In short
The episode argues that major AI firms (OpenAI, Meta, Anthropic, etc.) are “AI empires” whose profit-driven, resource-extractive expansion undermines democratic control. It challenges the idea that AI is inevitable or beyond politics (contrasting with Tony Blair’s “AI will change everything” framing) and claims democracy requires agency over technological choices.
Guest backgrounds
Karen Howe is a journalist and writer; her book Empire of AI is described as the basis for the discussion.
Key claims
AI is a contested umbrella term (like “transportation”) covering many technologies, not a single neutral revolution. AI companies mix mission with capitalism, monetize data and labor, monopolize knowledge, and use asymmetries of expertise to shape policy without accountability. The “heaven/hell” AGI narratives are portrayed as quasi-religious justification for anti-democratic power.
Notable examples
Meta’s Louisiana AI data centers (claimed ~400x footprint of its first Facebook data center; ~5 gigawatts power). Elon Musk’s “Colossus” supercomputers near Memphis (“Box Town”), allegedly powered by unlicensed methane turbines causing methane emissions and toxins; activist Kashawn Pearson frames clean air as a human right. Kenyan workers reportedly paid ~$2/hour for OpenAI-related data work.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOUnderstanding AI Companies as Political Actors
0:00 to 0:20
How AI companies are viewed as empires influencing democracy.
“If the world were like a Sleep Number mattress, everything would adapt for your comfort.”
Understanding AI Companies as Political Actors
3:46 to 4:50
How AI companies are viewed as empires influencing democracy.
“I'm going to start by saying I'm going to try and pay you the highest kind of journalistic compliment that exists, which is that, you know, reading your book and then reading some of the things around it.”
The Evolution of OpenAI's Intentions
4:51 to 6:40
The journey of OpenAI from a non-profit to a capitalistic entity.
“what is actually happening and how we as a society should be thinking about the products of this political project.”
Musk and Altman's Diverging Paths
6:41 to 8:14
The fallout between Elon Musk and Sam Altman during OpenAI's growth.
“But they started, did you think that they genuinely started with an altruistic intent or is it all just a bit of a smokescreen?”
What Does AI Really Mean?
8:15 to 10:00
Exploring the contested definitions and concepts surrounding AI.
“And Altman and Musk parted ways during that process.”
The Historical Context of AI Development
10:01 to 11:47
A look back at the origins of AI and its initial intentions in the 1950s.
“Or is it actually better understood as a sort of different set of competing things?”
AI Winters and Resurgence
11:48 to 14:00
The ups and downs of AI investment and interest over the decades.
“And John McCarthy, who was an assistant professor at Dartmouth, chose then to rename it artificial intelligence when no one gave a crap about a discipline called automata studies.”
The Renaissance of AI: Understanding Its Roots
14:00 to 17:40
Explore the evolution of AI, its historical setbacks, and the current resurgence driven by commercial interests.
“And does it largely then go into abeyance for a long period?”
AGI and Its Implications: A Deeper Dive
17:40 to 20:39
Examine the concept of Artificial General Intelligence and its potential catastrophic risks as discussed in a key interview.
“So AI is literally, to some extent, or this renaissance you're saying is to some extent born.”
The Quasi-Religious Motives Behind AI Development
20:40 to 24:15
Investigate the ideological narratives used by AI companies that resemble religious myths of heaven and hell.
“we've ever told ourselves, which are found in religion, this idea of something having a heaven and a hell.”
Show all 19 chapters
The Asymmetry of Knowledge and Power in AI
24:16 to 26:56
Discuss the knowledge imbalance between tech companies and political frameworks, and how it affects democracy.
“You could imagine if most climate scientists were bankrolled by the fossil fuel companies, we wouldn't get a clear picture of the climate crisis.”
The Asymmetry of Knowledge and Power in AI
27:16 to 28:18
Discuss the knowledge imbalance between tech companies and political frameworks, and how it affects democracy.
“From a range of trusted voices and award-winning journalists.”
Corporate Empires of AI
28:57 to 31:36
Exploration of AI companies as modern empires exploiting resources and labor.
“What is it about these companies that remind you of imperial power?”
Environmental Impact of AI
31:36 to 34:21
Discussion on the resource consumption and environmental implications of AI data centers.
“Did companies in decades gone by not do that?”
Political Will and AI Regulation
34:21 to 37:58
Debate on the political implications of AI and the need for regulatory frameworks.
“And some of the examples that you talk about, which might be worth just describing, in terms of how this can literally destroy communities without anybody ever asking or everyone really even noticing.”
Democracy vs. AI Determinism
37:58 to 42:00
Analysis of the tension between democratic agency and the inevitability of AI changes.
“And one of the themes that he often majors on is the importance of what he calls a technology revolution and AI in particular.”
AI's Impact on Democracy and Society
42:00 to 48:20
Explore how AI technologies are impacting democratic processes and societal values.
“And I would recommend my favorite piece of writing about AI that has come out recently is actually from Pope Leo XIV with his encyclical that just came out this week.”
The Necessity of Collective Governance
48:20 to 49:28
Understand the importance of collective governance in the age of AI to prevent anti-democratic outcomes.
“Do you think that it will become, these companies don't want AI to be contested almost politically, but what they want and what they get is not necessarily the same thing.”
AI's Impact on Democracy and Society
51:01 to 51:22
Explore how AI technologies are impacting democratic processes and societal values.
“If the world were like a sleep number mattress, everything would adapt for your comfort.”
