Carlos Acosta

23 Sep 2026 · 1 h 28 min · 32 chapters

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In short

Fashion Neurosis conversation with Carlos Acosta about identity, style, and how ballet shaped his life—plus reflections on Cuba, migration, athleticism in ballet, performance emotion, and sugar cravings. He also discusses writing his memoir as therapy and how he thinks about eroticism and meaning in ballet costuming.

Guests

Carlos Acosta (Cuban-born dancer/choreographer; youngest of 11 children; born in Havana; won Prix de Lausanne at 16; became English National Ballet’s youngest principal at 18; later ran Birmingham Royal Ballet). Host: Bella (interviewer).

Key claims

Ballet saved him from delinquency; his father steered him into ballet to escape street violence. He describes ballet as simultaneously art, acting, and extreme athletic training. He argues ballet’s “smiles” must be truthful/organic to avoid feeling masked. He says sugar is a lifelong Cuban addiction (“sugar in order to grow”), still managed with headaches as a warning sign. He frames his memoir writing as depression therapy.

Notable examples

Barrio Los Pinos; Houston period with GQ-style makeover and a leather jacket gift; Cuba’s classic cars and 1994–95 exodus; his role transformation in Meyerling (audience thought he wasn’t Carlos); performing at Royal Opera House with his daughter Ayla at age 14.

Written by AI. May contain mistakes. Listen to the episode to check what was said.

Chapters

Tap a time to open that second in VO

Carlos Acosta's Fashion Choices

0:01 to 0:28

Carlos discusses his personal style, favorite clothing, and the significance of his watch.

“Apple Watch Series 12 measures your heart rate every five seconds with the most accurate heart rate sensing in a wearable.”

Carlos Acosta's Fashion Choices

1:06 to 1:17

Carlos discusses his personal style, favorite clothing, and the significance of his watch.

Carlos Acosta's Fashion Choices

1:30 to 4:00

Carlos discusses his personal style, favorite clothing, and the significance of his watch.

“Can you tell me what you're wearing today and why you chose these particular clothes?”

Memories of Cuba and Classic Cars

4:00 to 6:05

Carlos reflects on Cuba's culture, classic cars, and the sense of nostalgia.

“And anyway, it's just, this is just me right here.”

Cuban Pride and Dignity

6:05 to 7:54

Carlos shares insights about the pride and dignity of the Cuban people.

“Because obviously, you know, we all come from very humble beginnings.”

The Impact of Dance on Carlos' Life

7:54 to 12:05

Carlos explains how dance shaped his life and kept him away from crime.

“And in many ways it was because I felt like going from one place to the other didn't give me a root and a base.”

Fashion Influences and Family Life

12:05 to 14:00

Carlos discusses his family's financial struggles and the influence of Michael Jackson on his early fashion sense.

“In fact, I thought ballet was hideous in the beginning.”

Fashion in Communist Cuba: A Personal Perspective

14:00 to 16:42

Explore the unique fashion experiences and cultural exchanges in Cuba during the communist era.

“We were really, yeah, it was just, and also, you know, you need to factor in as well that Cuba and also being a communist country, that's another dimension.”

Childhood Aspirations and Fashion Obsessions

16:42 to 19:25

Discuss the influence of American culture on Cuban fashion aspirations through cinema.

“And we would look at our clothes and compare it.”

The Longing for Fashion and Identity

19:25 to 22:29

Delve into the bittersweet relationship with fashion and the struggle for personal expression in a constrained society.

“And, of course, I cry when, in comparison, there was nothing for me or my eye didn't match the blouse of my sister.”
Show all 32 chapters

The Impact of Freedom on Fashion Choices

22:29 to 27:09

Reflect on the evolution of fashion choices after gaining financial freedom and self-discovery.

“Yeah, it's really interesting hearing you talk about it like that.”

Ballet as a Sport: A New Perspective

27:09 to 28:00

Consider the potential benefits of promoting ballet as a sport to young men.

“Like going there, live it all at once, kind of, you know.”

The Athleticism of Ballet

28:00 to 30:00

Explore the often overlooked physical demands and athleticism in ballet.

“I think we don't, because it's an art and it's complex, because, you know, within a ballet dancer, you have a musician, you have an actor, and you also have an athlete.”

The Art of Smiling in Performance

30:00 to 32:20

Delve into the significance of smiling in ballet and its emotional layers.

“Because I do think that the athletic aspect of ballet, it's somewhat lost.”

Transformation Through Character

32:20 to 36:20

Learn about the transformative power of ballet and character portrayal.

“because I have a chance of somebody being that it wasn't in real life.”

The Erotic Nature of Dance

36:20 to 39:20

Discuss the erotic aspects of ballet and its layered meanings.

“To fool your friends, that's really something.”

Audience Perception and Emotional Response

39:20 to 42:00

Examine how different audience reactions shape the experience of ballet.

“already that, you know, elevates, you know, your senses into.”

The Sugar Addiction and Cultural Ties

42:00 to 44:35

Explore the deep-rooted addiction to sugar and its cultural significance, especially in Cuban heritage.

“I became addicted to sugar, and I wondered if you still have a visceral response to sugar when you eat it now because it's such a powerful activator and it's so blissful.”

Reflections on Ballet and Cultural Impact

44:35 to 47:26

Carlos Acosta discusses his experiences in ballet and the impact of cultural identity on performance.

“Yeah, it's one of the hardest because it has such a powerful memory history.”

Sharing the Stage with Family

47:26 to 49:25

Acosta shares a touching story about performing with his daughter on stage, emphasizing family bonds.

“So, yeah, I'm very blessed, and all I have is being grateful and appreciation of what happened and just enjoy this amazing ride.”

Perceptions of Beauty and Performance

49:25 to 55:49

A discussion on beauty, attraction, and the artistic perspective in dance and fashion.

“And even the things that I might, you know, have sort of like, as like sexual induendo or something, it does not consider as that, as fetish.”

The Harmony of Attraction

55:49 to 56:01

Exploring how personal essence and appearance contribute to attraction and artistic appreciation.

“So when somebody say, you have such sad eyes, I'm like, really?”

Understanding Attraction and Fashion

56:01 to 58:54

Explore how attraction can be influenced by a person's appearance and the harmony between personality and clothing choices.

“But you say, you know, melancholic sad eyes.”

Color Preferences and Fashion Choices

58:55 to 1:00:55

Discuss the impact of color in clothing and individual preferences regarding certain styles.

“Yeah, I suppose especially as being in like there's so many costumes so you see people in things you might not normally but see them in But I was wondering if you don't have like a certain thing.”

Self-Consciousness and Fashion

1:00:56 to 1:04:05

Examine the relationship between self-consciousness and clothing choices, and how fashion can impact one's self-perception.

“Sometimes I think it's to do with extreme self-consciousness.”

The Process of Writing and Storytelling

1:04:06 to 1:08:29

Learn about the creative process behind writing and how personal experiences can influence storytelling.

“But I think describing what you are saying, you know, the way you describe it to me It's just incredible, you know, how my wife had that.”

Identity and the Role of Dance in Life

1:08:30 to 1:10:00

Delve into the significance of dance in personal identity and coping mechanisms during challenging times.

“And that's what happened with me and writing.”

The Healing Power of Dance

1:10:00 to 1:13:38

Discover how dance served as a refuge and means of survival for Carlos Acosta.

“It was a friend that I knew that would never abandon me, that I could count on whenever things turned out bad or I was sad.”

