593. The Fight of the Century

20 Aug 2025 · 57 min

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In short

The Rest Is History Podcast - Episode 593: The Fight of the Century

Episode Overview In this episode of *The Rest Is History*, hosts Tom Holland and Dominic Sandbrook, joined by Professor Robert Colls, delve into the legendary boxing match between John Heenan and Tom Sayers that took place on April 17, 1860. Often referred to as "The Fight of the Century," this match not only captivated Britain but also symbolized significant aspects of British identity in the 19th century.

Key Themes and Discussions

Historical Context

  • Event Significance: The match is noted for being billed as the first international heavyweight championship, gathering attention from media on both sides of the Atlantic.
  • Cultural Reflection: The fight reflects the nature of Britishness in the 19th century, revealing how sport was intertwined with national pride and identity.

The Fighters

  • Tom Sayers:
  • A seasoned professional fighter and bricklayer from Brighton who had built a reputation through numerous fights.
  • He had his first professional fight at 24 and was well-known in the boxing community by the time of the match.
  • John Heenan:
  • An Irish-American with only one professional fight prior, known more for his violent temperament than his boxing record.
  • His background included working as an enforcer within gang culture, which contributed to his notoriety.

The Fight

  • Match Location: The fight took place illegally in a rural field in Hampshire, reflecting the clandestine nature of boxing at the time.
  • Crowd Dynamics: Approximately 1,500 spectators attended, including notable figures and aristocrats, which showcased the broad interest in boxing as a sport of the people.
  • Rules of Engagement: They fought under "London Prize Ring Rules," which allowed more freedom in combat tactics compared to modern boxing regulations, emphasizing brutality and endurance.

The Fight Mechanics

  • Fighting Strategy: The conversation highlighted various fighting techniques and the physical toll of the match, which could last for hours without a defined number of rounds.
  • Injuries and Condition: Sayers eventually lost use of his right arm, while Heenan struggled with blindness due to jabbing, culminating in a chaotic conclusion where the fight was interrupted.

Aftermath

  • Match Outcome: The fight concluded in confusion with neither fighter able to definitively claim victory, leading to a shared celebrity status and public admiration.
  • Cultural Impact: Both fighters became part of a theatrical legacy, performing in various public appearances post-fight and reflecting the changing attitudes towards boxing in society.
  • Death and Legacy: Both Sayers and Heenan died young, underscoring the fragility of life in the brutal world of boxing.

Key Takeaways

  • National Identity: The fight illustrates how sports can serve as a microcosm of national identity, showcasing themes of struggle, resilience, and pride.
  • Evolution of Boxing: The transition from bare-knuckle fighting to regulated boxing (i.e., Marquess of Queensberry rules) mirrors broader societal changes regarding violence, class, and respectability.
  • Cultural Reflection: The episode provides insight into how popular culture, including poetry and journalism, shaped public perception of boxing as an emblem of masculinity and national character.

Conclusion The episode not only recounts the thrilling events surrounding the Sayers-Heenan match but also offers a rich analysis of its implications on British society and sports culture. Tom Holland and Dominic Sandbrook, alongside Professor Robert Colls, provide a captivating narrative that merges historical fact with cultural commentary, making it a compelling listen for history enthusiasts and sports fans alike.

For more insights and discussions, consider checking out *The Rest Is History Club* for exclusive content and community engagement.

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Transcript

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0:10Way down in Merry England, the home of Johnny Ball, where the English drink their glasses, they drink them brimming full. Saying here's to merry England, likewise our Britons brave The champions we are, o 'er the land and o 'er the wave Way down in merry England, all in the bloom of spring Where English burly champions stood stripped off in the ring To fight that noble Heenan, the gallant son of Troy To try his British muscle on the bold Benicia boy Two heavy flags were hoisted that floated o 'er the ring On one there was a tiger all ready for a spring. On the other was an eagle, a gallant bird she was, for she had a bunch of thunderbolts and held them in her claws.

0:58Oh, the pennies they were tossed and their melee did begin. Their bets on Sayers and Heenan, two on one, came rushing in. They fought like noble heroes till one received a blow which caused a crimson tide from young Heenan's nose to flow. The first blood for Johnny Bull Old England shouts for joy But the following cheers arose for the bold Benicia boy The tiger rose within him Like lightning in his eye Saying, smile away, Old England But Johnny, mind your eye So that's the beginning of a lovely poem It's the beginning? Yes, it's the beginning, Tom How long does it go on for? It goes on for 42 rounds It's a poem called Heenan and Sayers and it was by Mrs.

1:46Elwood Nickerson, written in about, we don't know, about 1860, 61 in New England. And this poem is celebrating the fight of the century, the clash between Tom Sayers and John Heenan on the 17th of April, 1860. Tom, are you a great boxing aficionado? Not hugely, but as you will know, I am a fan of British muscle because I've actually just come from the gym where I've been toning my British muscle. Oh, that's a nice image. So I feel absolutely prepped and ready for this. Good. I mean, one thing I am, well, at least I used to be a fan of, was going off to fields in Hampshire to engage in illegal activities.

