In short
How cooking and control of fire shaped human evolution (genus Homo vs Homo sapiens), including reduced digestive anatomy, increased brain energy, new campfire-based sociality, and later patterns of violence/tolerance compared with chimpanzees.
Guest background
Richard Wrangham is an evolutionary biologist and primatologist known for studying chimpanzees (including feeding behavior) and for work on human evolution, cooking/fire (“Catching Fire”), violence, and social tolerance. He also discusses evidence from fossils and from hunter-gatherer ethnography.
Key claims
- Cooking and fire helped drive the emergence of Homo around 1.9–2.0 million years ago; cooking is central to Homo, not to the later emergence of Homo sapiens.
- Humans evolved smaller guts/teeth and became unable to thrive on raw diets; he cites weight loss in people on raw diets even with modern preparation.
- Smaller guts freed metabolic energy for larger brains; brain growth lags cooking, making timing imperfect but energetics plausible.
- Fire reduced chewing/digesting time and created “time on hands,” fostering relaxed campfire conversation and alliances.
- Violence: chimpanzee “wars” are rare, opportunistic coalition raids with extreme power imbalance; humans differ mainly in revenge motivation.
Notable examples
- Great apes show preference for cooked food; naive apes like cooked food immediately.
- Campfire-sized fireplaces in Israel (~800,000 years ago) and possible Kenya (~1.5 million years ago).
- Chimpanzee raids: immobilizing victims, severe injuries, attackers typically leave unhurt; Ngogo “civil war” with ~40 deaths over ~8 years.
- Hunter-gatherer fights described as “below the military horizon” (opportunistic, no formal leaders) vs organized “above” warfare.
Written by AI. May contain mistakes. Listen to the episode to check what was said.
Chapters
Tap a time to open that second in VOExploring Human Evolution through Chimpanzees
1:06 to 4:03
Discussion on how chimpanzees provide insights into human evolution.
“Last week, I interviewed your colleague, Dan Lieberman, and that was really fun for me because he's somebody whose work I've been aware of for many, many years.”
Unique Traits of Humans
4:03 to 6:05
Delving into what makes humans unique compared to other species.
“Well, I would really like to come back to these differences and similarities, but another context-setting question I was wondering about is, obviously, we're interested in the evolution of humans because we are humans.”
Cooking and the Evolution of Homo
6:05 to 10:00
The importance of cooking in the evolution of the genus Homo.
“So, you know, there's always a danger of getting into storytelling.”
The Emergence of Homo Erectus
10:00 to 13:20
How Homo erectus differs from earlier hominins and its significance.
“And I'm sure there are many other examples that differentiate different features of humanity.”
Homo Habilis and its Characteristics
13:20 to 14:00
Discussing the traits and classification of Homo habilis.
“Because they're basically the same shape and size as us.”
The Emergence of Homo Erectus
14:00 to 18:33
Learn about the anatomical changes and adaptations of Homo erectus compared to earlier species.
“million years ago you get the emergence of homo erectus homo erectus the erect human the one that is standing up bipedally, is no longer a very good climber, but is a very good strider.”
The Emergence of Homo Erectus
18:34 to 19:21
Learn about the anatomical changes and adaptations of Homo erectus compared to earlier species.
“That first bite of your favorite sub, followed by ice-cold Pepsi.”
Cooking and Brain Development
19:28 to 28:09
Explore the relationship between cooking, brain size, and evolutionary changes in humans.
“I can tell you've been thinking about this for a while.”
The Importance of Fire in Early Societies
28:09 to 30:01
Learn how early humans managed to keep fire alive and its significance.
“so roughly two and a half million years ago, up to two million years ago.”
Playing with Fire: The Discovery of Cooking
30:01 to 33:45
Explore how early interactions with fire led to cooking practices.
“Well, you see stories of occasional people that for one reason or another lost their fire and get into serious trouble and sometimes die as a result of having to live on raw food for a bit.”
Show all 21 chapters
The Role of Cooking in Dog Domestication
33:45 to 36:03
Understand how cooking may have influenced the domestication of dogs.
“cultivate and control the fire in a way that means that they have a really predictable access to it.”
Cooking's Impact on Social Lives
37:46 to 42:06
Discover how cooking has influenced human social dynamics and roles.
“And I guess this might presage our discussion of warfare and tolerance.”
Cooking and Social Structures in Early Humans
42:06 to 45:36
Explore how cooking influenced social dynamics among early humans.
“So this is what we see nowadays in the classic hunter-gatherer studies around the world, where women are doing the cooking and men are able to rely on what the women produce.”
The Role of Fire in Human Evolution
45:36 to 50:08
Learn about the significance of fire in shaping human behavior and sociality.
“The sort of overall big picture is that once you have fire, then there are going to be several reasons why individuals would want to stay by the fire at night and do so in small groups.”
Social Bonds and Storytelling Around the Fire
50:08 to 53:45
Discover how fire facilitated social interactions and storytelling in human cultures.
“And the male would form a sort of compact with the female, whereby if she is in trouble and needs his help, then he will help her defend her food against others.”
Chimpanzee Violence and Warfare Comparisons
54:41 to 56:00
Examine the differences in violence and warfare between humans and chimpanzees.
“And earlier in our conversation, you said that the similarities between us and chimpanzees are important, but it's really the differences that are most telling.”
Chimpanzee Social Dynamics and Violence
56:00 to 1:01:58
Explore the social structure of chimpanzees and their violent interactions with neighboring groups.
“Just to interject, when you say they're neighbors, do you mean people that are chimpanzees that are outside of their immediate social group?”
Understanding Warfare in Chimpanzees
1:01:58 to 1:07:28
Discuss the complexity of violence among chimpanzees and its relation to terms like warfare.
“It was so close we could hear footsteps from an individual on the other side of the hilltop.”
