In short
Podcast Summary: Broken Record - Rhiannon Giddens: Black History Month Bonus
Podcast Details
- Title: Broken Record
- Hosts: Rick Rubin, Malcolm Gladwell, Bruce Headlam, and Justin Richmond
- Episode Title: Rhiannon Giddens: Black History Month Bonus
- Release Date: [Date not specified]
- Description: The episode celebrates Black History Month and features a retrospective conversation with Rhiannon Giddens, focusing on her contributions to music and culture, particularly in light of recent events including Beyoncé's new music and Usher's Super Bowl performance.
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Key Themes & Discussions
- Celebration of Black History Month
- The episode acknowledges Black History Month and highlights significant cultural moments such as Usher’s Super Bowl performance and Beyoncé’s new country album.
- Beyoncé released songs "16 Carriages" and "TEXAS HOLD 'EM," which have generated discussions about music genres, marketing, and gatekeeping.
- Rhiannon Giddens' Career and Music
- Rhiannon Giddens, a Black banjo player rooted in the American tradition, discusses her career and how she navigates genres in a racially diverse musical landscape.
- Giddens played on Beyoncé's "TEXAS HOLD 'EM," which became a milestone as the first time a Black woman topped the country charts.
- Reflection on Historical Context
- Giddens recalls her experiences and the historical significance of Black musicians in folk and country music.
- The conversation touches on the impact of racism and historical narratives on the perception of Black musicians in the U.S., particularly in preserving the Black string tradition.
- Personal Reflection and Identity
- Giddens shares her journey of self-identity as a mixed-race musician and how her connection to North Carolina informs her music.
- She emphasizes the importance of cultural heritage and belonging, reflecting on how traditional songs resonate with her personal experiences, especially during the pandemic.
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Key Takeaways
- Genre and Identity: The discussion highlights the fluidity of musical genres and how marketing shapes public perception of artists. Giddens emphasizes her commitment to authenticity in her music while navigating these constructs.
- Cultural Heritage: Giddens advocates for the recognition and preservation of the Black string band tradition, emphasizing its contributions to American music history.
- Artistic Expression: Giddens articulates the challenge of balancing tradition with personal expression, noting the importance of being both a custodian of culture and an innovator in her craft.
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Notable Quotes
- Giddens on tradition: "Tradition is a guide, not a jailer."
- On her artistic process: "I am the least important and interesting thing in what I do."
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Conclusion This episode of Broken Record serves as a significant reflection on the intersection of race, history, and music, showcased through Rhiannon Giddens' insights and experiences. It emphasizes the ongoing conversations about identity and heritage in the context of contemporary music, particularly during Black History Month. The retrospective also connects past and present musical landscapes, showcasing the enduring influence of Black artists.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Transcript
Automatic transcript. May contain errors.0:06Pushkin. This is an iHeart Podcast. In today's super competitive business environment, the edge goes to those who push harder, move faster, and level up every tool in their arsenal. T-Mobile knows all about that. They're now the best network, according to the experts at Ooclas Speedtest. And they're using that network to launch Supermobile, the first and only business plan to combine intelligent performance, built-in security, and seamless satellite coverage. That's your business, Supercharged. Learn more at supermobile.com. Seamless coverage with compatible devices in most outdoor areas in the U.S.
0:48where you can see the sky. Best network based on analysis by Ukla of Speedtest Intelligence Data 1H 2025. Every great music conversation goes beyond the surface. The influence that shaped an artist's sound. The moment that changed their creative direction. The story behind the story that fans never hear. Claude helps you discover those deeper connections. Upload interviews, liner notes, or music journalism, and Claude reveals patterns across an artist's entire journey, showing how influences become innovations. Whether you're a music journalist, passionate fan, or someone who loves understanding creative processes, Claude matches your curiosity about what really drives great artists.
1:29Try Claude for free at Claude.ai slash brokenrecord. Lexus is a company that believes in the importance of setting a standard, which I can appreciate as someone who holds themselves to lofty if not ridiculous standards, especially with the car I drive. The standard Lexus has set for themselves is to experience amazing. Lexus measures success by the feeling and emotions evoked in a driver, like exhilaration and joy. Amazing can only be achieved by knowing people on a deeper level. The standard of amazing results in a feeling in drivers that their car was built in anticipation of them. Machines that make you feel more human.
2:06Because a car that doesn't make you feel something is a car that stops short of amazing. Experience amazing at your Lexus dealer. Hey there, we're halfway through Black History Month now, and although we didn't intend to rerun some of our older conversations to celebrate the month, after realizing we needed to do something to mark Usher's Super Bowl performance and the release of the new Bob Marley biopic, One Love, we figured we might as well keep going and celebrate the whole month long. Because now we have a country album from Beyoncé on the way. Beyoncé released two songs from her upcoming album, The Night of the Super Bowl, 16 Carriages and Texas Hold 'em, to a rapturous response.
2:46Not only are the songs good, but they sparked a lot of meaningful conversations about the usefulness of genres, the way marketing shapes are listening, and gatekeeping in music. Those are all things very close to Rhiannon Giddens' heart. As a Black banjo player steeped in the American tradition and its transatlantic roots, she's been living this conversation her whole career. Rihannan also happens to play on the song Texas Hold 'em with Beyonce, which just this week hit number one on the country chart, the first time a Black woman has ever held that spot. She also played on 16 Carriages, too. So let's flash back to when we had Rihannan on Broken Record back in 2021 to speak with Bruce Hedlum about her album They're Calling Me Home.