2:27Oh my word. Oh no. So as name checked by Jarvis Cocker in his famous song, Sorted for Ease and Whiz. Right. This is a lovely image. And reading about this fight, which takes place illegally in a field in Hampshire. I couldn't help but think about how, you know, how the traditions of Merry England run deep. So people, you know, in the 90s weren't gathering to watch boxing matches, but they were gathering to celebrate. To go to raves. Going to raves. So there's kind of deep continuities, aren't there? Cranky. Well, I didn't expect that angle to be the angle of choice. Well, I've introduced British muscle in ease and whiz.

3:05So we thought we would dig into the story behind this extraordinary clash between Tom Sayers and John Heenan. What it tells us about Britain, America, Britishness, sport. It's about sport above all, isn't it? It's about... But it's about what sport means. But also in the long run, how it comes to be tamed and codified and in a way made kind of posher, as we will see. Yes, I think that's true. And we are joined by very much a friend of The Rest is History. So listeners who heard our episode on Orwell will remember him. He is Professor robert coles emeritus professor at de montfort university and author of the brilliant book this sporting life sport and liberty in england 1760 to 1960 in which this fight plays a kind of lead role as a whole chapter about this fight rob welcome back to the rest is history thank you great to be back so what's going on uh you have let's set the scene it's very early in the morning It's the 17th of April, 1860.

4:07It's a Tuesday. It's in the middle of nowhere, a field in Hampshire. All of these people have gathered to watch these two men knock seven bells out of one another. What is the story behind all this? Yeah. If you want to know what's going on in this field in Hampshire in 1860, what you don't do is read Mrs. Nickerson's poem, because it's quite clear that she's not been within a thousand miles of this fight, which took place the year before. It's billed across the Atlantic as the first international heavyweight championship. It's been talked about for 12 months before, and it will be talked about for 40, 50 years afterwards.

4:54Generally speaking, journalists and others called it the fight of the century In many ways, it was really none of those things The Irish-American who'd come across to do his business John Camel Heenan Had only had one professional fight in his life Which he'd lost So he was a novice, really his claim to be there was he had a talent for violence. And I don't know if you've seen the wonderful Scorsese film Gangs of New York, but Heenan had operated within those gangs as a minder, as an enforcer, as a publican by day and a hard man by night. So he was just a hard case who was chancing his luck against the English champion.

5:47The English champion was a very different kettle of fish. Tom Sayers was an out-and-out professional. He'd been fighting since he was 16, born in Brighton, born in the lanes, and Brighton started fighting at 16 up on the downs, on the race courses, what the press called casual wagers, you know, five minutes done in a corner, money changes hands. In his 20s, Sayers had moved to London, where he had plied his trade as a bricklayer in Camden. Camden was new then, the railway was coming, and Tom did his work there. He also did part-time fighting and amassed enough money to become a publican. The Laurel Tree in Bayham Road, Camden, was his pub.

6:37And he got married and he had children. And in 1850, aged 24, he had his first out-and-out professional fight. By the time he's facing Heenan in that field, 7 o 'clock in the morning, April 1860, He'd had 14 fights, of which he'd lost only one. So what are they there to do? Well, what they're there to do is the most awful thing it would seem possible to imagine. They were there to inflict such injuries on each other with their bare hands that one of them was going to be incapable of standing up. or at any rate coming to the center of the ring, the scratch mark, and standing up in that position.

7:26That's what they were there to do. Behind this fight really was the New York press and the London press. In New York, we had a sporting newspaper called Porter's Spirit of the Times, and they thought in Heenan they had someone who could relieve the English of their own championship. In Tom Sayers, Bell's Life, which was the leading sporting newspaper, Bell's thought they had a man who could restore the prize ring to some kind of honor and respectability, which it had lost in the 1850s and 40s. In the event, both newspapers were wrong, as we shall see. So anyway, Heenan makes it to London December 1859, and the two men meet at Owen Swift's public house, the horseshoe in Tichborne Street.

8:22If I can just jump in, Owen Swift, he's a fighter himself who has killed people in the ring. Is that right? Yeah, Swift has killed three men in the ring. The last one being Brighton Bill. And he spent his time before magistrates and always got away with it. Rob, how does he get away with it? Well, the legal position of fighting was very unclear. Judges absolutely detested it and wanted it finished with. But magistrates found it a lot easier to turn a blind eye. And as we know, the police in the middle of the 19th century were not organised or as well informed as they might be. And are magistrates turning a blind eye to it because they are fans, because they're enthusiasts, because they think that it's an expression of British manliness or what's the reason?

9:15I don't think so, Tom. I think the reason they're turning a blind eye is although fights are, strictly speaking, a breach of the peace and they're very nervous about disorder, stopping one would probably be more disorder. Oh, I see. Right. Right. And more breach of abuse. But above all else, of course, you've got aristocratic patronage. And if you're a local country vicar who's also a magistrate, stepping in to stop a fight where there are lords and dukes and gentlemen, you wouldn't last long. So magistrates turned the blind eye. Judges pressed for it to be stopped. At law, fighting was odd. Mainly it was a breach of the peace, or it could be common assault, or it could be riot, or worse still, it could be manslaughter.