Transitioning to Contemporary Dance

1:13:38 to 1:16:39

Learn about Carlos Acosta's evolution from ballet to contemporary dance and its significance.

“That's where the freedom lies, freedom for exploring, And that is what you could just find your own way to connect beyond the boundaries of the ballet vocabulary.”

Understanding the Audience Experience

1:16:39 to 1:21:08

Explore what constitutes a good audience for dance performances and the importance of an open mind.

“And what is a good audience for a dancer?”

The Future of Contemporary Dance

1:21:08 to 1:23:54

Carlos discusses the revolutionary potential of contemporary dance and the importance of being open to new ideas.

“I'm going to do something that nobody has thought of.”

Celebrating Young Talent in Dance

1:24:01 to 1:26:58

Learn about the journey of young dancers and the role of mentorship in their growth.

“I'm going to be dancing in the future somewhere, but not in Cuban Baroque.”
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Transcript

Automatic transcript. May contain errors.

0:00Your heart can tell you a lot about your health. Apple Watch Series 12 measures your heart rate every five seconds with the most accurate heart rate sensing in a wearable. So your vitals app, now with heart rate variability, can tell you when something is off. And your readiness score can let you know when to rest and when to push. Hear the story in every heartbeat with Apple Watch Series 12. The features described are for wellness purposes only and not for medical use. iPhone 11 or later required. Based on Apple conducted study of heart rate accuracy, August 2026. Visit apple.com slash apple watch series 12.

0:30Support for the show comes from Google Gemini. You know that moment when curiosity strikes? You're exploring a new city with a family and a sculpture catches your daughter's eye. What is that? Who made it? With Gemini, you can snap a picture and get a fully interactive breakdown of its history, architecture, and even hidden secrets. Gemini is built for moments like that. Whether you're learning something new, solving a problem, or looking for your next favorite thing, Google Gemini is here to help. Download Gemini, Google's AI app, or visit gemini.google.com to learn more.

1:16Hi, come in.

1:23Welcome to Fashion Neurosis, Carlos Acosta. Thank you for inviting me, Bella. Great to be here. Can you tell me what you're wearing today and why you chose these particular clothes? I'm wearing this very timeless jacket, leather jacket that I bought 20 years ago in Camden. I love it. I love the feel. I think it's me. Nowadays, as a director, I'm wearing all these suits all the time. there is all formality, stereotype, but this is me right here, you know, very earthy. Also this Louis Vuitton shirt, which is blue. Blue is my favorite color. I got also these diesel jeans. I love the fit in me. I wear them constantly.

2:21And then in my wrist, I got this watch, which is very special. It's also dark blue watch by a watchmaker company called Cuervos and Sobrinos, which has a very Latin heritage story. It was one of the oldest luxury watches made in Switzerland by a Spanish family that settled in Cuba, in Havana, in 1882. Wow. And it just had this kind of art deco kind of designs. And this one is very special as well because they made it with my logo, this Flyman logo that I have, which is my personal logo. and it has these kind of memories and, you know, it's a way of saying, you know, I'm bringing Cuba with me all the time.

3:21That's so great. Will you uncover it? I can only see the edge of it. Yeah, let me just see. Oh, wow. I don't know if you'll see that. You know, it has this, you know, art deco-inspired dial and dark blue, which I like. That's so cool. And it's very vintage. I also like vintage cars, classic cars. You know, I always thought that an XK120 58, which I love those kind of cars. They're all timeless and very distinctive of that time when people describe the golden era of classic car designs. And anyway, it's just, this is just me right here. The total look. Because in Cuba, they have so many classic cars there.

4:10Yeah, it's like a museum of classic cars. In Cuba, obviously, you know, it's the kind of country that time stopped. You had these treasures on the street, you know, running. It's almost like going back in time, at the time of the 50s, when Cuba was one of the places to be and leader in many ways, in fashion for sure. It was almost like the playground of the greatest stars in the world, you know, Hemingway. And there was Jose Raul Capablanca, who was one of the most recognizable figures, chess player, champion at the time. But all of them, Sinatra, all of them, they were there. And so, yeah, still pretty much you go there.

5:02And, of course, everything is crumbling down suddenly. But still you see all these cars, you know, these 57 Corvette and Cadillac and Oldsmobile running around, you know, still 70, 80 years later. Amazing. It's amazing. I went there, I was telling you just before, 30 years ago, And there was still, it was the kind of moment where even though there was so little, there was also so much. The education and the medicine and the people were so elegant and just full of dignity. And it was so striking how impressive people were. And I'm so glad I managed to go then. Yeah, I think dignity is a really special word to describe it.

6:05Because obviously, you know, we all come from very humble beginnings. But the Cuban people always had this sense of pride. And obviously, you know, like you say, very, very cultural, very happy people, revolutionary in terms of the music that that tiny island had gave to the world. And full of an amazing sports player like Javier Sotomayor, who's still up to today, is the highest jumper in history. Really? With a record jump of 2 meters 46 or 45. Imagine the kangaroo is 315 meters. And then after that, it's Javier Sotomayor. That's so good. So, and that, you know, it's the kind of sense of, like you say, pride and dignity that Cuba people, regardless the environment and the circumstances, always carry with them.

7:04And that's what you saw in the 90s. And I remember that time very, very well. I was in and out from Houston. I'm from London. I returned from London in 1991. And then in 93, I went to Houston, Texas to dance with the Houston Ballet. And after a few years of leaving home and loneliness, trying to have a career, a dancing career, I decided to go back for good. And that was the time of the massive exodus in 1994, 1995. Yeah. And everybody, all of my friends wanted to leave Cuba, and I think I was the only Cuban probably who wanted to go back. Yeah. And in many ways it was because I felt like going from one place to the other didn't give me a root and a base.

8:06and I miss my family terribly and I miss my origins and I miss my black beans food and the chicken and the plantains, all of that I miss, and my parents. But still, the art was there and the music was still in the air and these Caribbean colors that you could find there, you know, it just filled my senses and I really needed that. Yeah, it's a real kind of infusion to identity to be connected. And you're the dancer that people who don't know about dance have heard about. And you were born in Havana and the youngest of 11 children. And you won the Prix de Lausanne at 16 and became the English National Ballet's youngest ever principal at 18.

9:04and now you run the Birmingham Royal Ballet and you've said some dancers see it as a job. For me it was salvation. My life depended on it. And what do you think your life would have been like? What would have happened to you without dance? Hard to know. Hard to know. I can give you a couple of indications. You know, for instance, a judge of what happened in my barrio Los Pinos, a lot of my friends that I used to hang around with, you know, they either in jail or died, took him to sea, trying to make it to Miami. Yeah. I was embarrassed of getting into a life or a petty crime at the age of nine, 10 years old.

9:55I wanted to be the next Michael Jackson growing up. And so during the 80s, the break dancing scene emerged. And I get into this kind of scene, you know, street scenes and try to, you know, sort of like dance battle with different adjacent barriers of Havana. And so that was the scene. And always you could count that in every dance battle of this kind of tournaments that we used to have, there was always a street fight broke out because we were so bad losers. Nobody wanted to lose. And so there were always, you know, somebody who end up with, you know, sort of like cut with a machete or some stabbing or whatever, horrible like that.

10:52then the ambulance, the police. So those were the scene that I used to frequent at age nine, 10 years old. But obviously dance came very natural to me. And my father, as a way of taking me away from that scene and this life, this horrible life that it led me to a path of delinquency, he put me into ballet. And that ended up being my salvation. Because obviously ballet was associated with culture, with art, something that we are at home was alien about. And also was in the center of Havana. And so I used to live in the periphery of a barrio called Los Pinos. It took me like two buses, two, three buses to make it to school every day.