3:29This is Broken Record. Line of notes for the digital age. I'm Justin Richman. Here's Bruce Hedlum with Rhiannon Giddens from 2021. Thank you, first of all, so much for doing this. We're talking about your new album and your last album and anything else you want to talk about. Your ballet. You wrote a ballet too, didn't you? Yeah, wrote a ballet, an opera. I didn't know about the opera. What was that? Well, it was supposed to debut last year, and then it was going to debut this year, and now it's going to debut next year. But yeah, it's called Omar. It's for the Splato Festival. And it's about Omar ibn Said, who was a Quranic scholar, 37 years old, captured, sold from Senegal, brought over on the Middle Passage, and ended up enslaved for 50 years until his death in North Carolina.
4:21He wrote his autobiography in Arabic. Wow. That sounds incredible. Yeah, it's just that there's a lot of stories within that one story. So, yeah. You know, this new record is almost all, you know, old material, traditional songs or songs that were written, you know, in that style but are recent. And all of my original material has been gone into an opera the last couple of years. So I was like, well, hopefully people will be okay. It's not an original record. But, you know, it's like it's never been my bag anyway. Writing stuff? Well, it's never been my focus. If the story is told best through an original song, I'll do it.
5:04But I was an interpreter for years before I ever thought about writing songs. So I'm never sitting down going, okay, I need to write a new album. It's like if there's no inspiration to write the song, and there often isn't, because there's so many great songs out there already. There's so much great music. So it has to be something really, I feel like I can tell in a way that's, you know, specific to me. That means, you know, I'm just not going to write for the sake of writing. Was it hard for you to start writing, having been an interpreter for so long? No, because I, you know, I don't really write about myself.
5:40I've only written a couple of songs from my points of view, and they're not on any of my records. you know I write from a cultural point of view from other people's point of view and those are the songs that you know when they started to come out it was those kind of songs like Julie like at the purchaser's option like you know these very specific trying to highlight black and mostly female voices you know that I feel like need to be highlighted and a lot of times they come through as real spiritual kind of events, you know? I mean, I have written songs, like I wrote, usually with partners, like with people.
6:21Like I wrote all of my, most of my Nashville songs with my songwriting partner from Louisiana, Dirk Powell, you know, that I could do. I was like, okay, like I can co-write songs that I'm not connected to, like in a cultural way, you know? but just coming from me, I, I, I did one for NPR. It was like songs, you know, coming out of the experiences of lockdown. And it was, I found it very torturous. Yeah. I was just like, who cares about what I'm feeling? It's like, it's my feelings and, and really my life's not that bad. What's, what do I need to say here? It was a very, interesting thing and it just solidified what I do and what I don't do.
7:10That's a very funny thing for an artist to say though. Who cares what I'm feeling? Well, I feel like everybody makes their art in the way that makes sense to them. And for me, I am the least important and interesting thing in what I do. And I know that there's amazing songs out there that have come out of people's experiences that have made a great difference to people and you know i've enjoyed some of those songs and it's a totally valid way to go it's just not my way your new album is great it's coming out in a little while so tell me about making this album you know everybody's had to adjust to this pandemic like and i say like there's just such huge differences between how how you know people who are comfortably off well off and people who aren't have had a pandemic.
8:02You know, there's been people who've never had to stop working, interacting with people because they're on front lines or their service industry or any, you know, they needed the paycheck and people who could just kind of hole up in their houses for a year. And there's detrimental things to all of it. But I just say all of it with an acknowledgement of privilege. You know, I think it's very important to do that. But to say that in general, you know, artists, musicians, there's an additional difficulty, you know, within that our very work. It's like we're like the restaurant industry, you know, it's like our very work involves people.
8:40You know, we can't just not work in an office and work at home and do emails like it's so that's been really hard. And then I just got the idea we had been playing these old folk songs that were, you know, they were just kind of cropping up. You know, I was just finding myself, you know, sit down. We sit down with our instruments and I would just start singing. And I just said, well, let's just start singing these. Let's just start doing these in the stream. You know, this is with my partner, Francesco. And it was like night and day. It was like, oh, my gosh, these songs have never been on stage.
9:13And we're doing them because we're connecting to them right now. And I said, let's just run into the studio and record these. I'm just feeling them right now. How did your situation, isolation, how did they inform the choice of songs? Well, the songs that were coming up, I mean, were ones I hadn't done in a long time. You know, a couple of them predate the Carolina Chocolate Drops days. Like it was just when I was just getting into old time music. And I think, you know, and the Italian ones were, you know, they're ones that Francesco is known for a very long time. And the two main themes of the record are like home and death.
9:49So we're like surrounded by death every day. It's how many people have died? Like literally the news every day. And then we're like, how many people have died in Italy? How many people have died in the U.S.? How many people have died in North Carolina? Are my parents going to die? Are we even going to be able to go home? You know, it's just like all the stuff that everybody's been dealing with. but like that's in the air all the time so these you know stuff like oh death just comes up and the idea of not being able to go home and so these songs are not just any songs but they're songs when I was really coming into my own as I as a as identifying as a North Carolinian you know like Like for me as a mixed person, multiracial, but like there was no space for that when I was a kid.
