets people think about. So I just thank you for kind of giving it those words. I don't know that I've ever been able to frame it exactly in those terms. And that's exactly what I'm going for and what I was sort of driven by in telling this story is in the archives of my own life.
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31:44And then, as I said, in a hope and a belief that this could be consolation and just enriching for everybody who has these artifacts of the intimate relationships that have shaped them and formed them. So, you know, I think I did think about legacy for both Christine and Johnny in different ways. Christine was older than I was when we became close, but she was still way too young and, you know, to have the illness that she had, or certainly for any of us to be prepared for it. And so I thought a lot about somebody who had lived by the word, who was, you know, she was a very reserved, kind of tough person, but she kind of allowed the full wild range of emotions to fly through literature and poetry, as I said, her own and what she read and taught.
32:40And so I thought a lot, I thought all the time about what this book would mean for her legacy and for the ways in which her language would carry on, not only language the way it had been before she got sick, but also, as I said, the language that changed over time and possessed its own poetry and continued to kind of connect with me in a really profound way through every stage of her life. So this book was very much about holding that legacy And again, inviting people to think about the legacies of those that they love within their own words and how they carry on in their lives. And similarly with Johnny, as you said, I came into these friendships, both of them in my 20s.
33:26And, you know, when friendship is everything and it's this sort of like swoony time where everything seems possible, we're sort of figuring out who we are with our friends. We're figuring out intimacy with our friends and through our friends. And oftentimes our closeness can take on so many different colors and some of it spoken, some of it unspoken. And that was certainly true in these two relationships that are at the center of my book. But, you know, Johnny, you know, had always loomed large. He had a bigger than life personality, which is often the case when people die. We look back and think of them in those terms.
34:02But I swear to God, Johnny was like that when he was alive too. And so he just had this tremendous life force. And I think it just kind of comes through in the book. And then I also thought a lot with Emily's wife about his legacy for his children and the way that he could continue to have a mark on the world. I know he had when he was alive. He was always, you know, out there trying to make change and trying to have impact. And so hopefully this is an extension of that. And again, something that readers can think about that in the loved ones that need to keep acting in the world, right? And those archives hold clues for how people can continue to act in the world, even after they're gone.
34:43You know, one other story that comes to mind from, I've just been so taken by what people have said to me, you've read the book, you know, and we've thought about the ideas in the book. And, you know, we talk about like kind of artifacts and archives. And sometimes those, it can start to feel like those are like static objects. And sometimes they are, you know, like a voice. It's an object that has a beginning, middle and end and exists or, you know, one of Christine's letters that I can, you know, has a certain kind of distinctive handwriting and the color of her ink. But I also think about a living archive.
35:15And that's really came to me when I spoke to a guy who said to me, he was lives in the US and he's raising his small children speaking Spanish because that was the language that his father spoke. and his father died. And the Spanish that his dad spoke was like Spanish of the 30s and 40s. And so it was full of like idioms from old time radio shows that were on the air at the time. And now he has these two little kids in the US who are speaking this like old man Spanish back to him, right? And using expressions that nobody uses anymore. And it's this time travel, right that language allows and to me that's another way of thinking about archive right it's not just it's not just static objects that we can collect and hang on to it's also choices that we make that invite you know words and as you said feelings you know the feelings around the words to just come back to us through other people's mouths including in this case the mouths of his own children there was two things i noticed one of my very dear friends lost her father in September of last year.
36:25And all of a sudden she started using his kind of phrases of, you know, he's a, you know, was an older black man from DC. And he was really proud of being from the neighborhood that he was from and insist on raising them. And even with their kind of upward mobility of like, you know, the, the eighties and nineties that they experienced. And, and I was one day talking to our mutual friend who had also lost her father, but maybe 15 years ago. And I didn't, I met her because when Diara's dad passed her, you know, there was a group chat of me and her three best friends of the past, you know, since they're her college best friends.
37:03So she was a newer friend to me, but we kind of instantly kind of became close to me and all the girls in the chat. But one day, Crochet and I are on vacation in New Orleans a couple of weeks ago. And she's like, she's, she has all these crazy phrases all the time too, where you're always like, what? And sometimes I'm like, are you just that Southern, you know? Cause it's, it's a very, you know, like I'm, you know, she says things like, oh, you know, cause the hit dog got a holler like you're, and you're like, okay. Like, but it's not feel of this time, you know? And in that she means that like a man, this guy we knew is acting insecure.
37:40Like, you know, it's very, I said, I was like, I was like, you know, I was like, it's just, I was like, I don't mean to laugh every time you talk, but you're just like this young, beautiful woman. And you speak like a 75 year old man named like Earl from the South. And she pauses and she looks at me and she says, my dad's name was Earl. Oh my God. I'm like, Oh wow. I, in that moment, because I also had the parallels of noticing Dara switch into really embodying her dad's hometown and phrases and so much of him was coming out of her, you know? And then I realized that that was also true with crochet even 20 years later, almost.