11:48But within that, my father found the solution that he needed to get me, you know, or try to put me in a path of a better life for myself. And that's how it came. I didn't choose ballet for me. I didn't care about ballet. In fact, I thought ballet was hideous in the beginning. Yeah. But it was my dad who chose it for me as a way of an imposition. So that's what is peculiarity about my career and my origins. I mean, it's ingenious because your father was a truck driver, but he loved classical music and he had an appreciation of the arts and dance and so he had this kind of ingenious idea to send you to this school that took care of you and also gave you a free meal every day because it was all the schools, they certainly were state run.

12:59That's right. Very important. Exactly. I mean, that was part of, you know, the thing that I, my experience of this sense of dignity when I was there is that the level of education and to do with culture as well as science. And your father was a truck driver and your mother had really extreme ill health. And you talked about having very little food at home. But I wondered also who dressed with flair in your family, given you had very little. Did you notice how people, you said you love Michael Jackson. and whose look were you kind of, did you notice? That's a tricky one. No, no, no. No one dressed with flair, to be honest.

14:02I'm brutally honest here. We were really, yeah, it was just, and also, you know, you need to factor in as well that Cuba and also being a communist country, that's another dimension. and we were obviously very poor. But we were obviously, everybody competes with the shoulder somehow because nobody wanted to be left behind. And my mother used to make my clothes, you know, and so the mothers of my friends. And so, you know, you will go and buy these many square meters of fabric and then you will see with the Singer sewing machine, They were doing all with the jacket, the zipper jacket on Michael Jackson, and everybody wanted to have that.

14:51So if you talk about fashion, that's what it comes from me. Oh, that's so good. The zippers, all the zipper thing. And, you know, you go out to parties, and then you see somebody with a moral stretch on zipper jacket design, and you go back and say, man, we need to spice it up, or things like that. But there was, at the time, or later on in the, sort of like in the 90s, at the end of the 90s, there were introduced these T-shirts. I remember clearly, because I was an obsession. It was the coolest item that we have, this Ocean Atlantic T-shirt. You know, and always had the men surfing on a wave and these big letters, colorful letters, so Ocean Atlantic.

15:44And it became an obsession for all Cubans. They always wanted to have that. One of the things also that was tricky that I think I should point out is that the relationship that we have with America culture, North America culture. You know, for us being a communist country, these two countries have been emissed forever, you know, for 70 years. Yeah. Every time, but again, we, every times, you know, most of the time, we would have American movies we could watch in TV. They put, I don't know, Back to the Future or, I don't know, King Kong and some American movies. And I remember clearly Terminator when it came about.

16:24And some of the time, you know, there was a passage in Terminator that he hides in this kind of Walmart or market. not Arnold, the other actor that was doing O 'Connor. Oh, yeah, yeah. And he hid in this Walmart or Target or something. And we see all these clothes, you know, the Nike shoes and the clothes. And we would look at our clothes and compare it. And we wanted those clothes, you know, how fashionable everything looked and the glasses and everything. But, of course, we didn't have access to any of it. So eventually, Cuba opened up more, and then, you know, teachers like Ocean Atlantic teachers came our way, and we were very obsessed.

17:09But there's always this relationship that was kind of like a bittersweet from us. We always wanted to dress like that, but that wasn't possible at the time. God, that's fascinating. The idea of seeing all these things via the movies and seeing what was there waiting and that thing of obsessing about a particular thing in your childhood, that if you could have it, it would change everything. I love that feeling. Yeah. And our parents, our parents, our mothers did the best. Yeah. Because they try to replicate with the fabric they have and be creative, you know. I think my mother used to at some point also make this small trip to the countryside to exchange clothes with food.

18:06And so it was almost like a very folkloric transaction. where the country folks would lay down all the things that they had to exchange, and then we bring a bag full of items that we had to exchange. And sometimes it's like some coffee bag with soap, you know, I changed it with soap bars, and then a pair of very worn shoes, shoes, pair of shoes that might suit the country's folks, daughters or sons, for another item that you see on the other kind of side and the EU exchange. It was very, very folkloric like that. And of course, you know, there was almost this transaction happened without money, you know, being the money, the main currency that we use for such transaction.

19:03It was just like, well, okay, I give you this and you give me that. And occasionally my mom would come and surprise us after this journey, you know, with some item or fashion items that she brought, some blouse that she managed to bring for my sister. and my sister was overjoyed and shouting in the house for happiness. And, of course, I cry when, in comparison, there was nothing for me or my eye didn't match the blouse of my sister. So it's always something like that. But it's a given indication of how we used to live there then. Because it's the fantasy of capitalist society to be able to, you know, liberal people, to have this wonderful exchange and, you know, equality.

20:00But to have actually lived that is different. And it doesn't take into account the longing for things that make you different from other people and they're your own thing. Absolutely. And everything, evolution and life in itself, is a journey towards wealth. Yeah. And when I mean wealth, I'm not talking about money specifically. It's prosperity. It's having friends. It's trying to meet your dreams and aspirations. And once you get there, that is not the end of the dream. You will find other aspirations, other dreams to work towards. And then once you get there, then you go. And so everything is a journey towards wealth in many ways.

20:58And I think, you know, for us, that sense already was hindered somehow or was stopped because we had to make a living with what we have. and even if you're trying to aspire, you know you're not going to get it in that environment. And so in a way it was a very unnatural way to be somehow. Yeah. And so when a movie such as Terminator and others come back or when the MTV phenomenon came to Cuba that we are allowed to see this band wearing all this cool fashion, you know, they look great, they have long hair and all that. For us, it was a very fat fetch kind of dream because that was beyond our possibilities.

21:56So I think that in a way was quite, you know, a sad aspect of living, you know, the way that we are in the kind of environment, you know, that in many ways gives you so much, you know, knowledge and culture and education. But at the same time, you know, you're not allowed to really go beyond somehow to achieve, you know, your goals and aspirations. Yeah, it's really interesting hearing you talk about it like that. Do you remember what you spent your first paycheck on, clothes-wise, when you could just get whatever you wanted? I think it was when you went to Houston and you were having, like, good money.

22:52Oh, I got crazy. Oh, that's the thing of not having much. And then on a side, you could have a lot. Yeah. You get to a face, you're getting crazy. You know, you're just saying, okay, like almost like vengeance. Now I'm going to vengeance myself with this live austerity. And so I remember in Houston with a friend of mine who was the, you know, end up being the best man of our wedding. You know, I wasn't a very fashionable guy, so I had to catch up. I had to, and he enrolled me into a GQ magazine and said, this magazine, you need to become member and then you need to have a, and then he would give me sort of lessons of how to dress and this and that.

23:38Look at the boat, look at the belt, how they, and the, and the shoes. And, and then back in the day, I remember Banana Republic, you know, in the 90s, went to Banana Republic and this and that. and so, you know, that was my very first, I was 20 then, that was my first, because I also had the means to buy, you know, sort of like a suit or whatever, something that I never owned. I remember the director then, in a Christmas, as a Christmas gift gives me, again, this leather jacket. You know, it was like very expensive at the time, it was like$300 or something, which in the 90s was like insane. For me, it was so expensive, the most expensive gift that anybody gave me.