Transcript
Automatic transcript. May contain errors.0:00If the world were like a Sleep Number mattress, everything would adapt for your comfort. Because as your life changes and your body changes, Sleep Number mattresses adapt and shift to give you personalized comfort night after night. And now it's the final days of our Everything's on Sale event. Save up to$1 ,200 on mattresses. Our Memorial Day event ends Monday. To experience a whole new world of comfort, visit a Sleep Number store or go to sleepnumber.com. Sleep Number, to a good life's sleep.
0:32This is a Global Player original podcast. OpenAI, when it came along, what was it? It was a non-profit. It was a non-profit. Which seems hilarious, no? Yeah. AI is a political project. Meta, which was a social media company and now an AI company, the kind of AI data center that it's constructing now in Louisiana is nearly 400 times the size and footprint of the first data center that it built to support Facebook. If someone is saying you cannot stop one of the forces that will come to shape how the future looks, then what's even the point of democracy after that? It is a truism that AI will dominate our lives, that it already is, that there is something inexorable or inevitable about it.
1:18As Tony Blair has said in his recent essay that artificial intelligence will change everything. I mean everything. thing. There is no point in debating whether this technological revolution is a good or a bad thing. Just know it is a thing. In fact, he says it is the thing. As if he were talking about the weather. But what if it isn't true? AI companies like to present what they're doing as Blair's done, as somehow being beyond politics, as beyond political arguments. They talk as if they are engaged in a utopian project to turn the wheel on humanity's development. Indeed, to reinvent that wheel and for that wheel to reinvent itself ad infinitum, creating a world of abundance, permanent revolution.
2:07It is a convenient fiction for politicians like Bear to cling to, a get-out-of-jail-free card for something, anything, to come along and rest us from our political malaise and economic slump. And the problem with our treating them that way, in talking about them that way, is that we don't see them for what they really are. And for my guest today, the journalist and writer Karen Howe, what they are are not companies or religions or brain trusts. What they are is empires. Something which rises above even the great corporate power that we saw in, say, the railway companies of the 19th century or the energy companies in the 20th century or the financial companies of the early 21st, that these firms are accruing and accreting such profound political, financial, cultural and resource power, such a chokehold over knowledge itself that they are best understood as early imperiums.
3:08She believes that the test of the 2020s and beyond for democracy is whether they can be brought back under democratic control to make what they do work for us and not for them. Her book Empire of AI is out now and seeks to answer that question and more. A simple proposition at its heart. We can have AI empires or democracy but not both. Why then are our politicians so unwilling to recognise it? Welcome to the News Agents.
3:46The News Agents. Karen, welcome to The News Agents. Thank you for having me. We've been devouring your book. I'm going to start by saying I'm going to try and pay you the highest kind of journalistic compliment that exists, which is that, you know, reading your book and then reading some of the things around it. It's both a wonderful thing and a really slightly irritating thing, which is like you've basically written a book that I have sort of for a while thought should exist and even thought if it doesn't exist maybe someone should write it and the thing is you've written it already and you've written it far more brilliantly than anybody else ever could which is basically treating AI companies not as kind of and the sort of AI project if you like not as sort of corporate history or sort of starry dewy-eyed kind of tech evangelism or sort of or the opposite, but actually is what they are, which is deeply political actors, right?
4:35And that is what your book's about. Thank you so much. So just before we get onto the kind of defining the terms a bit, which I think is important, why did you want to write that book? Why did you want to write a book which treated them politically and as political and economic actors? I think it's the only way that you can understand what is actually happening and how we as a society should be thinking about the products of this political project. and I was very privileged in my journalistic career that I started covering AI in 2018 before the information about AI became really chaotic and messy and when ChatGPT came out in the world and suddenly everyone was suddenly trying to understand this technology I felt like if I had just begun my journey then what is the kind of book that I would have wanted to help me introduce me to this world?
5:25So you were there at the beginning, effectively, or at least at the beginning of the modern iteration anyway. Roughly the beginning of the modern iteration. But yes, AI has been around since the 1950s. So not all the way. But in terms of a lot, you were around the cast of characters that we've become or a lot of us have become familiar with and the companies and the work like OpenAI, Sam Orton, these sorts of people. You were sort of in their orbit at that time. I was following them quite closely at a time when they weren't really well known by the rest of the world. And just remind us, because again, we think we sort of band this around a bit.
5:59OpenAI, when it came along, what was it? It was a non-profit. It was a non-profit. Which seems hilarious now. Yeah. Co-founded by Elon Musk and Sam Altman. And the idea at the time was they were going to be a fundamental AI research lab, not work on any commercial products. And they would open up all of their research to the world. and of course now they're you could argue one of the most capitalistic companies in the world they have raised more money from private markets than pretty much any company ever and they are just about to prepare for an IPO later this year that could value them at something like a trillion dollars and what made why did they make that transition i mean obviously in one sense it's obvious because they're about to do an initial public offering at a million trillion dollars but But they started, did you think that they genuinely started with an altruistic intent or is it all just a bit of a smokescreen?
6:51I think the problem with these organizations, because it's not just OpenAI, it's also Anthropic, XAI, all of these AI startups, they intermingle mission with capitalism. So there's such a culture within Silicon Valley that doesn't really distinguish capitalism from social good. They believe that the markets drive the best socially good outcome. And so when they started, they intended to create something that would actually beat Google. That was the way that they defined it internally. Google was the only game in town that was really dominating AI development. They did not like that. They wanted to create some kind of competing lab that would supersede Google quickly.