10:08And as the century wore on, more and more cases for manslaughter were brought to court. But nothing much happened. I've actually got some boring figures here, which I once spent my time counting. Out of 30 tried at the Old Bailey for manslaughter in the ring between 1856 and 75, out of the 30 men, 13 were acquitted and 17 were convicted, but all of them got less than six months in jail. Right. If you're a carter or a labourer, you tend to get convicted. If you're an old Etonian schoolboy and you've just killed a fellow student, as did happen to Lord Shaftesbury's youngest brother in the 1820s, who was killed in a 60-round fight, you get let off.

11:02So that is like the one in Tom Brown's school days with, what's it, Slugger? Slugger somebody? Slugger somebody has a fight behind the gym school? Slugger. Slugger. Slugger, that's right. Slogger Williams fights Tom Thomas Hughes who wrote it knew exactly what he was writing about when he did that Sorry we took you off feast didn't we by getting into this So they've met for the first time at Swift's pub the two contestants Heenan and Sayers and Sayers exactly and so the fight is going to happen but at this point nobody knows when and where it will happen which again is like it's like raves isn't it that people know something's going to happen, but they don't quite know how to get there and people are waiting to be texted the number and the address and places like that.

11:48So it's a bit like that. Exactly. That's a great analogy, actually, a rave. It's exactly that, Tom. It's a rave. Everyone's turning up at London Bridge at 4 a.m. on the morning of the fight and nobody knows where the fight's going to happen, but they're all buying a ticket for Farnborough. And Rob, when you say everyone, I mean, you really do mean everyone. So Dickens' friend, people say Lord Palmerston's going. Yeah, the Prince of Wales. What is the class of person who is going down on this train to this boxing match? Because it's secret, no one knows where it is. But of course, everyone does know where it is.

12:25Let's just say reports are rather mixed and confused. But generally speaking, we know there's an aristocratic element. and we know locals down in hampshire would would probably turn up just to see the the play it's a kind of festival it's a kind of fair and then we've got mainly what was called at the time the fancy or more intellectual people were called the cognoscenti that is there's a kind of following around fighting which is to do with betting it's to do with former fighters known as pugs or pugilists. It's to do with aristocrats who just will gamble on anything. These people know the odds and they'll be at all the big fights.

13:12From, of course, the word the fancy, we get the word fan. So they reckon there's about 1 ,500 passengers on two trains coming out of London Bridge, 35 carriages on each. Dickens' man, I think he's called Hollinshead, claims to be sitting in a compartment with a well-known lord, a well-known poet, and a well-known politician. But he doesn't name names. Certainly, when they got to the fight and walked half a mile across muddy fields, they were met by more security who were handing out chairs to the aristocrats who deserved them and no chairs to the rest. so basically when you got to the scene of the fight you could either watch the law being broken sitting down or you could watch the law being broken standing up and people are placing bets so betting is obviously an enormous part of this is there betting happening at in the field i mean are there bookmakers there you know shouting out the odds and stuff yes the most important thing to get a fight going, Dom, is stake money.

14:24So the two sides play stake bets with each side, and the winner will take the other side's stake. That's the real money, the formal and official money in prize fighting. So Tom's side put£500,£50 a go, at a number of London pubs, and Heenan's side did exactly the same. Of course, there would be informal and relentless betting on the fight as the fight progressed. This made it very, very dodgy business. Because the fighters were in the fight and could hear how the odds were changing ringside, they could themselves change the outcome of the fight. So I just wanted to ask you about that. I mean, what is to stop one of them throwing it?

15:10Nothing. Right. So how is that regulated? Or is it not regulated? Well, according to London rules, 1839, which they're fighting by, you're not meant to go down on one knee unless you've had a proper punch. But how do you measure a proper punch? The only person who knows a proper punch has been landed is the giver and the receiver. if the receiver wants to cheat which in the parlance is called a cross and go down and lose and is better against himself he's made a lot of money yeah so he's not going to say it wasn't a proper punch of course it was a proper punch and the giver of the punch is not going to say it wasn't the proper punch because by giving this punch he's won the fight so there's nothing to stop ringside off-course betting, shouting the odds, and it's nothing to stop a single fighter doing a cross.

16:07Would a fighter like Tom Sayersay have a reputation as a man who was unlikely to do that? He did have that reputation, and that's why Bell's life wanted him to be reincarnated as a great Englishman. But in truth, the last fight he had before Heenan was against a novice, really, and apparently Tom had been seen dancing the night away the night before and there was rumours of a cross that he was not going to be serious about it. He was going to, in the parlance, he was going to chuck it. But in the event, Tom didn't chuck it and the fight was over in five minutes. So the crowd has gathered, all of these people, and it's about seven o 'clock they come out.

16:50Now, just to give us a sense of what they look like and stuff, you might think because this is the 19th century or they don't take it very seriously. They haven't been properly training. They have been training. They've been training for months, haven't they, on the downs. Tom Sayers on the Sussex downs, Heenan in Wiltshire. And what's a training routine involved for a 19th century boxer? Well, they went into training in February. So they had two, three months training. Tom, you notice, went on the downs with the racing fraternity and then went up the new market again with the racing fraternity.