10:40It was like black, white, and other. And you had to check a box. And I had this existential dilemma every time I filled out a form. Did you fill it out differently at different times? I did. Sometimes I fill all the boxes in. It depended on how much in trouble I would get. So it was like the SAT or something. I like, you know, I put it black because I was I talked to my mom about it and she was just like, look, you know, for all intents and purposes in this country, you're considered black. So that's what you put down, you know. But, you know, I circle that in. I think of my dad who's white, you know, and I'm just like.
11:16And back then I didn't understand the nuance of the one drop rule and the history and all that stuff. All I knew is this doesn't feel right to me. You know, neither one feels right. So when I started finding the music of the root music of North Carolina in my early 20s, that's when I started going, oh, I know I know what I am. Like, forget the color. I'm just like North Carolinian. And it really tied me to a sense of belonging and a sense even though I've been living in North Carolina my whole life other than college. But all of a sudden I felt like, oh, okay, I know what that means. And I found that through the music.
11:52So when I sing these songs, it takes me back to that feeling of belonging, you know, at home. It's interesting. It's just like stuff I would have never thought about recording ever. And they're coming up and just like sing me. I'm like, okay. What's an example of one of the first songs that occurred to you that you should put in this album for that reason? Well, like, you know, Black as Crow came up. And that was one of the first old time tunes I ever learned. I still remember learning it from Steve Terrell. I wrote the words down. Like he's a kind of a stalwart in the old time community in Greensboro, North Carolina.
12:32And I'm just thinking it was so beautiful. and then in and of itself it's dealing with being separated from your loved one and you know i wish that i was going with you or you were staying here you know and especially in the beginning of the pandemic you know francesco and i we don't live together because we have children who go to school in different cities so we live where they live and it's two and a half hours apart so there were times when we were locked down like it was serious lockdown and like we didn't even couldn't even go see each other so it's just like all of those thought and in thinking about people who were separated you know continents separated from their loved ones and not able to go see them and you know and there's a lot of songs about that because we haven't always been able to travel as easily as we as we do now that just came up and then it's like the combination of taking this really old song and feeling like so it's an old song on its own so it just has this connection this kind of deep connection right to humanity and then it's got this additional connection that i have you know as a north carolinian feeling like a north carolinian missing north carolina and then we're doing it in a way that would never be done back home you know the way that francesco plays the cello banjo, which was originally owned by Mike Seeger.
13:55Oh, is that right? Oh, wow. Yeah, because I knew him and his widow. When he died, Alexia made sure that his vast music collection, she let people that he knew and who knew him first come pick instruments to buy to be passed on to. And so I picked that in a beautiful little banjo. and that tello banjo had been sitting in my house like I'd never played it I didn't know why I bought it you know but I just loved the sound of it beautiful shape he put these strings on it just made it sound like a lute and then Francesco came to my house and picked it up and started playing it and I was like well that's why I bought it there you go yeah and so that's all over the record that banjo sound what we found that banjo and my viola so it's just like there's a lot wrapped up in that and then Emer is bringing in Ireland with the flute, the Irish flute.
14:49And so it was just a really, I felt so fortunate to be able to have been able to have that time. You're in Ireland now, right? Been in Ireland since last March. We came from Australia. What's it like now to observe, because you are a North Carolinian, you're an American, what's it like to be out of the United States for now a year, which is probably what you didn't expect. I didn't know. It's been hard. It's been weird. Is part of it a little easier? You know, I'm thinking of people like Baldwin who found life abroad. It relieved them of something. Well, in normal days, yes. It was kind of a breath of fresh air to come to Ireland, you know, because this is my work.
15:34Like when all the stuff went down on the way it went down last year, you know, people were calling me up and asking my opinion about stuff. I was like, my opinion has not changed. I've been talking about this 15 years, go away. It's just like, I'm not surprised by any of this, you know, but in the, in the before times, you know, I would be on the road talking about minstrel shows, coon songs, slavery every night and my, you know, interviews, blah, blah, blah, doing this, doing that. And then I'd come back to Ireland and just kind of take a deep breath. And it's not, you know, that the specter of that, I mean, they have other issues here, but the specter of that is not here.
16:12And I do, I definitely understand that of just being away from it when it is your work. But that again is different all together than being completely unable to go back to the well. And then when all this stuff is going on and people are protesting and I'm just like, I have nothing to do and I can't do anything there. You know, like all my gigs have been canceled, but I can't even help. We'll be right back with more from Rhiannon Giddens and Bruce Hedlum after a quick break. In today's super competitive business environment, the edge goes to those who push harder, move faster, and level up every tool in their arsenal.
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18:58Try Claude for free at claude.ai slash brokenrecord and see why the world's best problem solvers choose Claude as their thinking partner. Lexus is a company that believes in the importance of setting a standard, which I can appreciate as someone who holds themselves to lofty if not ridiculous standards, especially with the car I drive. The standard Lexus has set for themselves is to experience amazing. Lexus measures success by the feeling and emotions evoked in a driver, like exhilaration and joy. Amazing can only be achieved by knowing people on a deeper level. The standard of amazing results in a feeling in drivers that their car was built in anticipation of them.