24:25And that was where my love of leather jacket began, you know, and it was just a present. But I think, yeah, Houston was the beginning of, you know, this kind of, and of course, Houston being in Texas, I also had the period of the cowboy me. Within that, you don't even want to see pictures of what was that like. I look, I saw and said, what I was thinking. You know, I was wearing this Texan boots and the bulk and the whole thing and the cowboy hat. I look. You must have looked great. And of course, but I went through these phases of who am I? Yeah. You know, like I tried that. No, that didn't work.

25:10And tried the other one until I relaxed more into it. But, oh, my God, if I show you pictures, oh, you're going to laugh. I'll tell you, my cowboy era, it was just insane. And, of course, I bought cars. I remember I bought cars, a BMW convertible car, and I was, you know, topless. And I would have this salsa music in full blast. People were looking at me wherever I go. They said, hey, turn it down, mate. and but I felt very bad after that I began there I was a fool you know I thought that I was a fool trying to spend all this money and all this money that it was worth more than our house in Havana you know and then sell-so guilt came over me after that and I'm trying to find more balance But I think, you know, again, it's funny when you just had the chance, having never had the chance, and then it just everything comes at once.

26:18Yeah. It's like, where you began? You know, starting by food, then you're never eating. You want to eat it all, you know? And then also, again, fashion. But, you know, it's just part of the process of understanding who you are and what the right balance is. Yeah. And then you get conclusions after that. And then you carry on and inventing, not inventing, but evolving into different sections of yourself or chapters of yourself. And in each chapter, it leads you to different conclusions. Yeah. until, you know, this is how we go, I suppose. But I remember those times like being like revenge. Like going there, live it all at once, kind of, you know.

27:13It's great to do that because it's hard to find where your balance is without going to some extremes, just hoping you can come back from them. but it sounds fantastic. Because you described seeing an all-male ballet for the first time and saying, I really like what I saw. Men built like sports people with big legs and really big muscles who could lift a girl with one hand. And you said dancers are athletes just like footballers. And I wondered, do you think it would be more helpful for young men if ballet was promoted more as a sport than just an art? Probably, probably. I think we don't, because it's an art and it's complex, because, you know, within a ballet dancer, you have a musician, you have an actor, and you also have an athlete.

28:13And sometimes the other two aspects get promoted more and not so much the physicality aspect. You know, how hard, you know, we work to train our instrument, which is our body. And at the end of it, when you get to how strong we become so that it can become graceful and effortless. You know, how strong you have to be to even conceal pain, you know, when your body is screaming at you, but you're still smiling. and everything is just perfect for the benefit of others, you know. And it's a lot of people call it like the true religion when you put your health at risk for the benefit of others and all you have in return is just the applause at the end, you know, and the emotion that your performance could convey.

29:10You know, but I did see this guy which was an athlete. That was what attracted me to ballet and said, my God, look at the jump and look how he lift the ballerina with one hand. And I want to lift the ballerina with one hand too. That's so cool. And then you develop the body with a certain aesthetics that is less bulky, it's more long. You know, in fact, if you just see my diesel jeans, I have holes inside of my thighs, you know, the abdominal muscle. Yeah. I got this, you know, because of the activity. They're quite big and they rub each other. And that's why the jeans don't last that long. Right.

29:54Because, you know, it always holds everywhere. But I think, again, it's this kind of, it's an aspect and it's good that you point it out. Because I do think that the athletic aspect of ballet, it's somewhat lost. when you look at the epitome of the sports people that you could just say, wow, you're a sports person, this is very hot. You always think about football and you always think about other, but not ballet. No, it's true. It's, I mean, the level of fitness that it requires to do it, you know, is extraordinary. and I guess, like you say, get diluted in the whole market of what a ballet dancer is, I think.

30:48No, it is so nuanced and complex. And I, because when you were talking about the smiling, I wanted to ask you about that. How do you feel about that particular kind of smiling during ballet? because to me it always struck me as like a mask as though almost you're about to be executed and you have this kind of strange smile. I mean, I don't mean you in particular, but it's so artificial. What's the purpose of the smiling? Well, yeah, that's a fair point. The thing is if the smile is not organic or doesn't come from within, then of course it can feel or look as a mask. Obviously, everything has to be truthful because, you know, we are, like I said before, we are actors.

31:48And obviously the whole thing about acting, it's just, you know, truthful, being truthful and organic and then get the test, in our case, the exercise or the narrative that you are trying to put across with movement to a position that is accidental. Yeah. So you're not deliberately noticed. You're reacting. You're reacting to, you know, your other characters. And so to me, that's what attracted me to what I do because I have a chance of somebody being that it wasn't in real life. I could be one day the prince. I could be one day something else. and you keep changing constantly. And it's the artistic and the ability of conveying emotion that I really enjoy.

32:42The fact that I go there to my dressing room, I make up, I stretch my hair if the characters require, I do Romeo and Juliet, I finish, I take my makeup off and go into a real life. So constantly you're wearing a mask with different roles. But obviously, once you're there, you're committed to deliver the emotion that are as truthful as possible. So, you know, you have a smile, a cynical smile. You have a happy smile. There are many ways you smile, but also many levels of sorrow as well. Yeah. And I love that. That's what I admire. It's people like Baryshniko and others whose commitment was to evolve as an artist.

33:37And of course, the means that you connect with is the dancing. And some people say, oh, look how high he jumps or looks up. And that's our idiom of connection. We use movements. We don't use words. But apart from that, it's emotion. is the ability of being versatile. That one day, I always wanted people to see the role, not me. Yeah. Playing a role every time and you see me. I went beyond to even, I'll tell you something. One day, one time, I was doing this choreography, an incredible ballet called Meyerling, about the crown prince of the Hungarian empire, Prince Rudolf, you know, the son of Elizabeth the Beautiful, the Empress.

34:34And, you know, he died in his haunting lodge named Myerling. That's why the whole, it's very, very hardcore. I mean, drugs, I mean, really, it's a ballet that is not for children. My kids are not, yeah, forget it. It's a really, really hardcore ballet. You must see that. And obviously Prince Rudolph existed, you know, so if you Google up, you see, you know, you see the men, you know, with the big moustaches and the beard and, you know, white men and everything. So I went and I really wanted the people not to see me. And I encouraged the makeup artists to really get me close to that person. You know, I needed to paint them all white.

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35:21I straightened my hair. I got the beard. I got everything. And I invited some friends to that show. And one of the best compliments anybody could pay, you know, to me or that show, it was that the very first thing you see is Prince Rudolph getting into a stage. and he's been, he danced, he doesn't basically, the entire first act, he doesn't leave the stage. And I was there dancing for half an hour, and a friend of mine said, I wonder when Carlos is going to get into stage. They didn't realize it was me. That's incredible. And that was the best compliment. I love that. I really love that I managed for them to characterize myself, that they didn't see me.

36:08You know, they saw somebody else completely different. And that's what's fun about what ballet and being an artist in general, you know, just keep evolving and changing and inventing yourself. God, that's incredible. How amazing. To fool your friends, that's really something. Because you've talked about, you've said ballet is very erotic. The way we dress is very suggestive. The clothing is pretty outrageous and all the emphasis on the bottom and the crutch with the man in skin tight tights and a huge bulge. Is this part of the layers of meaning, the kind of innocent story with all this flesh and blood pulsing away underneath?