17:30There is a very old and honorable connection between riding horse being, well, jockeying and fighting. Both sides have to keep their weight down. And jockeys knew how to do that. And fighters took that seriously. Tom's methods were exactly what a jockey of the time would do to keep fat off and keep muscles a bit like Tom's really nice and brisk and shiny. I'm interested to know what they do, whether it compares to my routine. It's about starving yourself, basically. It's about weights. It's about no sex. I don't know how that goes with you. No coffee. No masturbation. Hold on, Rob, Rob, Rob, Rob.

18:17I mean, how do people know this? Are they writing it down? Are there training manuals? Yes, there are. There are training manuals. How are they referring to it? Beastliness? They call it masturbation. It's a very old word. I'm amazed. I thought Victorians never talked about it. We're not talking about the Victorians quote unquote here. We're talking about the other side of Victorian life. They took a massive pill before the fight, a massive blue pill for constipation. But actually, the thing is, Tom, they weren't doing anything that jockeys weren't doing. This was all understood and known. And it wasn't unusual, actually.

18:51The greatest English jockey of the century, Fred Archer, died by just being overzealous in his training routines. Too many pills. Too many pills and not enough food. They would make themselves sick. All the old tricks, which we're only sadly too familiar with now. So they did that for a few months. Heenan couldn't settle anywhere. Everywhere he went to train, the constabulary told him to move on. So his camp was never settled. He went right through the Midlands and ended up in Derbyshire for a night in jail. And was that because the constabulary were being patriotic and trying to stop him from training?

19:30Well, the thing was, you go back to this old thing about a breach of the peace. Wherever he went, there was a crowd. And the crowd, you know, were not always charming or gentle with him and his American entourage. Anyway, he finally got arrested at his Trent Lock near Derby training camp. And he was put out on bail for more money than the actual stake he'd put down for the fight. Anyway, he kept going. And he was used to this. It was exactly the same in the United States. Fighting was such a hole in the corner affair. You had to keep moving. You had to always watch out for the Rosas. One important thing.

20:10I just have to take you one day back before the fight. On the night of the 16th of April, 1860, Heenan turned up at Nat Langham's pub in London, the Cambrian. Now, why did he go to Langham's pub, the Cambrian? Because Langham was the only man who'd ever beaten Sayers. Oh, right. Came from Hinkley in Leicestershire. He was a framework knitter. and he'd taken Sayers the full distance in 1853 and beaten him. So there's a bit of needle here that, you know, Heenan goes to the man who beat him. In the same sense, the one man to beat Heenan in his only fight, John Morrissey, he was in Sayers' corner.

20:56They've got inside information. I love the account you give of the entourages that both men have. So on the morning of the fight, they meet up, they shake hands, Heenan has the stars and stripes in his corner. And Sayer, you say, has the royal standard on a cream background, which is tremendous. And I think is something that British boxers should reintroduce. But 7.29, they come to the middle and Sayer has his two seconds behind him, who you describe as being like wicket keepers. So that's people who stand up to the bowling and cricket. Plus his manager, his professional walker, who is his trainer.

21:33And my favourite detail, someone called the Birdman making queer halloo sounds in a cape. What's going on with the Birdman? I know. What's he doing? Who is he? I know. And why do boxers not have birdmen now in capes and dwarves and things? Well, he's going halloo, halloo, halloo. Why? Well, I think it certainly beats Heenan's Corner, which is a bit boring. He's got his uncle, two friends, and a man called Billy Mulligan, who the New York Times calls a very determined-looking fellow. Personally, I'd rather be with Jimmy Holden and the Birdman. So the fight is ready to begin. Should we take a break at this point?

22:27Tension is massive, but when we come back, the bell will sound. The fight will begin and we will see who wins. Can we do one thing just before that? I've got to put in, Tom, that what they do before they actually come to the fight is they strip, which in the parlances they peel, by which I mean they take off their shirts. And that's really important before a fight because when you see a man's body, then you see how serious they are about what's going to happen. Right. And the point here is both men are in superb condition. So Tom Sayers has been daubing himself with vinegar, hasn't he? So he's described as looking like a square brick of walnuts.

23:12So he's kind of, he's dyed himself with vinegar. Is that right, Rob? It was an old belief. It was skin hardening properties of vinegar. And as for Heenan, he's incredibly pale. And of course, he's five inches taller, two and a half stones heavier, eight or nine years younger. The Times called it, as the two men stood together, as a horse to a hen. Wow, unbelievable tension. So who will win, the horse or the hen? Come back in a few minutes to find out.

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24:29Welcome back to The Rest is History. We are in a field in Hampshire on the 17th of April, 1860. The crowd has assembled. The two men have peeled, Sayers and Heenan. Rob, take us through what happens next. Well, they both walk to the centre of the ring, so-called. Of course, it's not a ring. It's actually a rectangle. They go to the centre of the ring and Heenan says, beautiful morning to the man who's about to try and kill him. And Tom says, want to bet on it? Which I loved. They go at it according to London prize ring rules. Just to be clear for listeners, these are not the rules that govern boxing in the way that they do now.