19:36Machines that make you feel more human. Because a car that doesn't make you feel something is a car that stops short of amazing. Experience amazing at your Lexus dealer. We're back with more from Rhiannon Giddens. You know, the sense of missing someone in folk music from Africa, from Scotland, I assume from Ireland, is often about missing people across a whole ocean. And that's sort of embedded in the music. So you must have felt that quite strongly when you were playing some of these tunes. Yeah, I mean, I haven't seen my family in over a year. Francesco, like, especially in the beginning, like Italy was hit really hard.
20:15Like people were dying left and right. And like his he had relatives who got sick and, you know, just the stress of like, if something happens, I can't even get there. It comes out in funny ways in the album because your version of I Shall Not Be Moved, which is an old spiritual, which has been adopted by the labor movement, the civil rights movement, and maybe the words there are movements because suddenly it's a song about not being moved, not being able to move almost. Were you thinking that when you were recording it? I recorded that because for me, that was my connection to Joe Thompson, who was the black fiddler from Melbourne, North Carolina, the elder that I learned his family's tradition.
20:58Can you explain a little bit of when you met him and who he was? Of course. Yeah. Joe Thompson was even more important than we knew when we started going down to see him. he was a massively important person he was the last of a family of black string band traditions it had been passed down as a family tradition he was part of the thompson family band they played for the white and the black square dances in his area because everybody used to do this is what people don't understand because that's a whole nother reason there's a whole nother story why people don't know that and he was the last of his family to be playing this music and nobody else had picked it up and the people he used to play with were dead his you know his cousin and his brother.
21:38And so he was playing with white musicians, you know, wonderful people in the area. And then me and the other two original Carolina chocolate drops, Dom Fleming and Justin Robinson, started going down to Mebane to play with them because Mebane was like 45 minutes away from where we all lived. And he passed on his family's tradition to us, you know, so he lived to be 92. And we're incredibly lucky to have had him because we I found out later through the work of John Jeremiah Sullivan, that he is the musical descendant of Frank Johnson, who was a very famous black string band musician from the 1800s and bought himself out of slavery with his fiddle.
22:20And there's been an oral tradition that's been passed down from Frank Johnson to Joe, not to us. So it's just to have that connection to the once vast, incredibly influential, super important Black String Band tradition that's now almost completely gone is, you know, I sometimes like hyperventilate a little bit to myself when I think about like how close we were to missing, you know, having a living connection to that. So I feel the responsibility and the importance of that quite a lot. And so anytime there's an opportunity to include one of his songs or to be able to talk about him. And that one in particular, I had quoted when I wrote a song earlier this, what was last year, I wrote it around Juneteenth, and I performed it with Yo-Yo Ma, and I did a performance of it, a little video of it.
23:18It's called Build a House. And it's just, you know, kind of lamenting about the idea that African Americans were like brought to the United States, built so much of the United States, and then continuously are, just seems to me that people just want us gone, you know? And it's just like, yeah, I don't know. It's just, I was just really despairing of everything. And I wrote this song, and at the very end, it says, you know, I will not be moved. You know, you brought me here to build your house. I built the house. I wrote my own house. You burned it down. I wrote my song. You took the song. But you know what?
23:55My well is my well will never run dry and I will not be moved. You know, it's a direct quote from not just I shall not be moved, but from Joe. Was there something idiosyncratic or very particular about the way he and his family played this music? Because it's, you know, not all fiddlers are the same. Things can be very local. Are there things you learned from him that you just wouldn't have learned technically from other fiddlers? yeah when you know all three of us were just learning old-time music when we started playing with joe so everything that i learn everything that i i play now is inflected by playing with joe and with kind of absorbing that and it's very rhythmic it's very i learned a joe could do more with like six notes you know a lot of people could do with 25 i mean he just kind of an effortless being in the groove with the groove you know there's something about being a dance musician that you just cannot fake you know and we have you know we I played for dances and so it does it does affect everything that I do and and the and also the way he's saying so when I'm singing he had a beautiful voice and it just kind of came out of him in this way and And so that affects how I sing these kind of songs too.
25:18And then in this particular song, the way I did it, the way he does it, which he didn't put a space in between the end of one verse and the beginning of the next. So it's not like it's, I shall not, I shall not be moved. I shall not, I shall not be moved. Like a tree planted by the wall. I was hearing you do that. I shall not be moved. Climbing Jacob. Right? So there's no space. It's not. I shall not be moved. Climbing Jacob. That's what, you know, that's what we usually do, right? You have the ending and then the beginning of the next thing. But there's something about that, you know, I shall not be moved climbing Jacob's ladder.
26:21I shall not be, you know, there's something about that. You know, it's very simple. But the thing that you got from Joe was that it never ended. You know, it was just like this rolling river of sound. And he would just kind of dip his foot in it and then take his foot out. Does that come out of playing for dances, that idea that you just keep going? I think it comes out of playing for dances. I think it comes out of just being saturated in that music. Him and other old timers, you know, they're gone. That life is over. He was born into a community and he died in that community. And he had a function in that community.