7:33Google was a for-profit. So it was a good story to create a nonprofit and recruit a bunch of researchers to something that appeared fundamentally different and then accelerate their path from there. But the reason why they now look very similar to, you could say, what Google looked like before it became a public company, which is just a normal corporate entity that is trying to amass an extraordinary monopoly, is that once they got the talent and the mission had served its narrative purpose, then they just needed money. and they needed to figure out a way to raise that amount of money. So they created a for-profit vehicle that became the priority and essentially consumed the rest of the non-profit.
8:17And Altman and Musk parted ways during that process. So when they created the for-profit vehicle, Musk and Altman had disagreements over who should be the CEO of this new for-profit. They're such retiring characters. Yeah, you can't imagine that. You have it, Elon. No, you have it, sir. and when musk didn't successfully get the ceo position because greg brockman chief technology officer and ilia seskever chief scientist at the time first chose musk but then ended up flipping to altman musk departed he was like i don't i don't want to be part of an organization where i don't have this level of control at that time he was fine with that basically what happened with Donald Trump a little bit later on.
9:00Exactly. The federal government. Exactly. At the time, he was fine with that because he didn't think Opening Eye would succeed. And then Opening Eye became very successful under Musk's definition of success. And then he became very angry. And in a way, that brings us, doesn't it, to kind of the title of your book, which is, or rather almost the title, because you talk about empire of AI, but in a way, I suppose, in a sense, it's empires of AI. That's right. It's not competing empires. That's right. And before we get on to that, in a way, I think like just breaking down, even just the sort of the main words of your title is really sort of important and interesting.
9:28isn't it? Because it sort of tells us a lot. First of all, let's actually just get really back to basics. I think a lot of listeners and viewers, sometimes we sort of bandy all these terms around and we sort of imagine everyone knows what they mean. But very often the people talking about them, something we'll go on to discuss, don't know what they mean. I think one of the most interesting things that you point out in your book and in your writing elsewhere is that AI in itself is both a highly contested term, even the bits of it, the artificial and the intelligence are highly contested, and kind of means everything and nothing.
9:59So what does AI mean? Does it mean anything? Or is it actually better understood as a sort of different set of competing things? Yeah. So I like to use the analogy that AI is like the word transportation. Transportation is actually a concept and it refers to a collection of technologies, everything from bicycles to rockets. And what unifies those technologies is they get you from point A to point B. And AI... But you would never say like, I'm taking the transportation to the airport today. Exactly. Exactly. And with AI, it's also a vast collection of technologies that are conceptually tied together based on the idea that they're performing some kind of automation of different types of human capabilities.
10:39So there's computer vision that automates our ability to see. There's chatbots that automate our ability to converse. There's generative writing tools that automate our ability to write and speak and so on and so forth. um but that was the original project of ai back in the 1950s when a group of scientists came together and said let's create a discipline that seeks to essentially recreate the human mind and recreate all the things that humans can do but in a machine but even then in the 50s as you talk about even the even talking about is artificial intelligence that wasn't the only name that can that was discussed, right?
11:19Because as you've talked about, that intelligence is even a sort of contested concept, right? Absolutely. Which is, I wasn't actually aware that there is actually sort of no scientifically agreed definition of what intelligence is, even in the human mind. Yeah, that's right. Let alone in the artificial mind, so-called. So therefore, if artificial intelligence is about trying to replicate something in the human mind, if we don't even quite know what intelligence is in the human mind, then how can we hope to replicate it? Exactly, yeah. So back in the 1950s, they first tried to call it automata studies.
11:54And John McCarthy, who was an assistant professor at Dartmouth, chose then to rename it artificial intelligence when no one gave a crap about a discipline called automata studies. It's not very catchy to be fair. It's really not. And decades later, he says during a televised debate that I coined the term or no, sorry, I invented the term artificial intelligence because I needed some money for a summer study. And he was referring to the very summer study in which he gathered up all the scientists to initiate this new discipline in 1956. And so it's, you know, he admits it right then and there that AI was coined as a marketing term.
12:32And it was meant to be an evocative narrative that would bring in money, but also bring in scientists because they wanted to rally a bunch of scientists around this new ambitious concept. concept. And that idea of recreating the human mind, recreating human intelligence has now perpetuated all the way to present day with how OpenAI and all of these other companies articulate their purpose. So there wasn't a nobler ambition, even in the 50s? I mean, you could say that, you know, that as scientists who didn't probably never imagined the extraordinary commercial supercharging of the technologies that they were developing, that they were ultimately just trying to explore the human mind.
13:18So what's interesting is there's many different types of people that come to the AI research field, or did at the time when it was an academic discipline. Some people came to it because they were deeply curious about machines and the capability of machines. Others came to it because they actually thought that it was a vehicle through which to better understand the human mind. The neuroscience. Yeah, because they were struggling to figure out how does the human mind work So we can use neuroscientific approaches, biological approaches, and we could also use computational approaches. If we could recreate something that appears and acts and behaves like the human mind, does that mean we've actually discovered the underlying mechanism of our own intelligence?
14:00And does it largely then go into abeyance for a long period? I mean, it's not something always, I mean, maybe it was, I just, I'm not aware that it's something that's talked about a great deal in the 60s, 70s and 80s. but it does seem obviously to have had this renaissance over the past decade or so. Is it the case it went into abeyance? And why does it appear to have that renaissance? Is it just technological change or is it something else? So there was indeed what's called an AI winter. Some people will say that there were multiple AI winters, and this term refers to a time when the investment for AI dried up.