Comparing Human and Chimpanzee Tactical Behavior
1:07:28 to 1:10:00
Analyze the similarities in tactical behaviors between chimpanzees and early human hunter-gatherers.
“There's no evidence that they have any kind of larger strategy.”
The Dynamics of Power in Human Conflict
1:10:00 to 1:14:33
Explore how power imbalances influence human interactions and warfare tactics similar to those in chimpanzees.
“Not because we're saying that the hunters and the others were inherently chimp-like, but just that humans under these conditions echo the fighting tactics of chimps.”
The Distinct Nature of Human Warfare
1:14:33 to 1:18:28
Understand the unique motivations for conflict in humans compared to other species, emphasizing revenge and the capacity for peace.
“And it seems to me quite unlikely on the basis of what we've seen so far.”
Transcript
Automatic transcript. May contain errors.0:01Late night bites with friends? Already hard to beat. That first too hot bite of fries you couldn't wait for, followed by ice cold Pepsi. Now that hits different. Suddenly, the energy kicks back in, the night goes longer, and the laughs don't stop. Because Pepsi brings out more flavor, more fun, and more of the moment. Food deserves Pepsi. Grab a Pepsi Zero Sugar today. Hey, I'm running out to drop off a stack of letters and packages. Need anything shipped while I'm gone? Save the gas. Stamps.com lets you print postage and schedule pickups right from your desk. Sync your contacts into the address book, get detailed accounting insights, and get notified the moment your certified mail is delivered.
0:44All from my desk? All from your desk. Join the 4 million businesses using Stamps.com right now with code podcast and get your free welcome gift. Stamps.com, code podcast. Taxes and fees apply.
1:06Last week, I interviewed your colleague, Dan Lieberman, and that was really fun for me because he's somebody whose work I've been aware of for many, many years. and incidentally I encountered your work around the same time and I when I read Catching Fire which I also loved and totally kind of changed the way I look at humans so I've really been looking forward to this conversation and I'm looking forward to talking about more of your work beyond just catching fire. So before we get started, I mean, you've, well, I mean, this is us starting, but you have studied chimpanzees, bonobos, early humans, cooking, catching fire, violence, social tolerance.
2:01What first got you interested in these topics and what led you to think they belonged together? Well, you say I've studied those things, and I've thought about a number of them, but really the only species that I've studied personally in any depth is chimpanzees. And chimpanzees provide a kind of perfect entryway into thinking about human evolution, because even though we don't know exactly what the ancestor of humans looked like around six or seven million years ago. I think there's a very persuasive case for saying that they would have been so similar to a chimpanzee that we would have wanted to put them in the same genus and conceivably even the same species as living chimpanzees.
2:58And so if we look at chimpanzees as a sort of time machine of our ancestry, just before our ancestors set off into the outside the forest habitat, at, the savannah areas in which the Australopithecines and then later Homo evolved, then it's astonishing that we have in chimpanzees a species that we can actually look at and compare with ourselves. And I think most people find it really intriguing to look at similarities between chimps and humans. And I agree with that. That is totally fascinating. But I've come to the sort of complementary conclusion that the differences are super revealing as well, because the way in which we differ starts to on thinking about why we differ from chimps in the ways that we do.
4:16Well, I would really like to come back to these differences and similarities, but another context-setting question I was wondering about is, obviously, we're interested in the evolution of humans because we are humans. But beyond that, as an evolutionary biologist, Do humans present special puzzles that other animals don't, given how different we are from other animals? Well, I mean, every animal has its own special puzzles, but some of them are more unusual than others. And I think that it's fair to say that the human case is particularly unusual. Now, I must admit that I've always had a sort of slight suspicion or a slight feeling that one of the puzzles that anthropologists are totally fascinated by, which is bipedalism, erect bipedalism, is sort of, to me, slightly less interesting than some other problems because it's the kind of thing that has happened rather repeatedly in animal evolution.
5:34that you've got animals that started out on four legs and ended up on two. And so that's a puzzle that is, you know, in many ways, it's rather a sort of choice puzzle because it means that you have the more greater opportunity to test ideas than you do with features that are more unique to humans. but obviously you know the things that are totally unique to humans like language like culture that is inherited in a ratcheted way just building on culture like aspects of our cognition are particularly fascinating and and they are also very frustrating because the fact that they're unique means that it's difficult to test them against other species.
6:38So, you know, there's always a danger of getting into storytelling. And the trick, I think, is to try and find elements in these issues that can be tested by comparable kinds of features in other species. talking about the the dangers of storytelling i mean we are as you mentioned unusual from unusual in the animal kingdom for many ways we're very intelligent i mean i don't want to talk about myself i don't want to say that humans in general are intelligent we have culture i guess bipedalism isn't that unique. But do you see these different traits as all emerging from one single evolutionary story?
7:35Or are they kind of separate mysteries that we can pick out from different times in human evolution? Oh, I absolutely think that different things happen at different times. and it was not some lightning bolt from the blue that created all of the human distinctive features that separate us from the great apes. No, I think that's one of the exciting things. And I mean, the sort of simplest way that I have to think about this is that we are members of the genus Homo and the species Sapiens. And the reason that we call ourselves Homo and Sapiens is because Sapiens is a distinctive species from other species in the genus Homo, and Homo is a distinctive genus from the other genera that gave rise to our lineage, namely the Australopithecines, and specifically Australopithecus.
8:40well those two names i think are signposts to major changes and the major changes that happened that made us sapiens as opposed to other species of homo or homo as opposed to species of Australopithecus were separate things. And I've worked on topics related to both of those changes. And to a large extent, they are, I think, separate topics. Specifically, I think that fire and cooking, the control of fire and the ability to cook were massively important for contributing to the evolution of the genus Homo from the pre-Homo apes, the Australopithecines. Whereas with sapiens, I don't think that cooking had anything to do with the emergence of sapiens from other species of Homo.