27:05There was no thought to it. It was just like my, you know, daddy played fiddle and then I played fiddle and, you know, I played with my brother. And as soon as we were old enough, we took over the dances. You know, he became a performer, but he was a function musician. He was a community musician. And it was music that he grew up doing. And that's a special thing. And I would never pretend like that's what I do. Do you think that kind of world can exist, can coexist in the world as it is now? Not everybody's waiting for the dance on Friday night. it's not a necessary tradition the way it probably was for many people oh sure i mean that was the entertainment i mean the reason why it died is because tv came i mean as unfortunately tv is a is a great culture killer it's just this kind of stuff i mean it's not to say that stuff didn't survive that it did obviously joe could still play and sing but it wasn't it changed function that music changed it was then it became performance music for a ticket price and mostly white people in the audience and all this kind of stuff.
28:06And that's just, it just changes it. And it doesn't mean that it's not as good or doesn't need to be done. It's just different. Tell me why, particularly the black history of string bands and country music hasn't survived or isn't widely known because that's, you know, many people, you know, they look at you as someone who has really highlighted a tradition that very few people know about. You know the exceptions that Johnny Cash was taught guitar by a black guitarist. So I think it was Hank Williams. There's a lot of mentors who are African-American, but they weren't well-known. Their students were well-known.
28:50Why isn't the African-American string band tradition as well-known as the Carter family or other mountain music. What happened? On the Carter family, another example, you know, Leslie Riddle going along with them. And a lot of that music would have come from how he wrote it down, how he discovered it. And he's given no credit at all. No, definitely, certainly no royalties. Isn't that funny? And I think he had a lot to do with teaching Mabel how to play the guitar. And that is the guitar method for so much country music. Yep. It's everywhere. We're everywhere, except for, you know, in the consciousness of the majority of people.
29:33I mean, I realize I'm asking a long question that has a very simple answer. It doesn't. Well, it has an answer, which is racism, but. No, no, it's not that. It's, look, I'll give you my perception of it. Like, as I've been researching it and giving lectures on this, I'm not a, I have a music degree. That's my disclaimer in Western art music. So all of this has been self-researched just as I'm trying to find the answer. So as I've been doing the research, I find three reasons and they're interconnected. Racism is one of them. Absolutely. And actually racism is under all of it. So in a short answer, you are correct, but that's not enough for people because it's too big.
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30:16It's all timing and crossroads. So the great migration is happening. Millions of people are leaving the South. Of course, why are they leaving the South? racism. So that's at the heart of that. But there is this mass movement of people, people moving to the cities in the north and in the west away from the south, and they're bringing their ways with them to a point. But the banjo in particular is a very specific cultural instrument as it was in the 1800s. And, you know, you get to the north and it's like, oh, this other stuff's starting to happen up here. Like, I don't want to play old grandpa's corn poem music.
30:53You know what I mean? I want to play the new stuff, right? That's just a natural thing when people move. And then you have the recording industry coming in to play. So the recording industry is coming in in the 20s. And you have people like Ralph Peer inventing Hillbilly and Race Records, like basically segregating American music at its source, right? Because they, I mean, there was the whole idea of recording regular people in order to sell their music to themselves was a new thing, you know, because what was being recorded was like classical music or dance music or this kind of stuff. So even the idea of ethnic music saved a lot of music, which is great, but it saved a lot of music through a particular lens.
31:34And this is also what happened with Cecil Sharp when he came over ballad collecting, say in the Appalachian Mountains. And that goes into the third reason, which is blatant white supremacy and the creation of a mythical white ethnicity and character as a direct pushback against what Henry Ford, for example, saw as the jungle music of jazz and blues and this collusion with Jews. You know, Jews were trying to take over. I mean, it's just all sorts of nasty crap. Then you have going on within this sort of stew of white nationalism and supremacy, the beginnings of the folk festivals and sort of the folk movement, as it was called at that point.
32:18And so like built on Cecil Sharp's discoveries of Barbary Allen or whatever, these direct links, as they saw back to the old country. Meanwhile, he ignored any black people he saw, hated them, called them the N-word, and never recorded any of them, even though up to 20 % of the people in the Appalachian Mountains were black up until the Great Migration. So he's like in his diaries, He talks about, like, we lugged the machine. We heard about a likely family up the hill, and we lugged the machine all the way up there, and darned if it wasn't in a house full of N-words, you know. And we had to go all the way back down the hill.
32:51Didn't record them. So this is happening, and then they're coming up with these folk fiddle competitions. Black people aren't allowed, right? Just straight up aren't allowed, even though in a lot of places they were the best fiddlers because the black fiddler, even more than the black banjo player, was, like, ubiquitous. They were everywhere. They were the jukeboxes of the country. the black string band is just you know at every function there's black string bands there i mean they are the jukeboxes you know in the radios before you know that's when square dance goes into starts getting put into schools as like the american pastime but what they mean is the white american pastime even though you know square dance calling was most likely invented by african americans and that they would have been playing a lot of these dances it's just on and on and on and on and on all the first players of bluegrass not just influence but like we're taught by or learned from or we're coming straight out of that you know what is recorded is remembered you know so all of this is happening at a time where things are being put down on wax and that's what lasts you know and the imagery and what they were doing and this creation of hillbilly character which is it looks one way and wasn't even real anyway i mean like You wouldn't have any kind of fiddle and banjo players worth their salt who would go into a studio or go into a gig dressed like they just wandered off the farm.
34:08You know, they made them do that for marketing purposes because they were creating. They were also myth making in the mountains as well. So everybody's being made up. But what happens is that the black, not influence, but co-creation of the root of all American music is forgotten. and we're sort of shunted into the, you know, okay, it's okay for us to be in blues and jazz and stuff, in spirituals, because that's coming out of our pain. Well, that was the other reason, and I'm thinking of the book Escaping the Delta, which is about Robert Johnson, but it's about a lot of things. And, you know, the writer points out that all of those musicians played in many, many styles.