36:57You know, it's a show. A show, you know, involves thousands of people, and I'm sure thousands of people come, you know, can bring for different reasons to the show. They got attracted to a different show, you know, and of course, it's very erotic. And of course, the thing about conveying a story with movement is that it's subject to your own interpretation because there's no words being uttered. And so more than words, you are in a position of co-author of that narrative. You know, and it could have a different meaning to me than to you because you play a role in what you are seeing. And it is what people are driven to ultimately.

37:49Some people, it's about the execution. Those who are more connoisseurs, they know what they're doing with the arms and the way that they dance and whether the double tour and l 'air is being executed well or not. But, you know, other people, it's the relationship, you know. your own essence as a human being, how you communicate and you work the space. And of course, there are vallets and vallets, you know. For instance, contemporary vallets are very much exposed. Yeah, yeah. You know, very much exposed. You know, some, some, obviously, there's a little bit of everything. But I mean, Romeo and Juliet, you know, you have these small traditional, So you have a cloak and you have a jacket because you're supposed to represent a specific period.

38:42But then obviously you had to factor in the tights, which is our uniform. So you could have a grasp of the ballet idioms because everything is using the ballet vocabulary. And obviously we need to have certain freedom for moving in the space. But it's erotic. It's very erotic. Ballet, dance, it's very erotic. And another layer is the music. Yeah. When you're factoring the music and then music and movement come together, already that, you know, elevates, you know, your senses into. So I think it's just fantastic, you know, when it happens that you just see the incredible cast, incredible ballet, seven-piece orchestra playing live.

39:41Live is a very important element here. Yeah. And then you and yourself being part of that live experience. And then you might receive it differently because you maybe the day before came to the globe or saw something else. Yeah. And so your mind, it's contaminated with other experience. Other people haven't watched ballet in a long time, seem to you, and then come up. Or maybe somebody has something in their home that they need escapism to do. They arrive and then you look and they're crying. You don't know why they're crying. It didn't make you cry because you went to the globe. So it's just so many, how do you react to the, and then you might think, well, actually the globe is better.

40:34And then the other person is completely drenched in tears. And that is, each one experience is valid because it is a mirror put to each one of you. You react to it. It depends how you are in your life or in that particular moment. What are your needs that prompted to come to see it in the first place? You know, it's very interesting. And you learn about, you know, a lot about the crowd. When you look at the crowd, you see that the first court is go down and you look around and see where everybody else, you know. And you see maybe the one guy there while everybody's standing up and have a drink in the interval.

41:19And that one guy there sitting down. Soggin' all up and what he's just seen. God, so you see all those. Yeah, you could see. I mean, we probably, you know, we have our own agenda, but sometimes if you just scan the auditorium around you, once that first curtain goes, the people will tell you so much of what they're seeing. It's amazing. God, that's incredible. because you talked about having very little food when you were growing up, but you also talked about sugar, and you said, I became addicted to sugar, and I wondered if you still have a visceral response to sugar when you eat it now because it's such a powerful activator and it's so blissful.

42:14Social power is a drug, too. I'll tell you. I keep overdosing with sugar still, you know. Like I had this addiction. Oh, my God. And I did try, you know. I tried and I tried to limit it. In fact, I moved to honey now. I tried to fool the system, go to honey. I don't know if that's better or worse, but now I take, you know, coffee with honey, honey, everything. But I think it's just for us Cuban and those who from my generation know exactly what I'm talking about here. It's like Cuba being the, you know, the largest in the 50s, 30, 40, 50, the largest producer of sugar in the world was Cuba. And the relationship with Cuba, you know, sugar with Cuba is very, very tight.

43:02And in my generation, there used to be a motto, you know, that is encouraging to eat sugar. Sugar and the motto was sugar in order to grow. So to want to grow healthy and grow totally and grow sugar was the answer. That was the motto that we grew up with. So we used to have water with sugar, bread with sugar, sugar, sugar in everything. Everything that you have, you know, you have, say, like a grapefruit. Yeah. A grapefruit, no way. You have to put sugar in the grapefruit. And even the oranges, already very sweet, not sweet enough. You have to put sugar in there. I mean, it's insane. My sister's the same.

43:48You know, when you get an orange and you squeeze it, and it's a fresh squeeze, you know, Mother Nature. You know, you can't get wrong. It's Mother Nature who produces it. And you drink it, and that's it. It's perfection. No, my sister, no way. Forget about Mother Nature. Put sugar in it. Yeah. Make it sweeter and syrupy. And so I'm still, I'm addictive. What can I say? I try less and my wife is trying to control it and say, no way. You know, thank God I have my wife to help me. And of course, it's a big fight because no, no, no, give one more sugar spoon. No, no, less. And it's always, but at least, you know, that helped me to control it.

44:34But yeah, it's a big addiction. Yeah, it's one of the hardest because it has such a powerful memory history. It just brings everything good back. All your sort of cravings are suddenly like it's all happening in that one taste and then you can never stop. Are you addicted? Are you a sugar? Yeah, I get really bad headaches if I eat too much sugar. So everyone thinks I'm very self-disciplined, but I have such a bad reaction that I have to manage my intake. And there are certain things, certain times where I'll just go, you know, I know that I need that relax of sugar. Okay. All right. That's great.

45:21So I'm really with you. Great company. We're in the same company. Yeah. No, sure. And, you know, for instance, my wife sees the chocolate. Oh, my God. Yeah. Chocolate, chocolate. But I read that, you know, chocolate within reason, you know, supposed to be good for you. I don't know, maybe one. I don't know. I read that it has benefits. Chocolate has benefits. I don't know. I think it depends. The chocolate, the taste that's unrewarding has benefits, but not the nice sweet stuff that makes you feel all blissed out. When you joined the English National Ballet at 18, you were described as bringing both machismo and palpable Cuban warmth to the then pale, repressed and European ballet scene.

46:13Did you ever feel like you were being fetishized? I'm a bit relaxed about how people feel what I'm bringing because I think, you know, I'm so grateful that the people have put me where I am and have given me this, you know, this amazing home here in England. And people are entitled to show their appreciation how they want. And, you know, whatever you think I'm bringing to you, I will appreciate it. And I'm not going to judge what that is. And, you know, and so people, this is, you know, if they describe me as that, that's fine. And other people would disagree and would pick other aspects of what I'm bringing, you know.

46:57But I think I am a bit relaxed. And, you know, I read this with interest and say, oh, wow, that's what it does. Oh, okay. But relax. Don't try to, you know, my life is a fairy tale. I shouldn't even be here, you know. And I'm so grateful, and I try always, every day, find an opportunity to remind myself of that and keep it real. So, yeah, I'm very blessed, and all I have is being grateful and appreciation of what happened and just enjoy this amazing ride. in the summer, this last summer, I have, again, been blessed to have an opportunity to perform again at a Royal Opera House stage. That's been my home for 17 years.

47:56And this time I did it with my daughter. Could you believe it? The last time my daughter was, my daughter Ayla was on stage was when she was two years old. I was retiring and I carried my arms on stage and we both look at the auditorium and she was like bewildered. That's amazing. And then we had this amazing opportunity to share the stage now age 14. She's age 14 and she performed with me, with daddy on stage, you know, all this many years later, 12 years later. How cool is that? How blessed is that to create these memories for your children, you know? And I still can pretty much hold just about, you know, the performance.

48:46I can still do something. But it's all about that for me. It's all about sharing with others. It's to promote other new talent and new choreographers. You know, in this case, you know, my daughter now. And it's a great time, my time now, you know. So it's fantastic to see as a father and still directing, choreographing, but still dancing. It's a great collision of, yeah, it's a great moment. And do you have a fetish?