14:31And part of the reason was there were different ideas around how to recreate human intelligence because they were different ideas of what human intelligence is. One branch was humans are smart because we know things. So let's create machines where we symbolically encode knowledge into the machine. And that's how we're going to replicate human intelligence. And the other branch was humans are smart because we can learn things. And so let's create machines that learn. And this is the concept of machine learning. And in the initial days or decades of AI research, it was really focused on this symbolic branch.
15:05branch and that really wasn't panning out and that's why the funding dried up and every pretty much every modern AI system that we see today including chat gpt and all other large language models now derive from the second branch the machine learning branch and we talk about that all the time don't we machine learning machine learning is the thing that trips off the tongue of a lot of the people you talk about in your book exactly and the idea was well we learn from experiences, but machines learn from data. So let's create computational systems that calculate patterns within data and derive some kind of understanding, quote unquote, about the rules of the world through the data that we feed these machines.
15:49And the reason why it took off is twofold. One is that it's an effective, you know, when you throw a bunch of data at a computer, it does find patterns and the and just that act in and of itself is highly useful and you throw more data in it it learns more patterns you throw more data more patterns and the other thing is it's particularly useful to companies because so much there's so much commercial utility and pattern matching and so in 2012 google became the first company to recognize this is something that we could commercialize and make money out of. And why is it so useful for companies to pattern match?
16:28For example, the most important business model that both Google and Meta use is ad targeting. And to target a user with the ads that they will click on is a pattern matching problem. If you have a bunch of data about their interests, you can better predict what the likelihood they might click on an ad about clothing or pets or whatever it is. And that is the most successful business model that has ever been invented on the internet. You know, that makes Google hundreds of billions a year. And so they recognized that early on. And in 2012, they then started funneling an enormous amount of money into machine learning research, which then became deep learning research, which is a derivative of machine learning that uses more powerful software for computing the patterns out of data.
17:18That software is called neural networks. and that is why all of a sudden there was this massive renaissance in AI research, AI development. It's because companies realised that they could profit from it. And Google, I suppose, particularly at that time, has not a monopoly, but something probably approaching it for a lot of markets on unbelievable quantities of data. Exactly. And then presumably its problem is it doesn't quite know how to process it and amplify it and use it best. So AI is literally, to some extent, or this renaissance you're saying is to some extent born. out of that commercial imperative, despite, again, all of the kind of highfalutin rhetoric about kind of transforming humanity and everything, fundamentally, at each stage, it's about marketing and it's about commercial benefit.
18:02Yeah, I mean, they realized that this, if you can create the rules of the game in a competitive landscape to correlate with how much data you have, then the actor with the most data is going to win. And Google realized that was their competitive advantage. If they can lean into the technology that extracts more value out of large quantities of data, they're going to win. And so they really indexed heavily on it. And then of course, once Google moved into it, then Microsoft moved into it, then all the tech giants moved into it. But modern day, the AI boom, or the post-GPT AI boom, isn't just about profit, which is what's so fascinating and why I use the empire analogy, is it's this fusion of profit and ideology because actors like open ai who are the new generation of companies coming onto the scene they are motivated by this original conception of the field this idea of recreating the human mind and this belief that if you could recreate the human mind it is somehow going to unlock the next era of civilization well i want to come on to that and particularly the imperial bit which i think is especially fascinating before that just on that, I also find this completely fascinating.
19:18I did a special episode of News Agents last August. We went to San Francisco, spoke to a load of AI companies, including Anthropic, who let us in. And we interviewed Jack Clark there, who's a very senior at the company. And I sort of got onto this question with him, which I think is really fascinating. Because obviously the thing that they talk about, and listeners and viewers may have heard of, is this concept of AGI, or Artificial General Intelligence, which is the sort of next stage. And you can kind of get a bit lost in kind of what that means isn't exactly what it is. But fundamentally, what they're saying, it's a theoretical form of machine intelligence that can understand, learn, and apply knowledge as we do, right?
19:52Independently. And perhaps be able to create new systems to replace itself. Yeah. And so on. And I sort of said, the thing that really, really struck me and stayed with me about that interview, I said, because he kept saying, and you know, this, it could be catastrophic. You know, once we've created this, we could be unleashing something that's utterly catastrophic. And Isaiah said, well, why are you doing it? Then why are you doing it? And he couldn't almost quite answer and I think it was basically because he said well we're pushing the frontiers of human knowledge and and so on but that that is the bit that really fascinates me that clearly is beyond commercial imperative right and because it does seem that they are motivated by something deeper within them that's almost quasi-religious it seemed to me do you think is that broadly right that is exactly how I describe it I do think it's quasi-religious they when you think about the narratives that the AI industry now uses to describe what they're doing, it's actually the oldest stories that we've ever told ourselves, which are found in religion, this idea of something having a heaven and a hell.
20:49And what you do in this moment, either it gives you access to that heaven or that hell. And so the companies say, if we create AGI, as in we, you allow us, the good guys to create it, we will give you access to utopia to this heaven because it's going to solve cancer it's going to solve climate change eradicate poverty and if you don't allow us to do it a bad actor is going to do it instead and it's going to decimate humanity so this is jack clark's camp is that they use these double myths, the heaven and the hell, the carrot and the stick, to ultimately justify why they are doing what they're doing.
21:34And to justify that they should be allowed to, on behalf of billions of people around the world, develop and advance this technology in a deeply anti-democratic way where they're not actually accountable to any of those people. Why do you think they're anti-democratic? Because there's no mechanism by which, formal mechanism by which people can actually provide input to a technology that is fundamentally going to shape people's future, right? Like they are, you know, we have democratic elections that allow us to pick representatives that lead us, and they are supposed to represent the will of the people because they are supposed to be an extension of what we want.