34:50Oh, God, they played it all. They could do it all, but when it was marketed, When it was marketed as authentic Black music, it was the blues. And that's what they thought people wanted to hear. Blues was an incredibly important art form to Black people because it did express part of a lot of people's lives. But that wasn't the only way that they expressed themselves. You know, it was just a popular thing in that moment. And so in come these people and go, well, you listen to that and you listen to that. And it's just like, well, we listen to everything, actually. But it's all about capitalism.
35:22It's all about like, we just need to sell this stuff the easiest way and marketing. Marketing goes in there and then it's like, who are you seeing doing this? And then that's the great divide begins there. You know, I think the portion of history and musical American musical history for me, that is most fascinating, where I think all of the seeds of all of this stuff were planted and start to bloom is between emancipation and the 1920s. And that's the stuff that's not recorded. it. You know, all we have is stuff that's been written about it and people talking about it and all this kind of stuff.
35:57And, but there's a lot of, there's still a lot of things we can glean from that time, but it just takes time and smarter people than me writing books that I can then read and come up with my, my theories, you know, to, to help people understand this, you know. But it's also a time when a lot of music was passed along through minstrel shows, which are kind of, for good reason, radioactive form of entertainment that it's hard to come to terms with now. Well, what I'm finding is that we have to separate the minstrel show and the music that went into the minstrel show in a lot of ways. It's not to say that the music that went into the minstrel show is not problematic, because it is.
36:40But there's musicians and then there's the spectacle. And they are related, but I think what happens is that the music gets conflated into the show And then it's like, we can't look at any of it. And it's like, I can't do that because in that music is like, our, my ancestors are in that music. So like when I pick up that, a book from 1855, the Briggs banjo instructor, and that was the very first banjo instructor in the United States. Now, banjo is invented in the Caribbean by Africans, African descended peoples, and then comes up to the U.S. and only makes the transition to white culture in the 1820s, right?
37:18So 30 years after that is the first book written. So all of these first generation of white banjo players, where are they getting their banjo licks from black players? So in this book, I've learned a lot of these tunes on a replica of a banjo from 1858. So it feels very different to a modern banjo. And I feel so much like, okay, here is these black banjo players are in these tunes. There's like all this three against two. All of the things that go into American music are all represented in miniature in these tunes. And three against two, that's very West African sound, isn't it? Yeah. And as I mess with these tunes, because the fifth string, that's it right there.
38:07What that does to a tune, what that does to music. That's why I used to get so upset. That myth of a white guy inventing the fifth string. It's just like... I didn't know that was a myth. And the fifth string, is it always... I'm sorry, I don't know the banjo. Is it like a drone? It's a drone. It's a short drone string. And what that means for playing, and it's very unique. The claw hammer style, which is called stroke style during this time, it's like go around the world and see if you can find that. I mean, they do it in West Africa, you know, with the accounting and the patrune doing some other things.
38:43But it's a very unique style. You play the back of the first finger, the nail, and the thumb, and that's it. It's just those two things. So there's all the syncopation that's built into the instrument. It's like deep, deep, deep cultural meaning in that. And so if you throw that away, you know, you throw away all of those nameless, you know, black banjo players. Do you have a banjo there? Could you just demonstrate a little bit of the drone sound? And I don't know if there's a song on the album. You just want to show us how you how you did it. So this is my gourd banjo. so it's not as steady as my minstrel banjo, but it's the same tuning.
39:54Thank you.
40:20That's a piece from 1855 for a expansion instructor called Hard Times. And there it is. Like, what else do you want? That's just one piece from that. But can't you hear it all in there? It was beautiful. Yeah. And you make it look very easy, and it clearly is not. Well, I mean, the tune is actually quite simple, but there's a lot rhythmically that can be brought out of it. And that's where I feel like I have an interesting perspective into these tunes because I've had the time with Joe Thompson. So, you know.
41:03Like on the surface, this isn't, it's a jig, you know, one, two, three, four, five, six, one, two, three, four, five, six. but there's so much duh, duh, duh, duh in that. And it's just like, even when you just take the little short string, this fifth string here.
41:25I mean, it's like the off accents that can be pulled out with this instrument that you can't really do with the regular banjo because these strings have a lot of give. and when I think about like I studied pre-banjo instruments like the accounting and how that give gives you a bounce that then shows just the natural syncopation in the instrument just sort of imbues everything do you know what I mean I'm not crazy like you hear that no you're not crazy
42:22I mean, it's just like there's so all of these tunes are have worlds in them. I hear so many different aspects of like American culture in these tunes. And so that's really been a code. It was kind of like a, I feel like it was a code breaker for me. It was like, oh, here it is. You know? Well, it's like you start to hear a different sound after you've played it a couple of bars. It just, it has its own kind of momentum or something. It reminds me of the playing of your guitarist on this record. Niwel Tsumbu. But he, and there's a wonderful video of you playing, I think Waterbound, maybe, where at some point you just, you take your fiddle bow and you kind of point at him and he's playing these figures that just sound like they should go on forever.