9:48I think that a quite different process of self-domestication and alliance formation happened to create sapiens out of the other homo. And I'm sure there are many other examples that differentiate different features of humanity. Do you think, so now I think we're at a little bit of a branching point because there are these two main topics that I want to discuss, which are cooking and then violence and warfare, and I guess the flip side of that, tolerance. And you mentioned that cooking is very important for the evolution of Homo, but has nothing to do with the emergence of sapiens from Homo. I'm wondering if in this evolutionary time span, you think it makes more sense to begin with cooking or violence?
10:49Well, I think it makes much more sense to begin with cooking because the dramatic human-specific features of our pattern of aggression happen much later than cooking. So cooking gets us started at the appropriate time, which is 1.9 million years ago. And what is the basic cooking hypothesis? The idea is that we became biologically adapted to needing to have access to a fire and cooked food at roughly two million years ago. And that biological adaptation ushered in the genus Homo. It's what made us a human rather than a pre-human ape. what i'm about to ask next i mean most of our listeners are not evolutionary biologists and i think one of the cool things about speaking with one is getting to learn how you work and how you think so this divergence happened maybe two million years ago what is the evidence and the thought process that led to the development of this hypothesis in the first place?
12:19Well, the background to really appreciate is the evidence from the fossils that show when the genus Homo arose, and I'm going to say, call it two million years ago, in a way that foreshadows, as it were, the current anatomy of our species. So what I'm trying to say is that if you go back for the last two million years, then pretty much throughout that entire time, well, in fact, yes, not just pretty much, but specifically throughout that entire time, you have a species that could walk down Main Street into a clothing store and put on a suit in a way that a gorilla or a chimpanzee cannot. Because they're basically the same shape and size as us.
13:27I mean, sometimes there are small, sometimes there are larger individuals, but they all look like us in that sense. So that is the identification, the simple way to think about the genus, the full genus Homo.
13:48sophisticated listeners here might know that there is a species called often called homo habilis that precedes uh two million years ago so the around two million years ago roughly 1.9 million years ago you get the emergence of homo erectus homo erectus the erect human the one that is standing up bipedally, is no longer a very good climber, but is a very good strider. Prior to that, you have a species that, as I say, is often called Homo habilis, but it is also sometimes called Australopithecus habilis. And that species is called both of those names because it is somewhat intermediate between the full erect human and the much more chimpanzee-like australopithecines that preceded it.
14:54So there's a difficulty about Homo habilis too, which is that the amount of material, fossil material that has been found, is still too little to be really confident about what it was like.
15:08So it's at, say, 2 million years that you get the emergence of the species Homo erectus that looks like modern humans, except that it was much more heavily built and the brain was a lot smaller. but the change to the modern kind of anatomy is so striking that that's why it has been called homo with no uncertainty at all and that therefore identifies a critical time for biological adaptation? What was it that made us, at that point, made our ancestors successful in that kind of anatomical confirmation as opposed to the previous ones? Well, to come to the cooking question,
16:12the special feature of the human body that we can identify very closely by studying it nowadays, because we have all the soft tissues available, which of course we don't when we look back in the past, is that we have a very reduced digestive system compared to our cousin apes. We have small guts, we have small teeth, we have small mouths. Our guts are something like two-thirds of the size that they would be if we were a chimpanzee or a gorilla or an orangutan. and I have made the argument that the reason that we are now very strongly associated with cooked food in our diets is because the adaptation to small guts, small teeth and small mouths has meant that we're actually unable to live and survive on a raw diet in the wild.
17:24And I feel very confident about that argument, based on particularly what we see with people who adopt raw diets living in cities, where they can have the best possible raw food diet, come from all over the world and aided in its preparation by electrical machines and all sorts of other things. And yet people steadily lose weight on a raw diet. And the argument is that the anatomy, the hard anatomy, the bony anatomy and the teeth anatomy of all the members of the genus Homo, back to Homo erectus, is indicative of a reduction in the size of the gut and the performance of the digestive apparatus in a way that means that at that point, that was when we first see the evidence of adaptation to cooked food, inability to eat raw food.
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19:15Print postage for certified mail, registered mail, and packages in seconds. Then schedule a pickup right from your home or office. For a limited time, go to stamps.com and use code podcast for a free welcome gift. Taxes and fees apply. That was such a good answer. I can tell you've been thinking about this for a while. I was going to ask, but you already answered how this reflected in our changing digestive anatomy. How did this transition two million years ago result in changes in our heads, our brain, other than our teeth, our jaws? I mean, particularly our brain size. And what is the connection between that and cooking?
20:01Well, this is certainly more speculative, but I think there's a pretty strong evidence that there is a relationship between cooking and the brain based on the fact that the brain is an extremely expensive organ. So in a fairly typical human, the brain occupies about 2.5 % of body weight. And the amount of energy it consumes is about 10 times that, 20 to 25 % of our body weight. So you can think of every fifth hamburger you eat as being just directed to going to service the brain. and the question that arises for any animal that might be as it were needing to be more intelligent is how do you get the brain to be able to take more than its fair share of the metabolic energy that is being produced by the animal.
21:12Well, the gut is a very expensive organ. And for years it has been shown that the size of the gut is associated with the amount of energy that is directed towards the gut. and in humans we have been able to reduce the size of our gut and that is because cooked food is very much easier to digest than raw food. So the important point about the reduction in the size of the gut that we have compared to the great apes is that for our standard metabolic rate we have reduced the commitment that we need to make to fueling our guts. And it turns out, if you do the arithmetic, that the increased size of the brain is just about exactly what is available in terms of the energy needed to fuel that extra size of the brain.