22:14These companies can make decisions that influence far more people in the world than nation-state leaders in modern day. And we don't get to elect them. We don't get to oust them if they do a bad job. We don't get to install someone new with a different agenda. There's no campaigning. Is that not always true with great corporate power, though? I mean, if you're talking about the great oil tycoons and the great oil companies of the 1950s or the early 20th century, they had huge power. They still do. We don't elect them. They're accountable to their shareholders. Is it not always true of great corporate power that to some extent it resists the kind of democratic inputs that normal political democracy does?
22:50It is true to an extent, but the scale of these companies makes it of, I think, a different kind of problem than just a different scale of problem because they now operate, you know, across all territories, they operate in ways that are more powerful than governments themselves. Like traditionally, companies are not more powerful than governments and that's how you're able to counterbalance their power is that there's still regulation from the government level that is meant to represent what people want, right? But these companies have consolidated an extraordinary amount of economic and political power to the point that they basically call the shots for a lot of governments around the world.
23:33And also, it seems to me, and I'm so struck repeatedly in terms of the way it's talked about in politics, I mean, it's kind of, I suppose, always true with some technological and corporate power, but like the asymmetry of knowledge. Yeah. between what these companies are doing and the political sphere. I mean, you know, when I speak to British politicians, American politicians, they don't have a clue, right? Most of them, but with maybe a few exceptions, they are operating almost on a different plane of reality from the political plane. And this is by design. These companies, like one of the parallels of Empire that I talk about in the book is the degree of information control and monopolization of knowledge production that these companies exert.
24:13So they, over the past decade, the AI industry has come to bankroll most AI researchers in the world. You could imagine if most climate scientists were bankrolled by the fossil fuel companies, we wouldn't get a clear picture of the climate crisis. And the amount of money they're paying for talent is so astronomic that states, even the US federal government, whatever, they don't and can't compete for that sort of quality of person. So by monopolizing that expertise, not only can they censor and control what AI research has even produced in the world for the public, they also can then go to a policymaker, go to the public and say, you don't know what you're talking about because we're the only ones that can see what's actually happening.
24:54And this is a crucial lever of power that they use to ensure that there continues to be no democratic checks on their continued expansion. And just before I want to explore more about that empire theme, but before we before we get there, just while we're on that concept of AGI, something whenever I've done episodes before, I've written about AI and something you get a lot from from people. I'm sure maybe you get it as well. Is this idea? Oh, you know, don't fall for their shtick. you know a bit like what we've been saying like you know they have commercial imperatives it's it's um there's an incentive for them to try and sort of say this is going to be transformational we want more and more capital we want more and more investment and it's a sort of dutch auction between between them yeah do you think that's right or actually in terms of the potential changes of agi do you think it is what they say that it could be is the is there a world whether utopia or dystopia is to some extent true or is it part of the kind of shtick and bump it is part of the shtick because in these narratives it's the ai system that's delivering us somewhere it's not about the people that are creating the ai systems to deliver us somewhere and i think this is the reason why you know there are people that genuinely believe in these narratives within the ai industry and also they recognize that it's rhetorically useful to use this kind of language and to put the responsibility and the onus on the thing that they're creating not themselves it's because ultimately if things go wrong it's because of the model and and it it alleviates scrutiny from them and their actions and the fact that as they they say it's a magic trick they're saying like focus on this hand where we're trying to build the AGI.
26:44And on the other hand, they're literally amassing more capital than any actor in history and more land and more energy, data, water, minerals, labor. You know, it's just like they are trying to redirect us from the real issue at hand. And on that, we will return to this theme of why they are like empires rather than companies just after this.
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29:04So, Karen, let's get to it. Why are they empires or a sole empire? What is it about these companies that remind you of imperial power? Because we do sometimes say that about the other type of corporate power, don't we? We sometimes say, you know, they've built, yeah, like a sort of energy empire or a marketing or a retail empire, whatever happens to be. So we do sometimes talk about corporate power in that way. But you think this is something over and above that kind of sleight of hand or verbal sleight of hand. Yes, I do. And it's because the parallels between empires of old and empires of AI are so much more striking.
29:43So fundamentally, they're empires because they're enormously scaled corporations that are accruing their value and their concentration of power through the dispossession of the majority. But when you look at the tactics of how they go about doing that, I mean, I already talked about the monopolization of knowledge production and their exercise of power by just convincing everyone else you don't know what you're talking about. Therefore, we can be the only ones that determine how this technology is meant to go and therefore determine your future. But also they lay claim to resources that are not their own.
30:15That's the data of individuals, the intellectual property of writers and creators. That's part of the dispossession. They are taking those resources. they're not actually paying anything comparable to their value and then they amass that value to themselves in terms of intellectual property and so on yeah so all of that all of that they use to train their models those models they can then sell as products and services they don't actually pay anyone for it they don't even ask anyone for it right and then they exploit an extraordinary amount of labor and this is the same kind of extractive relationship where they have all of these tens of thousands, hundreds of thousands of workers around the world that do things like data annotation, content moderation for cleaning, labeling, and preparing the data that is put into these models, as well as filtering out all of the toxicity from these models.
31:04If those workers didn't do what they did, these technologies literally wouldn't exist. And yet, what kind of value do they see from it? I talk in my book about the case of Kenyan workers that OpenAI contracted and they were paid$2 an hour. And OpenAI is here, you know, about to IPO for a trillion dollars. So once again, it's this extractive, they amass an enormous amount of value from the labor, but the labor doesn't actually see the proportional value in return. Is that not always true of a lot of types of corporate power though? Did Amazon not do that? Did companies in decades gone by not do that?