43:09It has their whole - Water cascading or something. Yeah, it's got this whole other feeling. I wanted to ask you about working with him because I loved that sound of his guitar. It was amazing. And in fact, one of my favorite moments is in the one called Kneewell Goes to Town. It didn't have a, I had written the tune like in a sound check at some point and it didn't have a title. and we were talking about how to arrange it. And I said, well, at this point, you know, Niwell just needs to go to town, you know, because I knew he would just crush it. And then we're like, that's what we should call it.
43:38Niwell goes to town because he does go to town. But the beginning of that tune, there's this exchange between guitar and banjo. And it just sounds so, it's just so much stuff going on in that because it's like, here is Niwell playing like a Western instrument that has been adopted into Africa, you know, And there's a whole different, you know, ways of playing the guitar in different parts of Africa, you know, that comes straight out of that lute tradition of like Ngoni or Kura or, you know, all of this stuff. Then all of these things sort of being put onto the guitar. And there I am playing the banjo, which is a descendant of the same instruments that would have been the inspiration for where some of the guitar work is coming from, I would assume.
44:21Like, I don't know Newell's story, but I'm just my general knowledge of people that I've heard play the guitar who come from, you know, that area. And it's just, for me, that's what I love so much is when that happens. Because, like, it's just different people are synthesizing stuff. And then when you meet, you kind of realize, oh, there's this whole, this huge circle that just happened here. We just completed the circle. It was amazing, you know. This is like me kind of going as far back as I can as a musician to my Black ancestors who played the banjo. The closest I can get to touching them other than through Joe.
45:00You know, that's the other way. So I'm going through the white man's book, you know, and then through the oral, the Black oral tradition through Joe. And so between those two approaches, I've kind of found some something that's my own, but that feels that it's connected in some way. We'll be right back with Rhiannon Giddens and Bruce Sedlum after this break. In today's super competitive business environment, the edge goes to those who push harder, move faster, and level up every tool in their arsenal. T-Mobile knows all about that. They're now the best network, according to the experts at Oocla Speedtest, and they're using that network to launch Supermobile, the first and only business plan to combine intelligent performance, built-in security, and seamless satellite coverage.
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46:29where you can see the sky. Best network based on analysis by Ukla of Speedtest Intelligence Data 1H 2025. The greatest music stories aren't always in the songs themselves. They're in the late night studio sessions, the chance encounters, and the cultural moments that shaped entire movements. For music lovers who find themselves going down rabbit holes about their favorite artists, Claude, an AI thinking partner, helps you explore those deeper questions. Whether you're wondering about the connections between different scenes, trying to understand what drove a particular creative period, or exploring how social movements influenced sound, Claude works through these complex cultural puzzles with you.
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47:48Lexus is a company that believes in the importance of setting a standard, which I can appreciate as someone who holds themselves to lofty if not ridiculous standards, especially with the car I drive. The standard Lexus has set for themselves is to experience amazing. Lexus measures success by the feeling and emotions evoked in a driver, like exhilaration and joy. Amazing can only be achieved by knowing people on a deeper level. The standard of amazing results in a feeling in drivers that their car was built in anticipation of them. machines that make you feel more human. Because a car that doesn't make you feel something is a car that stops short of amazing.
48:25Experience amazing at your Lexus dealer. We're back with Rhiannon Giddens performing the Appalachian banjo song, Georgia Buck.
48:49music
49:09George Buck is dead That's what he said Don't you put no shortening in my bread George Buck is dead Last word he said Don't you put no shortening in my bread
49:43Georgie Butler's dead, that's what he said Don't you let your woman have her way If she has her way She will go and stay all day Don't let your woman have her way
50:17Georgia Buck is dead Last word he said Don't you put no shortening in my bread Don't you put no shortening in my bread Now, now, now, don't you put no shortening in my bread
51:11That was fantastic. A little Joe Thompson there. You have drawn a lot of attention to this tradition that people didn't generally know about. I mean, academics probably knew about it, but a lot of people didn't. And it informs so much of your playing. So you've got tradition and then you've got the individual talent. That's you. And you want to do different things with it. Sometimes when people, particularly something as political as rediscovering this vein of African-American culture, they want it curated. And they don't want it messed with. That goes for that. That goes for all kinds of traditions.
51:57You know, as you know, in sort of standard country music. They want to gatekeep. Yeah, yes. Since it started, it's been, well, that's not real country music. Do you feel sometimes that being such a strong part of that tradition almost feels not like a burden, but it feels that it could be confining for what you want to do with it? You know, Justin, one of the original Chocolate Drops, one of the co-founders along with myself and Dom Plemons, he used to say, tradition is a guide, not a jailer. And I think that's an important statement. Tradition has never been static. And this is what people conveniently forget is that until recorded, until we had the ability to put music on a record, it was only through human memory and paper.
52:51And we all know that both of those things, despite what people say about music notation, with some music are notoriously unreliable. Human memory is what it is. And so even in the days of long recall, which still happened, I mean, there's jellies and, you know, port musicians or whatever who can still remember vast lineages and stuff. But there is going to be slippage. There's going to be change. There's going to be disruption. There's going to be individual talent. So there's all of that going on. So it's just like I think that it's always a moving target. And a lot of times the people who are gatekeeping, not to say that there aren't people from within the tradition who do that.