25:12So we'll come to how those laws evolve. These are London rules, which sounds like a kind of spy isn't it? So what are London rules? What are the boxers allowed to do? So the first set of printed rules, Tom, are in the Bodleian Library in Oxford, and they were called Broughton's Rules, 1743. And London rules were an evolution of Broughton's Rules of 1743. Basically, there were no weight categories. So there's no heavyweights, lightweights, middleweights. They were just matches. And the match was anybody who was willing to put their money up behind a man fighting another man. So clearly Sayers was five foot eight and 11 stone.

25:59He was actually a middleweight, but he couldn't get middleweights to fight him. Or more accurately, they couldn't get people to back them to fight him. So he's fighting. It's a middleweight fighting a heavyweight because London rules have no weight categories. The second thing is there's no fixed rounds. The round ends when one man drops to one knee and he can do that at any point and get a 30 second breather. But there aren't points. So it doesn't, you know, it doesn't penalize him. There's no points in London rules. You just have to really reduce a man to such a state that he can't come to scratch.

26:38And even though he's had this 30-second breather. There was less force in this because they were bare knuckle. And in addition to hitting with your bare hand, you could throw, you could wrestle. But what you couldn't do, this is where London rules civilize things a bit, you couldn't bite, you couldn't butt, you couldn't kick, you couldn't gouge, you couldn't strangle. And of course, you couldn't hit below the waist. And you say in your book that prize fighters also shave themselves. So like the Macedonians, they shave off their beards so that their opponents can't grab them by their beards. Yes.

27:20If you are in an exchange, which is part boxing and part wrestling, it doesn't help to have long hair or beard. In Mendoza's famous fight, I think it was 1795 with John Jackson, gentleman John Jackson Jackson ended the fight by swinging him round by his hair so Mendoza's long hair didn't do him proud on that occasion so you could always tell a fighter by his cropped hair and crooked nose that's the way to do it and they also have spiked boots is that right? yeah, the thing is given that the Rosas are always onto you or are liable to be onto you fights can start in one county and end in another one because the two fighters would actually be on the run so it's quite obvious that you couldn't fight indoors it was just too risky and so most fights were outside where if the police turned up you could run for it so the boots were spiked Your head was held back.

28:25Your fists were low, but up. Your feet were turned out. In other words, you were well turned out. And you would bob and weave and duck until first punch was landed. And the first punch in this fight actually went to the old pro, Sayers, who landed one square on Heenan's nose. Knobbing, it was called in the parlance. All right. Knobbing in the parlance and applause in the crowd. So a knobbing is when you hit someone on the nose. Flat on the nose, yeah. And you draw, it was never called blood, of course, it was always called ruby or claret. So you knob to draw ruby. At that point, Heenan grabbed Sayers by the neck, but Sayers punched his way out of it, and apparently both men fell to the floor laughing.

29:20round one over and there's no limit on the number of rounds is that right so if they want to fight for 10 20 30 in this case 40 plus rounds they can because looking at say it's his record he knows that this could go on for a long time because he has fought had bouts that have lasted two hours two and a half hours i mean mind-boggling how exhausting and unbelievably dangerous that must be. Well, it is dangerous, of course. They're aiming for your head, your temple, and below your ear. They're trying to blind you with jabbing. Gouging's out, but jabbing's in. Jabbing to the eyes, or peg to the stomach, as it was called.

30:14Or they want to throw you and land heavily on you. or they want a fib, which means getting your head under one arm and punching away in the face with the other. And that was called having a suit in chancery. Is that really what they call that? Yeah, suit in chancery is holding your head under my arm, let's put it that way, and I hit you with my right hand. With your British muscle. Oh, there's a cross buttock, how about that one? Where you throw a man over your buttock, in effect, and then you land on him very heavily. Right. actually dom this isn't this isn't you i don't know about you guys but this is how school boys fought when i was a kid it was all head and chancery and cross butter yeah not that much punching actually it was more about wrestling someone down and getting them to say getting them to say sorry yeah headlocks it's all about headlocks isn't it so essentially you win the match by getting someone flat on the ground but to do that you have to make his his knuckles have to be broken.

31:14His face, you know, maybe his eyes so swollen that he can't actually see. And as Dominic says, that might take, well, as it does in this case, it takes what, two hours, two and a half hours? Yeah, you have to make him incapable, basically. And he has to be able to make it to the scratch mark himself, not carried. There was a terrible case of manslaughter where a man was carried to the scratch by his seconds, where he was basically beaten to death. The thing is, though, you've got to just remember this. These fights are not as horrible and violent as they might sound because the new Queensbury rules ring was in certain ways more violent because you had the 10 second rule on a knockout.

Read the full transcript

32:00So fighters were looking to hit your head so hard that your brain would hit your skull and cause concussion. That's what a KO is. And all the great fighters who followed Heenan and Sayers were KO specialists. And in a 10-second count over a three-minute round, there was nowhere to hide. I think it was Ali who said, you know, you can run, but you can't hide. In the old ring, if you were getting tired or you were hurt, you would just go down on a knee, pretend you'd been hit but in the modern ring you just had to keep going until such time as the three minutes were up you also make the point don't you the difference between this fight let's say the sayers heenan fight in a modern fight they're because they're not wearing gloves they are hurting their hands every time they land a punch which counterintuitively to me because i think of bare knuckle boxing with kind of with horror but actually the punches are much that They're not exactly pulling their punches where you are if your knuckles are bleeding.