31:40I'm not saying it's right. Yes, Amazon definitely did that. And I would consider Amazon to be an empire of AI as well. But all of the I mean, when you look at the most valuable companies in the world right now, all of them are AI companies, and they are far and above literally any other company from any other industry. So the degree to which they are extracting and exploiting and amassing and dispossessing that value is unprecedented. And then the fourth and final parallel that I talk about is this idea that these companies wrap all of this extraction and exploitation in this narrative of they're on a civilizing mission to bring progress and modernity to all of humanity.
32:24And of course, there's the religious parallel where religion was a very essential feature of empire building. And they talk about the heaven and the hell. Well, I have to say that parallel, like what you were talking about just now, is deeply imperial, right? When you said, you know, when people are in, you know, Sam Clark, Amthropic or others, they will do it. When they basically say, look, there's an easy way and a hard way of doing this. You know, the easy way is you basically let us have all the power. Yeah. And we will create this utopia for you. Or if we don't, then China or Google or whoever will come along and say, I mean, as you say, that is Empire 101.
32:59I mean, that's what the British Empire goes in all over the world. You know, that's how India is accumulated by Britain. Right. It's not through the down the barrel of a gun or it's kind of partly that. It's also these people kind of submit to some extent. You know, the Indian princes submit to the British Empire and the East India Company, which the East India Company feels a lot like a lot of these companies. Yes, exactly. It was a company just as these entities are. And they do it because you basically offer, they say, we will create something better for you if you allow us all of the power and all of the resources.
33:30And maybe you get a little bit. I mean, that is deeply imperial. Yeah, yeah. Yeah. And like it is ultimately this idea of salvation versus damnation. You know, fashion companies have also been called fashion empires. But no one no one fashion company was like, if you don't buy our clothing. Yeah. Like if you don't buy our clothing, you're going to be damned to hell. It's just like there's such a crazy. Yeah. So that's why I think it's ultimately imperial. And it's not just about corporate powers, because the way that these companies actually talk about the stakes, how it's going to be civilization ending if we don't allow them to do this is just of a completely different kind of rhetoric than typical companies.
34:11And also, as you say, the resource extraction is unbelievably profound in a way that I don't think we kind of understand. And you talk about it in the book about just the extent to which the sheer energy consumption, which is now being used and which is projected to go off the charts in order to power these ever more powerful models that require not just energy in the way that we think about it, but water and so on. And some of the examples that you talk about, which might be worth just describing, in terms of how this can literally destroy communities without anybody ever asking or everyone really even noticing.
34:46Yeah, I mean, I'll give you an even more updated example, which is that meta, you know, I think a lot of people think, oh, AI needs data centers, but we've had data centers for a while. What's the big deal? AI data centers are just fundamentally different to other types of data centers. Meta, which was a social media company and now an AI company, the kind of AI data center that it's constructing now in Louisiana is nearly 400 times the size and footprint of the first data center that it built to support Facebook, its social media platform. And that data center is on track to be one fifth the size of Manhattan.
35:22and it is on track to use around five gigawatts of power, which is nearly the average power demand of London. It's one facility that would use the average power demand of a city like London. And that's, you know, Meta wants to build more than one of these facilities. And of course, every single one of its competitors wants to build. As I say, that's just Meta. It's just one facility for Meta, right? So this is what we're talking about, which is it's unbelievably extraordinary amounts of resource consumption. And where are these facilities being placed? They're being placed in communities where real people live.
36:00And one of the most infamous cases of this is Elon Musk building a series of supercomputers called Colossus 1, 2, and 3 in this town near Memphis, Tennessee called Box Town, predominantly black and brown community, working class community. And they discovered this facility popped up after they started smelling what's what seems like a gas leak in their homes and it turned out it was because musk didn't want to wait for a grid connection he didn't want to wait around to have the data centers plugged into the actual grid so he just wheeled 35 methane gas turbines unlicensed to the site and plug them in to start powering colossus and that those methane gas turbines started funneling enormous amount of methane into the air so talk about climate implications but also being even more damaging in terms of global warming than carbon dioxide and then also pumping thousands of tons of toxins into the community and i met with one of the activists that's now leading the fight against colossus his name is kashawn pearson and at an event where he was speaking he told everyone to close their eyes and to take two deep breaths.
37:12And afterwards, he was like, that is a human right to breathe clean air. And that's what's being taken away from us. And it seems to me that it's not as if, you know, human society and human politics has not managed, obviously, you know, profound technological change in the past. Industrial revolution. We had companies being, you know, in many ways sort of moving so quickly to escape regulation. we know everything that happened from that but we've had sort of similar themes before yeah but what it seems to me that we're lacking right now is the sense of political will or even political debate yeah to actually recognize these companies as you have done as political actors rather than as you say yes kind of almost sort of quasi-evangelical kind of kind of actors that must be given everything yeah and i just i just wonder what you'd make of this for example i mean that Tony Blair, the former British Prime Minister, has, as we're speaking today, in fact, published a very interesting essay about British political change.
38:14And one of the themes that he often majors on is the importance of what he calls a technology revolution and AI in particular. And he does, I think, for all of his other merits in the essay, as they might be, he does, I think, speak about AI in a way which I think is deeply redolent of the way at least a lot of British politicians do, which is I think a little bit two-dimensional but I'll be interested to hear what you think about it. He said, the second thing we must consider is the technology revolution led by developments in artificial intelligence which will change everything. I mean everything.