38:26And I was so, I thought about this so much when I was reading your book, because I was like, wow, we also, you know, the energy we can allow to just go inward and then just as a way to feel connected to them, we attach to them and how we're speaking like you, you know, or how we, you know, the, you know, something DRA says that I think her dad said is that she goes, you know, if something's wrapping up or she's like, okay, bada bing, bada boom. And my two and a half year old said it to me in the tub the other day. She's like, bada bing, bada boom. And I was like, yeah, because that's the, the way in which this archive moves of, because now whenever my kids say that, I think of DRN, her lineage, which is not something I think I understood how to, I didn't really understand that until I read your book that I was like, oh, I feel the ways in which I see this with someone who's been grieving a loss for 20 years and someone who has for eight months.
39:30Wow. That is an incredible story. And I I think, you know, I kept, you know, when you're writing, you find yourself sometimes using the same word over and over, and then you have to catch it and be like, do not use this word so often. The word I kept wanting to write is interlacing. And I think the reason is because like what you just described, like the interlacing of these lives that from your friend to your daughter in the bathtub, to her father, to the other friend's father, to your own imagination, you know, and how it potentially connects to other people's history, you know, like that is, that is kind of the intricacy of it, that it holds us together that, and I think, you know, Bakhtin would have loved that.
40:12Cause that is the idea is that like, we, you know, he, he said the word is territory shared, you know, like we're always, when we step into a word, it's like walking into a room that's always occupied and we make it our own, but there are other people there with us. Or, you know, another image that I sometimes think about is like a cover song, you know, and I loved when you wrote about this. Oh, yeah. Thank you. Because it was like, you know, I was reaching for ways to kind of communicate in a felt way what this double voicing can be. And, and I thought about when you, when you hear a song where you love the original, and you have all sorts of memories attached to the original, the lyricist, like, you know, the instrumentation, who you were at the time that you loved that song.
40:58And then a cover is performed, you know, and, and, and there's a whole new world that is invented around that same song. And there's a different voice and maybe it's even performed in a different genre. And when you listen to the song, you're able to hear both versions as the book, I talk about it like a devotional chord, right? And so, and, and I thought about, you know, Michelle and Degicello has a whole album called Ventriloquism. And that's kind of what she's playing with there. And Bakhtin uses the term ventriloquation, you know, so it's like thinking about how that plays out, not only in music that we love when we're feeling transported by everything that music gives us, but it happens just in the kind of a vibration that is always present in our own voices or in the voices of others.
41:48And, you know, when you start hearing and speaking and being in this way, one of the things I've discovered is that the kind of this kind of the fact that our voices are teeming with language of others, it's especially maybe important and helpful in times of grief and loss. but it's also present in other ways, you know? And that's when I, you know, when you're writing a book and you start noticing it and you start noticing the thing that you're obsessed with in all different places. So it's like, you know, as I said, my mom, thank God is still alive. But when my kids were littler and I would be like wanting to like wrestle them out of bed and this like sing songy, like time to wake up, like would come out of my mouth.
42:34And I'd be like, mom, like where did you come from? You know? And she would just suddenly be there or like in couples therapy, right? That's the other place where I really thought about some of these ideas, not necessarily in the context of loss, but in the context of like rupture and separation and just the pain of a relationship that isn't giving you what you need or you're apart from your, you and your partner are not reaching each other. And so you go to a couples therapist and there's new language. And suddenly you have this like sort of triangulated vocabulary, right? Where it's like you're talking in your own voice, but then there's these words that are sort of foreign to you and it's kind of embarrassing, but you go with it and hopefully your partner does too.
43:20And that there's this kind of multiplication of who's present in even your most intimate moments. And yet it can get you through a really difficult time. So, you know, there's a sort of expansiveness, I think, to some of these ideas that really hit hard and hit at home through grief and loss. but are also kind of worth paying attention to just in our everyday lives. Do you feel this was part of your, because, you know, it's, what's so interesting is that in a way you're kind of covering some of their memories too, which is so beautiful. So there's so many times where you feel that you're really in Mercy and Christine's kind of love story and story, even if there's kind of moments where you're kind of in the memory also.
44:06So, and there's times where you're kind of covering a memory of Emily's or, you know, when they're talking about the, you know, the conversation they were having before they left for Montana or, you know, where you obviously weren't in that room. And that's something she shared with you, but at times, and this is also such a nod to how beautiful, how well-written this book is, is you do forget that, you know, these were your, you're in this too. too. And your grief is in this because, you know, Emily's grief is so centered and as it should be and Christine's and I mean, and Mercy is. And I think I wondered, you know, was this part of your way of moving through grief or is it still, is this how you are able to, you know, I do think there's this desire to make sense of loss or, you know, kind of, you know, you talk about Joan Didion calling, you know, lost suspense and, you know, kind of solve the lingering hanging feelings and kind of wrap them into something.