22:28freed up by the reduction in the size of the gut. So there's the logic that we eat cooked food. The cooked food allows us to have smaller guts. We can use the energy saved by not needing the big guts to fuel the brain. and the sort of awkward aspect of that argument is that the brain takes a long time to actually increase in size. So we see the increase in size slightly before Homo erectus and increasing steadily at least until half a million years ago. so let's say it took a million and a half years and in fact even longer sapiens the history of the brain size in humans means that it was increasing really i think you can identify up to more like 100 000 years ago so i think of cooking is coming in as a as a very important feature pretty dramatically leading to this commitment that our species had something like two million years ago, and the brain responding over the next million and a half and more years.
23:56So the timing isn't ideal for the hypothesis, but the logic is. well this might be a bit more speculative even but i would love to hear what you think or what others think might have actually happened on the ground around two million years ago was there just a group of our lca's last common ancestors with chimpanzees who just became somehow isolated from all the other chimpanzees and then one of them discovered how to control fire accidentally? Or how do we think that the LCA branch of us that became us actually branched off from the LCAs? You're running a number of things together there. So just to be clear, the LCA of humans and chimpanzees, that would have been a species living six or seven million years ago, and the one that I think was likely to be very chimp-like.
25:04Thank you for correcting me there. And then you have some chimps getting isolated in a savannah habitat and adapting to a new lineage, the and these were chimp-like, chimp-sized animals that were bipedal when they were walking on the ground, but were still very good climbers. So these were relatively small, sort of 50, 60, up to 80 pounds, that sort of thing. Males quite a bit bigger than females. and that was the species that gave rise to homo so so when you're asking well how did it happen that the control of fire emerged um it's the australopithecines we're thinking about how did they figure that out and um i think that the way to think about it is not as a a single brilliant individual that sparked an idea that spread, it seems much more likely that it was the result of playing with fire for probably quite a long time.
26:28I mean, it could be several hundred thousand years. And part of the reason I say this is because this mysterious species, Homo habilis or Australopithecus habilis, whichever way you want to call it, is showing signs of hominization, including increased brain size, that I think are intriguingly interpretable as a species that is getting more energy out of its food than it had been previously. Could have been because it was starting to get fire on an irregular basis. and that eventually what happened was that our species were able to make sure that they could get fire so regularly that they could rely on cooked food and that's the point at which you get the anatomical commitment because until you can absolutely rely on being able to control fire and have cooking cooked food on a completely regular basis I mean, either every night or several times a week, then there would not be selection in favor of an evolutionary loss of gut size.
27:44Because until then, you'd absolutely have to be able to rely on raw food sometimes. And for relying on raw food, you need the big guts. So I think that you've got a slow period of learning about the control of fire, which would be in the half million years before Homo erectus, so roughly two and a half million years ago, up to two million years ago. And then you've got cooking taking over. and of course it is highly speculative
28:23people sometimes think that what you are going to need is an ability to make fire that doesn't seem to me to be right what you need is an ability to be able to get fire and that doesn't mean you have to make it because once there is a population in which many different subpopulations groups, whatever you want to call them, are making fire. And even when the heavy rainstorms come through, you're going to be able to go to some group and find fire and take it from them. So you imagine they would keep a fire going? Yeah, yes. And it gave or something 24 steps. It would take time to learn. Yeah. But just like hunters and gatherers nowadays, or hunters and gatherers, you know, living as hunters and gatherers in the very recent past, they would bank their fires at night and be very cross with anybody whose fire went out.
29:26Each family would bank their own fire and make sure it was still alive in the morning. And then when they move, they carry a log with them. and the action of carrying a log that has been flaming keeps the heat there. And as soon as they settle down, they put the log on the ground and give it some fuel and blow it up and say the gods need to be propitiated and that's what we're doing when we do this. So they're very, very conscious of the importance of keeping fire alive. Well, you see stories of occasional people that for one reason or another lost their fire and get into serious trouble and sometimes die as a result of having to live on raw food for a bit.
30:17so fascinating when you say that you said something to the effect of and they were probably playing with fire for a few hundred thousand years what sort of activities do you have in mind when you use that phrase playing with fire how did first coming into contact perhaps taming fire in some way end up with one of our ancestors some population of our ancestors using it really predictably for cooking? Well, I mean, you know, it's anyone's guess. And I don't have any special claim to have any better idea than anybody else. I still trust yours better than mine. Well, I mean, in Catching Fire, I think I suggested that literally playing with fire could have been important.
31:12That is to say, juveniles finding the remains of a bushfire somewhere, finding something still glowing, picking it up and threatening another juvenile with it because, you know, they love to sort of play fight. and it's the kind of thing that just as juvenile chimps play with sticks and throw them at each other and might even hit each other with one, so they might have done this with fire.
31:47And I don't think it would take long before they discovered that if they rested a bit of food against the remains of a fire, that they would like the taste. You know, my group has tested great apes on their preference for raw food versus cooked food, and the short story is they prefer their food cooked. And I think this is going to be true for the great majority of animals. They will spontaneously like their food cooked because what fire does to food is it kind of pre-digests it. And the sensory apparatus of all animals is adapted to finding the most digestible food. So it doesn't matter that cooking is unnatural in a sense.
32:51It just happens to be a great way of denaturing proteins. It's a way of gelatinizing the starches. It's a way of making the sugars and the amino acids just a little bit more available. And our taste apparatus can detect that. So just as we can give naive great apes cooked food and they immediately like it. so I think that would have been true for australopithecines playing with fire finding a place where some by accident food has been rested against some ashes and hey this tastes nice and slowly over time they would have learned to put the food by the fire repeatedly and then very slowly get to the point where they can cultivate and control the fire in a way that means that they have a really predictable access to it.