49:32No. No, I don't think so. No. I never stop. And even the things that I might, you know, have sort of like, as like sexual induendo or something, it does not consider as that, as fetish. No. Could you find, like, are there certain body proportions that you find attractive? um like i i find watching sylvie guillem totally mesmerizing how she dances her legs are so long she seems completely wild and i'm as designers we're really interested in proportion and i wondered as a dancer do you find there's a certain shape or a certain aspect to do with proportion that you find, oh, that you really are drawn to and you love to see?

50:37I think the thing about where I'm standing is that ballet has been with me since I was nine. And it's a sense of repetition, repetition, repetition, so many hours a day. So what others consider maybe erotica or something, for us it becomes normal because it's our life. We don't view it the same way. and of course there is a switch there somehow that when you get into the space with your colleagues, your partners we both are from the perspective of committed to you know negotiate your way around the ballet and the choreography so that we could bring the best narrative of the breath, the best performance so there's that switch also So that you go in and, you know, yeah, you might for, you know, a moment or two, you know, just see if you don't know this dancer, you just get to know her.

51:39And there was this, you know, the first impression or whatever. But once you go there, it's pretty much quite sort of pragmatic because you have a coach, you have the pianist, and you might be other people in the road who contribute to rehearsal and there is a little stop and start and stop and start and then obviously you have the physical element of that. And because of the hardness and because the ballets are very long and there are some aspects that are acting aspects of the ballet and acting with the music, there's so many elements to factor in. you sort of learn not to think about this sort of stuff that can get in the way.

52:29And yes, I mean, the Sylvia Yen, which whom I perform, and it's an incredible professional. Yes, the B-E-N, it was everybody's in awe for her physical ability and how incredible, you know, she pushes this art form to a different level. And she was also a beautiful woman as well, a tall, beautiful woman. and we are no white hair persona on space. But once you start to work together, it's no longer about any of it. It's about how we could work together. And maybe I just, I had to do this lift with her and I'm placing my hand too high up and then she don't feel comfortable and she just stop and say, can you get a little bit lower so I can go back more?

53:17And it's that kind of negotiation there. I try again, she goes, she bends backward. And then you say, is that right? Yeah, that's exactly right. And now in this step, this didn't go right. And so it's always going through the process. And there's not so much room for that kind of way of thinking. Obviously, you coming from the outside is a completely different story because you come at it fresh and you're just discovering there where for us it's been so many hours and it's almost like a habit and it's a lifestyle. It's a completely different relationship. Yeah, I think sometimes in fashion it's so exacting about that, but because it's maybe more static unless you see someone on the runway where you see their persona come to life.

54:15And I went to watch a ballet class the other day at Pineapple, and there was a girl, and the way she moved her hands and her fingers was totally captivating. And I felt so, you know, you just don't really know where you're going to be moved, but someone has this talent literally in their fingertips. I found that really interesting. And because you are an artist, there's another layer of you discovering these things that other people might miss it. Because you just go deeper and you're so used to being untuned to observe. Yeah. But observe the minimal things as an artist would do. But most people, they just, they don't, a lot of the people don't stop and going that deep into, like you're talking about the way she moves their hands.

55:13A lot of people say, wow, look at the jump. Or, wow, she went around 10 times. You know, I mean, I've been told about my hands as well sometimes. Really? That they were expressive and things. Yeah. And I was curious because, you know, what I read and what I read in reviews and what I read of people, you know, it's precisely the jump and maybe as a way of essence, it's a masculinity and this and that. But then somebody just told me, oh, your hands or something. And I'm like, oh, wow, my hands. But again, not everybody picks on all those things. So you have to be, you know, deep. I've been told that I have sad eyes.

55:56So when somebody say, you have such sad eyes, I'm like, really? I always saw myself as a happy person, you know. But you say, you know, melancholic sad eyes. I was like, maybe it was a sad moment, you know, but I don't consider myself, my eyes are sad. I mean, but it's different. People see some things that they are attracted to, and there is a real attraction in sadness as well. Like people love sad songs for good reason. And if you fancy someone but you don't like what they're wearing, does it kill your attraction?

56:37I want to say kill my attraction. I think there is a harmony. There's a harmony that it has persona, essence of that person, the way they conduct themselves, the way they speak, and all that, it could come to a harmony. I guess it could have a dissonant chord. It depends if that harmony is not completed. But, you know, it also comes to with the persona because you might initially be judgmental of a particular chord, but once you start speaking with that person, you get it because it goes with who that person is. I don't know if that makes sense. So, you know, it's very hard to judge. You know, you could just judge it and say all the pictures and then just say, well, this picture, it doesn't quite work, you know.

57:40But if you talk to the persona wearing it or something and maybe there's a soul as well wearing it with flair, the way that that persona use it, the item they're wearing, whether the jacket goes, I don't know. And then that makes more of a harmony. And then it could actually let you to change the original perception. But I, yeah, I think ultimately it's when you talk to the person. You talk to the person, we're having a conversation. and then there are two souls and trying to find a middle ground or common ground in terms of association. You know, we both like that, we both see it or what. And so people have nothing to do with each other.

58:33And their energy, it's just they're not compatible because, you know, they're just too dissimilar.

58:42but I would give it more of a chance in terms of interaction with a person first before saying whether the outfit or not put me off. I don't know if that makes sense. Yeah, I suppose especially as being in like there's so many costumes so you see people in things you might not normally but see them in But I was wondering if you don't have like a certain thing. Like Nick Cave said he hated ankle boots and he couldn't bear to see them on his wife. And, you know, he really meant it. And you don't have any like little private hatreds of certain garments that doesn't make any sense. You're just like, oh, no, please don't do that.

59:34I think maybe, I would say maybe color. Oh, right. Color, let me just rephrase this. I love color. Yeah. But some colors are louder than others. And how you blame the colors.

59:53So I guess, you know, it's like a rainbow of loud colors. I don't know. It might, it depends what it is, but it might produce an effect. You know, it is so many colors together, you know. So maybe that's too loud. Yeah, yeah. Maybe it's that. But again, I don't want to be too just black or white because, I mean, I have friends of mine. For instance, I have a designer friend who uses color. but wow the way that she arranges together you know they have this cohesiveness yeah yeah but again I'm not somebody that you know grew up or has that kind of way of conducting very oiled within me I need help you know hopefully my chap my wife helped me a lot yeah she dresses beautiful She's got a great style.

1:00:55But I don't know how much it's even to do with fashion. Sometimes I think it's to do with extreme self-consciousness. And I heard someone describe something called secondary embarrassment, secondhand. So it's like, and I used to have this, and it was to do with my own self-consciousness as a young person that I would look at someone else and I would have a kind of terrible kind of response, like a visceral response thinking, oh, that thing, it's wrong. It doesn't, it would just, I didn't even have any logic, but maybe that's part of why people become designers so I can make something that I can breathe this, you know I don't have to worry about that person which is really worrying about myself and my own excruciating sense of myself which is much better than it used to be but I think sometimes that being very alive to something that you don't want someone else to wear is really about yourself That's amazing.

1:02:15That's interesting. I mean, you look so beautiful always. But it's almost like you have this necessity of building your surrounding. You sort of like see beauty and how you impact your surroundings. And it makes sense because it's that kind of sensitivity. It's almost like a painter would do. You paint and you step back and then you see everything. So you look for that kind of. And that's where you see how you present yourself. You see, I struggle with that. I think it's a positive on your part. It's a freedom, whereas I think of that thing that I was talking about, it's like a tyranny. And it's so, you know, it just stops you.