33:09Well, this is the point that your punch is perhaps not carrying the force. I mean, you've already made this point, Rob, that it's not carrying the force that it would in the modern ring. Is that right? Yeah, that's what I've never seen a bare knuckle fight, and I don't want to. But I've read about this. Apparently, the old PR prize ring punch was very direct and very straight. It couldn't hit you from the side because then you would probably break some fingers. So it was a fib. It was short and sharp and in the face or in the eyes. A jab. It was a jab rather than a knockout swing. A swing really could break your hand.

33:45So I'm sure that by this point, listeners will be dying to know who wins. Well, it's not clear. That's the problem. We go 42 rounds, more or less in the manner we've been discussing. There's two big things happen in the 42 rounds. The first thing is Sayers loses the use of his right arm. He thinks it's broken. The crowd thinks it's broken. It turns out not to be broken, but it's certainly out of action. So we've got to imagine Sayers now holding the arm across his chest and basically keeping out of Heenan's grab and trying to jab him in the eye. By round 37, the second thing happens. Heenan by now is pretty much blinded by the jabbing.

34:35And he grabs Sayers, he grabs him and pulls him to the ropes where he wraps his rope around his neck. And basically, 195 pounds leans on the rope, which is on the neck. Now, believe it or not, this is actually unlawful according to London rules. I was wondering. You're not allowed to murder your opponent in the ring. And it's at this point that the crowd surge into the ring and basically the fight stops. There are rumors that also at this point, Morrissey, who you remember is the man who stopped Heenan in New York. Morrissey jumps in and cuts the ropes. So that's not going to happen again. There's chaos in the ring.

35:23The police finally move in to stop murder. and both fighters basically leg it across the field. But it's amazing they're in a condition to leg it. I was about to say, one man's got no arm, the other man is blind. The other one's just been strangled by a rope. They're presumably dripping with ruby and exhausted. Yes, ruby everywhere. Well, Heenan has to be led by the hand as he legs it across the field because he can't really see. And Sayers is, actually Sayers is in decent condition apart from his arm, which is swelling alarmingly. They hop it back to London. Heenan is put to bed for two days.

36:05But not our Tom. Our Tom's up the next morning at Owen Swift asking for his money because he thinks he's won it. On what basis does he think he's won it? Because he's just been strangled by a rope. Disqualification. Disqualification for the Americans, surely, Tom. It's a difficult one, isn't it? I mean, you're fighting someone who's just wandering around the ring like a zombie, can't see, and you're peppering him until he finally grabs you. I mean, the whole thing is a tortured farce. And in real terms, it's effectively the end of the prize ring. Am I not right in saying that for the press on both sides of the Atlantic, they say, and I'm quoting from your chapter, Sports writers on both sides of the Atlantic were already busy turning a nasty case of common assault into a heroic draw between two great sporting nations.

36:54So there's obviously been a lot of national pride riding on this. And basically, both papers on both sides of the Atlantic are happy to say what a tremendous occasion this was. Reflects greatly to, you know, redounds to the credit of both great Anglo-Saxon nations. Hurrah for Britain and America. And they're both equally that they're both champions. Is that basically the long and short of it? Yeah, absolutely. That's right. They started the fight. The press started the fight. It's in the London and New York press once a week for a whole year before it takes place. And then it's never out of the press afterwards.

37:32And the whole point is both men get a replica belt. Both men get a reception at the Alhambra Theatre in London, where they walk around the stage arm in arm. Oh, God. Heenan having this stoop a little for his diminutive opponent. With his white cane. Yeah. Yes. And these awful sickly speeches are made on behalf of two proud fighting nations. And what about the bettors? I mean, how's that divvied up? Well, we don't know about the betting, Tom, because it's so unofficial. but the point about boxing because there's only two men the odds are always short so you're not going to get massive returns it was two to one when they when they started it was seven to four the day before it was two to one on the day we don't know about that we they might have even bet against themselves we never know these things right the stake money was what they were both wanting and i have to confess i don't actually know what happened to that before we talk about what it all means the two men themselves they are forever i mean neither of them live very long after the fight do they um they are both celebrities and they're but they're linked in the popular imagination aren't they um they're sort of seen as brothers in arms tom uh has the succession of kind of benefits and and basically pantomime clown appearances at which heenan will sometimes put in a kind of you know he'll turn up as a sort of special guest star That's a long tradition, isn't it?

39:07Frank Bruno as Widow Twankey or whatever he was playing in the 90s. All these men knew about tights and makeup. There's no doubt about it. And the Britannia Theatre in Hoxton was London's biggest and Dickens' favourite. Dickens says going to the Britannia is like going to an Italian opera. Nothing interesting happening on the stage. It's all off the stage where it's happening. And Tom becomes a fixture at the Britannia with his two mules, Barney and Pete. He's in loads of pantomimes. I mean, his opponent, Heenan, married the great star, American star, a kind of 19th century Barbra Streisand, Ada Mencken.