33:53You mentioned that many animals prefer cooked food to raw food. What role, if any, do you believe that fire played in the domestication of dogs? Well, it is certainly possible that the story that people have of wolves coming around a camp and getting closer and closer because the food was desirable for them, a human camp. it is certainly possible that a major feature of that is that the food that was being tossed out as scraps unneeded by the hunters and gatherers was of special merit to the wolves because it was cooked. And there is now some biological evidence that the dogs may be one of the rare species, in fact, maybe the only species other than humans that have got some adaptations for cooked food.
35:11That's fascinating. Yeah. Yeah, both of my, and you've probably seen both of them at some point during this conversation. My dog and cat definitely prefer my cooked food to the raw food before I've cooked it, though that will not stop them, of course, from trying to get that too. Well, yes, and by the way, you know, a lot of people have problems with their cats and their dogs being too well fed, being obese. And the easiest way to solve that problem is to feed them on raw food. Because just as cooked food makes it easy for humans to be obese, it makes it easy for cats and dogs to be obese. Hmm.
36:01Interesting. It hadn't occurred to me that, I mean, it probably should have, that a raw diet would be an interesting sort of weight loss solution. It's never one that I've considered, but you did mention earlier that even people in cities who eat raw foods always tend to lose weight. they're almost always hungry all the time and and they absolutely on average uh lose quite a lot of weight yeah uh it's interesting comparison to uh meat eating you know where uh whether or not you're a vegetarian or a meat eater does not have the same effects at all the dramatic effects come just from cooking. The perfect lunch combo.
36:53That first bite of your favorite sub followed by ice cold Pepsi. Add a couple of friends and now that's next level. Suddenly, the laughs get louder, the stories keep flowing, and the food tastes better because Pepsi brings out more flavor, more fun, and more of the moment. Food deserves Pepsi. Grab a Pepsi Zero Sugar today. Hey, I'm running out to drop off a stack of letters and packages. Need anything shipped while I'm gone? Save the gas. Stamps.com lets you print postage and schedule pickups right from your desk. Sync your contacts into the address book, get detailed accounting insights, and get notified the moment your certified mail is delivered.
37:32All from my desk? All from your desk. Join the 4 million businesses using Stamps.com right now with code podcast and get your free welcome gift. Stamps.com code podcast. Taxes and fees apply. I'm struck by this idea of our ancestors carrying fire and banking fire. And I guess this might presage our discussion of warfare and tolerance. But I'm wondering how cooking might not have just changed our bodies, but also come to shape our social lives. Well, yes, I mean, the, you know, for me, the dramatic thing about cooking is what it does to us beyond our digestion. and um you know one of the first things it does by the way uh is it enormously reduces the amount of time we spend chewing so if uh you know i studied chimpanzee feeding behavior for my phd and i the way i did it was to go up in the morning uh with chimpanzees and be with them before dawn and watched them get out of their nests.
38:57And I stayed with them for about 12 hours, always following one individual, regardless of who they were with, until they went to bed at night. And so you can see how much time they spend eating. And the answer is, depending on the time of the year, around six hours a day, chewing, moving their jaws up and down. and humans might well spend an hour or two at a table with friends enjoying a meal but if you actually look at how much time they spend moving their jaws up and down how much time they really are chewing and the answer is about an hour a day regardless of whether or not they are hunters and gatherers or pastoralists or New York grandees.
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39:51So this is a human characteristic, that we are committed to eating foods that allow us to spend 11 hours of the day not eating, whereas for chimps, only six hours of the day not eating. And here's the other thing that happens with chimps. immediately after a meal, they tend to have a long rest. And in that period, what they're doing is digesting. So just as they're spending much more time chewing than us, they're spending much more time digesting. So a short story, once our ancestors started cooking their food, they had a lot of time on their hands. now the irony is that the women in hunter-gatherer society are the ones who do most of the food preparation for what is the most important meal of the day which is the evening meal so they're the ones who sit by the fire and make sure that the cooking is going on and very often they're the ones who bring in the firewood and organize the whole thing.
41:03So a certain amount of that free time is spent on preparing for the cooking. But that's not true so much for the men. What the men do is to go off and take high-risk strategies where they don't know if they're going to be able to succeed in bringing in any animal, any prey. They may well go out all day and hunt and come back empty-handed. But when they do that, they're able to rely on the fact that women have done the cooking for them and have produced food, because when the men have been going out looking for meat, the women have been going out looking for something much less risky to find, something much more predictable, the equivalent of a potato.
41:59Just digging up roots, finding seeds from very productive trees, and so on. So this is what we see nowadays in the classic hunter-gatherer studies around the world, where women are doing the cooking and men are able to rely on what the women produce. And when the men do produce meat, then everybody absolutely loves it because it's everyone's favorite food. It's fatty and smells delicious and tastes fantastic compared to the boring potato-like stuff that the women are producing for everyone to rely on. and it's very tempting to translate that concept of what we see among recent hunter gatherers into the past and it may well be accurate but we can't know for sure that it is but what it looks like is a system in which women come together around a fire or each with their own individual fire and make a predictable meal in allowing men to go off and do other stuff and the other stuff that men are doing will sometimes be hunting but sometimes it will be going off and fighting the neighbors sometimes it'll be negotiating with the neighbors sometimes it'll be going off and sitting around with men doing really important stuff like talking.
43:39That was meant to be an ironic comment, of course, because it's just pointing up to the fact that in many ways, women work harder than men in the production of the food. But the political alliances that are set up by men conversing with each other may have their own importance in different ways. So, that's what we see now. As I say, it's tempting to read that back into the past. And I don't think anyone has got any kind of confidence about ways to test when that system exactly began. But it is the case that camps with small fires of a type that would have been represented the activity of one woman are found definitely at 800 ,000 years ago in Israel.