1:03:12And that's also where clothes are useful because you can get these clothes that mask your concern and your self-consciousness and your lack of freedom. You have a great outfit and you can actually stop thinking about yourself because it draws just enough attention to satisfy, you know, being, not being anonymous. And yeah, it's quite a, it's a thing. It's great to hear you talk like that. No, it's amazing about this duo that we're doing. Yeah, yeah. A pas de deux, we call it, you know, because you learn. I'm learning a lot in hearing you talk about that. I love that, discovering, you know, I do know that it is a world that, you know, that I really never dive into.

1:04:16But I think describing what you are saying, you know, the way you describe it to me It's just incredible, you know, how my wife had that. I mean, she's the one who really helped and teased me a lot and said, what the hell? What's going on with that? And I'm like, it feels like, no, absolutely no. You know, and she just. It's so good to have that freedom where it's not shame ridden. you can just take it or give it and it's like okay you know i'll fix you know and sometimes i you know because of that you know i just go and do that and then she approves and it's like oh wow i get it right with one go wow that's an improvement that's perfect it's funny because i'm an independent person and i'm like i have to have my freedom to wear it and she's like no No, it's always a fight.

1:05:17And then the kids in the middle. What do you think, Kyla? What do you think? Your mom thinks that, you know. It's a delicate, a delicate tightrope. Because you talked about writing, just briefly you touched on that. And you've written a memoir, No Way Home, and also a novel called Pigsfoot. and is writing another, I mean writing is such a relentlessly difficult art, another one and does it feel like an extension of your creative drive because you are such a driven person? You know, your sister Esther is a writer, she is a writer, I'm not a writer, I've written two books, I also choreograph, but that doesn't, I, you know, some people might disagree and no, no, I don't consider myself a writer, but definitely not by office because that's not what I do for a living.

1:06:17I mean, I'm somebody who have an idea and had the discipline to start and finish that idea, even if it takes 10 years. And that's what happens with my memoirs. Yeah. I wanted to tell my own story as a way of therapy, actually. Yeah. because I was in a lot of pain. I started in the process of my life, in the period of my life, that I was very depressed. I joined the Royal Ballet in 98 and I wasn't dancing and I thought that maybe I made a mistake of leaving Houston for the Royal Ballet. I had so much time in my hand and I was depressed. In London, raining, it was sunny, and I was still trying to find my own Cuba in this vast metropole.

1:07:01And then I say, I'll tell you something. I'm going to write my story. And then, you know, it took me 10 years to write it. I didn't know how to write. I didn't even know how to spell my name right. But I knew that I had to learn. And in order to learn to write the story, I had to read. And so I started to read the classics. I read, you know, Salinger's Catcher in the Rite and all the classics. But I read with the intention of knowing what makes a book classic and what makes a good narrative so that I can learn to tell my own story. That process took me 10 years. And then I said, well, I published it.

1:07:45Amazing. I published it. Now I'm going to come up with a story on my own. And then Bloomsbury published this novel. I don't think I carry on. I don't think I have what it takes. I don't have the necessity of telling or going that way. I'd probably give it a go if I still manage it, you know, another book. But I don't consider myself a writer, you know. Your sister is a writer and others. But I've been blessed that I had the discipline and I had the drive and to start something. and even if I'm going down in everything, I'll finish it. I start and I finish everything, even if it takes how many years.

1:08:33And that's what happened with me and writing. Because I was going to ask you about the choreographer Martha Graham said this thing, a dancer dies twice once when they stop dancing. And I know you haven't stopped dancing, But what happens to your identity when you can't do what you used to do with your body? And how do you feel about your body? I absolutely relate to that. I mean, one of the saddest days of my life was when I started to remove the pictures from my dressing room. You know, I have been in that space for, I don't know, maybe 15 years. And then I had a routine, and the routine was always been wake up, go to the Royal Opera House, go to the dressing room, get a shower, get change, and then until 6.30 we have a life within that complex.

1:09:42One day that stopped completely, and the following day I had to come up with a new routine, a new life. What is it going to be? It's going to be wake up and do what? That's the saddest day because also ballet was my greatest friend. It was a friend that I knew that would never abandon me, that I could count on whenever things turned out bad or I was sad. I could always dance my sorrows away. dance was always there for me. And the relationship that I always had with dance was a particular relationship. It was a relationship about survival. That's why sometimes I felt like I had to be careful how somebody who asks advice, you know, what advice I give them.

1:10:37Because for me, it wasn't just the dance just for the sake of being dancing. I was using dance in order to survive. You know, whenever things were bad at home, you know, that's where always be my shelter, my refuge. I would dive into dance very deeply because I needed to get out of that environment and needed to get out of my situation. and I needed to succeed so that my family had a better life and I could have a better life for myself. And so that dance was always there. That was what made me travel the world, made me speak English, was all about dance and about ballet. And one day that stopped, and now what?

1:11:31I mean, luckily, and that's why I'm so lucky, that even though after this kind of limbo that I went through, because this is relating to your question, you go into a kind of limbo, like trying to adapt to the circumstances that you're no longer a dancer and ballet is no longer there, available for you. And then you just struggle to see who you are, what is your identity. And you find that nothing can top at that level. Nothing can satisfy you at that level. And you're trying to find this new situation and come to terms with the new situation that is no longer about you anymore. It's no longer about your body and your body in the space.

1:12:24It's about somebody else. It's about the pupils. It's about the dancers you coach or the dancers you teach. And you find the best comfort knowing that they succeed and as a way of you dancing through others. Wow. But none never going to satisfy you as you being there in that space. You know, and so for dancers, it's very, very hard, you know, to get used to this kind of life. For me, luckily, I branch out into becoming a contemporary dance because I always have a thirst of evolving and trying to have multitasking and trying to branch myself and find different ways to connect with an audience. being through books, being through choreographies, et cetera, I discovered contemporary dance early on, and I had the necessity already in my 30s to work with contemporary choreographers because I knew the local evolution from a classical dancer was towards contemporary dance.

1:13:44That's where the freedom lies, freedom for exploring, And that is what you could just find your own way to connect beyond the boundaries of the ballet vocabulary. And so I started to work with different choreographers. So by the time I retired from the Royal Opera House in 2015, I already have a contemporary company established in Cuba called La Costa Danza that allowed me to still do a little bit of dancing, contemporary dance within that structure. And still even now, 53, every so often I appear and I have a project and it gave me the possibility to still feel I'm still a dancer. Yeah. And that's why at the beginning of this conversation I said that I'm so blessed that I still can say I'm a dancer.

1:14:43Yeah. And still it's not all lost. I anticipate that if all goes well, I'm going to carry on performing every so often, but I'm looking forward to still get this sort of glimpse and this sort of getting back to that life as a dancer still for many years to come. I don't think it should be the end. I think maybe it's the end of playing Romeo. You know, it was like 16, 17. You move away from what Romans require, Romans require, but it doesn't have to be the end. You just need to find other ways to communicate and to present truthfully, you know, the life you're living now. Yeah. And with honesty and say, this is me at 53.

1:15:41and this is me at 65 if I make it that way and this is me for whoever wants to be part of that journey that in my case started many years ago in Havana and whoever wants to still taking part of this version of myself working with the right artist that allowed us or allowed me to create with them something fantastic. And I don't think I, from that perspective, I will retire. I'm looking forward to carry on having projects here and there and collaborations and still being on stage. Because you're bringing Acosta Dancer back to London this October and Cuban Baroque at Sadler's Wells. and it's such a mysterious thing being moved by dance.