53:33there are, but it always feels to me that people, there's always more people from coming from without, you know, this especially happened in the old time community. A lot of people came to the old time community from the North, from other places looking for something and they found it, whatever that is. And in a lot of cases that meant that some music was saved and they took care of people and that's wonderful. But in a lot of instances, it also came along with, well, well, we know what it is. And, you know, it's this way you play the tune this way, because that's how Tommy played it, you know, and it's like, or that's what it's on the recording.
54:07And it's just like, man, he may have been 80 years old when that recording was made. He could have been drunk that day. He could have forgotten the tune that day. He could have been ornery that day. Like, that's only the moment of that performance of the tune. You know, it's just like, none of this is in stone, even though people think it is because it's been recorded down. It's Just that moment of that day was recorded down. And I just think on the one hand, you have people who want to gatekeep and who want to keep people out, even though they themselves were welcomed by those very old timers that they're protecting from other people, right?
54:39We had people tell us, don't teach Joe new tunes because he wanted to learn Sourwood Mountain. We were teaching him Sourwood. Don't teach Joe new tunes. I'm like, the man is a musician. He's not a relic. He's not a museum piece. It's not going to ruin him. He already plays different than he did 10 years ago. He had a stroke, for God's sake. Like, he is who he is right now. And that's what we got. And it's amazing. We have it. Your version of O Death, which is fabulous, it starts with O Death, Death in the Morning. And I had never heard that line. And in fact, the only place, because that's not how Stanley does it, Ralph Stanley or a lot of other people, is that a standard way of doing it?
55:22What was the origin of you choosing to put in the morning line? I got it from Bessie Jones. You know, because I'd heard the Ralph Stanley version like everybody else in Oh Brother years and years ago. And, of course, knew that version. But I stumbled across her version somewhere and I was like, oh, God, it's the Black Odeth. Yes. I love this so much. And I was like, this is what I want. It's just like I started singing and I was like, oh, yes. You know, it just really kind of, I was possessed when we recorded that, like absolutely possessed. All the voice, all the voiceovers, they're just passes.
55:57He does not, he's not constructing any of that. It's literally like I'm singing with myself three times through and that's it. And he just included everything. It's just, it's insane. But yeah, Bessie Jones' version of that. And I just, I connected to it in a way that I never really connected to the Ralph Stanley version. And I was like, oh, this is, this is it. Okay, that was just amazing Thank you so much You're welcome Thanks to Annie Giddens For keeping the black string tradition alive And for sharing some of her incredible Banjo playing technique To hear her new album, They're Calling Me Home Head to brokenrecordpodcast.com Be sure to subscribe to our YouTube channel At youtube.com slash brokenrecordpodcast Where you can find all of our episodes You can follow us on Twitter At brokenrecord Broken Record is produced with help from Leah Rose, Jason Gambrell, Martin Gonzalez, Eric Sandler, and Jennifer Sanchez.
56:55With engineering help from Nick Chafee, our executive producer is Mila Bell. Broken Record is a production of Pushkin Industries. If you like the show, please remember to share, rate, and review us on your podcast app. Our theme music is by Kenny Beats. I'm Justin Richman. Peace.
57:15The more you learn about your favorite artists, the more you want to know. Claude helps you keep digging, finding new threads and rabbit holes to explore. Whether it's discovering deeper meaning behind a detail in an interview or figuring out the influence behind an artist's particular era, Claude thinks with you to find the next clue. If you can't get enough of the stories behind your favorite music and artists, Claude will help you discover new layers you didn't know existed. Try Claude for free at Claude.ai slash brokenrecord. Lexus is a company that believes in the importance of setting a standard, which I can appreciate as someone who holds themselves to lofty, if not ridiculous standards, especially with the car I drive.
57:54The standard Lexus has set for themselves is to experience amazing. Lexus measures success by the feeling and emotions evoked in a driver, like exhilaration and joy. Amazing can only be achieved by knowing people on a deeper level. The standard of amazing results in a feeling in drivers that their car was built in anticipation of them. Machines that make you feel more human. Because a car that doesn't make you feel something is a car that stops short of amazing. Experience amazing at your Lexus dealer. This is an ad by BetterHelp. We've all had that epic rideshare experience. Halfway through your best friends, and they know your aspirations to go find yourself in Portugal.
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From the publisher
We’re halfway through Black History month and although we didn’t intend to rerun some of our older conversations to celebrate the month, after realizing we needed to do something to mark Usher’s Super Bowl performance and the release of the new Bob Marley biopic “One Love,” we figured we might as well keep going and celebrate the whole month long…because now we have a country album from Beyonce on the way.
Beyonce released two songs from her upcoming album the night of the Super Bowl—“16 Carriages” and “TEXAS HOLD ‘EM”—to a rapturous response. Not only are the songs good. But they sparked a lot of meaningful conversations about the usefulness of genres, the way marketing shapes our listening and gatekeeping in music. Those are all things very close to Rhiannon Giddens’ heart. As a black banjo player, steeped in the Americana tradition—and its Transatlantic roots—she’s been living this conversation her whole career.
Rhiannon also happens to play on the song “TEXAS HOLD ‘EM” with Beyonce. Which just this week hit number one on the country chart, making her the first time a black woman has ever held that spot.
So let’s flash back to when we had Rhiannon on Broken Record back in 2021 to speak with Bruce Headlam about her album They’re Calling Me Home.
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