44:44and with somewhat less confidence, but nevertheless very intriguing, and all the tests are pointing in the direction that the same thing was happening at almost one and a half million years ago in Kenya, where you have reddened patches of earth that are typical small campfire-sized in an area where there's increasing evidence that they really were little fireplaces and that they were made by humans. So it's very tempting to think that we've had campfires with individual fireplaces, very likely representing families around the fire, going back for perhaps all the time that Homo erectus has been alive.
45:42The sort of overall big picture is that once you have fire, then there are going to be several reasons why individuals would want to stay by the fire at night and do so in small groups. And this is utterly unlike anything that chimpanzees do, of course, they often congregate at night but in unpredictable groups there's no reason for them to be in any particular place and they have nothing like fire well you know one of the features of the change in anatomy that accompanies the evolution of the genus Homo at 2 million years ago, the Homo erectus is this is the point at which you get basically a commitment to sleeping on the ground because they've lost their elegant climbing ability that the chimps had and the australopithecines had and very likely homo habilis had, but we're still waiting for more fossils to be really confident about that.
46:47But it looks as though with Homo erectus, that's when you get the commitment to sleeping on the ground. Well, why would you want to sleep on the ground in an area full of lions, hyenas, elephants, rhinos, all these dangerous animals? I mean, even in a tent, it's pretty terrifying at night sleeping somewhere like the Serengeti. And of course, the answer is if you've got fire, then you may be happy to do it. But even with fire, you want to have a little group of people who are doing it together. So that, as very often happens nowadays, one person will be awake all the time. And then, you know, when someone else goes up, gets up to have a pee, then they can go to sleep and the other person stays awake around the fire.
47:39So, there are various reasons why I think fire leads to sociality in the sense of individuals being committed to a particular place, a particular place that is obviously good for making fire, has got fuel near it and so on. And I think there are also darker reasons associated with broadly what we might call competition. And the darker reasons are that if you would imagine that there was no commitment to being in one place for the night, and some female is making food for her young in the way that, rather similar to the way a chimpanzee, a female, a mother, stays with her young, makes sure that they feed well, takes them to good places for them to feed, and so on.
48:44So it's the mother with the young that is the sort of feeding unit. So you imagine that she's doing that with cooking. She's saying, great, you know, I can now cook all this food and my young are feeding even better. Well, the dark side is that from the point of view of any individual that can dominate that mother, such as a male who is a little bit bigger than she is, then this is a great opportunity to be lazy. Because he doesn't have to do the cooking. he can just move in he smells the smoke he finds the fire he sees the mother and child children and uh and says well allow me to to uh share that with you and she says no and screams and he says well forget that i'm hungry so the dark picture is that the mothers need a system to protect themselves from having their food stolen, just as it happens in many different animals in different ways.
49:54And it's easy to see that that kind of dynamic would lead to a mother needing to have probably the help of other mothers, but particularly the help of a male. And the male would form a sort of compact with the female, whereby if she is in trouble and needs his help, then he will help her defend her food against others. And the compact is that he gets food from her, which is essentially what happens nowadays. Mothers who feed on their own can get into problems. bachelors sometimes do try and pinch food from a mother who has been doing all the hard work and she screams at him and I'm talking about real cases documented among hunters and gatherers and maybe he takes some food but then what happens is that she says to her husband when he comes back guess what that ghastly bachelor did and then the husband goes and talks to the bachelor and um and he may bring in other husbands and and uh get him whipped or shout at him or do one thing or another to make sure that he doesn't do that again so um i think there are a number of ways in which cooking promotes gregariousness and sociality.
51:36And one of the sort of lasting feature that sort of adds to that is the fact that people become very relaxed around a fire, as I'm sure you know. Yeah. And, you know, once you have the opportunity to be around a campfire, and then people tell stories and start chatting about this and that. Their alert levels go down. I'm sure that their cortisol levels will go down, and they're all very relaxed. It's very easy to imagine that this was happening from very early on, probably basically as soon as humans became committed to fire. So I think it would not be merely the fact that there are reasons for individuals to be together from the point of view of having a kind of social safety net, but it would also change the quality of interaction in a very positive way.
52:43and nowadays Polly Wiesner is an anthropologist who recorded the quality of conversations around fires and documented the fact that in the Bushmen of Southern Africa this is when the stories of their own culture and the lessons from the past are all shared among people who have nothing else to do but every night when they are sufficiently well-fed and relaxed, this is what occupies their time.
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54:40hours, but I would also like to make sure that we speak a bit more about violence and warfare. And earlier in our conversation, you said that the similarities between us and chimpanzees are important, but it's really the differences that are most telling. And there is this glaring difference between us and chimpanzees when it comes to cooking. Before we explore some of the similarities and differences between us and chimpanzees when it comes to warfare and violence, it would be interesting for me as somebody who has never observed a chimpanzee anywhere other than zoo to hear how violence and warfare manifest themselves in the wild with chimpanzees.
55:40Well, the first thing to say is it's rare to have outright violence. But it is common to get a sense from the chimpanzees that they are deeply aware of the threat from neighbors and of the opportunities to exploit their neighbors. Just to interject, when you say they're neighbors, do you mean people that are chimpanzees that are outside of their immediate social group? Yes. So the context for this is that chimps live in social communities that average something like between 50 and 60 strong, but can go up to 200. and that social community shares a territory which doesn't have well-defined boundaries, but it might be, I mean, in Gombe, where I first did my work, there were like two or three major valleys next to each other.
56:54And a valley might one day be occupied by the chimps to the north, and another day our chimps would occupy that same valley and they would try and move away from each other because they're very nervous about interacting with each other. But the important point is that each community does occupy an area and is very sensitive about meeting their neighbors. Now, when wars or when killings happen, they happen as a consequence of several males, at least three, but on average eight adult males in one group, encountering one individual from the neighboring group. And that doesn't happen that often, because when they go towards the edges of their familiar territories, they tend to try and make sure that they're with quite a few friends, because they know that if they were alone, they might run into a patrol from the neighbors who could really impose severe damage.