38:45There is no point debating whether this technological revolution is a good or a bad thing. Just know it as a thing. In fact, it is the thing. It will displace jobs, though creating new ones but no one yet knows the full consequences. companies and countries will rise or fall on the back of it or revolutionize the private sector and should in time revolutionize public services and government just wonder what you think about that as an imperative ai is a political project the central feature of that political project is taking agency away from everyone and mr blair has successfully continued to propagate this idea that no one has agency in this, which is, I think, deeply anti-democratic.
39:33The entire premise of democracy is that we are able to shape our future. And if someone is saying, you cannot stop one of the forces that will come to shape how the future looks, then what's even the point of democracy after that? I mean, that is deeply untrue. The things that we do today is what shapes our future. And there are many people around the world that are now actively contesting the way that these empires of AR are engaging in this technological imperial project. And it's having an effect on these companies. So everything that Blair said is, I think, absolutely not true. Everything.
40:14Everything. Even when he says that it could and will transform the way we deliver public services and so on. Surely there's some truth in that. I will say, yes, you're right. When he says AI will change everything, and when he says AI can change public services, I think there is, it can do those things. And the question is, how should we allow to do those things? And which kind of AI technology should we allow to do those things? Because going back to the idea that AI is ultimately a collection of vastly different technologies. You know, when we talk about transportation, we talk about transitioning our portfolio of transportation options from more individual to more shared and public options, from more fossil fuel based options to more electric options.
41:01And we don't have that conversation when it comes to AI. So this idea of AI is going to change everything is actually, you know, transportation is also going to change everything. Yes. But which modes of transportation do we actually want to invest in and do we actually want to use? and which ones are targeted at fixing the problems that we need. You know, we never say everyone should get a rocket and use that rocket for everything. You should use that rocket to commute from London to Manchester. You know, and that would be absolutely destructive to our planet. And it wouldn't actually even be very time efficient because it would take so long to load up the rocket for a relatively short commute.
41:37And so in the same way, we need to be very targeted about how we're designing our AI systems, what kind of specialized systems we want to develop, what kind of political economy are we enabling when we vote for particular AI technologies, and ultimately, what kind of future do we want to live in? I mean, that's the point, isn't it, is that AI might change everything, but it doesn't have to change anything. I mean, that's up to us. Exactly. Right? Exactly. Theoretically, at least, if we, as you say, live in a true democracy where electorates have at least some power over not just technological change but all political and economic change in their lives then there has to be some democratic input and accountability and if there's not as you say you're not really in any meaningful political democracy anymore if basically as Blair seems to be suggesting we just accept that these changes are inevitable and inexorable and more than that they're not even going to be decided by us they're going to be decided by somewhere else probably in San Francisco.
42:34Yeah Yeah, yeah, exactly. And I would recommend my favorite piece of writing about AI that has come out recently is actually from Pope Leo XIV with his encyclical that just came out this week. They use much AI in the Vatican? They actually have been studying and trying to develop a position on AI for, I think, at least several years, if not up to a decade at this point. Really? Yeah. So they're actually really sophisticated on these issues. I suppose that makes sense if you're thinking about creating new consciousness, religion. Well, like, if you think these guys are sort of quasi-religious, I suppose the original religions might have something to say about it.
43:12Right, exactly. Exactly. No, it's the most fascinating thing. So Pope Leo XIV, I don't know if people remember, chose his papal name Leo as a callback, as specifically a reference to AI, because Pope Leo XIII was the pope during the Industrial Revolution. And when this pope came into his papacy, he said, you know, AI is going to be a new kind of industrial revolution where we will have to grapple as a society with this kind of profound technological change. And so he came out with his first encyclical this week. It's called Magnifica Humanitas. My Latin's not great. But it basically is, you know, we see so much rhetoric about AI from the companies that's painted in this very, like, commercial sheen.
43:55we see so much from politicians that makes it seem like this very revolutionary kind of rhetoric. But what the Catholic Church has done is they're now talking just about AI as in like through a moral lens. Like, what are we actually trying to do as a society in general? And Pope Leo XIV reminds us it's to uphold human dignity, to make sure that everyone is able to live a dignified life. And then he literally, in this very extensive document, looks at the current track record of how AI is being designed, developed, and deployed in the world, and comes to the conclusion it is absolutely not doing any of those things.
44:36But it could if we actually change its course of development. And so it's this very beautiful, deeply considered document that reminds reminds us what the ultimate purpose of all of us, you know, faffing about in the world are trying to achieve. But what do you say to the argument that, you know, it's all very well for the Pope and for others to literally pontificate about the moral value of AI or otherwise the sort of life that we want to achieve. But there is an argument, which again is a sort of imperial one, but is real, but is a literal geopolitical imperial argument, which is that, look, as worried about this technology as we might be, we do know that there are all sorts of potentially dangerous uses for it.
45:22And we know we're not developing it in isolation. The Chinese are now a scientific and technological superpower who are very much pursuing, perhaps without the evangelism, but certainly the kind of hard headed appreciation of the power it might give them are clearly pursuing this technology with gusto and with enormous investment in their own way. And therefore, we have to keep up with them, don't we? so this is what's so interesting about what the what about china argument has gotten us because it's been deployed not just in the air it was also deployed in the social media era u.s silicon valley companies loved to use this argument and what did that actually give us i mean social media companies were like don't regulate us because what about china we're going to have a you know we're going to we're going to win the social media era ecosystem and we are then going to have a liberalizing effect on the world.