39:49He married her. She was a real big theater star, whereas Tom comes from a much different tradition. The nearest he ever got to a woman in the theater was when his wife hit him in the face outside the Britannia. So they're two very different men, but they both are theatrical stars. They're ornaments to the theater. Tom goes on the stage, and Heenan has two more fights, which he loses. The fight with Tom is considered a draw. So poor old Heenan never actually manages to win one. they both die aged 38 39 of TB I don't think their lifestyles were you know particularly wonderful Tom got 3 ,000 pounds actually raised by Lloyd's and the Houses of Parliament so as a true English hero he's going to be alright for money but he took all that money and put it into a travelling circus of course he did in the US but he took a very bad year to do it.

40:54He did in 1862 so he couldn't travel around by a civil war was raging. He's in Heenan's Corner in 1863 in Heenan's fight with Tom King which was probably a cross. By 1864 he's a diabetic and an alcoholic living with his sister in Camden and he dies in November 1865 on Camden High Street off TB. And is he remembered? I mean, is his death greeted with mourning and parades? That's a massive funeral. Massive funeral, isn't there, Rob? Yes. I mean, the fight of the century was in 1860. 1865 is called the Funeral of the Year. Something between, they reckon about 10 ,000 people followed the casket. Is his dog there?

41:40Lion? Yes, Lion the dog. I am Tom Sayre's dog. Whose dog are you? It's an invitation to fight, really, isn't it? Yeah, it really is. His dog is there, and his pony, and his phaeton. And what about his mules? You just threw that out. Where have these mules come from? And what about the bird man? I think they put the bird man in a box. The mules were not at the funeral, although he did have 16 horses, but they were all sold at auction after the funeral. So Lion went for£30 to a North London publican. Tom Cribb's belt, which had been presented to Tom at his... So Tom Cribb is the great... I mean, he's the archetype of a British boxer, isn't he?

42:25We could do a whole programme on Cribb. Cribb is John Bull. And John Bull is William Cobbett. And William Cobbett is Tom Cribb. I mean, they are the great figures of the Napoleonic period. Well, Tom's got his belt, his silver belt. They sell that for£55.10 shillings. Tom's mule goes for£13. and his mayor, a dun cob, for£23. That's after the funeral. There's a fight at Highgate Cemetery Gates when it seemed that the 10 ,000 people weren't all going to be allowed in at once. But apparently, once the fight was over, it was very, very seemly and quite respectable. Apparently, his wife went. Nat Langham, his victor of 1853, he was there dressed in a red Garibaldi shirt.

43:16And of course, wonderfully, the spectator called the whole thing disgusting. This is the sport of harpies and capitalists. Oh, my word. Well, I mean, you could say it's maybe not wrong. And what about Heenan? Heenan died 1873 in Wyoming. Yeah. And again, presumably, there's been a lot of hard drinking, a lot of brawling. He hasn't led the healthiest, most salubrace of lives. Mind you, a lot of people die of TB in the 19th century. It's the great killer of writers, poets, and it seems fighters. So I guess the question is, what does it mean? So what does all this, as a historian, you've written lots about working class life and about Englishness and all these kinds of things.

44:00What does this tell us? Because the chapter in the book in which you discuss it is called simply Bottom. Englishmen had bottom and par excellence had bottom. So what do you mean by that? Well, what they meant by it was the ability to give and take, particularly take, punishment. So you compare it to the square that the British army forms when being attacked by cavalry. So famously, this happens at the Battle of Waterloo. And the boxer, you say, is often compared to the British soldier in a square. I think what it means, Tom, boxing, like all sports, goes very deep into our consciousness, into our imagination, into the stories we tell ourselves about who we are.

44:51And this might be described as the plebeian version of national history. It's the plebeian version of honour, the honour fight, that when it comes to it, the English can give an account of themselves. And it spreads everywhere, obviously, and not surprisingly. It seeps into the army and its sense of itself. Not the cavalry, note, which is a very different kind of fighting, but the regiments of the line. I don't know how much military history you know, But the regiments of the line had only one job, really, and that was to walk forward into hell, really. And when they decided to stop and unfurl their colors and fire, all they could show really was stoicism or bottom.

45:41Bottoms are really a plebeian form of stoicism. And the square was an example of that. the British Wellington considered it a marvellous tactic to form a square where you could fire continuously at those around you. Unfortunately, enemies loved the British Square because they just had a red square to pour everything they could into it. There's one meaning for you, Dom, one meaning. But what I also found fascinating reading your chapter was that even as the boxer is being equated with John Bull, with the British Square, with a particular idea of Englishness. There are also figures who are more ambivalent, who are also being enshrined as gentlemen.

46:27So you mentioned Daniel Mendoza with his long hair, who gets tossed around. He's Jewish. And there's a former slave, a black American, Bill Richmond, who likewise is hailed as a gentleman for his feats in the ring. I mean, does being a great boxer give you a kind of honorary status as a British gentleman if you are not a kind of English yeoman? Is that what's going on? Something like that. I think boxing is a fraternity. I think it is now and it was then. I think there's a respect at pride and each other's strength. I mean, boxers, of course, talk each other down before a fight, but very rarely after one.