58:08But occasionally, for one reason or another, you do get a larger group meeting a lone individual. And that might be because they're deliberately doing it. They might be going on what some people call a commando raid, where they go directly into the neighboring area and they're very silent. and if they find a lone individual, then they can do terrible damage. And the way they do damage is basically that you've got several individuals who can immobilize the victim. I hold one arm, my pal holds a leg, another one holds another leg and so on. So you just hold them down and then they can do what they want.
58:53They can bite and they can twist and they can tear. The testicles might come off. Muscles might be torn, even bones broken, throat torn out. Is it always fatal, pretty much? No. It might just be a beating. I don't know what the proportion is, but call it half the time they survive and then the victims might crawl away and die fairly soon. but occasionally they are beaten and then it stops and they get away. But that's rare. They either die on the spot normally or pretty soon afterwards. So this fundamental dynamic of a massive imbalance of power, meaning that the victim is rendered helpless, sets the context for interactions in general.
59:49and so one classic example that really made an impression on me was being with a group of four males on the edge of their territory and we heard a call from deep in the valley towards the neighboring territory and the chimps around me all suddenly they reach out their hand to touch each other and one grabbed the scrotum of another one and they're looking at each other. What's that? In a friendly way? Yes, yes, yes. This is all testing each other's interest and emotional state. Got it. And then they start charging silently down the slope towards the source of this single call. So it's clear what is in their mind.
1:00:47They want to go and beat up this guy. But at that point, the place where the single call came from erupts with a volley of calls. Uh-oh, it wasn't a single chimp. It was only a single chimp calling, but there were other chimps there. and my guys all put on the brakes, came slamming to a halt and came rushing back to their own territory. So that sums it up, that they don't want to get into a fight unless it's a fight that they have overwhelming chance of getting away with. And the statistics are that in the 50 best-known cases of victims being severely beaten or killed, there's not been a single bad wound on the attackers.
1:01:37There's not been? Right. So they are very good at working out when to attack. They are very cowardly, basically. They want to avoid being hurt themselves. Obviously understandable. and they're very good at this sort of stuff I think one of the observations that most appealed to me was being with some chimps in a dry season when the leaves from the trees had fallen onto the ground in such density that it was impossible to walk on the ground without crackling the leaves and we were just very close to a ridge We were about four or five yards away from a ridge. It was so close we could hear footsteps from an individual on the other side of the hilltop.
1:02:31So the chimps sit there, obviously wondering what this represented. Who was making these footsteps? Was it a member of their own group that happened to be there? Not very likely. Was it a member of the other group? Of course. But was it another species? Could it be a human or something? Well, one chimp, here's illustrating the brilliance of the chimps, moved forward about eight inches above the ground without touching the ground. And he did that by grasping saplings just above where the leaves were dense. And he was able to find enough saplings that he could move forward with all four limbs to a point where he could see the individual that was there.
1:03:25Well, it turned out that the noise was coming from a baboon. Who cares about baboons? They don't. He said, no, we don't care about baboons. I mean, it's just a male baboon wandering about. We don't want to kill a baboon. That would be dangerous. So he sat down and all the chimps relaxed. But it just shows the ingenuity of chimps. I mean, you know, maybe someone else had done this in a way that suggested to Figgen, the chimp that was doing this, that idea. but I think it was probably he just came up with it on the spot. And what it reflected is his intelligence, but also the motivation to make sure that in this scary situation, he was minimizing the risk, but at the same time taking opportunity to possibly damage a neighbor.
1:04:26Well, I'm just going to use that word again. This is so fascinating. I mean, the way you're telling these stories is really gripping. Now, what do you think? Well, first, actually, is what you've been describing warfare? Because to me, it just sounds like isolated incidents of violence when there are interlopers near your territory. And I'm wondering if there is something different, a different behavior pattern that is labeled warfare among primatologists?
1:05:03No, there is not a different pattern that is labor warfare. So I have, in general, I've tended not to use the word war for this, but other people have, and I do sometimes use it. The danger is that it might be confused with some of the sort of greater complexities of human warfare. Obviously, it doesn't have any of the kind of cultural connotations that are associated with warfare in humans. But this is what we're talking about when people talk about chimpanzee war. And you say a series of isolated incidents. Well, yes, in a sense, that's true.
1:05:50in the sense that we don't know that there is any kind of larger plan involved other than taking advantage of opportunities to kill members of the neighboring group when you can. It is very striking, though, what has just been reported from the Ngogo community in Kibali, in Uganda, where you've had what they call a civil war. What happened was that a very large group, the one that was originally about 200, split into two groups, and there was a smaller collection of males and a larger collection of males. And subsequently, there have been a lot of deaths. So this happened in the last eight years, something like that.
1:06:47And there may have been as many as 40 deaths, many of them of infants, but a substantial number of adults have been killed as well. And all of them have been in the larger group being killed by members of the smaller group. so that is a sort of a little bit of an exception to the notion of just an isolated series of kills it's as if the smaller group has got a particularly motivated set of males who are trying to achieve a larger aim but you know i'm not i don't want to suggest that they sit around at night and discuss a plan. There's no evidence that they have any kind of larger strategy. Well, the last thing that I want to make sure that we cover today is it was very fascinating to hear this trajectory from Australopithecus to Homo sapiens as it connects to cooking.