1:16:42And what is a good audience for a dancer? Because you go to a concert, people are screaming, you know, like it's obvious, but you touched on it earlier about how do you know how they've been affected or that you have affected them? I think the perfect audience is the audience that don't have any precondition of what they're about to see. And then they just open to be conducted. Yeah. And for whatever they are about to see once that content goes up. and, you know, it could be a very conceptual dreaming show. It could be abstract. It could be melodic. It could be, there's so many ways that you could just be moved or being conducted.

1:17:47But, you know, if you, the best way would be if people just let, you just sit down and see what's going to happen without having a precondition of what you want to happen. Obviously, you know, if you are a ballet dancer and you're going to see Swan Lake, you do know you have a precondition of what's about to happen. You know the story, you know the music, you know what's about to happen, and it's all about how strong the cast is. But you do not have an idea. You have an idea what the steps are. Yeah. Because I guess with the title like Romeo and Juliet or Swan Lake, you aren't drawn for that, for the story.

1:18:31But contemporary dance, you know, like you and Baroque, what is that? Come and see. Be open-minded. You know, you read a little bit, but that's the best. Just say, okay, I just want to see what that's all about. And I think contemporary dance, I think it's very important that you bring an open mind to it, to the equation. Because I think sometimes, you know, there are some contemporary dance that are not very physical. You know, some people have texts about the dance is actually in second rate, maybe. So they use elements. They walk. Right, yeah. They talk. But if you just say, well, where is the dancing?

1:19:24Or where is the jumps? I came here to have body move. Then you're missing out what that artist is trying to take you. It might take you to something new or fresh or new ideas or something. So I think it's very important that contemporary modern art, people come to it knowing that that is what they're coming to see. Contemporary modern art, the home of conceptualism, the home of new ideas. and new sometimes are very revolutionary or very un-archodox, unconventional. That's new. That's revolutionary. That means that it doesn't follow what you know. Yeah, yeah. But if you just want to follow what you know, then you miss out the revolutionaries in front of your eyes.

1:20:25So I think that that is the space, and that's why I'm so excited about contemporary, dance. And I love all of it without judging it. Because some of them, or all of them have some mission. You know? And if you're not related to the open mind like that, then you miss the mission. Because the mission of this artist perhaps is not repeat, but you know. So anyway, it's a bit... But I think that that is what pushes the boundaries. That's what you want, that kind of, all right, this is what there has been. I'm going to do something that nobody has thought of. That's where artists who are trying to collaborate or bring technology into that space, or maybe I'm just going to do a dance where the physical body is interacting with the holograms.

1:21:24Yeah. And that's with this clever evolution, starts, you know, this, let's go to the unknown.

1:21:35And it might be that the unknown, it becomes a starting point of a new movement that is yet to see. You know, when Nijinsky did, Nijinsky, you know, late, late 19th century. Yeah, I love Nijinsky. Dijinsky, when he did phone, phone, La Premi did phone for the first time, you know a lot of people walk away and demanded their money back because it was the very first time anybody had leotards, so exposing the body to the body as it was, nothing hiding it, like a unitarre, interpreting the phone. Yeah. And the theme of the phone was sexual. I mean, and the guy had an orgasm with the veil of the nymph on stage.

1:22:31Imagine. People say that's outrageous to even use that as a theme for a choreography. And then that paved the way of balancing that came after, that paved the way of the other one that came after until today. So imagine at that time how that forward sync was. It was a repair for society. So the same as today, you might think, oh, this is just, but it could be the beginning of something that you probably are not ready for. But in 20 years from now, people look back and say, wow, that's the beginning. Yeah. You know, it's like Black Sabbath music. Yeah, I love that. In the beginning, it was like, what the hell is that?

1:23:15But now, because of that, the punk movement came after and so on and so on. Now they are like the grandparents of heavy metal, the one who invented it all. So I think that that's the clever thing about being open when you come in to see contemporary, anything contemporary. And let's face it, there are not a lot of great success in contemporary. You know, some people might, you know, they might think that it just has no value. Some of the work, you know, there's everything. You know, not everything is just gold. But I think the open-mindedness, I think, is important for an audience. Will you be dancing?

1:24:03In Cuban Baroque? Yeah. No. No? No, no. I'm going to be dancing in the future somewhere, but not in Cuban Baroque. But not in this particular. Yeah, because it's the company. Right. The company is so good. Yeah. Those dancers' time, I don't want to take away from them. And every so often that the show that we just finished at the Royal Opera House, you know, I bring me into the equation so that they could see these dancers and so that they could see me. but I present dancers, I present my company, all the elements that I want people to be aware of, you know, great talent here or something. But my company already established a follower without me, which I think that's great.

1:24:54And I think it's their time of these dancers to take the limelight. And, you know, they are very young. They came through the academy that we created in Havana in 2016. They all come from graduates for this academy. And I feel like a grandfather when I see them. You know, it's like these babies. Because they come to audition for me in Cuba, age 14. And we put them in, you know, like number 15 and a picture with the number, no? You put them in the ballet bar and a class. Number 15 is Amisadae and then Jennifer is number something. And they're all like little, you know, these little scrawny kids still.

1:25:42And then you see them blossoming into this young adult. My God. And all I'm thinking is of that journey because I remember them when they had this number. And now she's this beautiful young adult, incredible at that peak of their career. And it's such a rewarding process, you know. And it's like a family because it's a very small company. I mean, we bring in, it's like 15 dancers, you know, like really small. And it's still the same, you know, the same teachers. and we have endured a lot in these 11 years. You know, we're having ups and downs, pandemic, everything. Grants that we don't have from government, non-government.

1:26:35This is just me with a couple of backers, people who, you know, I had the fortune that they have invested in my foundation and with that I could put it together. but yeah it's a great process I'm very proud of that company I can't wait to see and thank you so much Carlos Acosta for being on Fashion Eurosis I've learnt so much it's been so interesting and fun as well thank you Vela thank you so much

1:27:19Thank you.

From the publisher

Carlos Acosta is a Cuban dancer, choreographer, and director. Acosta won the Prix de Lausanne aged 16, and became the youngest Principal at the English National Ballet in 1991, aged 18.

Acosta returned from classical ballet in 2016 after 28 years of performance. During his ballet career, he wrote and choreographed Tocororo, which broke box office records at Sadler’s Wells when it premiered. He also choreographed Royal Ballet productions of Don Quixote and Carmen. In August 2026 Acosta returned to the Royal Opera House stage for a weeklong run of shows, including performing Havana Suite with his eldest daughter Aila

In 2016, Acosta established his dance company Acosta Danza, which tours the world and has a training academy in Havana and London. Acosta is curating a double bill of his company at Sadler’s Wells in October 2026. He became the Director of Birmingham Royal Ballet in 2020, reinvigorating the company with commissions including Black Sabbath the Ballet. 

Acosta has written two books; his memoir, No Way Home published in 2007, and a novel titled Pig’s Foot. Yuli, a film inspired by his life, was released in 2019, with Acosta playing his adult self. In 2015 Acosta was awarded a CBE and earlier this year he received an Honorary Doctorate in Oxford. 

In this episode of Fashion Neurosis, Bella Freud and Carlos Acosta discuss sugar addiction, ballet dancers’ smiles, and the importance of male ballet dancers.

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