45:06Do you think this was what a part, so there's some part of you looking for that or, or feeling that in, in the, in writing this? Yeah, I do. You know, I, sometimes I think about different moments when I felt like I started kind of writing this book. And one of them was when Emily shared letters that she was writing to Johnny with me. And another was when I was on the airplane home from visiting Christine for the last time. And I had been so struck by, you know, this within the silence and the sadness, the sort of rush of a feeling of the presence of her voice, even though she had so few words left and almost as if everything she had ever said or thought or heard or been shaped by was sort of in the room with us for one last gathering before she took her leave.
46:00And I just needed to make sense of those feelings of this sort of like, yeah, incandescent feelings, these feelings that I didn't know how to make sense of alongside and within the feelings of sadness and loss. And so, yeah, I think the book was my way of kind of sort of exploring what that was like for me and then being witness to the grief of other people I loved and to be really hopefully tender and mindful in the ways that I, as you said, cover other people's experiences of loss. And one of the areas, one of the sort of clarifications that came to me partway through the writing of the book was that the way I could do that, the way I could figure out who I was in the story was in two ways.
46:56One was through this lens of friendship, you know, and that's, you know, that I was here to tell a story about friendship as a great love and loss, which rubs up against other relationships like an intimate relationship, like the one shared between Christine and Mercy and Emily and Johnny, and rubs up against other friends who gathered around them and had lost Christine and Johnny. but I wanted to sort of see the world through the experience of friendship. And then through the experience of that really, really close attention to language in all of its forms as a window into meaning, you know, and a window into, as I said, a kind of companionship.
47:39Yeah. It's, it's so generously held here, the ways in which you write about their lives. My last kind of question, because I want to be mindful of your times and you're so busy, but. is there anything now that it's out and you're, you're getting, I know that you're getting these kinds of, you know, you're able to be in conversation around this art because it is this very artful, beautiful kind of poetic prose around the hardest thing in life. And so it's, it's very kind of miraculous and amazing for it to be so beautiful because it hurts so much, but I'm wondering if there's anything you're feeling that you're surprised by or were there any kind of reflections or your own kind of reflection is kind of, you know, kind of expansive inner dialoguing?
48:31Is there anything you're feeling or thinking about that you didn't expect or any kind of conversations that were heard that you're having where you're like, I, I, I wasn't, I didn't, I hoped for a lot of things out of a book, which we all do when we write a book, but I didn't expect this. Do you have anything like that? Yeah. I mean, absolutely. I think I had hoped that this book would offer something to people who were, who loved language and loved people and had lost people. And what I have experienced as it's gone out into the world, and I think this is, you probably sense this by the stories I've already shared of things that people have told me after reading it that I maybe didn't allow myself to hope for the kinds of conversations that I've been able to have.
49:22It's really very trusting and generous of people to come up to me or to share with me, you know, their really deep experiences of love and loss and the ways that they're already doing some of the things that I talk about in the book, but maybe didn't have a name for it. maybe they, some part of them somewhere wanted to, let's say text a loved one who died where there's still that thread there, you know, and, and just, or, or write the letter to the sister who passed away eight years ago, or, you know, and, and I think the fact that through the book, they're allowing themselves to do that. And that I get to, when I'm lucky enough to sort of have those conversations with people to just add to all of the ways that some of these ideas are being lived and expanded upon by people.
50:16And you never kind of know what people are going through. I think that's the other thing that I just learn again and again in my life. And people, you know, I'm not the first to come across this, but, you know, I'll talk to people about the book and think that I know, even if I'm not close to them, you know, some of the losses that they might talk about out loud in front of a group of people that are the more open losses, like losses of a parent. But then sometimes they'll follow up and they'll share a very different kind of loss that has been more private to them. And it's just that humbling reminder that, you know, we never know what people are going through and what they're carrying within them and what they're capable of, you know, in things in their lives that give them a way forward.
51:08Are there any rituals that you are kind of creating for yourself so that you can kind of create the muscle and capacity to hold all of that? Well, there was a ritual initially as we were getting towards the launch of the book that Emily and Mercy and I started talking every week on Zoom just to sort of get ready for what it would feel like for the book to come out. So that was like a friendship ritual that formed and connecting the three of us because we weren't all three. We didn't have a three-way friendship in a really, really profound way. So that's one ritual. And then, like I said, I mean, I think, you know, some of my own relationships to these artifacts in my life and hearing all of the inventive ways that other people have engaged with this sort of dialogue as a life-giving force, Like I've, I've taken note of that.