1:08:01And I'm wondering if there is obviously a different story, but also with milestones where you can trace the picture from this chimpanzee type violent behavior to the United States bombing Iran. I say that kind of jokingly, but homo sapiens military behavior. It is very striking that humans and chimpanzees do have patterns of tactical behavior that are very similar when you compare hunters and gatherers with chimps. so hunter-gatherer warfare is very largely below the military horizon in some people's nomenclature in the sense that they don't have military training there is no individual appointed to be a leader.
1:09:18Instead, when groups meet, I'm talking about some hunters and gatherers, not all of them, but the majority of them, that when groups meet, then it's kind of every man for himself. Sometimes you get opportunities for several to converge on one potential victim and do terrible things to him. And sometimes that doesn't happen. And as soon as there is a risk of any individual being hurt, then they run away and avoid the interaction. So the basic idea of the imbalance of power being the critical feature that is determining the pattern of the interaction seems to work in very similar ways in, say, Australian Aboriginal fights, as they were described in the 19th century.
1:10:27as in chimpanzees. Not because we're saying that the hunters and the others were inherently chimp-like, but just that humans under these conditions echo the fighting tactics of chimps. And in some ways you can say the same of wolves and spotted hyenas and one or two other species in which you do get coalitions of individuals attacking isolated members of a neighboring group. So that's below the military horizon. And then you have above the military horizon. That's when you have military training of boys or young men, or when you have the group appointing a military leader who is instructing people as to what to do.
1:11:28Okay, boys, we're going to leave at three in the morning and we're going to be at such and such a place at such and such a time and we're going to be attacking from the left and so on. And then you can take that into increasingly complex forms of warfare as groups get bigger and the social structure gets more complicated.
1:12:01so you are asking well what kind of continuity can we see between chimps and humans in this respect and the the simple way i think about it is that hunters and gatherers show these chimp-like tactics, living in rather similar-sized groups, with similarly sometimes just conflict, competition over territory and resources, leading to not necessarily trying to compete over a specific resource, but just trying to ensure that the neighbors are sufficiently scared of us that they will not attack us. It turns out that there is a major difference between hunters and gatherers and chimps in one respect, which is the motivation for the attacks.
1:13:13And that is that in people, the major motivation is revenge. In chimps, there is no evidence of revenge coming to play at all. So you might see that evidence if following one of our guys being killed, then we see an increase in the frequency with which our guys go off and look for opportunities to attack.
1:14:09today.
1:14:32top AI show on Spotify. A particular group. That doesn't happen. It's not been detected at all. And it seems to me quite unlikely on the basis of what we've seen so far. Whereas in humans, the sense of danger arising from the neighbors feeling empowered by attacking and reducing our warrior group. That danger people are very sensitive to and they feel they have to stick up for themselves and fight launch raids to attack the neighbors. So that is an example of a distinct difference.
1:15:25But the basic point I was wanting to make is that I don't think you see any kind of point in looking at patterns of warfare in different human groups, depending on the size of the group or the wealth of the group or the degree of differences in wealth, the degree of power hierarchy. I don't think you see any point at which there is something so different that you say this is fundamentally different from the motivation for war that we saw in smaller groups. It seems to me a fairly steady continuity. And that's a little chilling, of course.
1:16:20So it's a similarity between chimps and humans. that is important from the point of view of thinking about warfare. A major difference is that in humans, we also have an ability to make peace. And there is no indication in chimps of that ability. So in chimpanzees, where these killings happen at detectable rates, the rate of death certainly varies widely in different populations, depending on a variety of features of the populations. but those that have a high population density and lots of adult males are the ones that are most subject to high killing rates. But even though you get nothing like chimps from one group meeting peaceably with another group and maybe grooming together or sharing a food tree when there's a food tree that is full of food or anything like that, there's no indication that they can develop anything other than a hostile relationship.
1:17:39And that, of course, is different from humans, because all humans, all human groups are able to negotiate peace under the appropriate conditions. And how long that's been going on is a matter of speculation. You know, my friend Luke Glowacki has argued for at least 100 ,000 years. I wouldn't be surprised if it goes on throughout the whole time of Homo sapiens, which goes back through about 300 ,000 years. But we don't know. but it is it's a feature of humans that can give us a little bit of more sort of positive aspect a little more optimism that at least we have become a species that can make peace as well as making more well that is a good note on which to end but richard this has been such a tremendously enjoyable conversation to have on my behalf and i'm sure that our listeners will really find it fascinating as well.
1:18:44So thanks so much for talking with me today. Well, thank you very much for having me.
From the publisher
Richard Wrangham is the Ruth Moore Professor of Biological Anthropology, Emeritus, at Harvard University. A primatologist and biological anthropologist, he has studied wild chimpanzees in Uganda since 1987 and is known for his work on human evolution, the origins of violence, and the role of cooking in shaping our species. In this episode, Robinson and Richard discuss how humans diverged from our primate ancestors and the evolutionary importance of learning to control fire. More particularly, they talk about Richard’s cooking hypothesis, how cooking may have transformed the human brain and body, the relationship between fire and culture, and what chimpanzee behavior can teach us about the origins of human violence. Richard’s books include Catching Fire: How Cooking Made Us Human, Demonic Males: Apes and the Origins of Human Violence, and The Goodness Paradox: The Strange Relationship Between Virtue and Violence in Human Evolution.Richard’s Harvard Profile: https://heb.fas.harvard.edu/people/richard-w-wranghamCatching Fire: How Cooking Made Us Human: https://a.co/d/0iaxEBhyOUTLINE00:00 Puzzles Posed by Human Beings09:32 The Cooking Hypothesis17:54 Cooking and the Brain22:12 Diverging From Our Ancestors28:27 Playing with Fire35:19 How Cooking Shaped Culture51:29 What Does Chimpanzee Warfare Look Like?01:04:50 Chimpanzee vs Human ViolenceRobinson Erhardt researches symbolic logic and the foundations of mathematics at Stanford University, where he is also a JD candidate in the Law School.