47:12So as with this one? As with this one. You know, Wellington referred to his troops as morbid and taciturn. And it was famous that the British infantry were quiet. They would stay quiet. Whereas the French would go in with all that elan and they were famous for shouting and screaming in their attack, no less brave. but they were completely different styles and it would seem that Mendoza and Richmond and Molyneux, who was a former black American slave were hugely popular in this country for what they were. Richmond was a page boy at George IV's coronation. Him and Cribb were minders on the door they were bouncers on the door of a coronation dressed as page boys.

48:04There was a kind of fraternity. Now of course I'm not saying there wasn't racism Of course, there was racism, which was directed at them, but never to their face for obvious reasons. Now, I know we're going to run out of time. And Tom wants to ask about Tom mentioned the Marcus of Queenspeed. But just one quick last thing before we get onto that. The political meaning of all this, because your book is about sports and liberty. And you have a line in this chapter, only only Tories could be true sportsmen. Only Tories had bottom. Is this a kind of Tory England kind of traditional resistant to being improved, resistant to reform?

48:38you know this is boxing has been criticized by what you might call do-gooders and there's a sort of sense of it people who like it seem to have this sense of it as you said being a kind of an underground continuity of history a sense of tradition all that kind of stuff what this has reminded me of is jacko macaco the fighting monkey the fighting monkey who likewise was covered in ruby yeah and that also people were upset about the idea of animals pulverizing each other to death but again the same thing about do-gooders trying to clean it up humanity dick tom if you may remember uh trying to stamp it out so rob you that line that you have about this being kind of toryism is that a serious point yeah it is a serious point um the trouble with the point although it's serious is we never really know what toryism is because it's by definition uh non-ideological, not up for definition, and endlessly adapting to the status quo.

49:34Only in that sense do we know what it is at any one time. But given what happened after, let's say, after Crib, there was a huge movement in England to civilize the people. And that movement was, broadly speaking, liberal, broadly speaking, metropolitan, broadly speaking, condescending to people who were considered rough, stupid, and moronic. Now, Toryism took a position against that as time went by. It decided it wasn't that kind of politics, it was another kind of politics. So, as you know from the book, we get examples of this civilization process all through the century, particularly to do with popular affairs, customs, and hunting and so on but boxing in particular managed to wriggle its way through these things whereas other sports like bull running or bull baiting didn't.

50:34Toryism took these things up retrospectively it always works retrospectively about belonging about what the things that matter to you are the things that are personal the things that count are the things that are around the corner and easy to hand. And one thing you can say about prize fighting was it was very easy to hand. Well, very easy to two hands. Everybody did it. So on the topic of kind of taming boxing. Yes. Famously, London rules is supplanted by the Marquess of Queensbury rules. And the Marquess of Queensbury, as his name suggests, is an aristocrat. This is the same Marquess of Queensbury who we have already mentioned in our episodes on Oscar Wilde, who Harry's wild through the courts and ultimately gets him into prison.

51:21But he introduces essentially the form of boxing that nowadays governs the sport. How does that happen? And again, is there a kind of a broader lesson to learn from that? Because there is a process, isn't there, throughout the Victorian period of the aristocracy drawing up rules and codifying what had previously been kind of plebeian ways of entertaining themselves. What happens, the new rules, the Queensbury rules, emanate out of Cambridge University where young gentlemen spar. And there's a kind of fashion for sparring. So Byron does it, doesn't he? Byron does it. Hazlitt does it. All kinds of chaps do this.

52:03And so does the Marcus of Queensbury. and the point about sparring is, as Hazlitt said, it's not boxing. It's a representation of boxing. And what's happening at Cambridge is that they swap bare knuckles for gloves. They introduce fixed rounds, weights. They introduce, in the end, medical and health controls. It's boxing, they believe, is going to be safer and better. But of course, in a sense, it is in the hands of young Cambridge undergraduates, but not in the hands of the kind of fast, heavy professional fighters that emerge in the 20th century. So Queensbury Rules is civilizing, but in a funny way, it's even more violent in what I've called the modern American era of people like John L.

52:56Sullivan, Jack Dempsey and others. okay well Rob this has been absolutely fascinating I mean we could talk about this for ages you've got so many great characters Mendoza obviously the Jewish boxer Molyneux Tom Cribb there's actually so much to unpick here and for people who are really interested in this your book is This Sporting Life Sports and Liberty in England 1760 to 1960 and I cannot recommend it too highly it is a wonderful wonderful read so thank you so much Rob for joining us on The Rest is History I know you listen to the podcast, don't you? So for us, it's a great honor to have you not just appearing on it, but listening to it voluntarily.

53:37We all love it in our family. You actually tell me things. It's quite alarming, really, every time. Right. Well, that's very good news. So, Tom, on that bombshell, we will… Ding, ding. Yeah, ding, ding. Ding, ding. Bye, everybody. See you guys. Thanks so much, Rob, and bye, everybody. is means

54:03you

From the publisher

Why did two men - John Heenan and and Tom Sayers - illegally meet in a field in Hampshire, in 1860, to brutally fight one another, captivating Britain in the process? What can the fight tell us about the nature of Britishness in the 19th century? Was this the birth of boxing? Who won the infamous boxing match? And, how did the fight change the course of British sport, forever?

In this week’s episode, Tom and Dominic are joined by Professor Robert Colls, to discuss one of the most legendary clashes in English history…

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