46:12Actually, the most popular platform today, social media, is TikTok, developed by the Chinese company. And what happened with all the Silicon Valley platforms? It had liberalizing effects on the world. And now with the AI era, they're deploying the same argument. Don't regulate us because we need to dominate the AI space. And in fact, use export controls, which is a mechanism of the US government, to regulate China extraterritorially don't allow Chinese companies to get access to the most cutting-edge AI chips so we can stall their development. What has actually happened? Once again, Chinese models are beginning to dominate globally.
46:49Why? Because Chinese companies faced with this constraint on computing resources decided to develop these technologies in a different way. Instead of enormously scaling up these massive facilities that use the power of cities, they just use different methods to advance the same AI capabilities. And then they opened up their models and put them online for free. And now there are American startups that prefer to use Chinese open source models than to pay for the models from OpenAI and Anthropic. And so really, it's not a competition of a race to the bottom. And it should never be, the race should never be defined as a race to the bottom of who can scale faster, more aggressively, more recklessly to achieve what end.
47:33It should be about figuring out what is a vision of AI development that actually upholds scientific integrity, that upholds human rights, that upholds labor rights, that ultimately advances societal aims that we've already collectively agreed on in the sustainable development goals, for example, and then have a race to the top with the competition of ideas. So, you know, China didn't actually play the U.S. game. They didn't take the same model of scale, scale, scale. And they literally subverted it entirely by taking this more free and open approach. And so now the question is, what kind of vision is the UK going to put forth?
48:12What kind of vision is Europe going to put forth? There is an alternative AI vision that we could rally behind that would become one that actually demonstrates that we can use, develop, build this technology in a way that doesn't undermine people having dignified lives. Do you think that it will become, these companies don't want AI to be contested almost politically, but what they want and what they get is not necessarily the same thing. Do you think that it is inevitable, partly because they're right, it could be such a set of profound changes that it can't help but infect and become a dominant theme of our politics?
48:50Do you think AI, whether it's economic effects, political effects, what it is, is going to become more than it is now central to our politics? I do think it actually should be central to politics, but in the sense that every single person, not politicians, every single person who is a citizen of the world should be talking about this technology. Because if we do not collectively participate in its governance, we are going to allow these companies to empire build their way into a deeply anti-democratic world order. And before we know where we are, they'll become so embedded in the world order that it's impossible to unpick.
49:27Exactly. Which is exactly what happened in the 19th century with European empires. Exactly. But as also history reminds us, empires fall when we all rally together and engage in collective action. Do you think it is possible? Do you think it is possible that we can, despite that asymmetry of knowledge, despite the enormous capital accumulation that they've managed to undertake, despite the fact that they already have consumed and are consuming and have plans to consume all of the resources you've talked about, do you still think that they can be brought to democratic heel? Absolutely. I mean, we've done it before.
49:59You know, this is why the empire analogy is so useful. It's not just about understanding and recognising what these entities actually are and all of their levers of power and all of the ways that they've developed deep control over even the most fundamental information sources in society. It is also about how we then transition away from the age of empire to democracy. I mean, we did it before when there wasn't democracy. You know, democracy hadn't been figured out at scale. We now have an advantage where we know what it's like to have governance structures that actually allow the participation of everyone.
50:38And so with that clear, concrete example, that lived experience, I think we have a much better shot than before. And they were already successful in the past. Karen Howe, your book is absolutely compelling. And I've really enjoyed talking to you. Thank you so much for coming in. Thank you so much.
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52:08Well, some political books just leave you thinking about the world in a different way. And those, to be honest, are the only political books worth reading. Karen's book, Empire of AI, is certainly one of them and is out now. That is it from all of us on this episode of the News Agents. I'm off home to get told off about asking a nasty question about TB. Uh-oh. Remember to send us, though, tips and story ideas to newsagents at global.com. We only use AI to weed out the most mediocre ones. So there's a challenge for you. Thanks as ever to our brilliant production team on the News Agents, who could never be replaced, probably.
52:41Shane Fennelly, Michaela Walters, Natalie Inge, Anna Georgievich, Jess Williamson, Mikey Baggs and Lizzie Ward. Our executive producer is Louis Dagenhart. Our editor is Tom Hughes. It's presented by your favourite avatars, Emily Maitlis, John Sopel and me, Lewis Goodall. We'll be back next week. Have a lovely weekend. This has been a Global Player original production. If the world were like a Sleep Number mattress, everything would adapt for your comfort. Because as your life changes and your body changes, Sleep Number mattresses adapt and shift to give you personalized comfort night after night.
53:16And now it's the final days of our Everything's On Sale event. Save up to$1 ,200 on mattresses. Our Memorial Day event ends Monday. To experience a whole new world of comfort, visit a Sleep Number store or go to sleepnumber.com. Sleep Number, to a good life's sleep.
From the publisher
In his essay this week on the way forward for Britain, Tony Blair posits that "governing in the age of AI will be the principal challenge. And opportunity" for our political class.
Karen Hao certainly agrees that it will be one of the defining challenges of our lives. An MIT grad, she started off in Silicon Valley, before turning to journalism and becoming one of the most authoritative reporters on the new world of AI. She is deeply alarmed by the AI race, and by the companies - and men - leading the pursuit.
Her book, 'Empire of AI', contends that these new giants of industry have weaponised the sales pitch around AI to extract immense resources to swell their bottom line, and erode democracies around the world in the process.
Lewis sat down with her to discuss the acutely political nature of AI, the new, uniquely powerful empires being built, and how - and if - democracies can wrestle back control.
The News Agents is brought to you by HSBC UK - https://www.hsbc.co.uk/