52:05You know, there was one, one person told me or called into a show and I was interviewed on a radio show and somebody called in, this was blew my mind. So she had family in Greece and she was living in the U S and they had a ritual on their family, their extended family that I think they said once a month, the family members in Greece just recorded the dinner table conversation. It's a little bit like what you were saying, Not specially, nothing special was that they just literally like hit record and had their dinner table conversation. And then same with the family in the US. And they would just send each other these recordings.
52:44amazing and I just love like you said this too the ordinariness of it the worthiness of people in our lives who maybe aren't nobody else has tapped them as you know celebrated and yet they're so celebrated for us and same with like the ordinary experiences of our life like dinner table conversation you know um so I I'm thinking about those rituals like I'm really inspired by what I've been hearing from other people to incorporate into my own life. Yeah. I've been really thinking about ways in which, you know, in for social media and its origin, it was really about ways in which you're archiving and connecting with friends through imagery and text in an easier way than, you know, a text where you had to remember you had to have like all the number, all the letters on each number.
53:36So, you know, part of it was like, oh, we're taking that type of communication off the phone, onto the computer. And so in that, you know, you're, if you had Instagram back then, it was, you know, a photo of something you saw that you really liked and you didn't really, it didn't matter how the public consumed it in any way, because it was really just for, you know, it was a sharing space in that way. And now that we're kind of have like, you know, filters or where have things that lead us towards making our lives into content instead of memories shared. It's really interesting to think about, I think almost even, you know, my partner, Simon has a teenage son and they use Snapchat.
54:16And I actually think it's just so interesting because they are going to, you know, I guess it disappears, but if it didn't, you'd have this archive of these intimate moments because it's not about sharing them with, it's not a, it's not a public sharing space at all. Yeah. Yeah. And you know, I would be remiss in this conversation, speaking of other people's words, if I didn't bring in what I know Christine would say at a moment like this, which is holding out also for analog versions of communication. And that's the other thing that I really want to incorporate into my life and have begun to, like I've talked about penmanship, like Mercy and Christine both have very distinctive handwriting that they've patterned off each other.
55:00And I don't know who came first, but they write a lot, you know, the shape of their letters is just part of who they are. And, you know, the book ends with, so I thought about like slow, slow expressions of voice and immediate expressions of voice. And the book is full of all, you know, Christine at the end of her life was sending text messages that were like, sometimes just lines of letters, you know, or yeah, mix of intelligible words and other kinds of shapes of letters that would form. But she also, you know, would write and draw. And so the end of the book is this, the very last passage in the book is about Mercy's tattoo.
55:48And the tattoo is a symbol, she had given an assignment, I think one of her students really like ran with this assignment of inventing a punctuation mark that needs to exist. It means something that our current repertoire of punctuation marks doesn't handle. And he came up with this idea of a symbol that if you are writing down an emotion and you're going to mail it in a letter to somebody for whom it is intended, and that punctuation mark is a commitment. It's a covenant that the feelings that you had, that you put on the page at the time that you wrote it will persist and will still be real at the time that the recipient of that letter receives it.
56:40And I just love the feeling of that mark and the spirit behind it, the impossibility ultimately of being able to make that kind of a promise that our feelings won't change. And that comes through in the book too. But the idea that we can make that kind of commitment and that there might be a mark that sort of stamps that on a page or stamps that on Mercy's body in the case of her tattoo on her wrist. And so I like thinking about that too, that in addition to all of the, you know, digital records that we have, that how can we think about the ways that we reach out to each other that take time and are by hand and hold potentially also a special kind of meaning.
57:27That is so beautiful. And what a great way to kind of punctuate our time. I'm so grateful for this book. And I, I so enjoy getting lost in your language and it's so beautiful. And I hope that people will pick it up and I'm so grateful for your time and for really giving people this lane in the grief space, because it's, you know, the more time I spend learning and being in all the ways and all the ways in which tools show up in grief, the more I see that there are never enough. So anytime someone is really presenting very thoroughly and with a lot of love, a new tool or, or tool they're using and grief, I'm grateful.
58:11So thank you so much. Thank you so much. This has been really meaningful.
58:20Thank you for listening to today's conversation with Alyssa Soa. I hope you'll pick up a copy of her beautiful book, Other People's Words. This has been a presentation of Cadence 13 Studios. I hope you'll listen, follow, rate, and review all of our episodes, which are available for free on Apple Podcasts, Spotify, Odyssey, or wherever you get your podcasts. Thank you for listening to the Goop Podcast.
From the publisher
Cleo Wade sits down with the Other People's Words author to talk about friendship, grief, and how the words of our loved ones live on—sometimes through us—after they're gone. Soep shares how, after losing two close friends in different ways, she discovered traces of their voices and language through voicemails, letters, and emails, and how these ordinary artifacts take on a different meaning after loss.
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